التصفية والتربية (at-Tasfiyah wat-Tarbiyah)

التصفية والتربية (at-Tasfiyah wat-Tarbiyah) Islâm *Our goal is to promote true Islâm that derives from Allâh's Book, His Messenger's ( صلى الله عليه وسلم) Sunnah, and the Sahâba's understanding.

This is the only Path that can incorporate correct Islâmic beliefs and practices. Since, over the centuries, Muslims have largely drifted away from this magnificent Path, it becomes imperative to guide them back to it and help them live by its dictates. Therefore, any serious work in promoting Islâm must involve two fundamental components: تصفية (purification) and تربية (cultivation). Allâh indica

tes that these two components were central to the Prophet's ( صلى الله عليه وسلم) mission:

He it is Who sent among the unlettered ones a Messenger from among themselves, reciting to them His Verses, purifying them, and teaching them the Book and Wisdom. And verily, they had been before in manifest error.

[The Noble Qurân: Chapter 62, Verse 2]

*Taken from Muhammad al-Jibali's work

06/11/2022

Islami Aqeedah

The Qur'an: the Banisher of Grief and Anxiety

Abdullah bin Masood (radi Allaahu anhu) bayaan karte hain ke Nabi (sal-Allaahu alaihi wa sallam) ne farmaaya ke jab koi banda pareshaani ya fikr-o-gham se do chaar ho jaaye aur woh yeh dua padhe, toh Allah Ta’ala uski pareshaani aur gham ko door karke usey uski jagah khushi aur kushaadgi ata farmaata hai.

اَللّٰهُمَّ إِنِّيْ عَبْدُكَ ، وَابْنُ عَبْدِكَ ، وَابْنُ أَمَتِكَ ، نَاصِيَتِيْ بِيَدِكَ ، مَاضٍ فِيَّ حُكْمُكَ ، عَدْلٌ فِيَّ قَضَاؤُكَ ، أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ ، سَمَّيْتَ بِهِ نَفْسَكَ ، أَوْ عَلَّمْتَهُ أَحَدًا مِّنْ خَلْقِكَ ، أَوْ أَنْزَلْتَهُ فِيْ كِتَابِكَ ، أَوِ اسْتَأْثَرْتَ بِهِ فِيْ عِلْمِ الْغَيْبِ عِنْدَكَ ، أَنْ تَجْعَلَ الْقُرْآنَ رَبِيْعَ قَلْبِيْ ، وَنُوْرَ صَدْرِيْ ، وَجَلَاءَ حُزْنِيْ ، وَذَهَابَ هَمِّيْ

Allāhumma innī ʿabduk, wa-bnu ʿabdik, wa-bnu amatik, nāṣiyatī bi-yadik, māḍin fiyya ḥukmuk, ʿadlun fiyya qaḍā’uk, as’aluka bi-kulli-smin huwa lak, sammayta bihi nafsak, aw ʿallamtahū aḥadam-min khalqik, aw anzaltahū fī Kitābik, awi-sta’tharta bihī fī ʿilmi-l-ghaybi ʿindak, an tajʿala-l-Qur’āna rabīʿa qalbī, wa nūra ṣadrī wa jalā’a ḥuznī, wa dhahāba hammī.

“Aye Allah! Bila shuba mein Tera banda hoon aur Tere bandey ka beta hoon aur Teri bandi ka beta hoon, meri peshaani Tere Haath mein hai. Mujh mein Tera hukm naafiz hai. Mere mutaalliq Tera faisla sarasar insaaf hai. Mein Tujh se sawaal karta hoon Tere har us Naam ke zariye se jo Tera hai, jisey Tu ne khud Apna Naam rakkha hai, ya Apni Kitaab mein usey utaara hai ya Apni makhlooq mein se kisi ko sikhaya hai ya usey Apne paas Ilm-e-Ghaib mein rakhne ko tarjeeh di hai ke tu Quran Kareem ko mere dil ki bahaar, mere seene ka noor, meri pareshaani aur gham ko khatam kar dene wala aur meri fikr mandi ko le jaane waala banade.”

