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18/12/2022

JAI JINENDRA _/\_

ABOUT BHAGWAN PÄRSHVANÄTH(23RD TIRTHANKAR)

About 3000 years ago, King ASHWASEN was ruling over the Kingdom of VÄRÄNASI, which is also known as BANARAS, situated on the bank of Holy River Ganga. He was a benevolent and popular ruler. He had a queen named VÄMÄDEVI. On the 10th day of the dark half of the month of POSH / MARGASHIRSH (which usually falls in December/January) she gave birth to a son. During her pregnancy, she had once observed a snake passing by her side. In memory of that incident, the boy was named PÄRSHVA KUMÄR, because ‘PÄRSHVA’ in the Sanskrit language, means ‘beside‘. He grew up in the midst of wealth and happiness. In due course, he grew to be a very attractive young man known for his courtesy, bravery, and valor. His reputation was well known in all the kingdoms and many kings were eager to have their daughters married to him. He however did not develop much attachment to worldly life and showed no eagerness for getting married.

King Ashwasen and Vämädevi ultimately convinced Prince Pärshva kumär to marry PRABHÄVATI, a princess from the neighboring kingdom. The wedding ceremony was performed with all the pomp and splendor and Pärsva kumär started enjoying happy days with Prabhävati.

At that time there was a mendicant named KAMATH. He had lost his parents in childhood and was raised as an orphan. Being disgusted of his miserable life, he had become a monk and was undergoing severe penance. He came to Väränasi to perform a PANCHÄGNI (five fires) penance. Many people were impressed by his penance and therefore worshipped Kamath. When Pärshva kumär came to know this, he realized the violence of living beings involved in a fire. He came there and tried to dissuade Kamath from the sacrificial fire. Kamath did not agree that life of any being was at stake because of his ritual. By his extra sensory perception, Pärshva kumär could see that there was a snake in the wood that was put in the sacrificial fire. He asked his men to take out that wood and to shear it carefully. To the surprise of the onlookers, a half burnt snake came out of the burning piece of wood. The snake was burnt so badly that he died. Pärsvha kumär recited the Navakär mantra for the benefit of the dying snake, who was reborn as Dharanendra, the lord of Asur kumars. Kamath became very annoyed by this interference but was unable to do anything at that time. He started observing a more severe penance and at the end of his life, he was reborn as Meghmali, the lord of rain.

Observing the miseries that living beings had to experience, Pärshva kumär developed a high degree of detachment. At the age of 30, he renounced all his possessions and family and became a monk. Later on, he was known as PÄRSHVANÄTH. He spent most of his time meditating in search of ultimate bliss for all.

Once, while he was in meditation, MEGHMALI saw him. He recalled how Pärshvanäth had interfered in his penance in an earlier life. He decided to take revenge. By his supernatural power, he brought forth all kinds of fierce and harmful animals like elephants, lions, leopards, snakes etc. As Lord Pärshvanäth stayed in meditation unperturbed, Meghmali brought forth heavy rains. The rainwater touched the feet of Pärshvanäth and started accumulating. It came up to his knees and then to his waist and in no time, it came up to his neck.

Dharanendra noticed that Pärshvanäth, his benefactor, was going to drown in rising floodwater. He immediately came there and placed a quick growing lotus below the feet of the Lord so that He could stay above water. Then he spread his fangs all across the head and the sides of the Lord in order to protect Him from pouring rain. Dharanendra then severely reproached Meghmali for his wretched act and asked him to stop the rain. All efforts of Meghmali to harass the Lord were thus in vain. He was disappointed and realized that he was unnecessarily creating trouble for the graceful, merciful Lord. . He withdrew all his supernatural power and fell at the feet of the Lord with a sense of deep remorse. He sincerely begged the Lord to forgive him for his evil acts.

