Catholic Bishops' Conference of India, Delhi (2026)

CATHOLIC BISHOPS’ CONFERENCE OF INDIA (CBCI)

History:

The Catholic Bishops’ Conference of India (CBCI), the permanent association of the Catholic Hierarchy of India was constituted at the Metropolitans’ Conference held in Madras in September, 1944. Right from the establishment of the CBCI, the CBCI Secretariat was functioning in Bangalore until 1962 when it was shifted to New Delhi. Vision/Purpo

se:

Its purpose is to facilitate common action of the Hierarchy in matters that affect or are liable to affect the common interests of the Catholic Church in India. Through it the Bishops of India, conscious of their unity and solidarity in the episcopate, “jointly exercise their pastoral office by way of promoting that greater good which the Church offers to humankind, especially through forms and programmes of the apostolate which are fittingly adapted to the circumstances of the age” (C.D., 38.1). Ecclesiastical Organization:

The CBCI is at the service of 168 dioceses out of which 29 are Syro-Malabar, 8 are Syro-Malankara and 131 are Latin dioceses. The Catholic Church in India is divided into 30 Ecclesiastical Provinces headed by their respective Metropolitans. Besides, it is divided into 14 Regions which function through the Regional Bishops’ Councils, with a Bishop Chairman, Bishop Secretary and a Priest Secretary. New Ecclesial Reality:

In the wake of the Letter of Pope John Paul II (1987) to all the Bishops of India, we have the ecclesial reality of three Episcopal Bodies with their own rights and ecclesiastical legislation. The three Individual sui juris (Ritual) Churches have their respective Episcopal Bodies: Conference of the Catholic Bishops of India (CCBI) for the Latin Church, Syro-Malabar Bishops’ Synod (SMBS) for the Syro-Malabar Church and Holy Episcopal Synod for the Syro-Malankara Church. The CBCI is the face of the Catholic Church in India and should deal with ‘questions of common concern and of national and supra-ritual character’ (Letter of Pope John Paul II). The CBCI is at the service of the three ecclesial bodies and the 14 Regional Councils of Bishops.

04/04/2019

*SAINT OF THE DAY*

*THURSDAY, APRIL 4, 2019*

*ST. ISIDORE OF SEVILLE*

*BISHOP*

_560 - 636_

Isidore was literally born into a family of saints in sixth century Spain. Two of his brothers, Leander and Fulgentius, and one of his sisters, Florentina, are revered as saints in Spain. It was also a family of leaders and strong minds with Leander and Fulgentius serving as bishops and Florentina as abbess.

This didn't make life easier for Isidore. To the contrary, Leander may have been holy in many ways, but his treatment of his little brother shocked many even at the time. Leander, who was much older than Isidore, took over Isidore's education and his pedagogical theory involved force and punishment. We know from Isidore's later accomplishments that he was intelligent and hard-working so it is hard to understand why Leander thought abuse would work instead of patience.

One day, the young boy couldn't take any more. Frustrated by his inability to learn as fast as his brother wanted and hurt by his brother's treatment, Isidore ran away. But though he could escape his brother's hand and words, he couldn't escape his own feeling of failure and rejection. When he finally let the outside world catch his attention, he noticed water dripping on the rock near where he sat. The drops of water that fell repeatedly carried no force and seemed to have no effect on the solid stone. And yet he saw that over time, the water drops had worn holes in the rock.

Isidore realized that if he kept working at his studies, his seemingly small efforts would eventually pay off in great learning. He also may have hoped that his efforts would also wear down the rock of his brother's heart.

When he returned home, however, his brother in exasperation confined him to a cell (probably in a monastery) to complete his studies, not believing that he wouldn't run away again.

Either there must have been a loving side to this relationship or Isidore was remarkably forgiving even for a saint, because later he would work side by side with his brother and after Leander's death, Isidore would complete many of the projects he began including a missal and breviary.

In a time where it's fashionable to blame the past for our present and future problems, Isidore was able to separate the abusive way he was taught from the joy of learning. He didn't run from learning after he left his brother but embraced education and made it his life's work. Isidore rose above his past to become known as the greatest teacher in Spain.

His love of learning made him promote the establishment of a seminary in every diocese of Spain. He didn't limit his own studies and didn't want others to as well. In a unique move, he made sure that all branches of knowledge including the arts and medicine were taught in the seminaries.

