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27/07/2026

ഉത്തരീയ ദർശനം 775-ാം വർഷം ഉത്തരീയസഖ്യം കേരള റീജിയന്റെ ആഭിമുഖ്യത്തിൽ വിപുലമായ ചടങ്ങുകൾക്ക് തുടക്കമായി.

21/07/2026

സഹനത്തിന്റെ ആഴത്തിൽ സഭയ്ക്ക് കിട്ടിയ വലിയ മുത്താണ് ഉത്തരീയം.
📖FR.JOJO ANTONY OCD

05/10/2025

Fr. Stephen Alathara shares the story of COMMUNIO during Goodness News Interview in Malayalam

05/10/2025

അരുണാചൽ പ്രദേശത്തെ ക്രൈസ്തവ വിശ്വാസികളുടെ ജപമാലഭക്തി

പരിശുദ്ധ കർമ്മല മാതാവിൻ്റെ വസ്ത്രമായ കർമ്മല ഉത്തരീയം ( വെന്തിഞ്ഞ ) അനേകരിലേക്ക് എത്തിക്കുവാൻ നിങ്ങൾക്കും ഈ മിഷനിൽ പങ്കു ...
05/10/2025

പരിശുദ്ധ കർമ്മല മാതാവിൻ്റെ വസ്ത്രമായ കർമ്മല ഉത്തരീയം ( വെന്തിഞ്ഞ ) അനേകരിലേക്ക് എത്തിക്കുവാൻ നിങ്ങൾക്കും ഈ മിഷനിൽ പങ്കു വഹിക്കാം

01/07/2023

🔴 Live - 01 July 2023 @ Vailankanni Shrine Basilica

29/06/2023

🔴 Live - 29 June 2023 @ Vailankanni Shrine Basilica

03/05/2023
Marian Feast Of January 16Our Lady Refuge of SinnersThe worst evil that can befall us is unquestionably SIN, which makes...
16/01/2023

Marian Feast Of January 16
Our Lady Refuge of Sinners

The worst evil that can befall us is unquestionably SIN, which makes us an object of abhorrence in the sight of God.

God’s infinite mercy has not only prepared for us a potent remedy against sin in the merits of Jesus Christ, our Savior, but it has also given us poor sinners a secure refuge in the assistance of Mary, Our Lady refuge of sinners. In the Old Law there were cities of refuge to which the guilty could flee for safety; in the New Law, Mary’s mantle is for us that citadel of refuge for sinful souls. How can the Divine Wrath strike us, if we are covered by the mantle of Mary, the chosen daughter and the honored Mother of God?

Our Lady refuge of sinners is thus not merely a pledge of our safety, but by her unrivaled sanctity, she is as earnest of pardon for all sinners who have recourse to her intercession. She not only disarms the just anger of God roused by our sins, but also obtains for her true clients sincere and heartfelt conversion. All we need do is turn toward her with Faith, to obtain Divine Clemency and the means to rise from the mire of sin.

To be cleansed from sin and to be admitted again into the friendship of God is a grace beyond compare; but to be kept free from fresh falls is even more important, as our salvation depends entirely upon final perseverance. Mary, by her intercession, helps us detest past sins and faults; and keeps us from renewed relapses.

Through God’s permission we are tempted in all sorts of ways; but Mary’s watchful assistance helps us put Satan to flight while she suggests to us, through our Angel Guardian, all manner of good thoughts and holy aspirations.

More than ever at the hour of death, Mary shelters her devoted children, driving the Tempter far from us, and encouraging us to fight valiantly to the last gasp.

“Holy Mary, Mother of God, pray for us SINNERS, now and at the hour of our death. Amen.”

St. Bonaventure has aptly said: "Thou embracest with maternal affection a sinner who is even despised by the whole world, nor dost thou cease thine embrace until thou hast reconciled him with his judge."

In the Old Testament we find many figures of Mary as the refuge of sinners, like Ruth who "gleaned the ears of corn after the reapers." St. Bonaventure draws this comparison:

"As Ruth found grace in the eyes of Booz, so Mary found Grace before God. The reapers are the gleaners in the vineyard of the Lord, the missionaries, preachers and confessors who endeavor to gain souls to God. But there are obstinate and hardened souls who do not allow themselves to be gained; these can be saved only through the powerful intercession of Mary. There is no sinner so corrupt and sunk in vice that Mary will despise and reject him. If such a one seeks help with her, she will most certainly reconcile him with Jesus and obtain pardon for him."

Rosary Confraternity International

Marian Feast Of January 1stMary, Mother of GodThe human mind can never fully comprehend all that is contained in the tit...
01/01/2023

Marian Feast Of January 1st
Mary, Mother of God

The human mind can never fully comprehend all that is contained in the title “Mother of God”. It is the title by which the faithful love to address Mary. The Church has sanctioned it by her infallible authority. All the beauties of nature, all the riches of grace, all the splendors of glory pale before the majestic grandeur of such a title as this. For, by the very fact of having conceived the “Word made Flesh”, Mary has been united to God by the same ties which unite a mother to her true son.

The dignity of Mary belongs to a superior order, on account of her position as Mother of God. This title is precisely the source and the measure of all those gifts of nature, grace and glory wherewith the Lord was pleased to enrich her. This title is not only the source of incomparable greatness in her, it is also a potent means to ground us firmly in the true faith, and to bring us to a more perfect knowledge of the divine attributes. What glory accrues to the Goodness of God from the Divine Maternity of Mary! For, in predestining Mary to be the Mother of the Word, God also decreed to give her to us as our Mother. He willed that she should accomplish in union with her Son the work of our Redemption, and that by regenerating us to the life of grace, she should become our Mother in the spiritual order.

The Divine Maternity is the starting point of the work of our salvation. In believing Mary to be the Mother of God, we also believe that the Word was made Flesh.

Mary is worthy to be saluted with the words we address to Judith:

“Blessed art thou, O daughter, by the Lord the Most High God, above all women upon the earth.”

By engendering the Word, Mary conceived and brought forth from her chaste womb that same Son, whom God the Father has generated from all eternity of His own substance. It is due to Mary that the Son of God, being Himself God, could say that He received from the Father the command to die for us; to Mary the Father owes His authority over the Son.

The Body of Jesus was formed of the pure substance of Mary’s body. What intimacy in their in*******se: Mother and Son?

The relation of Mary toward the Third Person, the Holy Spirit, is that of His fruitful Spouse. By her consent to become the Mother of God, she consecrated the gift of her own self to the Holy Spirit, her Heavenly Bridegroom. Mary never ceased to direct all her actions, thoughts and aspirations to the Holy Spirit; and He on His part let no moment go by in which He did not exhibit the signs of His peculiar love toward the Bride of His Heart, Mary.

Rosary Confraternity International

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