During the period of that distress, the Lord was in deep meditation. He had developed perfect equanimity. As a result, he did not have any special affection for Dharanendra for the protection he had extended or hatred for Meghmali for the distress he had caused. Developing higher and higher purity of consciousness, he ultimately attained omniscience on the 84th day of his renunciation. That was the 4th day of the dark half of the month of Falgun that usually falls in April. Then he began preaching the true religion. He reinstated the Tirth or religious four-fold order and became the 23rd Tirthankar. He attracted many followers. The principal disciples of Tirthankars are known as Ganadhars. Lord Pärshavanäth had 10 such Ganadhars. His parents and Prabhävati renounced and became his disciples as well. Thereafter he lived long enough to spread true religion and attain nirvana at the age of 100 years on the SAMET SHIKHARJI.

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JAI JINENDRA _/\_
SOURCE:-INTERNET / JAINBOOKS
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25/04/2021

JAI JINENDRA _/\_
BHAGAWÄN MAHÄVIR SWAMI

About 2600 years ago religion in India took a very ugly shape. The original classification of society in the form of four classes had deteriorated. Brahmins considered themselves to be very superior. They looked down upon people of other castes. The fate of Shudras or untouchables was rendered terrible and they were forever condemned to serve other castes. They were required to perform the most degrading of tasks. They were not allowed to engage in other professions. The importance of sacrifices as a symbol of giving up and renouncing was lost sight of and had taken a very violent form. Animal sacrifices were regularly performed and people believed that sacrifices would gain them the favor of the gods.

Under such social and religious conditions, Lord Mahävir was born in 599 B.C. on rasing moon of thirteen day of CHAITRA(Chaitra Sudhi Tharas)( which falls in month of March/April) at Kshatriyakund (also known as Kundalpur), which was a part of the famous Vaishäli republic of Bihar (INDIA). His father’s name was Siddhärtha who was the king of Kshatriyakund. His mother’s name was Trishalä. She was the sister of Chetak, the king of Vaishäli.
(According to Śvētāmbara tradition, the embryo of Mahävir Swami was transferred from a Brahmin woman, Devananda, to a Kshatriya woman, Trisala. This is described in the Acaranga and Kalpa Sūtras. In the Vyākhyāprajñapti, Mahavira acknowledges Devananda as his real mother.)

Lord Mahävir had an elder brother named Nandivardhan and a sister named Sudarshana. King Siddhärtha began to prosper when Queen Trishalä became pregnant. Therefore, his parents gave him the name of Vardhamän, meaning, “Increasing”. He is popularly known as Mahävir since he showed a high degree of courage. He was also known by his family name as Jnätaputra.

From early childhood, he was found to be unusually intelligent, fearless, affectionate, and compassionate. At school, he hardly needed any instructions. Once, when he was playing with his friends, a big snake appeared in the field. His friends were scared and ran away when they saw the snake but Mahävir was fearless. He caught the snake by the tail and threw it away. Another time a giant monster came to frighten him, but Lord Mahävir was unmoved.

At a mature age, his parents wanted him to marry. Though he was not interested in worldly affairs, he agreed. He married a princess named Yashodä and eventually had a daughter named Priyadarshana. (According to Digambar tradition he did not marry). By that time, he finally realized that worldly happiness and pleasures do not last and are based mostly on the inconvenience, miseries, and unhappiness of others. He therefore planned to renounce the worldly life in search of true happiness. However, he knew that his parents would be very sad if he renounces. He therefore decided not to renounce during their lifetime His parents passed away when he was 28. He therefore was ready to renounce, but postponed it for two more years at the request of his brother.

Finally, at the age of 30 he renounced the worldly life (Diksha). For more than 12 years he observed severe austerities, fasting for most of the time, moving from place to place on foot, and facing all types of hardships and distress. During that time, he was continually meditating in search of liberation from unhappiness. At last, he attained omniscience (Kevalgyän) at the age of 42 and became omniscient (one who knows everything). For the next 30 years, he taught the people about the path of achieving real and lasting happiness. He set up afresh the religious order called Tirth and therefore is known as the 24th Tirthankar of the current time cycle. In his teaching, he laid emphasis on non-violence, restraint, equanimity and tolerance for the views of others. He left his mortal body at the age of 72 at Pavapuri. This event is known as Nirvana, which occurred on the last day of the Indian calendar and is celebrated since then as Diwäli or Deepävali (festival of lights). The path that he taught has remained alive and is known as Jainism.