His encyclopedia of knowledge, the Etymologies, was a popular textbook for nine centuries. He also wrote books on grammar, astronomy, geography, history, and biography as well as theology. When the Arabs brought study of Aristotle back to Europe, this was nothing new to Spain because Isidore's open mind had already reintroduced the philosopher to students there.

As bishop of Seville for 37 years, succeeding Leander, he set a model for representative government in Europe. Under his direction, and perhaps remembering the tyrannies of his brother, he rejected autocratic decision- making and organized synods to discuss government of the Spanish Church.

Still trying to wear away rock with water, he helped convert the barbarian Visigoths from Arianism to Christianity.

He lived until almost 80. As he was dying his house was filled with crowds of poor he was giving aid and alms to. One of his last acts was to give all his possessions to the poor.

When he died in 636, this Doctor of the Church had done more than his brother had ever hoped; the light of his learning caught fire in Spanish minds and held back the Dark Ages of barbarism from Spain. But even greater than his outstanding mind must have been the genius of his heart that allowed him to see beyond rejection and discouragement to joy and possibility.

*PATRON SAINT* of Internet, Computers.

25/03/2019

The feast of the Annunciation, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13).

Mary has an important role to play in God’s plan. From all eternity, God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God’s decrees of creation and redemption are joined in the decree of Incarnation. Because Mary is God’s instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God’s grace from beginning to end. Mary becomes the eminent figure she is only by God’s grace. She is the empty space where God could act. Everything she is she owes to the Trinity.

Mary is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38).

Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us.

19/03/2019

DAILY READINGS & MEDITATION*

Tuesday - St. Joseph, Spouse of the Blessed Virgin Mary - Solemnity (March 19)

GOSPEL

*Matthew 1:16, 18-21, 24 (Alternate Reading: Luke 2: 41-51)*

16 Jacob was the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife

_The Gospel of the Lord_

*MEDITATION*

Are you prepared to obey the Lord in everything? Faith in God's word and obedience to his commands go hand in hand. Joseph, like Mary, is a model of faith and justice. Matthew tells us that Joseph was a "just man". John Chrysostom (347-407 AD), a gifted preacher and bishop of Constantinople, comments on the great virtue we see in Joseph which qualified him to be a worthy guardian and foster father for the child Jesus:

"The concept of 'just' here signifies the man who possesses all the virtues. By 'justice' one at times understands only one virtue in particular, as in the phrase: the one who is not avaricious (greedy) is just. But 'justice' also refers to virtue in general. And it is in this sense, above all, that scripture uses the word 'justice'. For example, it refers to: a just man and true (cf. Job 1:1), or the two were just (cf. Luke 1:6). Joseph, then, being just, that is to say good and charitable..."

*Joseph believed and obeyed God's instruction*
Joseph's faith was put to the test when he discovered that his espoused wife Mary was pregnant. Joseph, being a just and God-fearing man, did not wish to embarrass, punish, or expose Mary to harm. To all outward appearances it looked as if she had broken their solemn pledge to be chaste and faithful to one another. Joseph, no doubt took this troubling matter to God in prayer. He was not hasty to judge or to react with hurt or anger.

God rewarded him not only with guidance and consolation, but with the divine assurance that he had indeed called Joseph to be the husband of Mary and to assume a mission that would require the utmost faith, confidence, and trust in Almighty God. Joseph believed in the divine message to take Mary as his wife and to accept the child in her womb as the promised Messiah, who is both the only begotten Son of God and son of Mary conceived by the Holy Spirit.

Joseph is a man of faith and fatherly care
Joseph was a worthy successor to the great patriarchs of the old covenant - Abraham, Isaac, and Jacob. Joseph followed the call of God through the mysterious circumstances that surrounded the coming of Jesus, the long-awaited Messiah who fulfilled all the promises made to Abraham and his offspring. God entrusted this silent, humble man with the unique privilege of raising, protecting, teaching, and training Jesus as a growing child. Joseph accepted his role of fatherly care with faith, trust, and obedience to the will of God. He is a model for all who are entrusted with the care, instruction, and protection of the young. Joseph is a faithful witness and servant of God's unfolding plan of redemption.