[O Allah, I am Your slave and the son of Your male slave and the son of Your female slave. My forehead is in Your Hand (i.e. you have control over me). I am subject to Your judgement and Your decree concerning me is just. I ask You – by every name that is Yours, by which You have named Yourself, or taught any one of Your creation, or revealed in Your Book, or kept unto Yourself in the knowledge of the unseen that is with You – to make the Qur’ān the spring of my heart, the light of my chest, the banisher of my grief and the reliever of my anxiety.]

(Aameen)

The Messenger of Allah ﷺ said: “There is no one amongst you who, when he is stricken with grief and anxiety, says [the above] except that Allah will remove his grief and anxiety, and will give him joy instead.” The companions said, ‘O Messenger of Allah, should we not learn these words?’ He ﷺ replied, ‘Of course! One who hears it should learn it.'”

(Musnad Ahmed 1/391, Hadees 3712)

Series concluded, alhamdUlillaah.

05/11/2022

Islami Aqeedah - 58

Sunnat-o-Biddat (Sunnah and Bid'ah)

4 - Sawaal:

Musalmaano ko ghalba kab haasil hoga?
(When will Muslims gain authority?)

Jawaab:

Musalmaano ko uss waqt ghalba haasil hoga jab:

Kitaab-Allah ko amalan naafiz kar denge. (When they implement the Book of Allah in their actions.)

Sunnat-e-Rasool (sal-Allaahu alaihi wa sallam) per paira honge. (When they follow the practices of the Messenger of Allah.)

Tawheed-e-Baari Ta’ala parchaar karenge. (When they propagate the Unity of Allah, i. e. Islamic monotheism.)

Shirk ki tamaam iqsaam se ijtenaab karenge. (When they dissociate from all kinds of Shirk, i.e. Polytheism.)

Aur Allah ke dushmano se nipatne keliye hasb isteta’at quwat tayyaar karenge. (When they struggle against the enemies of Allah, as per their ability.)

Irshaad-e-Baari Ta’ala:

Aye Imaan waalo! Agar tum Allah (ke deen) ki madad karoge toh Woh tumhari madad karega aur tumhare qadam mazboot jamaa dega.

[O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm.]

(Quran, Surah Muhammad 47:7)

Aur Allah Ta’ala ne farmaaya:

Allah Ta’ala ne tumse, yaani unlogon se, jo imaan laaye aur unhone nek amal kiye, waa’da kiya hai ke Woh zaroor bil zaroor unhein iss zameen mein haakim banadega jis tarah unse pehle logon ko haakim bana chuka hai. Aur unke liye unke iss deen ko zameen mein mazbooti se qayam kardega jisey Usne unke liye pasand kiya hai aur unki haalat-e-khauf ko aman se badal dega ke woh Meri bandagi karenge aur Mere saath kisi ko shareek nahi karenge.

[Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me.]

(Quran, Surah Noor 24:55)

04/11/2022

Islami Aqeedah - 57

Sunnat-o-Biddat (Sunnah and Bid'ah)

3 - Sawaal:

Kya Islam mein “Sunnat Hasana” hai?

Jawaab:

Haan, Islam mein Sunnat Hasana hai jaisa ke RasoolUllah (sal-Allaahu alaihi wa sallam) ne farmaaya:

“Jo shakhs Islam mein mawjood acchi sunnat (uske matrook ho jaane ke baad phir se) jaari karde toh uske liye uska ajr hoga aur unn logon ka ajr bhi jo uske baad us par amal karenge baghair iske ke unn logon ke ajr-o-sawaab mein se koi shai kam ho jaaye.”

[Mundhir b. Jarir reported on the authority of his father:

The Messenger of Allah (ﷺ) said: He who sets a good precedent in Islam, there is a reward for him for this (act of goodness) and reward of that also who acted according to it subsequently, without any deduction from their rewards; and he who sets in Islam an evil precedent, there is upon him the burden of that, and the burden of him also who acted upon it subsequently, without any deduction from their burden.]

(Saheeh Muslim 1017)

Clarification of the point "whoever sets a good precedent":

Praise be to Allaah.