Significant points of Teachings of Lord Mahävir:
Mahävir Swami made religion simple and natural, free from elaborate ritual complexities. His teachings reflected the internal beauty and harmony of the soul.

Mahävir Swami taught the idea of supremacy of human life and stressed the importance of the positive attitude of life.

Bhagawän Mahävir’s message of nonviolence (Ahinsä), truth (Satya), non-stealing (Achaurya), celibacy (Brahma-Charya), and non-possession (Aparigraha) is full of universal compassion.

Bhagawän Mahävir said that, “A living body is not merely an integration of limbs and flesh but it is the abode of the soul, which potentially has perfect perception (Anant-Darshan), perfect knowledge (Anant-Jnän), perfect power (Anant-Virya), and perfect bliss (Anant-Sukha). Mahävir’s message reflects the freedom and spiritual joy of the living being.

Mahävir Swami emphasized that all living beings, irrespective of their size, shape, and form how spiritually developed or undeveloped, are equal and we should love and respect them. This way he preached the gospel of universal love.

Mahävir rejected the concept of God as a creator, a protector, and a destroyer of the universe. He also denounced the worshiping of gods and goddesses as a means of material gains and personal benefits.

Key message:
Jainism believes that God is not the creator or the destroyer of the universe. Jains consider Tirthankars as Gods. Any human being is capable of becoming a Tirthankar if he/she performs the required austerities to acquire the Tirthankar Näm Karma. Lord Mahävir is the last and 24th Tirthankar of this half time cycle. Lord Mahävir re-affirmed the four great vows of Jainism, namely, non-violence, truth, non- stealing and non-possessiveness. He also added the fifth vow of celibacy. Lord Mahävir propagated the concept of multiplicity of viewpoints known as Anekäntväda. As all Tirthankars do, Lord Mahävir established the Jain religious order (Jain Sangh), which flourishes to date. Lord Mahävir’s preachings are compiled in several texts, collectively known as Ägam.
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JAI JINENDRA _/\_

05/08/2019

JAI JINENDRA _/\_
ABOUT Lord NEMINATH and RAJIMATI

By the time of Mahabharat some socio-political and religious conditions in India had deteriorated. Ethical values, e.g. standards of restraints, monogamy etc. which were set up during Ramayan period, had been neglected. Polygamy was almost the order of the day and some rulers and men of means used to marry as many wives as they could afford. Even the old people with grown up sons did not hesitate to marry young girls. There were also cases of polyandry. Rulers were getting powerful. They were maintaining large armies and used to wage wars for expanding their territories.

Jarasangh, the king of Magadh was the most powerful king. He was aspiring to become the lord of the entire Bharatkhand. Most of the other rulers vied with each other for his favor. There were also tyrant kings like Kans who could show utmost cruelty to the persons suspected of being against his interests. Hunting was the favorite pastime of warrior class and gambling was considered respectable game. Animals were sacrificed on the altar of religious rites and non-vegetarianism had become popular. It was the right time for a great saint to come forth and teach religion afresh.

Yadav clan had mostly settled on the bank of Yamuna. Mathura and Shauripuri in the present western Uttar Pradesh were their major centers of concentration. Yadav prince Samudravijay was ruling over Shauripuri, his wife’s name was Shivadevi..

Lord Neminath was born on 5th day of Shravana Shukla (bright half) in the Indian calendar before 3100 .B.C at Shauripuri.

When lord Neminath was in the womb of Shivadevi had dream of black jewels called Arishta,. Therefore he is also known as Arishtanemi. Neminath was a cousin and close associate of Shri Krishna.

