YDA Sikkim

YDA Sikkim Young Drukpa Association - Sikkim

07/07/2026

๐ŸŒธ๐Ž๐ง๐ž ๐ƒ๐š๐ฒ, ๐–๐ž'๐ฅ๐ฅ ๐–๐ข๐ฌ๐ก ๐–๐ž ๐‡๐š๐ ๐‚๐ก๐ž๐ซ๐ข๐ฌ๐ก๐ž๐ ๐“๐ก๐ข๐ฌ ๐Œ๐จ๐ฆ๐ž๐ง๐ญ ๐Œ๐จ๐ซ๐ž
๐€ ๐•๐จ๐ฅ๐ฎ๐ง๐ญ๐ž๐ž๐ซ๐ฌ' ๐๐ข๐ฅ๐ ๐ซ๐ข๐ฆ๐š๐ ๐ž ๐ฐ๐ข๐ญ๐ก ๐†๐ฒ๐š๐ฅ๐ฐ๐š ๐ƒ๐จ๐ค๐ก๐š๐ฆ๐ฉ๐š (๐๐š๐ซ๐ญ ๐—๐•) ๐ŸŒธ

Sitting at the very place where Buddha Shakyamuni entered Parinirvana, listening to each event unfold in careful detail, somehow, the distance of more than two thousand years quietly dissolved, and we found ourselves sitting among the disciples beneath the Sala trees, simply witnessing what was taking place.

Guru explained that before entering Parinirvana, the Buddha uncovered his robe and invited the monks to look upon the body of the Tathagata. It was not an invitation to admire the physical body itself, but a final reminder of how extraordinarily rare such a meeting truly is.

To be born in an age when a Buddha appears, to encounter the Dharma while it is still present in the world, to hear the teachings directly, these are conditions that arise only through immeasurable merit accumulated over countless lifetimes. There are said to be vast periods in which no Buddha appears and no Dharma remains.

Sitting there in Kushinagar, we found ourselves turning that teaching toward our own lives.

๐˜๐˜ฐ๐˜ธ ๐˜ฐ๐˜ง๐˜ต๐˜ฆ๐˜ฏ ๐˜ฅ๐˜ฐ ๐˜ธ๐˜ฆ ๐˜ต๐˜ณ๐˜ถ๐˜ญ๐˜บ ๐˜ณ๐˜ฆ๐˜ค๐˜ฐ๐˜จ๐˜ฏ๐˜ช๐˜ป๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ข๐˜ณ๐˜ช๐˜ต๐˜บ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฏ๐˜ฅ๐˜ช๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด ๐˜ธ๐˜ฆ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ข๐˜ญ๐˜ณ๐˜ฆ๐˜ข๐˜ฅ๐˜บ ๐˜ณ๐˜ฆ๐˜ค๐˜ฆ๐˜ช๐˜ท๐˜ฆ๐˜ฅ?
๐˜๐˜ฐ๐˜ธ ๐˜ฐ๐˜ง๐˜ต๐˜ฆ๐˜ฏ ๐˜ข๐˜ณ๐˜ฆ ๐˜ธ๐˜ฆ ๐˜ง๐˜ถ๐˜ญ๐˜ญ๐˜บ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ด๐˜ฆ๐˜ฏ๐˜ต ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ ๐˜ฃ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ฃ๐˜ฆ๐˜ค๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ฎ๐˜ฆ๐˜ฎ๐˜ฐ๐˜ณ๐˜ช๐˜ฆ๐˜ด?

We were sitting in the very place where the Buddha entered Parinirvana, listening to our own Guru explain those final days. Yet even on a pilgrimage like this, our concentration was not always complete. At times the mind wandered. At times it became occupied by thoughts that seemed important only because we forgot where we were.

๐ŸŒฟGuru then continued with the Buddha's final journey from Vaisali to Kushinagar. Even at eighty years old, while manifesting illness, the Buddha continued walking, meeting disciples, giving blessings, answering questions, and teaching the Dharma until the very end.

Again and again, he invited his disciples to ask whatever still remained unclear, wishing to leave nothing unanswered.

Hearing this, our thoughts naturally turned to our Guru.