Firstly, we should know what "bid'ah" means according to Islamic teaching.

It is defined as: any invented way in religion that is aimed at worshipping or drawing closer to Allaah. This means anything that is not referred to specifically in Sharee'ah, and for which there is no evidence (daleel) in the Qur'aan or Sunnah, and which was not known at the time of the Prophet (peace and blessings of Allaah be upon him) and his Companions. At the same time, it is quite obvious that this definition of religious inventions or innovations, which are condemned, does not include worldly inventions [such as cars and washing machines, etc.].

If your confusion has to do with an apparent contradiction between the hadeeth narrated by Abu Hurayrah and the hadeeth narrated by Jareer ibn 'Abdullaah, then let us examine these two reports and find out what they mean:

Jareer ibn 'Abdullaah al-Bajali (may Allaah be pleased with him) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Whoever starts a good thing and is followed by others, will have his own reward and a reward equal to that of those who follow him, without it detracting from their reward in any way. Whoever starts a bad thing and is followed by others, will bear the burden of his own sin and a burden equal to that of those who follow him, without it detracting from their burden in any way.'" (Reported by al-Tirmidhi, no. 2675. He said, This is a saheeh hasan hadeeth)

There is a story behind this hadeeth, which will explain what "whoever starts a good thing" means. Imaam Muslim reported this story from Jareer ibn 'Abdullaah, who also narrated the hadeeth itself. He said: "Some people from the Bedouin came to the Messenger of Allaah (peace and blessings of Allaah be upon him), wearing woollen garments. He saw that they were in bad shape and in desperate need, so he urged the people to give them charity. The people were very slow to respond, and it could be seen in his face (that he was upset). Then a man of the Ansaar brought a package of silver, then another came, and another and another, and his face was filled with joy. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Whoever starts a good thing in Islam, and others do likewise after him, there will be written for him a reward like that of those who followed him, without it detracting in the least from their reward. Whoever starts a bad thing in Islam, and others do likewise after him, there will be written for him a burden of sin like that of those who followed him, without it detracting in the least from their burden.'" (Reported by Muslim, no. 1017)

Further explanation may be found in a report recorded by al-Nisaa'i, also from Jareer ibn 'Abdullah, may Allaah be pleased with him, who said: "We were with the Messenger of Allaah (peace and blessings of Allaah be upon him) early one day, when some people who were almost naked (not dressed properly) and barefoot, with their swords by their sides, came to him. Most, if not all of them, were of (the tribe of) Mudar. The Messenger's face changed when he saw how poor they were (i.e., he became upset). He went into (his house), then he came out and ordered Bilaal to give the call to prayer. He led the people in prayer, then he addressed them, saying: 'O people, "be dutiful to your Lord, Who created you from a single person, and from him He created his wife, and from them both he created many men and women, and fear Allaah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship)" [al-Nisaa' 4:1].

"Fear Allaah, and keep your duty to Him. And let every person look to what he has sent forth for the morrow…" [al-Hashr 59:18].

Let a man give charity from his dinars, his dirhams, his clothing, his wheat or his dates - even if it is only half a date.' A man from the Ansaar brought a package which he could hardly carry in his hand, then another and another came, until there were two piles, of food and clothing, and I saw the face of the Messenger of Allaah (peace and blessings of Allaah be upon him) beaming with joy. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Whoever starts a good thing in Islam will have his own reward and a reward equal to that of those who follow him, without it detracting in the least from their reward, and whoever starts a bad thing in Islam will have to bear the burden of his own sin and a burden equal to that of those who followed him, without it detracting in the least from their burden. (Reported by al-Nisaa'i in al-Mujtaba: Kitaab al-Zakaat, Bab al-Tahreed 'ala al-Sadaqah).

