Masail Sunni Hanfi Bahar e Shariat

Masail Sunni Hanfi Bahar e Shariat Religious Information related to day to day issues according to Ahlus Sunnah, Hanafi Madhab

16/04/2025

Suwaal: Jheengã Kã Khãnã Kyã Ḥukm Rakhtã Hai ?
Jawaab: Mu'khtalaf Feeh Hai (Ya'anî Jheengã Ke Ḥalãl Wa Ḥarãm Hone Men Ḥanafî 'Ulamã Kã i'khtilaaf Hai). Jo Ḥazrãt is Ko Machhlî Kî Qism Kahte Hain Ḥalãl Kahte Hain, Kyon Ki Machhlî Kî Tamãm Aqsaam (Qismen) Hamãre Nazdeek Ḥalãl Hain, Aur Jo Ḥazrãt is Ko 'Ghair Machhlî Kahte Hain Woh Ḥarãm Maante Hain Kyon Ki Machhlî Ke Mã-Siwã (Machhlî Ke 'Alãwah) Tamãm Aabî Jaanwar (Tamãm Paanî Ke Jãnwar) Hamãre Nazdeek Ḥarãm Hain, Ayse Masãyil Men ijtinaab (Parhez Karnã, Bachnã) Behtar Hai, Al-Ḥamdu Lillaah is Faqeer Aur is Ke Ghar Wãlon Ne 'Umr Bhar Na Khãyã Aur Na Khãyenge, والله تعالٰی اعلم - [Fatãwã Razviyyah, Jild²⁰, Page³³⁹]

❷ Suwãl: Jheengã Machhlî Kã Shumãr Machhliyon Men Hai Yã Nahîn Aur is Kã Khãnã Hamãre Mazhab Men Jãyiz Hai Yã Makrooh Yã Kyã?
Jawãb: Jheenge Men i'khtilaaf Hai Ki Woh Machhlî Hai Yã Nahîn. Agar Machhlî Hai Ḥalãl Warnah Ḥarãm. Lihãzã is Se Bachne Men Eḥtiyaaṭ Hai. والله تعالٰی اعلم - [Fatãwã Razviyyah, Jild²¹, Page⁶⁵⁶]

16/04/2025

A'alã Ḥazrat علیہ‌الرحمہ Likhte Hain:...Zaroor Musalmãnon Par Farz Hai Ki Ḥattal Maqdoor Har Jãyiz Koshish, Ḥifze Maale Waqf Wa Daf'ye Zulme Zaalim Men Ṣarf Karen;
Aur is Men Jitnã Waqt Yã Maal Un Kã 'Kharch Hogã, Yã Jo Kuchh Meḥnat Karenge, Mustaḥiqqe Ajr Honge....

[Fatãwã Razviyyah, Jild¹⁶, Page¹⁵⁸]

16/04/2025

imãme Ahle Sunnat Muttabe'ye Shara'a The. Sharee'at Kî Pãbandî Kã Doosrã Naam Taqwã Hai. Aap Kî Taqwã Shi-'aarî Kã Ek Wãqi'ah Darje Zail Hai. Malikul 'Ulamã Ne Taḥreer Farmãyã: Ramzãn 1339 Hijrî Men A'alã Ḥazrat Qiblah Bhawãlî Men Tashreef Rakhte The. is Wajah Se Ki Farãyize ilaahiyah Kî 'Azmat A'alã Ḥazrat Kã Qalb Aysã Maḥsoos Kartã Thã Jo Auliyãye Kãmileen Kã Ma'khṣooṣ Ḥiṣṣah Hai.

Goonãgūn Amrãz Aur Farãwãne Zo'af Se Yeh Ṭãqat Na Rakhte The Ki Mausame Garmã (Garmî Ke Mausam) Men Rozah Rakh Saken, is Liye Aap Ne Apne Ḥaq Men Yeh Fatwã Diyã Thã Ki Pahãr Par Sardî Hotî Hai, Wahãn Rozah Rakh Lenã Mumkin Hai To Rozah Rakhne Ke Liye Wahãn Jãnã istiṭaa'at Kî Wajah Se Farz Ho Gayã.