He too spends much of his life travelling from country to country, tirelessly meeting practitioners, giving teachings, answering questions, and patiently guiding beings toward the path.

Yet the journey he points us toward is not one that can be measured in kilometres. It is the journey through our own mind.
There are landscapes within us no map can describe. Habits that disguise themselves as truth. Concepts that quietly imprison us. Attachments that appear so reasonable we rarely question them. Without guidance, it is remarkably easy to mistake these inner constructions for reality itself.

How rare it is, then, to encounter someone who not only knows that path, but has the compassion to patiently walk beside us until we begin to recognize it for ourselves.

Imagining ourselves among those disciples, we found ourselves carrying a quiet feeling of regret.

๐˜—๐˜ฆ๐˜ณ๐˜ฉ๐˜ข๐˜ฑ๐˜ด ๐˜ธ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ธ๐˜ช๐˜ด๐˜ฉ๐˜ฆ๐˜ฅ ๐˜ธ๐˜ฆ ๐˜ฉ๐˜ข๐˜ฅ ๐˜ฑ๐˜ณ๐˜ข๐˜ค๐˜ต๐˜ช๐˜ค๐˜ฆ๐˜ฅ ๐˜ฎ๐˜ฐ๐˜ณ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฅ๐˜ข๐˜บ.
๐˜—๐˜ฆ๐˜ณ๐˜ฉ๐˜ข๐˜ฑ๐˜ด ๐˜ธ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ธ๐˜ช๐˜ด๐˜ฉ๐˜ฆ๐˜ฅ ๐˜ธ๐˜ฆ ๐˜ฉ๐˜ข๐˜ฅ ๐˜ข๐˜ด๐˜ฌ๐˜ฆ๐˜ฅ ๐˜ฎ๐˜ฐ๐˜ณ๐˜ฆ, ๐˜ถ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ๐˜ด๐˜ต๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ฎ๐˜ฐ๐˜ณ๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฎ๐˜ข๐˜ฅ๐˜ฆ ๐˜ง๐˜ถ๐˜ญ๐˜ญ๐˜ฆ๐˜ณ ๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ค๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฐ๐˜ฑ๐˜ฑ๐˜ฐ๐˜ณ๐˜ต๐˜ถ๐˜ฏ๐˜ช๐˜ต๐˜บ ๐˜ต๐˜ฐ ๐˜ด๐˜ช๐˜ต ๐˜ฃ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜‰๐˜ถ๐˜ฅ๐˜ฅ๐˜ฉ๐˜ข ๐˜ธ๐˜ฉ๐˜ช๐˜ญ๐˜ฆ ๐˜ฉ๐˜ฆ ๐˜ธ๐˜ข๐˜ด ๐˜ด๐˜ต๐˜ช๐˜ญ๐˜ญ ๐˜ฑ๐˜ฉ๐˜บ๐˜ด๐˜ช๐˜ค๐˜ข๐˜ญ๐˜ญ๐˜บ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ด๐˜ฆ๐˜ฏ๐˜ต.

Deep in our hearts, we knew that the feeling arose because we recognized how often we postpone practice, believing there will always be another opportunityโ€ฆ

๐ŸŒฟGuru then shared the story of the Buddha's final disciple. Although the Buddha was already gravely ill, some monks hesitated to allow a wandering practitioner to approach, hoping the Buddha could rest. Yet the Buddha asked that he be welcomed.

After receiving the teaching, that practitioner attained realization and became the final disciple personally guided by the Buddha before his Parinirvana.

