Mohammadia Qur'aan Academy - MQA

Mohammadia Qur'aan Academy - MQA Allaah is our creator and it is obligatory on every Muslim to learn necessary knowledge of Islam. MQA provides the authentic knowledge of Quran and Hadith

The key to a return of the glory of Islaam is:
Implementation of beneficial knowledge and establishing righteous and correct actions, and this is a very great affair with the Muslims cannot reach, except through the methodology (manhaj) of tasfiyah (purification and correction) and tarbiyah (education and cultivation). These being two very great obligations. By the first of these (i.e. tasfiyah),

the following is intended:

1.. Purifying the Islamic Aqeedah from that which is alien to it, such as shirk, ta'teel, ta`weel, refusing authentic ahaadeeth, because they are connected to matters of 'aqeedah, and their like.

2.. Purifying the Islamic fiqh from erroneous judgements which are contrary to the Qur`aan and the Sunnah, freeing the minds from the fetters of blind-following and the darkness of sectarianism and party spirit.

3. Purifying the books of tafseer, fiqh and raqaa'iq (matters concerning the heart) and other than that from ahadeeth that are weak and fabricated, or the unsupported narrations from the people of the Book, and the reprehensible narrations. As regards the second obligation (i.e. tarbiyah), then by it I mean: cultivating the young generation upon this Islaam, purified from all that we have mentioned, giving to them a correct Islamic education from the start - without any influence from the disbelieving western education. There is no doubt that bringing these two obligations about requires huge efforts and sincere cooperation between all Muslims, individuals and groups, from all those who are truly concerned with establishing the desired Islamic society, each one working in his own field and specialty." So we in MQA are providing knowledge based upon tasfiyah (purification and correction) and tarbiyah (education and cultivation).

25/05/2025

🚫 Unity with Ahl al-Bidʿah? Not at the Cost of ʿAqīdah!

Shaykh Ibn Bāz رحمه الله said:

“It is NOT POSSIBLE for Ahlus-Sunnah and the Rāfiḍah to come together—for their ʿAqīdah is different.”
— Majmūʿ al-Fatāwā 5/156

📌 This is a principle, not a political preference.

You cannot unite truth with falsehood, just as you cannot mix light with darkness.
Ahlus-Sunnah affirm:
— The Qur’ān is complete
— The Companions are righteous
— Tawḥīd is pure
— Revelation ended with the Prophet ﷺ

Rāfiḍah deny or distort all of this.

🛑 So no, we don’t “unite” with people who curse the Sahābah, accuse ʿĀ’ishah of immorality, and believe in a hidden imām.

🕋 Unity is noble — but only upon the truth.

🎯 True unity is with those who hold the Qur’ān, Sunnah, and manhaj of the Salaf.

Support authentic Islamic Da’wah! We share powerful, research-based content on Salaah, Aqeedah, Hijab, and more—rooted in the speeches and teachings of reliable scholars—through our website and Facebook. With no financial backing, maintaining this work is a growing burden. If our efforts benefit you, please visit our website to support and donate.

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Jazaakumullaahu khayran wa baaraka feekum

21/05/2025

⚠️ Don’t Call It Guidance If It Leads to Bid‘ah — A Warning from Shaykh al-Fawzān حفظه الله

"Taking sinners from sin to Bid‘ah is not called guidance, for Bid‘ah is worse than sin."
— Shaykh Ṣāliḥ al-Fawzān
(Commentary on Sharḥ al-Sunnah of al-Barbahārī, p. 230)

---

This is a powerful refutation of the Ikhwaani mindset:

They boast,

“We took youth off the streets!”
“We pulled them out of clubs and gave them purpose!”

But did you guide them to Tawḥīd and Sunnah?
Or just redirect them from one problem to another — from sin to innovation?

Because if you simply take someone from sins of desire and throw them into sins of belief (like Ashʿarī creed, grave-worship, or political rebellion), you’ve only changed the direction of misguidance, not cured it.

---

📌 Remember:

Sins are committed while knowing they are wrong.

