Dioceses of Achonry and Elphin

Dioceses of Achonry and Elphin Dioceses of Achonry and Elphin, Ireland

Registered Charities:
Parishes and Schools in the Diocese of Achonry, RCN: 20014070. CHY 6950. CHY 3703.

Diocese of Elphin General Trust Fund, RCN: 20004729. Three registered Charities are associated with the Diocese of Elphin:
The Diocese of Elphin General Trust Fund (Registered Charity No. 20004729)
The Roman Catholic Parishes of the Diocese of Elphin (Registered Charity No. 20014018)
Diocese of Elphin Sick Priests and Welfare Fund (Registered Charity No. 20003449)

Expressions of interest closing soon!! As numbers will be quite limited on this pilgrimage - due to distance and costs -...
14/09/2026

Expressions of interest closing soon!! As numbers will be quite limited on this pilgrimage - due to distance and costs - those on the expression of interest list will be the first to be offered an opportunity to book a place. Details below!

We are seeking expressions of interest for the youth pilgrimage to Korea next summer for World Youth Day. Details on the poster!

14/09/2026

Eucharistic Healing this Monday 14th September at 7:30pm in Star of the Sea Public Chapel, Mullaghmore. F91 CC98. All welcome! Free Event.

13/09/2026
This is your invitation to Become a Catholic or to renew your Catholic Faith, starting in October.
10/09/2026

This is your invitation to Become a Catholic or to renew your Catholic Faith, starting in October.

05/09/2026

Admission to Candidacy - Homily of Bishop Kevin - 6th August 2026 - 23rd Sun

Bishop Kevin was kindly invited by Bishop Paul Connell, to celebrate the Rite of Admission to Candidacy for Permanent Diaconate, at St. Mary’s Church, Lanesboro. There were three candidates, Steven Donohue (Ardagh and Clonmacnoise), Richard O’Brien and Wilker da Costa (both Elphin). All three were joined by their families.
……………………….

I think it would be fair to say that, even when we are wrong, and maybe especially when we are wrong, we don’t like people correcting us. As children we have to put up with it. As teenagers, we probably resent it a bit and, as adults, we like to think that we are finally in charge of our own lives. It takes some humility to recognise that we are always at risk of making mistakes, and that we are called to conversion at every stage of our lives.

When I was a child, teachers and Guards, priests and nuns, politicians and bank managers, had a kind of authority because they represented key institutions in society. These days, we probably have less respect for institutions and for the authority that once went with them, and yet, we are probably more regulated than any generation before us.

Ezekiel was called to exercise his prophetic ministry at a time when all the structures of society in Jerusalem had broken down, and the people were in exile in Babylon. His mission was to remind the people of the faithful love of God and to call them to conversion, so that they would once again be faithful to God and so that when they returned to Jerusalem there would truly be a new beginning. Ezekiel speaks of the prophet as a watchman, whose job is to keep an eye on things, and to call attention to any dangers that may appear, not so much from some outside enemy, but from the attitudes and behaviour of God’s people.

The Christian community in the first century experienced a similar challenge. How could they live as faithful disciples of Jesus in the wider world of Jewish society, where Jesus was officially a criminal who had been put to death. The word “disciple”is very closely related to the word “discipline”. The disciples of Jesus were people who not only believed in Jesus, but followed in his footsteps. Very early on, they began to realise that the sins of individuals, as well as putting their own salvation at risk, could undermine the community.

In the Gospel passage this evening, St. Matthew reminds us of the instruction Jesus gave to his disciples during his lifetime on earth. He suggests that the whole community, and everybody in it, has a certain responsibility for the spiritual and moral wellbeing of everybody else.

We need to understand what this means and what it does not mean. This is not about the “valley of the squinting windows”, where people watch one another in order to pull one another down. The tradition of fraternal correction in the early Christian community was a service of love, given to one another, in order to support the individual and at the same time to protect the community.

In our second reading today, St Paul reminds us that love is the heart of the law. All of the commandments are given to us in love by God, as wisdom for our lives. In much the same way, if we correct one another, our words must always come out of a place of love and respect in our lives. As parents, who sometimes have to correct your children, many of you understand how challenging this can be. Hopefully all of us who are entrusted with leadership or oversight in the Church understand, as Jesus said, that we are not called to “Lord it over” those entrusted to our care.

When we listen to these readings today, we need to ask ourselves what God is saying to us. I think he is saying that each of of us, as a disciple of Jesus, has a responsibility to bear witness to the truth, to give “good example” and, at times, as a kindness to our brothers and sisters and as a service to the community, to have the courage and the decency to call out what is wrong. That is what prophets (or watchmen do).