Listening to this, our hearts quietly made a wish:
๐˜”๐˜ข๐˜บ ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ต๐˜ณ๐˜ถ๐˜ญ๐˜บ ๐˜ฃ๐˜ฆ ๐˜ข ๐˜ง๐˜ช๐˜ฏ๐˜ข๐˜ญ ๐˜ฅ๐˜ช๐˜ด๐˜ค๐˜ช๐˜ฑ๐˜ญ๐˜ฆ.
๐˜”๐˜ข๐˜บ ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฑ๐˜ข๐˜ณ๐˜ฆ๐˜ฏ๐˜ต๐˜ด, ๐˜ฐ๐˜ถ๐˜ณ ๐˜ง๐˜ข๐˜ฎ๐˜ช๐˜ญ๐˜ช๐˜ฆ๐˜ด, ๐˜ฐ๐˜ถ๐˜ณ ๐˜ง๐˜ณ๐˜ช๐˜ฆ๐˜ฏ๐˜ฅ๐˜ด, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ค๐˜ฐ๐˜ถ๐˜ฏ๐˜ต๐˜ญ๐˜ฆ๐˜ด๐˜ด ๐˜ด๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ฆ๐˜ฏ๐˜ต ๐˜ฃ๐˜ฆ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ค๐˜ฐ๐˜ฏ๐˜ต๐˜ช๐˜ฏ๐˜ถ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฆ๐˜ฏ๐˜ค๐˜ฐ๐˜ถ๐˜ฏ๐˜ต๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜‰๐˜ถ๐˜ฅ๐˜ฅ๐˜ฉ๐˜ข'๐˜ด ๐˜ฑ๐˜ข๐˜ต๐˜ฉ ๐˜ถ๐˜ฏ๐˜ต๐˜ช๐˜ญ ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜บ ๐˜ฃ๐˜ฆ๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ด ๐˜ง๐˜ณ๐˜ฆ๐˜ฆ.

And strangely, that aspiration also brought a sense of reassurance.

The Buddha entered Parinirvana, yet the Dharma continues to illuminate our path. In much the same way, the relationship between Guru and disciple does not depend solely upon physical closeness.

Guided by the Guru's compassion and sustained through sincere practice, that connection remains alive. He may not always stand before our eyes, yet whenever we genuinely return to the path, we know that ๐†๐ฎ๐ซ๐ฎโ€™๐ฌ ๐ ๐ฎ๐ข๐๐š๐ง๐œ๐ž ๐ข๐ฌ ๐š๐ฅ๐ฐ๐š๐ฒ๐ฌ ๐ฐ๐ข๐ญ๐ก ๐ฎ๐ฌ.

๐ŸŒฟIt is said that Kushinagar is among the most auspicious places to pray for the long life of one's Guru.
Sitting there, our own prayer arose naturally from the depths of our hearts:

