Buddha Exhumed

Buddha Exhumed Buddha Exhumed is a successful attempt by Ashok Kumar Singh to unearth the truth about the lost Buddha in India.

In this page I track Huen Tsang across the length and breath of North India and help Buddhists discover India's long lost Buddhist legacy.

24/06/2026

Copper Colored Mountain/ Zangdok Palri: This video has Bhutanese pilgrims praying to Padmasambhava's palace. Zangdok Palri is a mispronunciation of ‘Jaynagar Do Pahari’. Tibetans call it the “Copper Colored Mountain.” The topography tallies with what is depicted in thanka paintings with rivers and lakes around it. The country of ‘Camara’ is simply a mispronounciation of Kabaiya village which is next to the mountain. Most of the land here is owned by people of Kabaiya village. Zandok Palri is a mispronounciation of ‘Jaynagar Pahari.’ Jaynagar is another village at the base of the hill. Tibetans call it ‘The Glorious Copper Colored Mountain’. Jay of Jaynagar means glorious. On top of the mountain is a newly excavated structure which is ditto that of Thangka paintings of Zangdok Palri or the Lotus Light Palace. The structure is in the shape of a giant Mandala. Tibetan texts say that it was in the country of Camara and surrounded by the Mule river. Camara is a mispronunciation of Kabaiya village and Mule river is a mispronunciation of Kiul river which surrounds the mountain.

23/06/2026

Revered Lama's from south Sikkim and Bhutan and pilgrims from Sikkim and Bhutan sitting outside Mandarva's Dakini temple in Singarpur village mispronounced as Senge Dradok. Entire village of Brahmins welcomed them.
Senge Dradok/Singarpur/The Lions Roar/ (Mandarva’s Dakini temple): Singarpur village means the ‘Lions roar’. Its name is one of Padmasambhavas manifestations. This village was previously part of Zahor before it broke away. The village is just below Bichway hillock and cave where Padmasambhava and Mandarva practiced three months of longevity. Singarpur can be deciphered as ‘Singh ka Chighar’ meaning the ‘Lions Roar’. Mandarva’s Dakini temple is here so her and Padmasambhavas descendants should be here. It seems after Mandarva and Padmasambhava were allowed to live as a couple, they were segregated, given land and property (which the villagers now own) because a married woman (Mandarva) couldn’t live in her father’s home. This was against the custom which is why they were segregated. The Lions roar, Senge Dradok, is the female quarter while the male quarter is Rampur which was the king of Zahors palace. This is why Padmasambhava’s immortal manifestation has a temple in Rampur and Mandarva’s temple is in Singarpur, or Senge Dradok, meaning the Lions Roar. Zahor/Sahur is a few hundred metres away.

23/06/2026

Padmasambhava revealed his Zangdok Palri in Lakhisarai Bihar. All names mentioned by revered Dzongsar Jamyang Khyentse Rinpoche in his book are found here. Proves ancient Tibetans wrote accurately.

22/06/2026

This video has revered Khenpo's and Lama's from Sikkim viewing the stupa marking the spot where Prabhahasti and people of Urain tried to burn Mandarva.Where people of Urgain (Uren) burnt Padmasambhava/Jallappa Sthan: Tibetan scriptures say after attaining the rainbow body Padmasambhava and Dakini Mandarva decided to visit the formers country in Urgain (Uren). They went disguised as beggars but were recognized, tied and burnt. But water came and doused the flames. This is “JALLAPPA STHAN.” Llappa means flames and ‘Jal’ means water. This hints at water dousing licking flames. There is a six foot black stone statue of a young Padmasambhava killing a child with a Trishul (Historians who don’t know the Padmasambhava story and its connection to Jallapa Sthan ascribe the statue to Mahishasura Mardini when no locals have ever heard of such a name). A similar statue was in ‘Singri Rishi’ where Padmasambhava learnt Dzogchen from Shri Singha. The statue which was recently stolen. Local folklore in Jallapa Sthan says ‘Maa Jallapa came out of the fire unscathed. This infers to the fact that Prbhahasti didn’t try to burn Padmasambhava but Mandarva. Juts before the temple is a hill with a narrow gorge from which a stream gurgles out headed straight for the temple. This proves the point that water doused the flames.