As the year passed away.
Under the leadership of Shri Krishna, Yadavs were challenging the authority of Jarasangh who was therefore planning to invade Mathura. Not being able to withstand his pressure, Yadavs migrated to Dwarka in Saurashtra. Nemikumar’s family also migrated with them to Dwarka.

Like Shri Krishna, Nemikumar too was dark complexioned, but handsome and charming. Many girls were attracted towards him. Nemikumar was however introvert and did not develop much attachment for the worldly life. He stayed more introspective as he was inclined towards spiritual life.

At that time, Ugrasen was the king of Junagadh which is situated at the foot of Mount Girnar in Saurashtra. By his wife Dharini he had a daughter who was named Rajimati. She was popularly known as Rajul. She grew to be a very beautiful and graceful young girl. Many princes and other promising youths were eager to marry her.

When she came to know of Nemikumar, she got enamored of him and desired to marry him. Ugrasen thereupon sent the offer of her marriage to Nemikumar. This was a welcome proposal for Yadav chiefs. With considerable efforts, friends and family members of Nemikumar therefore persuaded him to accept the offer. Everyone was happy by his acceptance since Nemikumar and Rajul could make an ideal couple. The two were then officially engaged and a mutually convenient auspicious day was fixed for their wedding ceremony.

(Marriage procession of Neminath and Rajimati
This leaf depicting a Jain theme, namely the marriage of Thirthankara Neminath, is in Kalpasutra format and adheres to an exact Kalpasutra style. Rendered on a narrow strip of cloth or palm leaf a Kalpasutra folio revealed its theme by using abstract conventional symbols often derived from cardinal aspects of that theme. Details and superfluity were rigorously weeded out. Large protruding eyes, sharp noses and angular faces were characteristic features of figures in Kalpasutra folios, but the other eye protruding beyond the face even in a side pose, extra carved hung chin and wings-like projected sash were peculiarities of Gujarat Kalpasutra art. It is for using these stylistic features that this folio and the other one just above it fall in the Gujarat tradition of Kalpasutras)

Dividing the canvas space in five distinct compartments the artist has serialised his theme. As the tradition has it, the space in the centre has been used for the relevant text. It has the usual cosmic symbol of Jain concept. Both the upper and lower chambers on the left depict events preceding a marriage. In the upper one, two messengers are seen narrating to the would-be bride, Rajula, the particulars of Neminath, the proposed bride-groom, and seeking her consent to marriage. In the lower one the same proposal is being moved to the bride's mother after her daughter had given to it her consent.

The lower compartment on the right depicts the bride-groom, Thirthankara Neminath, proceeding to his bride's house for marrying her. He is riding a royal elephant beautifully painted and adorned with jewels like Indra's elephant (Erawata.) He is carrying in one of his hands a bouquet or a large flower exactly as one would carry a royal standard when proceeding to a marriage. The attendant piloting him holds in her hands the auspicious ax. The most significant is the presence of a wooden pole with a bird's or animal's head in front of them. As the tradition had it, it was by moving seven times around such an auspicious wooden khambha that a marriage was consecrated. Obviously the presence of this symbol suggests that the figure on elephant was a bride-groom on his errand to marry.

The compartment just above it houses the padmasana image of Thirthankara Neminath. He has renounced the world and is now the enlightened one. His long ears and the red lotus mark on his chest are indications of his having attained the thirthankar hood. For better depicting his enlightenment the artist has painted on all his four sides sun like radiating circles and houses like structures bursting with rays of glowing lights. They indicate that all his faculties and all within and without have exploded with light and he is enlightened.

An elegantly decorated wedding party set off from Dwarka with the handsome Nemikumar as the bridegroom. Large number of people had joined the party because wedding ceremony was going to be gorgeous. Many of them were also keen to climb Mount Girnar. For king Ugrasen, wedding of his beloved daughter was a once in life time occasion. He had therefore made elaborate arrangements for making it as brilliant as possible.