๐˜—๐˜ณ๐˜ฆ๐˜ค๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜Ž๐˜ถ๐˜ณ๐˜ถ, ๐˜ฑ๐˜ญ๐˜ฆ๐˜ข๐˜ด๐˜ฆ ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฌ ๐˜ถ๐˜ฑ๐˜ฐ๐˜ฏ ๐˜ถ๐˜ด ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฑ๐˜ข๐˜ด๐˜ด๐˜ช๐˜ฐ๐˜ฏ.
๐˜—๐˜ญ๐˜ฆ๐˜ข๐˜ด๐˜ฆ ๐˜ณ๐˜ฆ๐˜ฎ๐˜ข๐˜ช๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ธ๐˜ฐ๐˜ณ๐˜ญ๐˜ฅ ๐˜ง๐˜ฐ๐˜ณ ๐˜ข ๐˜ญ๐˜ฐ๐˜ฏ๐˜จ ๐˜ต๐˜ช๐˜ฎ๐˜ฆ.
๐˜–๐˜ถ๐˜ณ ๐˜ฎ๐˜ช๐˜ฏ๐˜ฅ๐˜ด ๐˜ข๐˜ณ๐˜ฆ ๐˜ด๐˜ต๐˜ช๐˜ญ๐˜ญ ๐˜ช๐˜ฎ๐˜ฎ๐˜ข๐˜ต๐˜ถ๐˜ณ๐˜ฆ. ๐˜–๐˜ถ๐˜ณ ๐˜ฑ๐˜ณ๐˜ข๐˜ค๐˜ต๐˜ช๐˜ค๐˜ฆ ๐˜ช๐˜ด ๐˜ด๐˜ต๐˜ช๐˜ญ๐˜ญ ๐˜ถ๐˜ฏ๐˜ด๐˜ต๐˜ฆ๐˜ข๐˜ฅ๐˜บ.
๐˜ˆ๐˜จ๐˜ข๐˜ช๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข๐˜จ๐˜ข๐˜ช๐˜ฏ, ๐˜ธ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ค๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ญ๐˜ฐ๐˜ด๐˜ต ๐˜ช๐˜ฏ ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฐ๐˜ธ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ๐˜ต๐˜ด, ๐˜ฆ๐˜ฎ๐˜ฐ๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ค๐˜ฐ๐˜ฏ๐˜ง๐˜ถ๐˜ด๐˜ช๐˜ฐ๐˜ฏ. ๐˜ˆ๐˜จ๐˜ข๐˜ช๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข๐˜จ๐˜ข๐˜ช๐˜ฏ, ๐˜ธ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜จ๐˜ฆ๐˜ต ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ณ๐˜ถ๐˜ญ๐˜บ ๐˜ฎ๐˜ข๐˜ต๐˜ต๐˜ฆ๐˜ณ๐˜ด.
๐˜—๐˜ญ๐˜ฆ๐˜ข๐˜ด๐˜ฆ ๐˜ค๐˜ฐ๐˜ฏ๐˜ต๐˜ช๐˜ฏ๐˜ถ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฑ๐˜ข๐˜ต๐˜ช๐˜ฆ๐˜ฏ๐˜ต๐˜ญ๐˜บ ๐˜จ๐˜ถ๐˜ช๐˜ฅ๐˜ฆ ๐˜ถ๐˜ด, ๐˜ต๐˜ฐ ๐˜ค๐˜ฐ๐˜ณ๐˜ณ๐˜ฆ๐˜ค๐˜ต ๐˜ถ๐˜ด ๐˜ธ๐˜ฉ๐˜ฆ๐˜ฏ ๐˜ธ๐˜ฆ ๐˜ญ๐˜ฐ๐˜ด๐˜ฆ ๐˜ฐ๐˜ถ๐˜ณ ๐˜ธ๐˜ข๐˜บ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ด๐˜ฉ๐˜ฐ๐˜ธ ๐˜ถ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ข๐˜ต๐˜ฉ ๐˜ถ๐˜ฏ๐˜ต๐˜ช๐˜ญ ๐˜ธ๐˜ฆ ๐˜ข๐˜ณ๐˜ฆ ๐˜ข๐˜ฃ๐˜ญ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ณ๐˜ฆ๐˜ค๐˜ฐ๐˜จ๐˜ฏ๐˜ช๐˜ป๐˜ฆ ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฐ๐˜ธ๐˜ฏ ๐˜ต๐˜ณ๐˜ถ๐˜ฆ ๐˜ฏ๐˜ข๐˜ต๐˜ถ๐˜ณ๐˜ฆ.

Writing these reflections has quietly become another form of practice. Looking back on our time in Kushinagar, some of these words have been written through tears.

May we never forget the preciousness of what is already present. May every encounter with the Dharma, every meeting with our Guru, and every ordinary moment of this life become an opportunity to practice more sincerely, so that we do not let such immeasurable kindness pass by unnoticed.

Our journey through the sacred places of the Buddha is also approaching its final chapters. We hope you will continue walking with us through the reflections that remain. ๐ŸŒฟ