From the context of the story, it is clear that what is meant by the words "whoever starts a good thing (sunnah hasanah) in Islam" means: Whoever revives a part of the Sunnah of the Prophet (peace and blessings of Allaah be upon him), or teaches it to others, or commands others to follow it, or acts according to it so that others see him or hear about it and follow his example. This is also indicated by the hadeeth narrated by Abu Hurayrah, may Allaah be pleased with him, who said: "A man came to the Prophet (peace and blessings of Allaah be upon him), and he urged the people to give him charity. A man said: 'I have such-and-such,' and there was no person left in the gathering who did not give something in charity to him, whether it was a large amount or a little. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Whoever starts something good, and others follow his lead, will have a complete reward and a reward like that of those who followed him, without it detracting in the least from their reward. Whoever starts something bad, and others follow his lead, will bear a complete burden of sin, and a burden like that of those who followed him, without it detracting in the least from their burden. (Reported by Ibn Maaajah in al-Sunan, no. 204)

It should be clear from the above, with no room for doubt, that the Prophet (peace and blessings of Allaah be upon him) was not allowing innovation in matters of deen (religion), nor was he opening the door to what some people call "bid'ah hasanah," for the following reasons:

The Prophet (peace and blessings of Allaah be upon him) stated repeatedly that: "Every newly-invented thing is a bid'ah (innovation), every bid'ah is a going astray, and every going astray will be in the Fire." (Reported by al-Nisaa'i in al-Sunan, Salaat al-'Eedayn, Baab kayfa al-Khutbah). Reports with the same meaning were narrated via Jaabir (may Allaah be pleased with him) by Ahmad, via al-'Irbaad ibn Saariyah by Abu Dawud and via Ibn Mas'ood (may Allaah be pleased with him) by Ibn Maajah.

The Prophet (peace and blessings of Allaah be upon him) used to say, when beginning a khutbah (sermon): "… The best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad. The worst of things are those which are newly-invented, and every innovation is a going astray…" (reported by Muslim, no. 867)

If every bid'ah is a going astray, how can some people then say that there is such a thing in Islam as "bid'ah hasanah"? By Allaah, this is an obvious contradiction of the statement and warning of the Prophet (peace and blessings of Allaah be upon him).

The Prophet (peace and blessings of Allaah be upon him) stated that whoever innovates something new in the deen (religion) will have his deed rejected, and Allaah will not accept it, as is stated in the hadeeth narrated by 'Aa'ishah (may Allaah be pleased with her), who said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Whoever innovates something in this matter of ours that is not a part of it will have it rejected.'" (Reported by al-Bukhaari, Fath al-Baari, no. 2697). How can anybody then say that bid'ah is acceptable and it is permitted to follow it?

When a person innovates something and adds to the deen something that does not belong to it, he is implying a number of bad things, each worse than the last, for example:

• That the religion is lacking, that Allaah did not complete and perfect it, and that there is room for improvement. This clearly contradicts the statement in the Qur'aan (interpretation of the meaning): "… This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion…" [al-Maa'idah 5:3]

• That the religion remained imperfect from the time of the Prophet (peace and blessings of Allaah be upon him) until the time when this innovator came along and completed it with his own ideas.

• That the Prophet (peace and blessings of Allaah be upon him) was "guilty" of either of two things: either he was ignorant of this "good innovation," or he knew about it but concealed it, thus letting his ummah down by not conveying it.

• That the Prophet (peace and blessings of Allaah be upon him), his Companions and the righteous salaf (early generations) missed out on the reward of this "good innovation" - until this innovator came along and earned it for himself, despite the fact that he should say to himself, "If it was truly good, they would have been the first to do it."

Opening the door to bid'ah leads to changing the deen (religion) and opens the way for personal whims and opinions, because every innovator implies that what he is introducing is something good, so whose opinion are we supposed to follow, and which of them should we take as a leader?

Following bid'ah leads to the cancelling out of sunnah practices and the ways of the salaf. Real life bears witness that whenever a bid'ah is followed, a sunnah practice dies out; the reverse is also true.

We ask Allaah to save us from the misguidance of personal whims and from all trials whether they are open or secret. And Allaah knows best.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

02/11/2022

Islami Aqeedah - 56

Sunnat-o-Biddat (Sunnah and Bid'ah)

2 - Sawaal:

Kya Deen-e-Islam mein koi “Biddat Hasana” bhi hai?
[Are there any "good innovations" too in Islam?]