isee Fatwã Kî Binã Par A'alã Ḥazrat Muta-'addid Saal Se Aa'khire Sha'abãn Ko Bhawãlî Tashreef Le Jãte The, Aur Ramzãn Ke Roze Poore Farmã Kar 'Eed Kã Chãnd Dekhte Hî Bareilly Shareef Tashreef Le Aayã Karte Aur Namãze 'Eedul Fiṭr Bareilly Shareef Apnî Masjid Men Adã Farmãyã Karte The. Chunãnche is San Men Bhî Ḥuzoor Kohe Bhawãlî Mãhe Ramzãnul Mubãrak Shareef Men Tashreef Rakhte The. [imãm Aḥmad Razã Ke 562 'Uloom Wa Funoon, Page¹⁰⁶ - Ba-Ḥawãlah: Ḥayãte A'alã Ḥazrat, Jild³, Page²⁹⁰]

16/04/2025

*PADHNE SE PEHLE DUROODE PAAK PADH LIJIYE*

Madina Munawara Ki Fazilat 2

Madina Munawara Me Kiye Jaane Wale Har Nek Amal Ka Sawab Ek Hazar Guna Hai.

Hadeese Paak Me Hai: Jo Shakhs Meri Masjid Se Azan Ki Awaaz Sun Kar Bagair Zarurat Ke Is Se Bahar Nikal Jaae Aur Is Ki Taraf Wapas Naa Laute Wo Munafiq Hai.

Madina Munawara Ki Masjid Me Ta’aleem Haasil Karne Aur Ta’aleem Ki Takeed Ki G*i Hai. Masjide Nabwi Ki Khususiyaat Se Hai Ki Is Ka Zyada Adab Kiya Jaae. Is Me Awaaz Past Rakhi Jaae Kyun Ki (Masjide Nabwi Me Hazri Dene Wala Shakhs) Sayyidul Mursaleenﷺ Ki Khidmat Me Hazir Hota Hai, Aur Masjide Nabwi Ki Khususiyaat Hai Ki Ba’az Ulema Ke Nazdik Thoom Wagaira Khaa Kar Jana Manaa Hai Is Khususiyaat Ke Bina Par Ki Ye Wahi Ke Farishto Ka Maqam Hai.

Rasoolullahﷺ Madina Munawara Me Qayaam Karne Ki Targeeb Dilaai Hai.

Rasoolullahﷺ Madina Munawara Me Jaidaad Banane Ki Targeeb Dilaai Hai.

Rasoolullahﷺ Madina Munawara Me Marne Ki Targeeb Dilaai Hai, Aur Yaha Marne Wale Ke Sath Shafa’at Yaa Gawahi Dene Yaa Dono Ka Wadaa Kiya Hai.

Madina Munawara Ke Rehne Walo Ki Sab Se Pehle Shafa’at Hogi Aur Un Ki Ye Khususiyat Khususi Shafa’at Aur Ikraam Ke Taur Par Hai.

Madina Munawara Me Marne Wala Aman Se Uthaae Jaane Walo Se Hoga.

Madina Munawara Ke Qabristaan Jannatul Baqi Se 40,000 Log Chand Ki Tarah Chamakte Huwe Uthaae Jaenge Jo Bagair Hisaab Ke Jannat Me Jaenge.

Jannatul Baqi Ke Qabristaan Par Farishte Muqarrar Hai Jab Ye Bhar Jata Hai To Use Atraaf Se Pakad Kar (Ahle Qabristaan Ko) Jannat Me Daal Dete Hai.

16/04/2025

*Madina Munawara Ki Fazilat 1*

Is Ummat Ke Fazilat Waale Log Qiyamat Ke Din Madina Munawara Se Uthenge.

Allah Ta’ala Ne Madina Munwara Shaher Ke Sath Qasam Ka Zikr Kiya Hai. Irshade Baari Ta’ala Hai: Tarjuma: Muje Us Shaher Ki Kasam.
Yaani Hum Aap Ke Liye Is Shaher Ki Qasam Ka Zikr Karte Hai Jis Shaher Ko Aapﷺ Ke Zariye Buzurgi Haasil Hai.

Madina Munawara Me Huzoorﷺ Ke Ghar Aur Mimbar Ke Darmiyaan Jannat Ka Baagicha Hai.

Rasoolullahﷺ Ke Hatho Masjide Nabwi Ki Buniyaad Rakhi G*i.

Rasoolullahﷺ Madina Munawara Ke Liye Barkat Wagaira Ki Dua Karne Ka Ehtimaam Karte The.

Rasoolullahﷺ Ka Mimbar Sharif Jannat Ke Darwazo Me Se Ek Darwaaze Par Hai, Aur Mimbar Sharif Ke Paae Jannat Me Jaane Ke Liye Sidiyaa Hai. Ek Riwayat Me Hai: Aur Mera Mimbar Mere Hauz Par Hai.