Innovations are practiced thinking they are good.
That’s why Bid‘ah is more dangerous — it deceives the heart into thinking it’s guided.

---

📢 Dear Muslim:

Ikhwaan-style daʿwah that ignores ʿAqīdah, tolerates bidʿah, and praises every sect "for the bigger goal" — is not guidance.

☝️ Real guidance leads to: ✅ Purity of belief
✅ Loyalty to the Sunnah
✅ Love for Ahl al-Sunnah and disavowal from Ahlul Bid‘ah

Please Donate To Support and Contribute to Our Da'wah: https://www.articsledge.com/donate

Proceeds goes towards

1. Charity
2. Dawah
3. Creating free content & Educational resources

Jazaakumullaahu khayran wa baaraka feekum

20/05/2025

Defend Islamic creed from the Lies of Celebrity Muslim Speakers
(Value Islamic principles instead of blind following famous personalities!)

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: "As for Ahl al-Sunnah, in their view Allaah, may He be exalted, has power over all things, and everything that is possible is included in that. As for that which is inherently impossible, such as a thing both existing and being non-existent, there is no reality in it and its existence cannot be imagined, so it cannot be called a “thing” according to the consensus of the wise. This includes the idea of creating another like Himself, and so on. "
End quote from Manhaaj al-Sunnah (2/294).

Ibn al-Qayyim (may Allaah have mercy on him) said in Shifa’ al-‘Aleel (p. 374):
" Because that which is impossible is not a “thing”, so His Power has nothing to do with it. Allaah has power over all things and no possible thing is beyond His power."
End quote.

that “Allah Cannot Cheat, Lie, or Oppress”

The Muslims of Ahlus-Sunnah say that Allaah does not (not “cannot”) lie, cheat, oppress, sleep, forget, etc. They negate all attributes of imperfection and deficiency when speaking about Allah, as He is the Possessor of the most Beautiful and Perfect Names and Attributes. We do not say that Allah cannot do such-and-such, since whatever concept you could mention would place a limit on the Capability of the All-Powerful Creator of everything!

Quite simply, a man in a coma, unable to move or do anything, cannot oppress anyone. Is he now praiseworthy for not oppressing anyone? Or is he described as helpless and limited, and thus not deserving of praise due to his lack of oppression? When someone is powerful and capable of oppressing others, yet he chooses to be kind and fair with them, this is the kind of person who is praised for his fairness, not the one who is incapable of oppressing in the first place!

If Allah were “unable” to oppress, then we could not praise Him for being perfectly Just and for never oppressing anyone, as He would only be doing what His “limited capabilities” allow Him to do. Glorified is Allah above such rhetoric and its filthy results!

If Allah were “incapable” of lying (meaning: lying is beyond His Capabilities), then we could not praise Him for the absolute Truth that comes from Him, since He would not be able to do other than that. Glorified is Allah above such rhetoric!

When Allah’s limitless and unhampered Capabilities are known by human instinct, basic intellect, and an abundance of clear textual evidences, what a disgusting philosophy it is that leads someone to think that Allah can be described with limited capability and inabilities! Glorified is Allah above such deficiencies!

The Muslims throughout history have always affirmed the Attributes of Allah, as they have come in the texts, without rationalizing or subjecting them to philosophical rhetoric. Ahlus-Sunnah always stop where the texts stop, without adding details from their intellects, or specifying or exempting things without textual evidence.
https://yusufestesquran.com/2013/12/10/denial-of-allahs-unlimited-qudrah-capability/

Please Donate To Support and Contribute to Our Da'wah: https://www.articsledge.com/donate

Proceeds goes towards

1. Charity
2. Dawah
3. Creating free content & Educational resources

Jazaakumullaahu khayran wa baaraka feekum

08/05/2025

Egypt’s Ikhwaani Rule: A Salafi Analysis of Morsi’s Rise and Fall — Lessons Written in Blood 📜
https://www.articsledge.com/post/egypt-s-ikhwani-rule-a-salafi-analysis-of-morsi-s-rise-and-fall

When Muhammad Morsi and the Ikhwaan took power in Egypt in 2012, many muslims screamed:

“The Islamic State is here!”
“The dream has arrived!”