On the way also, adequate arrangements were made for the fun and food of the bridegroom party. When the party came in the vicinity of Mount Girnar and camped on the outskirts of Junagadh. They were appropriately received by Ugrasen and leading men of the city. It was a fine day. Weather was pleasant and cool sweet wind was blowing from Girnar. Everyone on either side was in rejoicing mood and was eager to watch the longed for wedding ceremony. Instructions were given for preparing tasty and delicious food for feasting of the bridegroom party.

Nemikumar too was in the pleasant mood. He was getting ready for the wedding ceremony. All of a sudden he heard some frightful shrieks and crying sounds. On inquiring, he learnt that it was emanating from birds and animals that were being slaughtered for feasting of his entourage.

As depict Jain texts,. Neminath was highly emotional and compassionate. When at his bride's house, he noticed a large number of cattle, thirsty, hungry and uncared for, retained inside a fold. They were all moaning miserably. Neminath asked the reason for retaining them. When he learnt that they were the part of dowry to be given to him, it deeply and painfully struck his mind. He realised that this life sustained and prospered by exploiting and causing misery to others. He instantly renounced the world and entered severest austerities)

He could not bear the idea of so much violence being caused on account of his wedding. He got pensive and started thinking how to prevent the violence. “Can’t there be a way of life that would extend peace and security to every living being?” he asked himself. As he thought deep into the matter, it was clear to him that he should better explore the way for well being of all.

He could visualize that after marriage he would get too much involved in worldly life. Then it would be hard for him to embark upon any exploration of that type. He could realize that it was the time for him to explore the truth that would lead to happiness of every being. He therefore decided to avoid getting married and to renounce the worldly life.

Everyone on bridegroom’s side was taken aback by his decision. How would they be in a position to explain his sudden decision to the bridal side? His friends and close relatives tried to dissuade him from his decision. He had however made up his mind. Their efforts therefore came to nothing. He calmly explained that it was his mission to explore bliss for all and they should not come in the way of fulfilling that mission. Thereupon he renounced everything and started for Mt. Girnar lonely and without any possession.

Neminath, as he came to be known thereafter, stayed on the mountain intensely meditating about the ultimate cause of all unhappiness. He could realize that ignorance of the true nature of oneself led to wrong perception and consequent wrong action that resulted in all sorts of miseries and pain. He therefore dwelt deep into the matter.

On the 56th day of renunciation he got fully enlightened and attained Kevalgnan (omniscience). He then set up afresh the religious order called Tirtha and became 22nd Tirthankar of the present Avasarpini. Thereafter he lived long enough to show the path of liberation.

At the time Nemikumar decided to renounce, Ugrasen and others were busy making preparations for the wedding. Rajul was being adorned by her girl friends. They were making jokes regarding her wedding and subsequent mating. She too was eagerly waiting for the arrival of her Nemikumar as the bridegroom. Then came the news that Nemikumar was not coming for the wedding. No one could understand his decision to renounce just before wedding.

Rajul was in utter grief, as if a calamity had overtaken her all of a sudden. Her friends tried to console her in that hour of crisis. Some of them started cursing Nemikumar for putting their beloved friend in the awkward position. Some others advised her to forget the unpredictable Nemikumar and look for other suitable match. Rajul had however admitted Nemikumar in her heart as the husband. She could not even think of any other person to take his place. She did not like any one to curse Nemikumar. She too had some spiritual orientation.

When she came to know of real cause of Nemikumar’s renouncement, she could overcome her grief. She realized that Nemikumar had left her for a commendable purpose. She could appreciate his mission. She thought that the best way for her was to follow in the footsteps of Nemikumar. Therefore she also renounced and left for meditation on Girnar.

Once while she was going from one place to another on the mountain, it started raining heavily. She took shelter under a tree but it was inadequate for the heavy downpour. By the time the rain stopped, she was totally drenched. She saw a cave nearby. She went inside, took off her clothes and started twisting them for drying them.