Hadeese Paak Me Hai: Jisne Meri Is Masjid Me Char Raka’at Namaz Padhi Us Ke Liye Dozakh Aur Azaab Se Bara’at Likh Di Jaaegi Aur Wo Nifaaq Se Bari Hoga.

Jo Aadmi Apne Ghar Se Masjide Nabwi Ki Taraf Nikle To Us Ke Liye Har Qadam Par Ek Neki Likhi Jaegi Aur Har Qadam Par Ek Gunaah Mita Diya Jaaega.

Masjide Quba Me Aane Se Ek Umrah Ke Barabar Sawab Hai.

Madina Munawara Me Maahe Ramzan Ke Roze Rakhna Aisa Hai Jaise Kisi Aur Shaher Me Ek Hazar Mahine Ke Roze Rakhna, Aur Madina Munawara Me Namaze Jumu’ah Aisa Hai Jaise Kisi Aur Shaher Me Ek Hazar Namaz Padhna.

16/04/2025

*PADHNE SE PEHLE DUROODE PAAK PADH LIJIYE*

Marwi Hai Ki Allah Ta’ala Ne Hazrat Jibreele Amin عَلَيـهِ السَّــلَام Aur Hazrate Mikaeel عَلَيـهِ السَّــلَام Ko Bheja Ki Wo Zameen Se Ek Mutthi Bhar Mitti Aapﷺ Ke Qadmain Ki Taraf Se Le Aae, Lekin Zameen Ne Inkaar Kar Diya, Bil Akhir Allah Ta’ala Ne Hazrat Izraeel عَلَيـهِ السَّــلَام Ko Bheja To Wo Mutthi Bhar Mitti Le Aae. Iblees Ne Zameen Par Ghasht Kiya To Kuch Zameen Iblees Ke Qadmo Ke Darmiyaan Thi Aur Kuch Zameen Wo Thi Jaha Iblees Ke Qadam Pade The, So Insaani Nafs Ko Us Zameen Se Banaya Gaya Jo Zameen Iblees Ke Qadmo Se Lag Chuki Thi, Isi Wajah Se Insaani Nafs Sharr Ka Markaz Hai Aur Mitti Ka Wo Hissa Jaha Iblees Ke Qadam Naa Lag Sake The, Allah Ta’ala Ne Us Zameen Se Inbiyaae Aur Awliyaa Ki Takhleeq Ki, Kehte Hai Ki Ye Baat Al Awaarif Me Hai.

Aur Huzurﷺ Ka Rozaae Aqdas Allah Ta’ala Ki Nazar Me Tha Ye Us Mitti Se Bana Jaha Se Hazrat Izraeel عَلَيـهِ السَّــلَام Ne Mitti Li Thi Aur Us Mitti Ko Iblees Ke Qadam Nahi Lage.

Rasoolullahﷺ Ki Takhleeq Madina Munawara Ki Mitti Se Ki G*i, Aur Isi Tarah Hazrat Abu Bakr Siddiq, Hazrat Umer Farooq Aur Aksar Sahaba Kiraam رِضْوَانُ اللّٰهِ تَعَالٰى عَلَيْهِمْ اَجْمَعِيْن Aur Salaf (Saaliheen) Ki Takhleeq Madina Munawara Ki Mitti Se Ki G*i Hai Jo Madina Munawara Me Madafoon Hai.

Ek Qaul Ke Mutabik Jab Allah Ta’ala Ne Zameen Aur Asmaan Ko Apne Is Irshad Se Mukhatab Kiya: Tarjuma: Dono Haazir Ho, Khushi Se Yaa Naa Khushi Se. (Fussilat, 11)

To Zameen Ne Ka’abatullah Ki Jagah Se Jawab Diya Aur Asmaan Ne Bilkul Us Ki Sidh Se Jawab Diya.

Hazrate Sayyiduna Ibn Abbas رَضِيَ اللهُ عَنْهُمَا Se Riwayat Hai: Rasoolullahﷺ Ki Takhleeq Ki Asal Mitti Zameen Ke Ain Darmiyaan Makka Mukarama Se Hai Yaani Ka’abatullah Se Hai, Aur Ye Us Taraf Ishara Karti Hai Ki Zameen Ke Jis Hisse Ne Allah Ta’ala Ki Bargaah Me Farma Baradari Karte Huwe Jawab Diya Wo Aapﷺ Ka Zarra Tha, Aur Ka’abatullah Se Zameen Ki Ibtidaa Hui Pas Rasoolullahﷺ Kainaat Ki Har Chiz Ki Asal Hai.