Jawaab:

Hargiz nahi! Deen-e-Islam mein koi biddat hasana nahi hai. Iski daleel Allah Ta’ala ka yeh qawl hai:

Aaj Maine tumhare liye tumhara deen mukammal kar diya hai aur Apni nemat tum per tamaam kardi hai aur tumhare liye Islam ko bataur deen ke pasand kar liya hai.

[This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.]

(Quran, Surah Maidah 5:3)

Aur RasoolUllah (sal-Allaahu alaihi wa sallam) ne farmaaya:

“Aur har biddat gumraahi hai aur har gumraahi jahannam mein hai.”

["And every innovation (in religion) is misguidance and every misguidance is in the Hell-fire."]

(Sunan Nisai 1579)

01/11/2022

Islami Aqeedah - 55

Sunnat-o-Biddat (Sunnah and Bid'ah)

1 - Sawaal:

Deen mein biddat kya hai?
[What is bid'ah (innovation) in religion?]

Jawaab:

Deen mein biddat yeh hai ke iss mein koi zyadati (addition) ya kami (decrease) kardi jaaye. Allah Ta’ala ne mushrikon ki biddaton per radd karte huye farmaaya:

Kya inn logon ke liye aise shareek hain jinhone unke liye deen ki woh raah nikaali hai jiski Allah Ta’ala ne ijazat nahi di hai.

[Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed.]

(Quran, Surah Shura 42:21)

Aur RasoolUllah (sal-Allaahu alaihi wa sallam) ne farmaaya:

“Jisne hamare iss deen mein woh cheez ijaad ki jo iss mein se nahi hai, toh woh mardood hai.”

[Narrated Aisha:

Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."]

(Saheeh Bukhari 2697)

31/10/2022

Islami Aqeedah - 54

Kitab-o-Sunnat per Amal (Following the Book of Allah and the Sunnah of His Messenger sal-Allaahu alaihi wasallam)

7 - Sawaal:

Kya hum amal ko chhor kar taqdeer per takia aur bharosa kar lein?
(Should we give up righteous deeds and depend only on our Fate?)

Jawaab:

Taqdeer ka sahara lekar aamaal tark karna jaiz nahi, isliye ke Allah Ta’ala ne farmaaya:

Toh jisne (maal) diya, aur parhezgaari ikhtiyaar ki aur bhalayi ki tasdeeq ki toh Hum zaroor uske liye raah-e-hidaayat aasaan banadenge.

[As for him who gives (in charity) and keeps his duty to Allah and fears Him,
And believes in Al-Husna (best reward).
We will make smooth for him the path of ease (goodness).]

(Quran, Surah Layl 92:5-7)

Aur Aap (sal-Allaahu alaihi wa sallam) ne farmaaya:

“Tum amal karte raho! Kyunki har ek ko woh aasaan kardi gayi hai jis ke liye woh paida kiya gaya hai.”

["Carry on doing (good) deeds, for everybody will find easy to do such deeds as will lead him to his destined place for which he has been created."]

(Sahih Bukhari 4949, Sahih Muslim 2647)

29/10/2022

Islami Aqeedah - 53

Kitab-o-Sunnat per Amal (Following the Book of Allah and the Sunnah of His Messenger sal-Allaahu alaihi wasallam)

6 - Sawaal:

Tum Allah aur Uske Rasool (sal-Allaahu alaihi wa sallam) se kis tarah mohabbat karte ho?
[How do you love Allah and His Messenger sal-Allaahu alaihi wasallam?]

Jawaab:

Hum unki ita’at aur unke ahkamaat ki pairwi ke zariye se unse mohabbat karte hain.
[We love them by obeying them and by acting on their commands.]

Allah Ta’ala ne farmaaya:

(Aye Nabi! Logon se) Keh do ke "Agar tum Allah se Mohabbat rakhte ho toh meri pairwi ikhtiyaar karo. Allah tumse mohabbat karega aur tumhare gunaah maaf kardega. Aur Allah bohat Bakhshne-Waala, nihayat Meharbaan hai".

