Mattancherry Kadavumbhagam Synagogue

Mattancherry Kadavumbhagam Synagogue A standing testimony to our land, its Kings and their people. The Kerala Jewish Heritage Conservation Society

A page dedicated to the restoration of Mattancherry Kadavumbhagam Synagogue as a symbol of the harmonious coexistence of various communities in the Kingdom of Cochin from the time immemorial. This page is dedicated to the restoration of Mattancherry Kadavumbhagam Synagogue (MKS) as a monumental testimony to the cultural symbiosis of our mother land and the rich heritage and traditions of harmoniou

s coexistence of different communities who lived peacefully under the illustrious Kings of Kochi and the other visiting powers who facilitated such co-existence during their time here. We hardly have any Historical records of the origin of MKS, according to our oral tradition, MKS came into existence with the development of Kochi (Cochin) after the flood of 1341 which literally made the great Muziris port useless by heaping up silt in the waterways of the harbour. As life and activities grew in and around Kochi the first synagogue which was built probably in 14-15th century near the Marakadavu was moved to its present location probably just around the begining of the 16th century when portugese were establishing themselves in Kochi. Later, the Synagogue went through timely repairs and renovations the major one being recorded in the stone slab of the synagogue which is now displayed at the paradesi Synagogue. After the formation of the state of Israel in 1948 and the subsequent migration (Aliya) of the member families of the synagogue to Israel in 1950's and 60's synagogue was left to the care of the neighbouring synagogue who chose to stay back in Kochi. The departing community members had carried along with them all the relics and interior wood works of the synagogue including their holy books and other ritualistic articles in the hope of recreating their centuries old prayer house in their new homeland. MKS was completely abandoned as a place of worship and was used as a godown, cattle shed as it changed hands in the last few decades obliterating its historical and cultural importance to our mother land in the process. In the last few decades as the growing tourism of the town made many aware of the importance of the now abandoned monument they came together and urged the government to take over which it did in due course. Even after the Government decision the day has not come for MKS to be restored to its rightful place in the historical and cultural sphere of our land, this page is dedicated to the efforts to achieve that objective.

KarkidakamThe Malayalam calendar month that is held in reverence and respect. Coincides with the Solstice too. Dakshinay...
17/07/2026

Karkidakam
The Malayalam calendar month that is held in reverence and respect. Coincides with the Solstice too.
Dakshinayana or the winter solstice.
A month of prayer and fasting in the middle of the ever pouring monsoon.

12/07/2026

A 16 th century Spanish Galeon.
A model built on Galeon Andalucia.

19/06/2026
APRIL 1/NISSAN 14  FAST OF THE FIRSTBORNA fast in recognition of the fact that during the “Plague of the Firstborn” (whi...
01/04/2026

APRIL 1/NISSAN 14


FAST OF THE FIRSTBORN
A fast in recognition of the fact that during the “Plague of the Firstborn” (which occurred at midnight of Nissan 15), G-d “passed over” the Jewish firstborn when He killed only the firstborn Egyptians. The prevailing custom, however, is to participate in a festive meal celebrating the conclusion of studying a section of Torah, thereby exempting themselves from the obligation to fast.

REMOVAL OF CHAMETZ
Chametz is not eaten from two hours before midday, and is disposed of an hour before midday for the entire subsequent 7 days of Pesach. The latter is done by: a) selling it to a non-Jew; b) burning the chametz found in our search on the previous evening, or otherwise destroying it; c) nullifying the chametz that has not been found by declaring it ownerless.

PASSOVER SEDER
The 7-day festival of Pesach (Passover)--also called “The Festival of Matzahs” and “The Time of Our Freedom”--begins at nightfall (technically Nissan 15). From the time of the Exodus through the present, Jews all over the world conduct a Seder (”order”) -- a 15-part ritualistic feast that encompasses the observances of the Passover festival: telling our children the story of the Exodus as described and expounded in the Haggadah; eating matzah (unleavened bread), bitter herbs and the afikoman; drinking the four cups of wine; together with song, exposition and questions, all commemorating both our slavery in Egypt and our liberation on this night.

2448 (1312 BCE):
Paschal lambs were sacrificed by the Jews in Egypt to be eaten later that night at the very first Passover Seder (Exodus 12:28), and their blood was sprinkled on their doorposts as a sign that G-d will “pass over” their homes when inflicting the final plague upon the Egyptians. This was an act of great courage, as sheep were regarded as gods in Egyptian society, and the Jews were technically still subject to Egyptian slavery. When the Holy Temple stood in Jerusalem, the Passover lamb would be offered and eaten by every Jewish family that made the pilgrimage. Today it is commemorated symbolically by the shank bone on the Seder plate and the afikoman -- a portion of matzah eaten in its stead at the end of the Seder meal.

Purim wishes.
04/03/2026

Purim wishes.

Address

Kochi
682002

Telephone

+918590180477

Website

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