Aur Us Ke Baad Kaha: Kisi Shakhs Ki Mitti Us Ka Madafan Hota Hai, Pas Ye Riwayat Is Baat Ka Taqaza Karti Hai Ki Aapﷺ Ka Madafan Wahi Ho Jaha Se Aapﷺ Ke Jisme Athar Ke Liye Mitti Li G*i. Lekin Kaha Jata Hai Jab Paani Ki Maujhe Buland Ho Rahi Thi Us Ne Jhaag Idhar Udhar Faila Di. Pas Rasoolullahﷺ Ka Johar Aqdas Aapﷺ Ke Rozae Aqdas Ki Jagah Par Aa Kar Thahera. Pas Aapﷺ Makki Aur Madani Ho G*e.

08/04/2025

*"Yaume Khalasi Kya Hai?"*

*PADHNE SE PEHLE DUROODE PAAK PADH LIJIYE*

Tabrani Ke Alfaaz Hai, Hadeese Paak Hai: Aye Ahle Madina! Yaume Khalasi Ko Yaad Karo, Unhone Arz Ki: Yaume Khalasi Kya Hai? Farmaya: Dajjal Aaega Yaha Tak Ki Maqam Zabaab Par Thaherega, Madina Munawara Me Koi Mushrik Aur Mushrika, Kaafir Aur Kaafira, Munafiq Aur Munafiqa, Faasiq Aur Faasiqa Baaqi Nahi Rahega Mager Us Dajjal Ki Taraf Nikal Jaaenge. Aur Ahle Imaan Khalaasi Paaenge Pas Ye Yaume Khalaasi Hai.

Imam Ahmed Ne Sahih Rajaal Ke Sath Riwayat Kiya Hai Ki Rasoolullahﷺ Ne Farmaya: Khalaasi Ka Din, Jaante Ho Khalaasi Ka Din Kya Hai? 3 Dafa Farmaya. Aapﷺ Se Arz Kiya Gaya: Aur Khalaasi Ka Din Kya Hai? Aapﷺ Ne Farmaya: Dajjal Aaega, Pas Wo Uhad Pahad Par Chadh Jaaega Aur Apne Sathiyo Se Kahega: Kya Tum Us Safed Mahal Ko Dekh Rahe Ho? Ye Masjide Ahmed Hai. Phir Madina Munawara Aaega To Us Ke Har Darwaze Par Ek Musta’id Farishta Paaega. Pas Wo Jarf Ke Shorzada Ilaaqe Me Aaega Aur Khaima Ghaad Dega. Phir Madina Munawara 3 Martaba Larzega Pas Koi Munafiq Aur Munafiqa, Faasiq Aur Faasiqa Baaki Nahi Rahega Mager Us (Dajjal) Ki Taraf Nikal Jaaega. Pas Ye Khalaasi Wala Din Hai.

Imam Tabraani Ki Al Awsat Me Hadeese Paak Hai: Dajjal Madina Munawara Ke Saamne Padaaw Karega Pas Sab Se Pehle Us Ki Pairwi Aurte Aur Londiya Karegi.

Ek Hadeese Paak Me Hai: Wo (Dajjal) Maseeh, Us Ke Liye 40 Din Me Zameen Lapait Di Jaaegi Siwaae Us Ke Jo Taybah Hai (Yaani Wo Madina Taybah Ke Alawa Puri Rooe Zameen Ki Sair 40 Din Me Kar Lega), Rasoolullahﷺ Ne Farmaya: Taybah Madina Hai Aur Uske Darwazo Me Se Har Ek Darwaza Par Ek Farishta Talwar Soonte Khada Hoga Wo Use Us Me Daakhil Hone Se Rokega Aur Makka Mukarama Bhi Usi Ki Misl Hai.

KYA BATAAU KI KYA MADINA HAI,
BAS MERA MUDD'A MADINA HAI,
DIL ME KOI AARZOO HI NAHI,
YAA MUHAMMADﷺ HAI YAA MADINA HAI

03/04/2025

*"Jab Nabiye Akramﷺ Ka Wisaal Huwa To Aapﷺ Ki Tadafeen Me Ikhtlaaf Paida Ho Gaya Ki Aapﷺ Ki Tadafeen Kaha Ki Jaae?"*

Hazrate Aisha Siddiqa رَضِيَ اللَّهُ عَنْهَا Farmati Hai: Jab Nabiye Akramﷺ Ka Wisaal Huwa To Aapﷺ Ki Tadafeen Me Ikhtlaaf Paida Ho Gaya Ki Aapﷺ Ki Tadafeen Kaha Ki Jaae? Hazrate Ali كَرّمَ اللّٰهُ تَعَالَى وَجٌهَهُ الٌكَرِيٌم Ne Farmaya: Zameen Ke Us Hisse Se Koi Hissa Afzal Nahi Jis Hisse Me Nabiye Kareemﷺ Ka Wisaal Huwa Hai.