[Say {O Muhammad (sal-Allaahu alaihi wa sallam) to mankind}: "If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Quran and the Sunnah), Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful."]

(Quran, Surah Aal-e-Imran 3:31)

Aur RasoolUllah (sal-Allaahu alaihi wa sallam) ne farmaaya:

“Tum mein se koi ek momin ho hee nahi sakta yahan tak ke mein usey uske waalid aur uski aulaad aur tamaam logon se zyada mahboob ho jaoon.”

[Narrated Anas:

The Prophet (ﷺ) said "None of you will have faith till he loves me more than his father, his children and all mankind."]

(Sahih Bukhari 15)

28/10/2022

Islami Aqeedah - 52

Kitab-o-Sunnat per Amal (Following the Book of Allah and the Sunnah of His Messenger sal-Allaahu alaihi wasallam)

5 - Sawaal:

Agar aapas mein hamara ikhtilaaf-o-nazaa ho jaaye toh kya karein?
(How should we resolve our differences?)

Jawaab:

Inn halaat mein hum Quran Majeed aur Sunnat-e-Saheeha ki taraf rujoo karenge; yehi Allah ka Hukm hai.

Irshaad-e-Ilaahi hai:

Pas agar tumhare darmiyaan kisi muaamle mein nazaa ho jaaye toh usey Allah aur Rasool (sal-Allaahu alaihi wa sallam) ki taraf pher do. Agar tum waaqeyi Allah aur Roz-e-Aakhirat per imaan rakhte ho. Yehi ek saheeh tareek-e-kaar hai aur anjaam ke aitbaar se behtar hai.

[(And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (sal-Allaahu alaihi wa sallam), if you believe in Allah and in the Last Day. That is better and more suitable for final determination.]

(Quran, Surah Nisaa 4:59)

Aur RasoolUllah (sal-Allaahu alaihi wa sallam) ne farmaaya:

”Mere tariqey ko laazim pakdo aur hidaayat yaafta Khulafa-e-Raashideen ke tariqey ko laazim pakdo, usey mazbooti se thaam lo.”

["Hold firmly to my example (sunnah) and that of the Rightly Guided Caliphs"]

(Sunan Abu Dawood 4607, Musnad Ahmed 4/127, Hadees 17275)

26/10/2022

Islami Aqeedah - 51

Kitaab-o-Sunnat per Amal (Following the Book of Allah and the Sunnah of His Messenger sal-Allaahu alaihi wasallam)

4 - Sawaal:

Kya hum Allah aur Uske Rasool ki baat per kisi ki baat muqaddam kar sakte hain?
(Can we give precedence to anyone's saying over the sayings of Allah and His Messenger?)

Jawaab:

Bilkul nahi! Hum kisi ki baat ko Allah aur Uske Rasool (sal-Allaahu alaihi wa sallam) ki baat se muqaddam nahi kar sakte.

Irshaad-e-Baari Ta’ala hai:

Aye Imaan Waalo! Allah aur Uske Rasool ke aagey pesh qadmi na karo.

[O you who believe! Do not put (yourselves) forward before Allah and His Messenger]

(Quran, Surah Hujuraat 49:1)

Aur RasoolUllah (sal-Allaahu alaihi wa sallam) ne farmaaya:

“Allah ki nafarmaani mein kisi makhlooq ki baat maanna jaiz nahi.”

["There is no obedience to the created in the disobedience of the Creator."]

(Al-Muajjam Al-Kabeer Lil Tabraani 18/170)

Aur Ibn Abbas (radi Allaahu anhu) ne farmaaya:

“Mujhe tum par aasmaan se patthar barsaaye jaane ka darr hai (kyunki) mein tumhein kehta hoon: RasoolUllah (sal-Allaahu alaihi wa sallam) ne farmaaya aur (muqaabaley mein) tum kehte ho:
Abu Bakr aur Umar ne farmaaya”

(Aiqaaz Humam Oolal Absaar 1/192, Sunan Darimi 1/115)

25/10/2022

Islami Aqeedah - 50

Kitaab-o-Sunnat per Amal (Following the Book of Allah and the Sunnah of His Messenger sal-Allaahu alaihi wasallam)

3 - Sawaal:

Kya hum sirf Quran Kareem ko lekar, hadees paak se mustaghni ho sakte hain?
(Can we follow only the Quran and leave the Hadeeth?)