*The Lord guides and strengthens all who trust in him*
Are you ready to put your trust in the Lord to give you his help and guidance in fulfilling your responsibilities? God gives strength and guidance to those who seek his help, especially when we face trials, doubts, fears, perplexing circumstances, and what seems like insurmountable problems and challenges in our personal lives. God our heavenly Father has not left us alone, but has given us his only begotten Son, Jesus Christ, to be our savior, teacher, lord, and healer. Where do you need God's help, strength, and guidance? Ask the Lord to increase your faith and trust in his promises and in his guiding hand in your life.

_"Lord Jesus, you came to free us from the power of sin, fear, and death, and to heal and restore us to wholeness of life. May I always trust in your saving help, guidance, wisdom, and plan for my life."_

*REFLECTION*

*A Daily Quote for March 19:* _The character of Joseph, from a homily by Bernard of Clairvaux, 1090-1153_

"Joseph's character and qualities can be deduced from the fact that God honored him with the title of father, and, although his doing so was a mere matter of convenience, this was what he was known as and believed to be. Joseph's own name, which as you know means "increase", supplies further indications. Call to mind the great patriarch of old who was sold into Egypt, and you will realize that it was not only his name that our saint received but also his chastity, innocence, and grace. His brothers' envy had caused the earlier Joseph to be sold and taken to Egypt, thus symbolizing the selling of Christ: the later Joseph carried Christ into Egypt, fleeing before Herod's envy... The first Joseph had the gift of interpreting dreams: the second was given a revelation of the divine plan and a share in its accomplishment. Joseph the patriarch stored up grain, not for himself but for all the people: our Joseph was given custody of the living bread from heaven to keep safe both for himself and the whole world. There is no doubt that the Joseph to whom the Savior's mother was engaged was a good and faithful man. He was, I say, the wise and faithful steward whom the Lord appointed to support his mother and care for himself in childhood, singling him out for his complete reliability to help him with his momentous plan."

08/03/2019

From the time he was eight to the day he died, John followed every impulse of his heart. The challenge for him was to rush to follow the promptings of the Holy Spirit gave him, not his own human temptations. But unlike many who act impulsively, when John made a decision, no matter how quickly, he stuck with it, no matter what the hardship.

At eight years old, John heard a visiting priest speak of adventures that were waiting in the age of 1503 with new worlds being opened up. That very night he ran away from home to travel with the priest and never saw his parents again. They begged their way from village to village until John fell sick. The man who nursed him back to health, the manager of a large estate, adopted John. John worked as a shepherd in the mountains until he was 27. Feeling pressure to marry the manager's daughter, whom he loved as a sister, John took off to join the Spanish army in the war against France. As a soldier, he was hardly a model of holiness, taking part in the gambling, drinking, and pillaging that his comrades enjoyed. One day, he was thrown from a stolen horse near French lines. Frightened that he would be captured or killed, he reviewed his life and vowed impulsively to make a change.

When he returned he kept his spur of the moment vow, made a confession, and immediately changed his life. His comrades didn't mind so much that John was repenting but hated that he wanted them to give up their pleasures too. So they used his impulsive nature to trick him into leaving his post on the pretext of helping someone in need. He was rescued from hanging at the last minute and thrown out of the army after being beaten and stripped. He begged his way back to his foster-home where he worked as a shepherd until he heard of a new war with Moslems invading Europe. Off he went but after the war was over, he decided to try to find his real parents. To his grief he discovered both had died in his absence.

As a shepherd he had plenty of time to contemplate what God might want of his life. When he decided at 38 that he should go to Africa to ransom Christian captives, he quit immediately and set off for the port of Gibraltar. He was on the dock waiting for his ship when he saw a family obviously upset and grieving. When he discovered they were a noble family being exiled to Africa after political intrigues, he abandoned his original plan and volunteered to be their servant. The family fell sick when they reached their exile and John kept them alive not only by nursing them but by earning money to feed them. His job building fortifications was grueling, inhuman work and the workers were beaten and mistreated by people who called themselves Catholics. Seeing Christians act this way so disturbed John that it shook his faith. A priest advised him not to blame the Church for their actions and to leave for Spain at once. John did go back home -- but only after he learned that his newly adopted family had received pardons.

In Spain he spent his days unloading ship cargoes and his nights visiting churches and reading spiritual books. Reading gave him so much pleasure that he decided that he should share this joy with others. He quit his job and became a book peddler, traveling from town to town selling religious books and holy cards. A vision at age 41 brought him to Granada where he sold books from a little shop. (For this reason he is patron saint of booksellers and printers.)