Hazrate Yahya Se Marwi Hai Ki Jab Sahaba Kiraam رِضْوَانُ اللّٰهِ تَعَالٰى عَلَيْهِمْ اَجْمَعِيْن Me (Nabiye Kareemﷺ Ke Tadafeen Ke Mu’amle Me) Ikhtilaaf Huwa To Hazrate Ali كَرّمَ اللّٰهُ تَعَالَى وَجٌهَهُ الٌكَرِيٌم Ne Farmaya: Aapﷺ Ko Dafan Nahi Kiya Jaae Magar Us Jagah Par Jaha Allah Ta’ala Ne Aapﷺ Ki Rooh Mubarak Ko Qabz Kiya Hai. To Sahaba Kiram رِضْوَانُ اللّٰهِ تَعَالٰى عَلَيْهِمْ اَجْمَعِيْن Is Par Raazi Ho G*e.

Aur Jab Logo Ne Hazrate Sayyiduna Abu Bakr Siddiq رَّضِيَ اللَّهُ عَنْهُ Se Kaha: Aye Rasoolullahﷺ Ke Sathi! Rasoolullahﷺ Ki Tadafeen Kaha Ki Jaae? Aap رَّضِيَ اللَّهُ عَنْهُ Ne Farmaya: Us Makan Me Jaha Allah Ta’ala Ne Aapﷺ Ki Rooh Mubarak Qabz Farmaai Hai. Pas Allah Ta’ala Ne Aapﷺ Ki Rooh Mubarak Ko Umda Aur Paakiza Maqam Par Qabz Farmaya Hai

03/04/2025

*"Gaur Se Suno! Madina Munawara Ek Bhatti Hai Jo Mail Kuchail Ko Saaf Kar Deti Hai"*

Hadeese Paak Me Hai: Logo Par Ek Waqt Aisa Aaega Ki Aadami Apne Chachazaad Bhai Yaa Qareebi Aadami Se Kahega Ki Aao Kahi Khushhaali Ko Talaash Kare Jab Ki Unhe Pataa Hoga Ki Madina Munawara Hi Un Ke Liye Behtar Hoga, Us Zaat Ki Qasam! Jis Ke Qabzae Qudrat Me Meri Jaan Hai, Yaha Se Ager Koi Nafrat Ki Wajah Se Chala Jaaega To Allah Ta’ala Us Ki Jagah Yaha Acche Log Le Aaega, Gaur Se Suno! Madina Munawara Ek Bhatti Hai Jo Mail Kuchail Ko Saaf Kar Deti Hai, Qiyamat Us Waqt Tak Qa’eem Nahi Hogi Jab Tak Madina Munawara Shararati Logo Ko Waha Se Nikaal Naa Dega, Jis Tarah Bhatti Lohe Ka Mail Saaf Kar Deti Hai.

Hadeese Paak Me Hai: Muje Ais Basti Ki Taraf (Hijrat Kar) Jaane Ka Hukm Diya Gaya Hai Jo Bastiyo Ko Khaa Jaati Hai, Kig Use Yasrab Kehte Hai Aur Wo Madina Hai, Ye Logo Ko Aise Saaf Karti Hai Jis Tarah Bhatti Lohe Ke Mail Ko Saaf Karti Hai.

Ek Riwayat Mai Hai: Ye Apne Rehne Walo Ke Mail Utaarti Hai Jaise Bhatti Lohe Ke Mail Ko Utaar Deti Hai.

Sahih Bukhaari Me Hadeese Paak Hai: Ye Taybah Hai Gunaaho Ko Aise Saaf Karta Hai Jaise Bhatti Chandi Ke Mail Ko Saaf Karti Hai.

Hadeese Paak Me Hai: Aye Allah Jo Ahle Madina Par Zulm Kare Aur Unhe Khaufzada Kare To Tu Use Khaufzada Kar, Us Par Allah Ta’ala, Farishto Aur Tamam Logo Ki La’anat Ho Aur Us Se Maal Aur Badla Qubool Nahi Kiya Jaaega.

