Naat Zindagi Hai نعت زندگی ہے

Naat Zindagi Hai  نعت زندگی ہے To Spread the Knowledge of Fiqh,Tasawwuf,Ahle-e-Bayt & Awliya Allah

And remind, for indeed, the rem

02/10/2025

Udĥ ke seedhe Madina pahunchegi ,

Rooh tan se Juda to Hone do...❤️

Kalaam Hazrat Yahya Pasha Qibla R.H

26/03/2024
According to scholars, 9 million people accepted Islām at the hands of Sayyidunā Khwāja Mu'īn al-Dīn Chishtī in the Indi...
29/08/2023

According to scholars, 9 million people accepted Islām at the hands of Sayyidunā Khwāja Mu'īn al-Dīn Chishtī in the Indian Subcontinent!

He was Ḥanafī in madhhab, Māturīdī in creed, and was both Ḥasanī & Ḥusaynī in lineage, meaning he was a descendant of the Messenger of Allāh ‎ﷺ. He is today remembered as Sulṭān al-Hind.

Muharram   of   ر / This is an entrance to the Burial Chamber (mazaar) of Baba Fariduddin Chishti ر Ganje Shakr ( The Tr...
22/07/2023

Muharram of ر / This is an entrance to the Burial Chamber (mazaar) of Baba Fariduddin Chishti ر Ganje Shakr ( The Treasury of Sweetness of Faith) that is called ‘The Door to security” Khwaja Nizamuddin Aulia ر reports that: “I saw Prophet ‎ﷺ‎‬ entering the Mazaar of my Shaykh, Baba Fariduddin Ganje Shakar ر & the Prophet ﷺ‎ exclaimed: ‘Whosoever enters through this door will attain tranquility’
Man dakhala haazihi baaba faqat amina.”
It is only opened on the 5th Muharram, for 2 days & millions gather to walk through it. Some Law Worshippers want to stop people from performing certain rites & rituals of love, terming them as polytheism (shirk) & innovation (bidat). They say that, ‘you call this entrance ‘The Door to Paradise & security? how can that be so?’ This door leads to a grave. In Hadith of the Prophet ﷺ‎ it is stated:

Qabrul mumineen raudatul min riyadul jannah

The graves of true believers are gardens from the gardens of paradise.

In the light of this Hadith of the Prophet ﷺ‎ the door leading to Baba Saheb’s grave is a door leading to paradise & security

Khwaja Nizamuddin ر reports that at the first Ur's of his Spiritual Guide Baba Fariduddin Chishti ر , He saw the Prophet ﷺ‎ enter through this door followed by the Four Beloved Companions, Hazrath Abu Bakr ر Umar ر Uthman ر and Ali ع. Then he saw his Guides, Khwaja Muinuddin Chishti, Khwaja Qutbuddin Chishti ر and Baba Fariduddin Chishti ر himself. In an ecstatic state Khwaja Nizamuddin Awliya Chishti exclaimed! ‎الله محمد چار يار حاجى خو ا جه قطب فريد... Allāh ! Muhammad ! Chaar Yaar! Hadi Khwaja, Qutb, Farid. Haq Farid!
God! Muhammad ص! The Four Beloved Companions, & my Guides [Hadi (guide) is pronounced as Haji in the local dialect]. Khwaja Muinuddin! Khwaja Qutbuddin! Khwaja Fariduddin (who lives on annihilated in The Truth) So ! The Truth Is Fareed!

Urs Shareef of Bahr Ul Uloom Maulvi Mohammed Abdul Qadeer Siddiqui Qadri Hasrat 16th , 17th and 18th Shawaal.Born on 27 ...
07/05/2023

Urs Shareef of Bahr Ul Uloom Maulvi Mohammed Abdul Qadeer Siddiqui Qadri Hasrat 16th , 17th and 18th Shawaal.

Born on 27 Rajab 1288 Hijri in Hyderabad, Deccan, India.
Maulvi Muhammad Abdul Qadeer Siddiqi Qadri, Hasrat (1870-1962) (Arabic: بحرالعلوم مولوى محمد عبدالقدير صديقى قادرى حسرت ) was a renowned Islamic theologian, Qur'anic exegete, poet, and a celeberated sufi of Southern India. Born in the city of Hyderabad, Siddiqi was the first dean of the faculty of Theology of the newly established Osmania University, built by the Nizam VII Osman Ali Khan of the State of Hyderabad. Due to his esteemed knowledge of Islamic Sciences, Siddiqi was always referred to by his peers and followers as Bahr Ul Uloom (ocean of knowledge). He compiled poetry in Arabic, Persian, and Urdu and adopted the pen name of Hasrat. He belonged to a family of many titles, but shunned them away and just referred to himself as " Maulvi Abdul Qadeer Siddiqi" probably because of the appellation of his Shaikh as Maulvi during his childhood.