After hearing a sermon from the famous John of Avila on repentance, he was so overcome by the thought of his sins that the whole town thought the little bookseller had gone from simple eccentricity to madness. After the sermon John rushed back to his shop, tore up any secular books he had, gave away all his religious books and all his money. Clothes torn and weeping, he was the target of insults, jokes, and even stones and mud from the townspeople and their children.

Friends took the distraught John to the Royal Hospital where he was interned with the lunatics. John suffered the standard treatment of the time -- being tied down and daily whipping. John of Avila came to visit him there and told him his penance had gone on long enough -- forty days, the same amount as the Lord's suffering the desert -- and had John moved to a better part of the hospital.

John of God could never see suffering without trying to do something about it. And now that he was free to move, although still a patient, he immediately got up and began to help the other sick people around him. The hospital was glad to have his unpaid nursing help and were not happy to release him when one day he walked in to announce he was going to start his own hospital.

John may have been positive that God wanted him to start a hospital for the poor who got bad treatment, if any, from the other hospitals, but everyone else still thought of him as a madman. It didn't help that he decided to try to finance his plan by selling wood in the square. At night he took what little money he earned and brought food and comfort to the poor living in abandoned buildings and under bridges. Thus his first hospital was the streets of Granada.

Within an hour after seeing a sign in a window saying "House to let for lodging of the poor" he had rented the house in order to move his nursing indoors. Of course he rented it without money for furnishings, medicine, or help. After he begged money for beds, he went out in the streets again and carried his ill patients back on the same shoulders that had carried stones, wood, and books. Once there he cleaned them, dressed their wounds, and mended their clothes at night while he prayed. He used his old experience as a peddler to beg alms, crying through the streets in his peddler's voice, "Do good to yourselves! For the love of God, Brothers, do good!" Instead of selling goods, he took anything given -- scraps of good, clothing, a coin here and there.

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Throughout his life he was criticized by people who didn't like the fact that his impulsive love embraced anyone in need without asking for credentials or character witnesses. When he was able to move his hospital to an old Carmelite monastery, he opened a homeless shelter in the monastery hall. Immediately critics tried to close him down saying he was pampering troublemakers. His answer to this criticism always was that he knew of only one bad character in the hospital and that was himself. His urge to act immediately when he saw need got him into trouble more than a few times. Once, when he encountered a group of starving people, he rushed into a house, stole a pot of food, and gave it to them. He was almost arrested for that charity! Another time, on finding a group of children in rags, he marched them into a clothing shop and bought them all new clothes. Since he had no money, he paid for it all on credit!

Yet his impulsive wish to help saved many people in one emergency. The alarm went out that the Royal Hospital was on fire. When he dropped everything to run there, he found that the crowd was just standing around watching the hospital -- and its patients -- go up in flames. He rushed into the blazing building and carried or led the patients out. When all the patients were rescued, he started throwing blankets, sheets, and mattresses out the windows -- how well he knew from his own hard work how important these things were. At that point a cannon was brought to destroy the burning part of the building in order to save the rest. John stopped them, ran up the roof, and separated the burning portion with an axe. He succeeded but fell through the burning roof. All thought they had lost their hero until John of God appeared miraculously out of smoke. (For this reason, John of God is patron saint of firefighters.)

John was ill himself when he heard that a flood was bringing precious driftwood near the town. He jumped out of bed to gather the wood from the raging river. Then when one of his companions fell into the river, John without thought for his illness or safety jumped in after him. He failed to save the boy and caught pneumonia. He died on March 8, his fifty-fifth birthday, of the same impulsive love that had guided his whole life.

In His Footsteps:
When you feel the urge to serve, help, or pray do you act on it or argue yourself out of it? Today if you feel an impulse to do good, do it immediately as John of God would have done without thinking of how practical or how embarrassing it might be.