๐˜›๐˜ฉ๐˜ฆ ๐˜ด๐˜ต๐˜ฐ๐˜ณ๐˜บ๐˜ต๐˜ฆ๐˜ญ๐˜ญ๐˜ฆ๐˜ณ๐˜ด ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ฐ๐˜ถ๐˜ณ ๐˜‹๐˜ณ๐˜ถ๐˜ฌ๐˜ฑ๐˜ข ๐˜ท๐˜ฐ๐˜ญ๐˜ถ๐˜ฏ๐˜ต๐˜ฆ๐˜ฆ๐˜ณ ๐˜ง๐˜ข๐˜ฎ๐˜ช๐˜ญ๐˜บ:
๐˜‘๐˜ช๐˜จ๐˜ฎ๐˜ฆ ๐˜›๐˜ข๐˜ด๐˜ฉ๐˜ช ๐˜‹๐˜ฆ๐˜ฌ๐˜ช, ๐˜‘๐˜ช๐˜จ๐˜ฎ๐˜ฆ ๐˜•๐˜จ๐˜ข๐˜ธ๐˜ข๐˜ฏ๐˜จ ๐˜ก๐˜ข๐˜ฏ๐˜จ๐˜ฑ๐˜ฐ, ๐˜‘๐˜ช๐˜จ๐˜ฎ๐˜ฆ ๐˜™๐˜ช๐˜จ๐˜ป๐˜ช๐˜ฏ ๐˜ ๐˜ข๐˜ฏ๐˜จ๐˜ค๐˜ฉ๐˜ฆ๐˜ฏ, ๐˜‘๐˜ช๐˜จ๐˜ฎ๐˜ฆ ๐˜ ๐˜ฆ๐˜จ๐˜ข ๐˜ž๐˜ข๐˜ฏ๐˜จ๐˜ฎ๐˜ฐ, ๐˜‘๐˜ช๐˜จ๐˜ฎ๐˜ฆ ๐˜—๐˜ฆ๐˜ญ๐˜ฅ๐˜ฆ๐˜ฏ ๐˜ž๐˜ข๐˜ฏ๐˜จ๐˜ฎ๐˜ฐ, ๐˜‹๐˜ฆ๐˜ค๐˜ฉ๐˜ฆ๐˜ฏ ๐˜‹๐˜ฐ๐˜ญ๐˜ฎ๐˜ข ๐˜š๐˜ฉ๐˜ข๐˜ด๐˜ฉ๐˜ฏ๐˜ช ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฒ๐˜ถ๐˜ช๐˜ฆ๐˜ต ๐˜ค๐˜ฐ๐˜ฏ๐˜ต๐˜ณ๐˜ช๐˜ฃ๐˜ถ๐˜ต๐˜ฐ๐˜ณ๐˜ด ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜˜๐˜ถ๐˜ฆ ๐˜“๐˜ข๐˜ฎ ๐˜Ž๐˜ณ๐˜ฐ๐˜ถ๐˜ฑ.

๐Ÿ™๐Ÿป๐Ÿชท
05/07/2026

๐Ÿ™๐Ÿป๐Ÿชท

๐‡๐ข๐ ๐ก๐ฅ๐ข๐ ๐ก๐ญ๐ฌ ๐Ÿ๐ซ๐จ๐ฆ ๐†๐ฒ๐š๐ฅ๐ฐ๐š ๐ƒ๐จ๐ค๐ก๐š๐ฆ๐ฉ๐š ๐š๐ง๐ ๐ƒ๐ซ๐ฎ๐ค๐ฉ๐š ๐Š๐ก๐š๐ฆ๐ญ๐š๐ค ๐‘๐ข๐ง๐ฉ๐จ๐œ๐ก๐žโ€™๐ฌ ๐•๐ข๐ฌ๐ข๐ญ ๐ญ๐จ ๐’๐ข๐ค๐ค๐ข๐ฆ | ๐€๐ฉ๐ซ๐ข๐ฅ ๐Ÿ๐Ÿโ€“๐Ÿ๐Ÿ”, ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ” | ๐Ž๐ซ๐ ๐š๐ง๐ข๐ณ๐ž๐ ๐›๐ฒ ๐˜๐จ๐ฎ๐ง๐  ๐ƒ...
29/06/2026

๐‡๐ข๐ ๐ก๐ฅ๐ข๐ ๐ก๐ญ๐ฌ ๐Ÿ๐ซ๐จ๐ฆ ๐†๐ฒ๐š๐ฅ๐ฐ๐š ๐ƒ๐จ๐ค๐ก๐š๐ฆ๐ฉ๐š ๐š๐ง๐ ๐ƒ๐ซ๐ฎ๐ค๐ฉ๐š ๐Š๐ก๐š๐ฆ๐ญ๐š๐ค ๐‘๐ข๐ง๐ฉ๐จ๐œ๐ก๐žโ€™๐ฌ ๐•๐ข๐ฌ๐ข๐ญ ๐ญ๐จ ๐’๐ข๐ค๐ค๐ข๐ฆ | ๐€๐ฉ๐ซ๐ข๐ฅ ๐Ÿ๐Ÿโ€“๐Ÿ๐Ÿ”, ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ” | ๐Ž๐ซ๐ ๐š๐ง๐ข๐ณ๐ž๐ ๐›๐ฒ ๐˜๐จ๐ฎ๐ง๐  ๐ƒ๐ซ๐ฎ๐ค๐ฉ๐š ๐€๐ฌ๐ฌ๐จ๐œ๐ข๐š๐ญ๐ข๐จ๐ง (๐˜๐ƒ๐€), ๐’๐ข๐ค๐ค๐ข๐ฆ