19/03/2025

Suwaal: Kyã Farmãte Hain 'Ulamãye Deen Wa Muftiyãne Shara'ye Mateen is Mas-ale Ke Baare Men Ki Taraaveeḥ Kî Ujrat Lenã Denã Shar-'an Kaisã Hai ?

Jawaab: Sharee-'at Kã Ḥukm Yeh Hai Ki 'ibaadat Ke Kãmon Par Ujrat Lenã Aur Denã Jãyiz Nahîn Hai, Albattah Deenî Zaroorat Kî Kuchh Cheezen Aysî Hain Jin Kî Ujrat Kî Muta-a'kh'khireen Ya'anî Ba'ad Ke 'Ulamã Ne ijaazat Dee Hai, Jaise Qur-aan Sikhãne, Deenî 'Uloom Kî Ta'aleem Dene, Wa'az Kahne Aur Azaan Wa imaamat Karne Kî Ujrat, Kyon Ki un Cheezon Ke Na Hone Se Deen Zaaye'a Hone Kã Andeshah Hai.

Durre Mu'khtaar Men Hai:
Tarjumah: Ṭaa-'aat Par ijaarah Jaayiz Nahîn Hai, Jaise Azaan, Ḥaj, imaamat, Qur-aan Aur Fiqh Kî Ta'aleem Par ijaarah Aur Fee Zamãnah Qur-aane Paak Aur Fiqh Kî Ta'aleem, imaamat Aur Azaan Ke Liye ijaare Kî Ṣaḥeeḥ Hone Par Fatwã Hai.
[در مختار مع رد المحتار، جِلد⁹، صفحہ ⁹³ تا ⁹⁴، مطبوعہ پشاور]

Tarãveeḥ Men Qur-aane Majeed Kî Tilaawat Kî Ujrat, ijaazat Men Daa'khil Nahîn Hai, Lihãzã Tarãveeḥ Parhãne Waale Kã Ṭay Karke Ujrat Lenã Aur Masjide intizãmiyah Wa'ghairahã Kã Yeh Ujrat Denã Nãjãyiz Wa Gunãh Hai.

isee Ṭaraḥ Ṭay Na Kiyã Ho, Lekin Patã Hai Ki 'Khatme Qur-aan Par Kuchh Na Kuchh Rupaye Paise Yã Kisî Aur Ṣoorat Men Zaroor Diyã Jaayegã, Woh Bhî Nãjãyiz Wa Gunãh Hai.

Agar Koyî Chaahtã Hai Ki Gunaah Bhî Na Ho Aur Ujrat (Mazdoorî) Bhî Jaayiz Ho Jaaye, To is Kî Darje Zail Do Ṣooraten Ho Saktî Hain:

❶ Ek Ṣoorat Yeh Hai Ki Taraaveeḥ Parhãne Waalã Waazeḥ (Ṣaaf) Ṭaur Par Kah De Ki Kuchh Nahîn Loongã Yã Committee (Kametî) Waale Kah Den Ki Kuchh Nahîn Denge, Phir 'Khatme Qur-aan Par Kuchh Na Kuchh 'Khidmat Kar Den, To Yeh Jaayiz Hai.

❷ Doosrî Ṣoorat Yeh Hai Ki Tarãveeḥ Parhãne Waale Ko Do Yã Teen Ghante Ke Liye Ajeer (Ujrat Par Kaam Karne Waalã, Mulaazim, Mazdoor) Rakh Liyã Jaaye Aur Utnî Der Ke Liye Us Kî Koyî Tan'khwãh Muqarrar Kar Dî Jaaye.

Maslan (For Example):
Masjide intizãmiyah (Masjid Ke Zimmah Daarãn, Committee Ke Log) Tarãveeḥ Parhaane Waale Se Kahen Ki Ham Ne Aap Ko Ek Maah Ke Liye Rozãnah Teen Ghante Fulãn Waqt Se Fulãn Waqt Tak Ke Liye itnî Ujrat (Mazdoorî) Par Ajeer Rakha, is Men Ham Jo Chãhen Aap Ke Manṣab Ke Muṭaabiq Aap Se Kaam Lenge, Woh Kahe Main Ne Qubool Kiyã.