But true Salafi scholars stayed silent — or cautious — for one reason:

☝️ They knew this was not revival.
They knew this was politics hijacking Islam, not the Prophet’s manhaj.

And just one year later…
Morsi fell.
Ikhwaan crumbled.
Egypt drowned in bloodshed, chaos, and deeper tyranny.

Here’s the Salafi analysis they don’t want you to read 👇

🟥 The Reality Behind Morsi’s Rise:
Ikhwaan campaigned using Islamic slogans but promised to uphold democracy, not Shariʿah.

They allied with secularists, liberals, and Sufis to grab votes.

Morsi himself gave public statements promising to impose democratic values (not Sharīʿah law) on the people.

Their focus was seizing power — not calling to Tawḥīd, correcting ʿAqīdah, or establishing pure Sunnah.

🛑 No call to end grave worship.
🛑 No fight against rampant bidʿah.
🛑 No real reform of beliefs — just politics in Islamic wrapping.

📖 What Salafi Scholars Warned:

Taking leadership without correcting the Ummah’s ʿAqīdah is a path to destruction.

The Ikhwaan are not people of Sunnah. They are people of politics and worldly ambition.

Salafi scholars taught:
✅ Tawḥīd before leadership
✅ Purification before mobilization
✅ Sunnah before statecraft

🛑 Why Morsi’s Rule Collapsed So Quickly:
Because it was built on:

Coalitions with enemies of Sunnah

Delaying real Islamic reform

Ignoring the corrupt ʿAqīdah of the masses

Choosing popularity over principle

Allah exposed their daʿwah:
❌ A daʿwah that seeks thrones without changing hearts will never succeed.

“If you aid Allah, He will aid you…”
— (Sūrah Muḥammad, 47:7)

But Ikhwaan didn't aid Allah with pure Tawḥīd — they aided themselves with politics.

🛡️ Dear Muslim:
Real change doesn't start at the ballot box.
It starts with La ilāha illa Allah — deeply taught, believed, and implemented.

🛑 Ikhwaan chased the chair before fixing the prayer.
🛑 Ikhwaan chased the parliament before correcting the graves.

And they lost — because they abandoned the Prophetic method.

☝️ The Ummah’s victory is tied to ʿAqīdah and Sunnah, not revolutions and slogans.

08/05/2025

⚠️ Exposing the Ikhwāni Principle: “We Excuse One Another in What We Differ” — A False Unity Built on Silence 🎭

One of the core maxims repeated by Ikhwān al-Muslimīn is:

🗣 “We excuse one another in what we differ, and we cooperate where we agree.”

Sounds nice, right?
But in practice, this slogan has been used to excuse shirk, bidʿah, and even kufr — all for the sake of political unity.

Let’s expose this principle and compare it to the way of the Salaf. 👇

🔍 What Does This Principle Really Mean?
In Ikhwaani usage, it translates to:

❌ Excuse the one who makes duʿā to the dead
❌ Excuse the one who distorts Allah’s Names
❌ Excuse the one who curses the Ṣaḥābah
❌ Excuse the one who reinterprets the Qur’an with modern ideologies

Why?
Because "we all say lā ilāha illa Allah" and "the Ummah must unite."

But unity without Tawḥīd is not unity — it’s treachery against the truth.

📚 What the Salafi Say:

“If you see a man loving the people of innovation, know he is upon innovation.”

“Every time someone comes to us arguing with a lesser degree of knowledge than the last, shall we leave what Jibrīl brought to Muhammad?”

“Unity must be upon the truth. If not, then division is better.”

🛑 The Fruits of This Ikhwaani Principle:
Grave worship goes unchecked

Shīʿah and Sufis are called “brothers”

Salafis who clarify the truth are labeled “extreme”

The masses remain confused between Sunnah and bidʿah

And this is no accident. It’s the deliberate method of Ikhwaanism:
Silence over deviation. Tolerance of falsehood. Prioritizing numbers over purity.