At that time Rathanemi (younger brother of Nemikumar), who had renounced earlier and who had once aspired to marry Rajul, was meditating in a corner of that cave. He opened his eyes at the sound of Rajul’s drying of her clothes. He could not believe that the girl he had dreamt of was standing. He could not resist the temptation of getting her. He therefore left the meditation and expressed his love for her.

Nun Rajul was put in a very embarrassing situation. But she immediately regained her composure. Covering her body, she told him that his desire was not befitting for an ascetic like him. She explained that he should overcome his passion and stick to his renounced life. His succumbing to his instinct amounted to eating the vomited stuff. Even his brother Nemikumar, to whom she was once engaged, had left her in search for the truth. As such he should not deviate from the path that he had selected. Then Rathanemi realized the truth of her words. He begged her pardon and went away. In due course he attained Kevalgnan (omniscience).

Nun Rajul also spent the rest of her life as the head of nun’s order of Lord Neminath and in the end attained divinity.

Lord Neminath attained Niravan on Mt. Girinar.

Source: - GOOGLE

If you find any error or you have some more information pleases COMMENT......
JAI JINENDRA _/\_

$JAI JINENDRA _/\_ABOUT Lord NEMINATH and RAJIMATIBy the time of Mahabharat some socio-political and religious conditions...$

28/07/2017

JAI JINENDRA _/\_
ABOUT Lord NEMINATH and RAJIMATI

By the time of Mahabharat some socio-political and religious conditions in India had deteriorated. Ethical values, e.g. standards of restraints, monogamy etc. which were set up during Ramayan period, had been neglected. Polygamy was almost the order of the day and some rulers and men of means used to marry as many wives as they could afford. Even the old people with grown up sons did not hesitate to marry young girls. There were also cases of polyandry. Rulers were getting powerful. They were maintaining large armies and used to wage wars for expanding their territories.

Jarasangh, the king of Magadh was the most powerful king. He was aspiring to become the lord of the entire Bharatkhand. Most of the other rulers vied with each other for his favor. There were also tyrant kings like Kans who could show utmost cruelty to the persons suspected of being against his interests. Hunting was the favorite pastime of warrior class and gambling was considered respectable game. Animals were sacrificed on the altar of religious rites and non-vegetarianism had become popular. It was the right time for a great saint to come forth and teach religion afresh.

Yadav clan had mostly settled on the bank of Yamuna. Mathura and Shauripuri in the present western Uttar Pradesh were their major centers of concentration. Yadav prince Samudravijay was ruling over Shauripuri, his wife’s name was Shivadevi..

Lord Neminath was born on 5th day of Shravana Shukla (bright half) in the Indian calendar before 3100 .B.C at Shauripuri.

When lord Neminath was in the womb of Shivadevi had dream of black jewels called Arishta,. Therefore he is also known as Arishtanemi. Neminath was a cousin and close associate of Shri Krishna.

As the year passed away.
Under the leadership of Shri Krishna, Yadavs were challenging the authority of Jarasangh who was therefore planning to invade Mathura. Not being able to withstand his pressure, Yadavs migrated to Dwarka in Saurashtra. Nemikumar’s family also migrated with them to Dwarka.

Like Shri Krishna, Nemikumar too was dark complexioned, but handsome and charming. Many girls were attracted towards him. Nemikumar was however introvert and did not develop much attachment for the worldly life. He stayed more introspective as he was inclined towards spiritual life.

At that time, Ugrasen was the king of Junagadh which is situated at the foot of Mount Girnar in Saurashtra. By his wife Dharini he had a daughter who was named Rajimati. She was popularly known as Rajul. She grew to be a very beautiful and graceful young girl. Many princes and other promising youths were eager to marry her.