Ab Tarãveeḥ Parhãne Waalã Utnî Der Ke Liye Un Kã Ajeer Ho Gayã, Us Ke Ba'ad Woh Us Ḥaafiz Ṣaaḥab Ko Tarãveeḥ Kî Namaaz Parhãne Kã Kah Den, To is Ṣoorat Men Ujrat Lenã Denã Jaayiz Ho Jaayegã. [Fatãwã Razviyyah, Jild²³, Page⁵³⁷ / Bahãre Sharee-'at, Jild¹, Page⁶⁹²]

19/03/2025

Suwaal: Jo Ḥaafiz’ Qur-aan Majeed Yaad Karke Bhool Jaaye To Kyã Us Ke Peechhe Namaaz Nahîn Hogî ?

Jawaab: Us Sha'khṣ Ke Peechhe Namaaz Jaayiz Hai Jis Ne Qur-aan Majeed Yaad Kiyã Lekin Ab Use Yaad Nahîn Rahã, Kyonki Yeh Moojibe Fisq (Gunaah Kã Sabab) Nahîn Hai.

Ḥazrate Anas رضی الله عنہ Se Marvee Hai Ki Nabiye Kareem ﷺ Ne irshaad Farmãyã: Merî Ummat Ke Gunaah Pesh Kiye Gaye To Main Ne is Se Barã Koyî Gunaah Na Dekhã Ki Kisî Sha'khṣ Ko Qur-aan Kî Soorat Yã Aayat Dî Jaaye Phir Woh Use Bhulã De. [Sunane Abū Daaud 461, Sunane Tirmizî 2916]

'Ghaaliban is Ḥadees Men Soorat Bhulaane Se Us Kî Ta'aleemãt Ko Bhulaanã Muraad Hai Aur Gunaahe 'Azeem Aur Gunaahe Kabeerah Men Farq Hai Lihaazã Woh Sha'khṣ Faasiqe Mo'alin Nahîn Hotã. والله تعالٰی اعلم

02/03/2025

Aalim Wahî Hai Jo Apne 'ilm Par 'Amal Kare: Mukãshafatul Quloob Men Hai: Farmãne Nabavee ﷺ Hai Ki Aadmî Us Waqt Tak 'Aalim Nahîn Hotã Jab Tak Ki Apne 'ilm Ke Muṭãbiq 'Amal Na Kare. [Mukãshafatul Quloob, Page⁵⁵⁹ - Ba-Ḥawãlah: Sunane Daarmî, Ḥadees²⁹³] - ❷ Ḥuzoor Faqeehe Millat علیہ الرحمہ Raqam Ṭarãz Hain: Ḥazrate 'Ubaadah Bin Ṣaamit رضی الله عنہ Se Riwãyat Hai: 'Aalim Woh Sha'khṣ Hai Jo 'Amal Kare Agarche 'ilm Thorã Ho. [Fazãyile 'ilm Wa 'Ulamã, Page⁹⁰ - Ba-Ḥawãlah: Kanzul 'Ummãl, Jild¹⁰, Page⁷⁶] - ❸ Jo 'ilm Par 'Amal Na Kare Woh Ṣirf Naam Kã 'Aalim Hai Ḥaqeeqat Men 'Aalim Nahîn. 'Allãmah Mullã 'Alee Qaarî علیہ الرحمہ Farmãte Hain Yaqeenan Jo 'Amal Karne Waale Nahîn Hain Woh 'Aalim Nahîn Hain. [Fazãyile 'ilm Wa 'Ulamã, Page⁹¹ - Ba-Ḥawãlah: Mirqaat, Jild¹, Page²⁵⁵]

'ᴬᵃˡⁱᵐ ᴷᵉ ᴸⁱʸᵉ ᴷⁱᵗⁿᵃᵃ 'ⁱˡᵐ ᶻᵃʳᵒᵒʳî ᴴᵃⁱ:
imãme Ahle Sunnat Farmãte Hain: Fiqh Kã itnã 'ilm Ki Apnî Ḥaajat Ke Sab Masãyil Jaantã Ho Aur Ḥaajate Jadeed Pesh Aaye To Us Kã Ḥukm Kitaab Se Nikaal Sake. Bi'ghair is Ke Aur Funoon Kã Kitnã Hî Barã 'Aalim Ho 'Aalim Nahîn. [Fatãwã Razviyyah, Jild²⁶, Page⁵⁷⁵,⁵⁷⁶]

Malfoozãte A'alã Ḥazrat Aur Aḥkãme Sharee'at Men imãme Ahle Sunnat Farmãte Hain: 'Aalim Kî Ta'areef Yeh Hai Ki 'Aqaayid Se Poore Ṭaur Par Aagãh Ho Aur Mustaqil Ho Aur Apnî Zarooriyãt Ko Kitãb Se Nikãl Sake Bi'ghair Kisî Kî Madad Ke. [Malfoozãte A'alã Ḥazrat, Part¹, Page⁵⁸ / Aḥkãme Sharee'at, Page²⁵⁵] - is Se Yeh Ma'aloom Huwã Ki 'Aalim Hone Ke Liye Darse Nizãmî, 'Aalim Yã Faazil Course Karne Se Hî Koyî 'Aalim Nahîn Ho Jaatã, Balki is Ke Liye Mustaqil Ṣalãḥiyat Kî Zaroorat Hotî Hai.