✅ The Salafi Way:
The Salafi doesn’t build alliances with Ahlul Bidʿah.
He builds clarity in the Ummah.
He follows this rule:

"We unite upon the truth, and we do not excuse those who oppose it in core matters of creed and methodology."

This is the true way of Ahl al-Sunnah wal-Jamāʿah — not sugarcoated activism.

📢 Dear Muslim:

Be careful of deceptive slogans that sound noble but conceal major corruption.

🛡️ The Ummah doesn’t need political unity.
It needs unity upon the Book and the Sunnah — as understood by the Salaf.

That means:

No excuses for innovation

No silence upon shirk

No compromise in creed

08/05/2025

Spotting the Hidden Ikhwānī

29/04/2025

💥 How the Ikhwaan-ul-Muslimeen Misled Gaza — Emotional Leadership, Absent Manhaj 💥
https://www.articsledge.com/post/how-the-ikhwan-misled-gaza-emotional-leadership-absent-manhaj

When people see Gaza, they see pain. They see bravery. They see resistance.

But what many don’t see is how the Ikhwaan al-Muslimeen played a massive role in shaping Gaza's path — not through knowledge and Tawḥīd, but through emotion and politics.

Let’s speak the truth no one wants to say 👇

🔥 Gaza’s Islamic Banner — But Whose Islam?
Yes, Ikhwan may carry Islamic banners.
Yes, they claim to stand against Zionist oppression.

But here’s the bitter truth:

🔴 No public call to Tawḥīd
🔴 No refutation of grave worship or Sufī innovations
🔴 No education on ʿAqīdah or purification of belief
🔴 Silence on the corruptions of Ashʿarī and Ikhwaani ideology
🔴 No correction of the people’s shirk and bidʿah

The masājid may be full.
But the people don’t know what nullifies Islam.
They know how to chant, protest, and fight —
But not how to believe, worship, and follow the Salaf.

Why?

Because the Ikhwaani daʿwah dominates, and it prioritizes political strategy over religious clarity.

🛑 What Has Ikhwaan’s Method Produced?
Leaders trained in emotion and party loyalty, not ʿilm and Sunnah

A population passionate for Palestine, but ignorant of Tawḥīd

Alliances with Shīʿah regimes and secular nations

Public celebrations of the Mawlid, Ashʿarī preachers, and Sufi grave-sites

Hatred for Salafis who call to clarity

This is not the way of the Prophet ﷺ.

🕋 The Prophetic Manhaj Begins with Tawḥīd
When Makkah was under tyranny, did the Prophet ﷺ form a resistance group and plan street battles?

No.

He taught:

Say: 'Lā ilāha illa Allah' and you will succeed.

He spent 13 years correcting belief — not building coalitions.

Salafi scholars have always said: 🗣️ “Victory comes with Tawḥīd, not politics.”

Ikhwaan raised generations that know politics and slogans — but are ignorant of Tawḥīd and the Sunnah.

📢 Dear Muslim:

We love Gaza.
We grieve for their pain.
But we must also be honest:

☝️ The path to liberation is not through the Ikhwaani playbook — it’s through the Prophetic manhaj.

No real victory will come to a people until:

They return to pure Tawḥīd

They abandon political movements

They follow the scholars, not party leaders

They correct their belief before they confront the enemy

15/04/2025

🛑 ʿAqīdah First vs. Unity First — Why the Salafi Prioritizes Tawḥīd, Not Elections 🗳️

In every generation, there's a choice to make:
Build the Ummah on truth — or build it on numbers.

And the Ikhwaani mindset? It's always been:

“Let’s unite first… creed can come later.”
“Let’s take power now… we’ll fix ʿAqīdah once we win.”
“Islam is the solution — just vote for us!”

But the Salafi? He sees through it all. And he goes back to what the Prophets actually did.

📖 What Was the First Priority of Every Prophet?
Was it elections?
Was it crowds?
Was it political reform?

No. It was Tawḥīd. Always.

“And We certainly sent into every nation a messenger, [saying], 'Worship Allah and avoid ṭāghūt.'”
— Sūrah al-Naḥl [16:36]

🔍 The Ikhwaani Model = Unity First
They say:

“We’ll unite with Sufis, Shīʿah, Ashʿarīs…”

“No need to refute — it divides the Ummah.”