When she came to know of Nemikumar, she got enamored of him and desired to marry him. Ugrasen thereupon sent the offer of her marriage to Nemikumar. This was a welcome proposal for Yadav chiefs. With considerable efforts, friends and family members of Nemikumar therefore persuaded him to accept the offer. Everyone was happy by his acceptance since Nemikumar and Rajul could make an ideal couple. The two were then officially engaged and a mutually convenient auspicious day was fixed for their wedding ceremony.

(Marriage procession of Neminath and Rajimati
This leaf depicting a Jain theme, namely the marriage of Thirthankara Neminath, is in Kalpasutra format and adheres to an exact Kalpasutra style. Rendered on a narrow strip of cloth or palm leaf a Kalpasutra folio revealed its theme by using abstract conventional symbols often derived from cardinal aspects of that theme. Details and superfluity were rigorously weeded out. Large protruding eyes, sharp noses and angular faces were characteristic features of figures in Kalpasutra folios, but the other eye protruding beyond the face even in a side pose, extra carved hung chin and wings-like projected sash were peculiarities of Gujarat Kalpasutra art. It is for using these stylistic features that this folio and the other one just above it fall in the Gujarat tradition of Kalpasutras)

Dividing the canvas space in five distinct compartments the artist has serialised his theme. As the tradition has it, the space in the centre has been used for the relevant text. It has the usual cosmic symbol of Jain concept. Both the upper and lower chambers on the left depict events preceding a marriage. In the upper one, two messengers are seen narrating to the would-be bride, Rajula, the particulars of Neminath, the proposed bride-groom, and seeking her consent to marriage. In the lower one the same proposal is being moved to the bride's mother after her daughter had given to it her consent.

The lower compartment on the right depicts the bride-groom, Thirthankara Neminath, proceeding to his bride's house for marrying her. He is riding a royal elephant beautifully painted and adorned with jewels like Indra's elephant (Erawata.) He is carrying in one of his hands a bouquet or a large flower exactly as one would carry a royal standard when proceeding to a marriage. The attendant piloting him holds in her hands the auspicious ax. The most significant is the presence of a wooden pole with a bird's or animal's head in front of them. As the tradition had it, it was by moving seven times around such an auspicious wooden khambha that a marriage was consecrated. Obviously the presence of this symbol suggests that the figure on elephant was a bride-groom on his errand to marry.

The compartment just above it houses the padmasana image of Thirthankara Neminath. He has renounced the world and is now the enlightened one. His long ears and the red lotus mark on his chest are indications of his having attained the thirthankar hood. For better depicting his enlightenment the artist has painted on all his four sides sun like radiating circles and houses like structures bursting with rays of glowing lights. They indicate that all his faculties and all within and without have exploded with light and he is enlightened.

An elegantly decorated wedding party set off from Dwarka with the handsome Nemikumar as the bridegroom. Large number of people had joined the party because wedding ceremony was going to be gorgeous. Many of them were also keen to climb Mount Girnar. For king Ugrasen, wedding of his beloved daughter was a once in life time occasion. He had therefore made elaborate arrangements for making it as brilliant as possible.

On the way also, adequate arrangements were made for the fun and food of the bridegroom party. When the party came in the vicinity of Mount Girnar and camped on the outskirts of Junagadh. They were appropriately received by Ugrasen and leading men of the city. It was a fine day. Weather was pleasant and cool sweet wind was blowing from Girnar. Everyone on either side was in rejoicing mood and was eager to watch the longed for wedding ceremony. Instructions were given for preparing tasty and delicious food for feasting of the bridegroom party.

Nemikumar too was in the pleasant mood. He was getting ready for the wedding ceremony. All of a sudden he heard some frightful shrieks and crying sounds. On inquiring, he learnt that it was emanating from birds and animals that were being slaughtered for feasting of his entourage.