HIS LIFE :-
Known among his close spiritual disciples as Qadeer Piya or "Qadeer the Beloved", Siddiqi was a descendant of the first Islamic Caliph, Abu Bakr. His ancestors came from Cheenak, a small town near the city of Ahmadabad in the modern day Indian State of Gujrat. Due to the unavailability of the formal schooling in his time, he went on to acquire education through individual spiritual teachers and later passed private examinations from places such as the University of Punjab from where he received the degrees of Maulvi Fazil. His other degrees and diplomas were, Munshi, Munshi Alim, and Munshi Fazil. It is said that at the age of fifteen when he received his first degree of Maulvi, Siddiqi started his career as a M***i (expounder of Islamic Law) and a teacher of Fiqh (Islamic Jurisprudence). His tenure of service at Osmania University was being extended year to year after the retirement age for ten years. He then did not further get any extension of his service. Though he had some philosophical differences with the Nizam on the technicalities of the social values of the Muslim society of the State, yet the Nizam continued to consult him on important religious matters. He also instructed hundreds of students at his private home. He died in 1962 and is buried in the town of Siddiq Gulshan, Hyderabad. A very high dome is currently being constructed on his grave and is expected to be as high as 117 feet which will be second tallest cupolas in Hyderabad.
His 'urs (death anniversary) is commemorated every year on the 16th, 17th and 18th of Islamic month of Shawwal. A detailed biography titled "ABDULLAH - a servant of Allah" comprising 600 pages is compiled by his grandson (maternally) Maulvi Muhammad Anwaruddin siddique.

HIS SPRITUAL MASTERS AND STUDENTS :-
His first Shaikh (spiritual master) was his (maternal) uncle, the legendary, Syed Khwajah Muhammed Siddiq Husseini who had produced many generations of sufi legends like MakkiMiyan Hazat, Shaikh ahmed Ali, Omar Husaini, Yahya Pasha, Chand Pasha, and many more. Shaikh Mohd. Siddiq had many titles but most famous was "Mahbooballah" (Beloved of God). After the death of his Shaikh, Siddiqi who was 24 years old, travelled all over the Muslim world and benefited from the knowledge and wisdom of many other scholars and spiritual doctors. However whenever he said My Shaikh, it meant shaikh Siddiq. He used to say, "My father is Siddiqi (a reference to his ancestor Abu Bakr as-Siddiq) and my shaikh is siddiq. I am a Siddiqi from every angle".

HIS WORKS :-
Translation of the Quran
Main article : Tafseer-e-Siddiqui.
He had started writing a tafsir (Qur'anic exegesis) which was published in the magazine "Al-Qadeer" named after him. When completed, it was printed under the title "Tafseer-e-Siddiqui".
His poetry
Main article : Kulliyyat-e-Hasrat.
All of his poetry works, whether written in Urdu, Arabic, and Persian, is combined in "Kulliyyat-e-Hasrat".As the title Kulliyyat calls for various branches of poetry are included, Ghazal, Qasidah, Marsia, Nazm, Ruba'iyat. It consists of Hamd, Na'at, Manqabat homage to his Shaikh and other Sufi Saints of his order such as Shaikh Abdul Qadir Jilani and Khawajah Moinuddin Chishti of Ajmer, India.

His other Islamic works
Siddiqi had authored more than fifty books apart from the tafseer-e-siddiqui, most of his Islamic works are in Urdu which include his books on Theosophy (tasawwuf) such as
* "Al-Tawhid", in Persian and translated in Urdu by his eldest son Muhammad Abdul Rahim Siddiqi,
* "Hikmat-e Islamiyyah",
* "Al-'Irfan",
* "Tafhimat-e Siddiqi",
* "Sud ka Mas'alah"
* "Haqiqat-e Bay'at", etc. Siddiqi is also known in the Arab world for his works in Arabic on the science of "Kalam", or 'Dialectical Theology'. His translation of Ibn Arabi's "Fusus-al-Hikam" into Urdu is regarded as the most authentic one and was included in the curriculum of the University of Punjab, Lahore. Also, his compilation of the Hadiths (sayings of the Prophet) explicating the jurisprudential details of the Hanafi School of Law is not based on his personal Ra'y' (opinion) as many think. In fact, he argues that the Hanafi School (madhhab) is totally based on the Quran and the Hadith. This work is titled "Ad-Din" consisting of four sections . 1. Kitab al-'Ilm, 2. Kitab al-Iman, 3. Kitab al-Ihsan and 4. Kitab al-Islam. This was in the syllabus of Osmania University.

Inna lillahi wa inna ilaihi rajioon A scholar of Damascus narrated:“Yesterday, I saw sidi Mouaz in a dream, but I didn’t...
24/04/2023

Inna lillahi wa inna ilaihi rajioon

A scholar of Damascus narrated:

“Yesterday, I saw sidi Mouaz in a dream, but I didn’t tell anyone. I saw him last night sitting with The Messenger of Allah ﷺ, in the gardens of al-Madinah al-Munawwarah, sitting at a table, just them two alone, and Sidi Mouaz

was wearing a green hat just like the one shaykh samer wears. The Messenger of Allah ﷺ then handed him a date, and he ﷺ said “You shall eat with us, my son, and you shall serve as hujjah for your family.” Then Sidi Mouaz began reciting

وَجهُكَ المَأمولُ حُجَّتُنا
يَومَ يَأتي الناسُ بِالحجَجِ

Couplet by al-Hallaj, translated: Your ever-desired countenance is our proof
On the day that the people will bring forth their proofs

Then the Prophet ﷺ said to him, “I am your Hujjah and your intercessor.” Then He ﷺ became tearful and kissed the head of Sidi Mouaz.”

Sources: Taufeeq Meherban (twitter)

‘Whoever takes a bath on a Friday and does it well, and purifies himself and does it well, and puts on his best clothes,...
14/04/2023

‘Whoever takes a bath on a Friday and does it well, and purifies himself and does it well, and puts on his best clothes, and puts on whatever Allah decrees for him of the perfume of his family, then comes to the mosque and does not engage in idle talk or separate (pushing between) two people; he will be forgiven for (his sins) between that day and the previous Friday’

-The Beloved Prophet ﷺ

Ref: Sunan ibn Ma’jah

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