“We can disagree on ʿAqīdah, as long as we agree on elections.”

And then what happens?

🔻 Truth is buried for the sake of appearances
🔻 Tawḥīd is “too divisive”
🔻 Innovators are platformed
🔻 Grave-worshippers are called “our brothers”
🔻 The scholars of Sunnah are mocked for “not being political”

🕋 The Salafi Model = ʿAqīdah First
Because the Salafi knows:

No Ummah without Tawḥīd

No victory without obedience to Allah

No true unity without the correct ʿAqīdah

He doesn’t chase seats in parliament.
He builds hearts with La ilāha illa Allah.
He doesn’t unite with the people of bidʿah — he lovingly warns against them.
He walks the path of the Prophets, not the path of party slogans.

⚔️ Unity on Falsehood is Not Unity — It’s Treason Against the Truth
Ibn Taymiyyah (rahimahullāh) said:
“Unity upon falsehood is not better than disagreement upon the truth.”

Let that sink in.

Ikhwaanism teaches you to fear “division” more than deviation.
Salafiyyah teaches you to fear losing Tawḥīd more than losing followers.

💡 Dear Muslim,
Don’t sell the foundation for the facade.
Don’t trade clarity for crowd size.
Don’t prioritize “representation” over revelation.

☝️ The Prophet ﷺ spent 13 years in Makkah just on Tawḥīd — with no parliament, no protests, no power — just daʿwah to hearts.

📌 That’s the Sunnah.
🛑 Anything else is an innovation — no matter how many flags or slogans it carries.

15/04/2025

🚫 Truth is not aided by falsehood — no matter how loud the slogans.

When the Iranian Revolution erupted in 1979 and Khomeini began calling for the "liberation of Palestine," many got swept away by emotional rhetoric. Hizbi movements parroted his calls, confusing the masses into thinking it was Islamic revival.

But when this news reached the noble scholar Shaykh Ibn Bāz رحمه الله, he responded with sharp clarity:

❝لَا يُعِزُّ اللَّهُ دِينَهُ بِرَافِضِيٍّ❞
"Allah will not support His religion with a Rāfiḍī."

Because false beliefs cannot be a platform for reviving true Islam.
Because those who curse the Sahābah cannot be champions of Islām.
Because those who distort the Qur'an and insult ‘Ā’ishah رضي الله عنها cannot lead the Ummah.

📌 Victory for Islām comes only through the Sunnah and its people. Not through revolutionaries, sectarians, or innovators — regardless of how emotional their slogans may be.

🛑 Be careful who you cheer for.
🛡️ Stand with the truth, not with emotional deception.

13/04/2025

Protesting: A Modern Illusion That Misguides the Masses

Every time the world erupts with injustice, corruption, or war, people rush to the streets shouting, chanting, holding banners… thinking their voices alone will bring change. But let us stop and truly ask: Is this how the Prophets brought change? Is this the path of truth or a distraction from it?

Protesting is not the Prophetic way.
Rasūlullāh (صلى الله عليه وسلم) saw the worst of oppression in Makkah. His companions were tortured, boycotted, starved, and martyred — yet never once did he call for a protest. Never once did they gather in the streets with chants or signs. Instead, he taught Tawheed, built ‘Aqeedah, corrected beliefs, and patiently built true Islamic revival from the inside out.

Protesting is not the Salaf’s way.
The righteous generations — the Sahābah, the Tābi‘ūn, and the early scholars — lived under rulers far more tyrannical than many today. Yet they never took to protesting. Instead, they feared fitnah, chaos, and bloodshed more than they feared tyranny. Why? Because they knew Islam values stability, patience, knowledge, and correction through legitimate means — not blind rebellion.

Protesting is not effective.
Let us be real. How many protests have ever brought real, lasting, positive change? Most end in disappointment, destruction, or worse — in bloodshed and chaos. Some even bring down one corrupt regime only to be replaced by another worse. This is not change. This is the illusion of change.