Prayer:
Saint John of God, help us to act out of love as soon as we feel the promptings of the Holy Spirit. Help us learn to fight the little voices in our heads and hearts that give us all sorts of practical reasons to wait or delay in our service of God. Amen

06/03/2019

GOSPEL

Matthew 6:1-6, 16-18

1 "Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven. 2 "Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. 3 But when you give alms, do not let your left hand know what your right hand is doing, 4 so that your alms may be in secret; and your Father who sees in secret will reward you. 5 "And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. 16 "And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

_The Gospel of the Lord_

*MEDITATION*

Are you hungry for God and do you thirst for his holiness? God wants to set our hearts ablaze with the fire of his Holy Spirit that we may share in his holiness and radiate the joy of the Gospel to those around us. St. Augustine of Hippo tells us that there are two kinds of people and two kinds of love: "One is holy, the other is selfish. One is subject to God; the other endeavors to equal Him." We are what we love. God wants to free our hearts from all that would keep us captive to selfishness and sin. "Rend your hearts and not your garments" says the prophet Joel (Joel 2:12). The Holy Spirit is ever ready to transform our hearts and to lead us further in God's way of truth and holiness.

*Devoting our lives to God*
Why did Jesus single out prayer, fasting, and almsgiving for his disciples? The Jews considered these three as the cardinal works of the religious life. These were seen as the key signs of a pious (godly) person, the three great pillars on which the good life was based. Jesus pointed to the heart of the matter. Why do you pray, fast, and give alms? To draw attention to yourself so that others may notice and think highly of you? Or to give glory to God? The Lord warns his disciples of self-seeking glory - the preoccupation with looking good and seeking praise from others. True piety is something more than feeling good or looking holy. True piety is loving devotion to God. It is an attitude of awe, reverence, worship and obedience. It is a gift and working of the Holy Spirit that enables us to devote our lives to God with a holy desire to please him in all things (Isaiah 11:1-2).

*Fulness of life with God our Father*
What is the sure reward which Jesus points out to his disciples? It is communion with God our Father. In him alone we find the fulness of life, happiness, and truth. May the prayer of Augustine of Hippo, recorded in his Confessions, be our prayer this Lent: When I am completely united to you, there will be no more sorrows or trials; entirely full of you, my life will be complete. The Lord wants to renew us each day and give us new hearts of love and compassion. Do you want to grow in your love for God and for your neighbor? Seek him expectantly in prayer, with fasting, and in generous giving to those in need.

*In the wilderness of prayer and fasting with Jesus*
The forty days of Lent is the annual retreat of the people of God in imitation of Jesus' forty days in the wilderness. Forty is a significant number in the Scriptures. Moses went to the mountain to seek the face of God for forty days in prayer and fasting. The people of Israel were in the wilderness for forty years in preparation for their entry into the promised land. Elijah fasted for forty days as he journeyed in the wilderness to the mountain of God. We are called to journey with the Lord in a special season of prayer, fasting, almsgiving, and penitence (expressing true sorrow for sin and wrongdoing) as we prepare to celebrate the feast of Easter, the Christian Passover of Jesus' victory over sin, Satan, and death.

*Growing in lively faith, firm hope, and fervent charity*
The Lord Jesus gives us spiritual food and supernatural strength (faith, hope, and love) to seek his face and to prepare ourselves for spiritual combat and testing. We, too, must follow in the way of the cross in order to share in the victory of Christ's death and resurrection. As you begin this holy season of testing and preparation, ask the Lord Jesus for a fresh outpouring of his Holy Spirit so that you may grow in faith, hope, and love and embrace his will more fully in your life.

_"Lord Jesus, give me a lively faith, a firm hope, a fervent charity, and a great love of you. Take from me all lukewarmness in the meditation of your word, and dullness in prayer. Give me fervor and delight in thinking of you and your grace, and fill me with compassion for others, especially those in need, that I may respond with generosity."_
_

*REFLECTION*

*A Daily Quote for Lent:* _Lent - the epitome of our whole life, by Augustine of Hippo, 354-430 AD_

"Christians must always live in this way, without any wish to come down from their cross - otherwise they will sink beneath the world's mire. But if we have to do so all our lives, we must make an even greater effort during the days of Lent. It is not a simple matter of living through forty days. Lent is the epitome of our whole life."

18/02/2019

Saint Kuriakose Elias Chavara was born on 10th Feb. 1805 of God fearing parents Iko (Kuriakose) Chavara and Mariam Thoppil of the Syro-Malabar Church, at Kainakary, near Allappuzha, Kerala. According to the local custom the infant was baptized on the 8th day in Chennankari Parish Church, Alappuzha.
From the age 5 to 10, he attended the village school (Kalari) to study languages, different dialects, and elementary sciences under the guidance of a Hindu teacher (Asan). Inspired by the desire to become a priest, he began studies under the parish priest of the church of St. Joseph. At the age of 13 in 1818 he entered the seminary at Pallipuram where Malpan Thomas Palackal was the Rector. He was ordained priest on 29th November, 1829 at Arthunkal and celebrated his First Holy Mass at Chennankari Church. After the ordination he was engaged for some time in pastoral ministry; however he soon returned to the seminary to teach and also to officiate for Malpan Thomas Palackal during his absence. Thus he joined Malpan Thomas Porukara and Malpan Thomas Palackal when they were planning to found a congregation.