As depict Jain texts,. Neminath was highly emotional and compassionate. When at his bride's house, he noticed a large number of cattle, thirsty, hungry and uncared for, retained inside a fold. They were all moaning miserably. Neminath asked the reason for retaining them. When he learnt that they were the part of dowry to be given to him, it deeply and painfully struck his mind. He realised that this life sustained and prospered by exploiting and causing misery to others. He instantly renounced the world and entered severest austerities)

He could not bear the idea of so much violence being caused on account of his wedding. He got pensive and started thinking how to prevent the violence. “Can’t there be a way of life that would extend peace and security to every living being?” he asked himself. As he thought deep into the matter, it was clear to him that he should better explore the way for well being of all.

He could visualize that after marriage he would get too much involved in worldly life. Then it would be hard for him to embark upon any exploration of that type. He could realize that it was the time for him to explore the truth that would lead to happiness of every being. He therefore decided to avoid getting married and to renounce the worldly life.

Everyone on bridegroom’s side was taken aback by his decision. How would they be in a position to explain his sudden decision to the bridal side? His friends and close relatives tried to dissuade him from his decision. He had however made up his mind. Their efforts therefore came to nothing. He calmly explained that it was his mission to explore bliss for all and they should not come in the way of fulfilling that mission. Thereupon he renounced everything and started for Mt. Girnar lonely and without any possession.

Neminath, as he came to be known thereafter, stayed on the mountain intensely meditating about the ultimate cause of all unhappiness. He could realize that ignorance of the true nature of oneself led to wrong perception and consequent wrong action that resulted in all sorts of miseries and pain. He therefore dwelt deep into the matter.

On the 56th day of renunciation he got fully enlightened and attained Kevalgnan (omniscience). He then set up afresh the religious order called Tirtha and became 22nd Tirthankar of the present Avasarpini. Thereafter he lived long enough to show the path of liberation.

At the time Nemikumar decided to renounce, Ugrasen and others were busy making preparations for the wedding. Rajul was being adorned by her girl friends. They were making jokes regarding her wedding and subsequent mating. She too was eagerly waiting for the arrival of her Nemikumar as the bridegroom. Then came the news that Nemikumar was not coming for the wedding. No one could understand his decision to renounce just before wedding.

Rajul was in utter grief, as if a calamity had overtaken her all of a sudden. Her friends tried to console her in that hour of crisis. Some of them started cursing Nemikumar for putting their beloved friend in the awkward position. Some others advised her to forget the unpredictable Nemikumar and look for other suitable match. Rajul had however admitted Nemikumar in her heart as the husband. She could not even think of any other person to take his place. She did not like any one to curse Nemikumar. She too had some spiritual orientation.

When she came to know of real cause of Nemikumar’s renouncement, she could overcome her grief. She realized that Nemikumar had left her for a commendable purpose. She could appreciate his mission. She thought that the best way for her was to follow in the footsteps of Nemikumar. Therefore she also renounced and left for meditation on Girnar.

Once while she was going from one place to another on the mountain, it started raining heavily. She took shelter under a tree but it was inadequate for the heavy downpour. By the time the rain stopped, she was totally drenched. She saw a cave nearby. She went inside, took off her clothes and started twisting them for drying them.

At that time Rathanemi (younger brother of Nemikumar), who had renounced earlier and who had once aspired to marry Rajul, was meditating in a corner of that cave. He opened his eyes at the sound of Rajul’s drying of her clothes. He could not believe that the girl he had dreamt of was standing. He could not resist the temptation of getting her. He therefore left the meditation and expressed his love for her.

Nun Rajul was put in a very embarrassing situation. But she immediately regained her composure. Covering her body, she told him that his desire was not befitting for an ascetic like him. She explained that he should overcome his passion and stick to his renounced life. His succumbing to his instinct amounted to eating the vomited stuff. Even his brother Nemikumar, to whom she was once engaged, had left her in search for the truth. As such he should not deviate from the path that he had selected. Then Rathanemi realized the truth of her words. He begged her pardon and went away. In due course he attained Kevalgnan (omniscience).

Nun Rajul also spent the rest of her life as the head of nun’s order of Lord Neminath and in the end attained divinity.

Lord Neminath attained Niravan on Mt. Girinar.

Source: - GOOGLE

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