22/06/2026

Good news. A 2 ft high statue of Jhambala sitting on a lotus was found in 'Sansar Pokhar' (Tso Pema) where Padmasambhava was freed from Samsara. Khenpos and Lamas had requested the lake be cleaned up

21/06/2026

Lake Dhanakosha/Dhanari lake: This video has a highly revered and respected elderly Lama from south Sikkim viewing Lake Dhanakosha and the Island which isn't in this video. According to Tibetans Padmasambhava was born on a lotus in an Island in Lake Dhanakosha. This is Dhanari Lake 5 kilometers north of Lakhisarai town. Why is the lake called Dhanari and not Dhanakosha? Bodhisattva Amitabh dropped a golden Vajra with the syllables HRIH that dropped down on the Island in the lake so today the lake name is Dhanari (if you remove the kosha from Dhanakosha and add HRIH it becomes Dhanahrih which tallies with the modern name Dhanari).The Island is in the middle of the lake just as Tibetan scriptures state. Padmasambhava would always return to this Island. The land around the lake is the property of Mano village which is the site of Mandarvas palace. It is the month so the Lake has dried up because locals pump water out for agricultural purposes.

20/06/2026

Urgain, Orgen, Odiyana, Oren/Urain: This video is of revered Lama's and Khenpos going to the holy flat rock of Urain. According to Tibetan scriptures Lake Dhanakosha was north west of Urgain which is mentioned in the Tibetan seven line prayer. The Tibetans have several mispronounciations like Oren, Urgain, Orgen, Odiyana. So Urgain should be south east of Lake Dhanakosha. Exactly south east of Dhanari lake is Urain village which matches the Tibetan Oren or Urgain. Excavations were done in Urain village and an entire city was found below it. There is a Tibetan stupa and Padmasambhava footmark on a rock. The footmark is pointing to a humans shadow etched on rock. Bhutanese pilgrims recognized the shadow as belomging to Padmasambhava. This proves that Urain village south west of Dhanari lake is certainly the elusive Urgain or Odiyana the Buddhist world are looking for. Urgain of the Tibetan seven line prayer should have Lake Dhanakosha to the northwest, the Chilly grove charnel ground ro the south, Shambhala hills to the east. Urain in Lakhisarai District fulfills all that.

19/06/2026

Urain of the seven line prayer to Padmasambhava. Sikkim media and the head of Sikkims ecclesestial department photographing Padmasambhava's shadow in Urain village, mistranslated as Odiyana. A group of elderly Bhutanese had come to pay homage to the Padmasambhava sites. They recognised a human shadow on rock. They claimed it was Padmasambhava's shadow. The unique thing is the footmark in the rock seems like a feet melted into the rock squishing the rock around it. It doesn't look man made. The foot in the rock is pointing towards the shadow on rock which the Sikkim media and Sikkim ecclesiastical department head are photographing on rock in this video. Behind them is Silwa Tsal charnel ground.

18/06/2026

Respected Big Lama from south Sikkim climbing the stairs of Zangdok Palri to pay homage to the Lotus Light Palace. Laali Pahari/Zangdok Pelri/The Copper colored Mountain: Laali Pahari is certainly the elusive “Copper Colored Mountain” Himalayan folk are looking for. Zangdok Pelri is definitely a mispronunciation of ‘Jaynagar Do Pahari’. Tibetans call Zangdok Pelri The glorious copper colored mountain’. Jay of Jaynagar means glorious. The ruins of a palatial structure on the top of the hillock is certainly “The Lotus Light Palace.” According to the Padmasambhava Mandarva story, the king of Zahor/Sahur realized Padmasambhava and princess Mandarva were entangled. So he arrested them and incarcerated them separately on two hillocks. I have identified the two hillocks as ‘Laali Pahari’ and Kaali Pahari. Both are adjacent to each other and shaped like a shoulder blade with a valley in between. The valley snuggles a village called Jaynagar which Tibetans mispronounced as zangdok. Laali Pahari or the reddish (hued red) hill (copper colored mountain) has the ruins of a Pala era palace on its peak. I realized the Tibetans called the mountain, “The copper colored mountain.” This is definitely Padmasambhavas palace. Since I have concluded Dakini Mandarva was a daughter of the king of Sahur/Zahor, I’m certain the open cell on the western face of the hillocks palatial ruins is the dungeon where she was incarcerated. It is natural that a princess will be incarcerated within the premises of the palace itself.

18/06/2026

Zangdok Palri behind the raiway bridge. The river is Kiul river mispronounced pronounced as Mule river. Kiul sounds similar to Kilaya.

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Ashok Kumar Singh, Neel Kothi, Post&Dist Lakhisarai
Lakhisarai
811311

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