Jawaab:

Hargiz Nahi! Kyunki Hadees-e-Nabawi Quran Kareem ki Sharah aur Tafseer hai.

(No, because the Prophetic ahadeeth explain the Quran.)

Irshaad-e-Baari Ta’ala hai:

Aur hum ne aap ki taraf yeh Zikr (Quran) naazil kiya hai taake aap logon ko iss (Quran) ki tashreeh bayaan karein jo unki taraf utaara gaya hai.

[And We have also sent down unto you (O Muhammad sal-Allaahu alaihi wa sallam) the reminder and the advice (the Quran), that you may explain clearly to men what is sent down to them, and that they may give thought.]

(Quran, Surah Nahl 16:44)

Aur RasoolUllah (sal-Allaahu alaihi wa sallam) ne farmaaya:

“Khabardaar! Beshak mujhe Quran diya gaya hai aur uss ke saath uss jaisi cheez (hadees) bhi.”

[Narrated Al-Miqdam ibn Ma'dikarib:

The Prophet (ﷺ) said: Beware! I have been given the Qur'an and something like it.]

(Musnad Ahmed 4/131 Hadees 17306, Sunan Abu Dawood 4604)

24/10/2022

Islami Aqeedah - 49

Kitaab-o-Sunnat per Amal (Following the Book of Allah and the Sunnah of His Messenger sal-Allaahu alaihi wasallam)

2 - Sawaal:

Saheeh Hadees per amal karne ka kya hukm hai?
[What is the ruling on following the saheeh (authentic) ahadeeth?]

Jawaab:

Saheeh Hadees per amal karna waajib hai.
[It is mandatory to follow the authentic ahadeeth.]

Irshaad-e-Baari Ta’ala hai:

Aur jo kuch Rasool tumhein dein woh lelo aur jis cheez se woh tumhein mana kardein uss se ruk jao.

[And whatsoever the Messenger (Muhammad sal-Allaahu alaihi wa sallam) gives you, take it, and whatsoever he forbids you, abstain (from it)]

(Quran, Surah Hashr 59:7)

Aur RasoolUllah (sal-Allaahu alaihi wa sallam) ne farmaaya:

”Mere tariqey ko laazim pakdo aur hidaayat yaafta Khulafa-e-Raashideen ke tariqey ko laazim pakdo, usey mazbooti se thaam lo.”

[“Follow my example (sunnah) and that of the Rightly Guided Caliphs. Hold to it and stick fast to it.”]

(Sunan Abu Dawood 4607, Musnad Ahmed 4/127, Hadees 17275)

23/10/2022

Islami Aqeedah - 48

Kitaab-o-Sunnat per Amal (Acting according to the Book of Allah and the Sunnah of His Messenger sal-Allaahu alaihi wasallam)

1 - Sawaal:

Allah Ta’ala ne Quran Kareem kis liye naazil farmaaya?
(Why did Allah reveal the Quran?)

Jawaab:

Taake iski taleemaat par amal kiya jaaye.
Irshaad-e-Baari Ta’ala hai:

(Logo!) Jo kuch tumhare Rabb ki taraf se tum per naazil kiya gaya hai uski pairwi karo.

[Follow what has been sent down unto you from your Lord {the Quran and Prophet Muhammad's (sal-Allaahu alaihi wa sallam) Sunnah}]

(Quran, Surah Araaf 7:3)

Abdur Rahman bin Shabal bayaan karte hain ke "Maine RasoolUllah (sal-Allaahu alaihi wa sallam) se suna, Aap farmaa rahein they:

'Quran seekho; jab usey seekh lo toh uss mein zyadati na karo, uss se airaaz na karo (balke uss per amal karo) aur usey zariya-e-maash na banao.'

(Musnad Ahmad 3/444, Hadees 15751)

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