'ⁱˡᵐ 'ˢⁱʳᶠ ᴷⁱᵗᵃᵃᵇᵉⁿ ᴾᵃʳʰⁿᵉ ˢᵉ ᴴᵒᵗᵃᵃ ᴴᵃⁱ:
Suwãl: Kutub Beenî (Ya'anî Kitãben Parhne Hî Se 'ilm Hotã Hai? Jawãb: Yahî Nahîn Balki 'ilm Afwaahe Rijaal (Ya'anî 'ilm Waalon Se Guftugû) Se Bhî Ḥaaṣil Hotã Hai. {¹} - [Malfoozãte A'alã Ḥazrat, Part¹, Page⁵⁸ / Aḥkãme Sharee'at, Page²⁵⁵]

ˢᵃⁿᵃᵈ (ᴰᵉᵍʳᵉᵉ, ᶜᵉʳᵗⁱᶠⁱᶜᵃᵗᵉ) ᴷî Ḥᵃⁱˢⁱʸᵃᵗ:
{¹} imãme Ahle Sunnat Farmãte Hain: Sanad (Degree) Koyî Cheez Nahîn, Bahutere Sanad Yaaftah Maḥz Be Bahrah (Ya'anî 'ilme Deen Se 'Khãlî) Hote Hain Aur Jinhon-ne Sanad Na Lee in Kî Shãgirdee Kî Liyãqat Bhî Un Sanad Yaafton Men Nahîn Hotî, 'ilm Honã Chaahiye. [Fatãwã Razviyyah, Jild²³, Page⁶⁸⁴]

'Awaam Se Kaun Log Murãd Hain?
imãme Ahle Sunnat Farmãte Hain: 'Awaam Se Muraad Woh Hain Ki Maqaame Ḥaqãyiq Tak Na Pahunche Agarche 'Ulamã Kahlaate Hon Aur Un Se Bad-Tar Woh Musa'kh'khargãne Shaiṭaan Hain Aur 'ilme Ḥaqãyiq Ke Mudda'yî. [Fatãwã Razviyyah, Jild²³, Page⁶⁸⁴]

'ᴳʰᵃⁱʳ 'ᴬᵃˡⁱᵐ ᴷᵒ ᵀᵃqʳᵉᵉʳ ᴷᵃʳⁿᵉ ᴷᵃ 'ᴴᵘᵏᵐ
Suwãl: Kyã Waa'yiz (Ya'anî Mazhabî Bayãn Karne Waale) Kã 'Aalim Honã Zaroorî Hai? Jawãb: 'Ghair 'Aalim Ko Wa'az Kahnã (Ya'anî Mazhabî Baaton Kã Bayãn Karnã) Ḥaraam Hai. {²} - [Malfoozãte A'alã Ḥazrat, Part¹, Page⁵⁸ / Aḥkãme Sharee'at, Page²⁵⁵]

'ᴳʰᵃⁱʳ 'ᴬᵃˡⁱᵐ ᵀᵃqʳᵉᵉʳ ᴷᵃʳⁿᵃᵃ ᶜʰᵃᵃʰᵉ ᵀᵒ
{²} imãme Ahle Sunnat Farmãte Hain: Jaahil Urdû 'Khwãn Agar Apnî Ṭaraf Se Kuchh Na Kahe Balki 'Aalim Kî Taṣneef Parh Kar Sunãye To is Men Ḥaraj Nahîn Jabki Woh Jaahil Faasiq Maslan Daarhî Mundã Wa'ghairah Na Ho Ki is Waqt Woh Jaahil Safeere Maḥz (Ya'anî Ṣirf Pahunchãne Waalã) Hai Aur Ḥaqeeqatan Wa'az Us 'Aalim Kã Jis Kî Kitaab Parhî Jaaye. [Fatãwã Razviyyah, Jild²³, Page⁴¹⁰]

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