Protesting is not safety. It is fitnah.
The Prophet (صلى الله عليه وسلم) warned us that Soon there will be tribulations during which the one sitting will be better than the one standing; the one standing will be better than the one walking; the one walking will be better than the one running. He told us to stay away from fitnah when it spreads like darkness, to be patient, and to return to knowledge and the scholars.

Dear Muslims: Protesting is not a solution. It is a trap.
It is a Western, secular, liberal idea that Muslims have absorbed — thinking it’s power, when in reality, it’s powerlessness in disguise. It shifts our focus away from Tawheed, knowledge, and true reform and instead throws us into the chaos of emotions, slogans, and man-made ideologies.

Change does not begin in the streets. It begins in the hearts.
And hearts are not changed through chanting. They are changed through the Qur’an, the Sunnah, sincere da’wah, and the correct ‘Aqeedah.

So don’t be deceived by the noise of protests. Be from the quiet builders of real, lasting Islamic change — upon the manhaj of the Salaf.

13/04/2025

🇸🇦 Ikhwaan and the Plot to Undermine Saudi Arabia: Historical Records & Testimonies 🕵️‍♂️📜

The Kingdom of Saudi Arabia — despite its flaws — remains one of the last strongholds that officially honors Tawḥīd, defends Sunnah, and openly supports Salafi scholars.

So why has Ikhwaan al-Muslimeen always viewed it as an enemy, not an ally?

Let’s uncover what history, testimonies, and strategic documents reveal 👇

🧨 Ikhwaan’s Real Target: The Land of Tawḥīd

Since the early 20th century, Saudi Arabia and Ikhwaan al-Muslimeen represented two opposite visions:

🔹 Saudi Arabia: Built upon ʿAqīdah al-Salafiyyah, led by scholars promoting Tawḥīd, and rejecting all forms of bidʿah and political rebellion.

🔸 Ikhwaan al-Muslimeen: Built on Sufism, Ashʿarism, and political ideology, aiming to replace rulers with their own party apparatus.

📌 Result? Ikhwaan viewed the Kingdom as an obstacle to their dreams of political Islam.

📜 Testimonies & Records:

Sayyid Qutb’s venomous writings attacked the Saudi scholars as “court preachers” and dismissed Salafiyyah as a “regressive force.”

In the 1960s–70s, Saudi Arabia offered refuge to many Ikhwaan members fleeing Egypt — yet they abused this hospitality by:

Preaching revolutionary ideas in universities

Turning students against the Salafi scholars

Planting seeds for groups like Sahwah (The Awakening), which later challenged the rulers and incited rebellion

Senior scholars like Shaykh Ibn Bāz, Shaykh al-Albānī, and Shaykh Muqbil warned repeatedly:

Ikhwaan are not callers to Tawḥīd. They are callers to power.

📣 Why Target Saudi Arabia?

Because:

It rejects political Islam

It refuses to compromise with grave-worshippers, Shīʿah, or liberals

It empowers Salafi scholars who expose Ikhwaan’s flawed manhaj

Ikhwaan wants a world where their ideology rules, not the Sunnah.
So every time Saudi Arabia defends Salafiyyah — they launch campaigns against it, whether in media, mosques, or social activism.

💥 Fast forward to today:

Even now, you’ll see:

Ikhwaan influencers calling for “change” in Saudi

Accusing it of betrayal for not supporting revolutions

Mocking its scholars for being “silent” — while they themselves stay silent on Shīʿah, Sufism, and grave-worship

🛑 Dear Muslim: Don’t be deceived.

This isn’t about politics — it’s about manhaj.

The Salafi daʿwah thrives where Tawḥīd is honored and Sunnah is preserved.

Ikhwaanism thrives where chaos reigns, and bidʿah is excused in the name of “unity.”

📌 They never forgave Saudi Arabia for standing firm on Tawḥīd and rejecting their movement.

✅ The truth is: It wasn’t Saudi Arabia that betrayed Islam.
It was Ikhwaan — by undermining the land of Tawḥīd, while befriending revolutions, sectarians, and modernists.

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