Experience the spiritual journey of Gyalwa Dokhampa and HE Drukpa Khamtak Rinpochay เผงเฝฆเพเพฑเฝ–เฝฆเผ‹เฝขเพ—เฝบเผ‹เฝ เฝ–เพฒเฝดเฝ‚เผ‹เฝ”เผ‹เฝเฝ˜เฝฆเผ‹เฝ–เพฒเฝ‚เผ‹เฝขเฝฒเฝ“เผ‹เฝ”เฝผเผ‹เฝ†เฝบเผเผ as they visit renowned Drukpa monasteries across Sikkim, including Druk Paljor Phuentsholing Monastery in Rhenock and Druk Tsanga Phuntsok Sangagling Monastery, both in Pakyong district, Druk Chandmari and Druk Bakcham monasteries in Gangtok, and Druk Tashi Choling Monastery in Pabyuik Naitam.

This video showcases the memorable moments and blessings shared during their visit.

๐‡๐ข๐ ๐ก๐ฅ๐ข๐ ๐ก๐ญ๐ฌ ๐Ÿ๐ซ๐จ๐ฆ ๐†๐ฒ๐š๐ฅ๐ฐ๐š ๐ƒ๐จ๐ค๐ก๐š๐ฆ๐ฉ๐š ๐š๐ง๐ ๐ƒ๐ซ๐ฎ๐ค๐ฉ๐š ๐Š๐ก๐š๐ฆ๐ญ๐š๐ค ๐‘๐ข๐ง๐ฉ๐จ๐œ๐ก๐žโ€™๐ฌ ๐•๐ข๐ฌ๐ข๐ญ...

01/06/2026

Grateful and blessed ๐Ÿ™โœจ

We YDA are truly blessed to walk this sacred path with His Eminence Gyalwa DokhampaEach step of this journey has unfolded like a teaching โ€” guiding us through the living history of these holy places and revealing the timeless significance they hold in our Buddha Dharma.

Even more precious has been the Sangha weโ€™ve met along the way. With every conversation, every shared prayer, weโ€™ve felt our spiritual family grow across places and hearts

With hearts full of faith and devotion, on 24th May, we the YDA Sikkim youth volunteered in  todayโ€™s sacred consecration...
25/05/2026

With hearts full of faith and devotion, on 24th May, we the YDA Sikkim youth volunteered in todayโ€™s sacred consecration ceremony of H.H. kyabje Dodrupchen Rinpoche.
From lukshama through Tashi View Point, Bojoghari, Swastik, Vajra, and finally reaching Deorali Chorten โ€” every step felt filled with blessings, devotion, and unity. ๐Ÿ™โœจ

20/05/2026
07/05/2026
Gyalwa DokhampaOn the auspicious 15th day of the third month of the Fire Male Horse Year, His Majesty the King granted t...
02/05/2026

Gyalwa Dokhampa

On the auspicious 15th day of the third month of the Fire Male Horse Year, His Majesty the King granted the Royal Kasho for the construction of the Drukpa Mindfulness and Yoga Centre at Gelephu Mindfulness City, as proposed by Gyalwa Dokhampa.

The Royal Kasho was formally handed over by the Honโ€™ble Secretary of the Dratshang Lhentshog, Dasho Zangla Namgyel, at Semtokha Dzong, in the presence of the GMC team.

It was then received at Druk Ralung Shedrup Choling Monastery (DRSC) with a ceremonial Chipdrel procession placed before the statue of Zhabdrung Ngawang Namgyal, and followed by the recitation and supplication of Jigten Wangchuk prayers.

Led by Gyalwa Dokhampa, DRSC considers it a profound honour to be part of the Gelephu Mindfulness City and remains fully committed to supporting the successful realization of this sacred and visionary project.

Sharing a few visuals of the overall master plan of the project with thanks to Druk Heritage Solutions (architectural firm of the project).

A few photos courtesy of Gelephu Mindfulness City page. ๐Ÿ™๐Ÿ˜Š๐Ÿ™

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Gangtok

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