In 1830 he went to Mannanam to direct the construction of the first house of the congregation of which the foundation stone was laid on 11th May, 1831. After the death of both the Malpans, Saint Kuriakose Elias Chavara took up leadership. On 8th December, 1855 he made the religious profession along with other 10 companions, under the name "Kuriakose Elias of Holy Family".
He was the Prior General of all the monasteries of the congregation from 1856 till his death in 1871. When, in 1861, a schism threatened the Church of Kerala with the arrival of Mar Thomas Rokos without proper credentials from the Pope, Saint Kuriakose Elias Chavara was appointed the Vicar-General of the Syro-Malabar Church by the Arch-Bishop of Verapolly. Saint Kuriakose Elias Chavara is gratefully remembered and acknowledged by the later leaders of the Church and by the Catholic community in general for his strenuous fight, strong stance, and effective leadership in thwarting `Thomas Rochos' intrusion and saving the church of Kerala from schism.

Saint Kuriakose Elias Chavara, one of the founding fathers and the first Superior General of CMI (Carmelites of Mary Immaculate) congregation of the Catholic Church, died on January 3rd, 1871 in the odour of sanctity leaving behind him the high reputation of a very holy monk. He was declared blessed on February 8, 1986 by His Holiness Pope John Paul II.
His mortal remains, transferred from Koonammavu where he died, were piously kept in the chapel of St. Joseph's Monastery, Mannanam, Kerala, India. Because of his sanctity and his showering of blessings upon those who seek the intercession of him, Mannanam has become a pilgrim centre. Thousands of people come to the tomb of Saint Kuriakose Elias Chavara on every Saturday for the Holy Mass and Novena. The feast of Saint Kuriakose Elias Chavara is celebrated with great devotion and solemnity every year from December 26th to January 3rd.

The CMI congregation and the Kerala Church owe a great deal to the dreams and efforts of the great luminaries, Malpan Thomas Porukara, Malpan Thomas Palackal, Brother Jacob Kanianthara and Saint Kuriakose Elias Chavara the first founding Fathers of the CMI congregation. Just like his teachers, Malpan Thomas Porukara and Malpan Thomas Palackal, Saint Kuriakose Elias Chavara was a great visionary. There is no area of human endeavour where the fingers of Saint Kuriakose Elias Chavara has not touched.To his credit there are many firsts in the history of the Kerala Church: the first indigenous religious congregation for men (CMI ), the first Sanskrit School, the first catholic printing press, the first Indian congregation for women( CMC ). He was first to edit and publish the East Syrian Breviary. He prepared the first liturgical calendar in the Malabar Church in 1862 which continued to be in use until the recent years. It was through his efforts Syriac was first printed in Kerala and the first prayer books in Malayalam were printed at Mannanam under his care.
Besides the first house at Mannanam, he started several religious houses in different parts of Kerala. Starting of seminaries for the education and formation of clergy, introduction of annual retreats for priests and people, starting of forty-hour adoration, a house for the dying and destitute, special attention to catechumens, schools for general education were among the few of the various activities under Saint Kuriakose Elias Chavara's leadership.
Besides, in 1866 with the co-operation of Fr. Leopold Beccaro OCD, Saint Kuriakose Elias Chavara started the Congregation of the Mother of Carmel (CMC) for women. He was the pioneer of popular education in Kerala and the one who inspired the Catholics to start schools in every parish along with their churches. That is why in Kerala schools are popularly called "Pallikkoodam" - a place for education attached to the church.Amidst his diverse and manifold activities, he found time and leisure to write a few books, both prose and verse, for the benefit of the faithful. His counsels to the Christian families given in the form of a "Testament of a Loving Father" are universally applicable and are relevant to this day. Essentially a man of prayer and intense charity, he stayed in close communion with the Lord, amidst his several religious and social activities, permeating his spirituality to all around him, so much so that he was accepted and referred to as a man of God, from his early years.

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