In a few moments, we will celebrate the Rite of Admission to Candidacy for Steven, Wilker and Richard. It is the first formal step on the way to becoming Permanent Deacons. At this time, they are not being asked to take on any particular ministry, but what is happening is that the Church is formally recognising them as Candidates. I tend to think of it as being a bit like becoming engaged. It means that from now on, their preparation will be more intense, and their relationship with the Church, which began at Baptism, will begin to move in a different direction. The Scripture readings we have heard this evening are quite appropriate because, as candidate deacons, out of love for Jesus and for the Church, they make this commitment to prepare themselves to be witnesses to the love of God and to have a care for their brothers and sisters, especially those who may be on the margins.

One of the characteristics of Permanent Diaconate is that it is open to married men, as our three candidates are. They are called to live their vocation to Diaconate alongside their vocation to Christian marriage and parenthood, which is the primary vocation. We take the opportunity this evening to acknowledge the generosity of their wives and their families without whose support and consent they could not begin to undertake this new responsibility in the Church.

We are seeking expressions of interest for the youth pilgrimage to Korea next summer for World Youth Day. Details on the...
02/09/2026

We are seeking expressions of interest for the youth pilgrimage to Korea next summer for World Youth Day. Details on the poster!

The Dioceses of Achonry and Elphin look forward to travelling to Korea for World Youth Day 2027 with Pope Leo XIV! We wi...
01/09/2026

The Dioceses of Achonry and Elphin look forward to travelling to Korea for World Youth Day 2027 with Pope Leo XIV! We will join our friends in the Dioceses of Clonfert and Galway for this pilgrimage.

In recent days, Sheena Darcy from our dioceses travelled to Korea with Bishop Michael Duignan (Bishop of Clonfert and of Galway) to prepare for the pilgrimage. Read about their visit below.

If you are interested in joining next summer's pilgrimage, email Sheena at [email protected] with your name, age and parish.

Note: travel dates are approx 27 July - 12 August 2027. This pilgrimage is for young people aged 19-30 in the Dioceses of Achonry and Elphin.

Homily of Bishop Kevin Doran at the Grotto in Lourdes during the Annual Pilgrimage of the Dioceses of Achonry and Elphin...
01/09/2026

Homily of Bishop Kevin Doran at the Grotto in Lourdes during the Annual Pilgrimage of the Dioceses of Achonry and Elphin

In our Gospel reading this morning, St. Luke paints a pen picture of the encounter of Mary and Elizabeth at Ain Karim. The image I have is of two women, each one unexpectedly expecting a baby, embracing joyfully, and sharing their gladness at what God has done in them. They have each been entrusted with a mission, and that mission centres around giving birth to a child. For Elizabeth, this pregnancy puts an end to the sadness she has known because, in spite of her long and faithful marriage with Zechariah, she has not been blessed with children. For Mary, a much younger woman, there is the uncertainty of an unplanned pregnancy, alongside her faith in the promise of God and the fidelity of Joseph who has stood by her.

But, the secret that Mary and Elizabeth share, and which is revealed to us in the Gospel, is that there is a deeper meaning to each of these pregnancies. Mary’s child is the Word made flesh, the Saviour of the world. Elizabeth’s child will prepare the way for him and in the words of Zechariah his father, “will make known to his people their salvation, through the forgiveness of all their sins”.
I think it will be helpful if we reflect a little more on what is going on in the lives of these two women and their children. The theme of our pilgrimage this year is “Hail full of grace, the Lord is with you”. These are the words of the Angel Gabriel to Mary, on the occasion of the Annunciation. “Grace” means the “free gift of God”. Mary is literally pregnant with God’s gift. Somehow this has been revealed to Elizabeth, whose own greeting in today’s Gospel, reflects the words of the Angel Gabriel. “Of all women, you are the most blessed, and blessed is the fruit of your womb”.

Mary’s response is inspired by the Holy Spirit, who came upon her at the time of the Annunciation and helped her to make sense of what was going on in her life. “My soul proclaims the greatness of the Lord”, she says, “and my spirit rejoices in God my Saviour, ….. the almighty has done great things for me”.

Mary knows that something very special is happening in her life, and that future generations will call her blessed, but she is not interested in promoting herself. There is no suggestion that she is any better than Elizabeth. She gives all the credit to God “because he has looked upon his lowly handmaid”. The Almighty is, of course, at work in the life of each one of us. Perhaps we might pause at some time today, and repeat the prayer of Mary, making it our own. It is a holy and a wholesome thing to acknowledge our gifts and blessings, and to give the glory to God.

Many of you are mothers, whether your children are still young, or already adults. Some of you may, sadly have lost a child. I want you to listen again to the words of Elizabeth. “Blessed is the fruit of your womb!”. There is, of course, something quite unique about the fruit of Mary’s womb. But the fruit of your womb is also blessed. The child that you conceived was intended and loved by God, before you even knew you were pregnant. On the day that he began his mission as Pope, Benedict XVI said: “We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary.”

It is not always easy to see the plan of God in the lives of our children. I am reminded of Saint Monica, whose feast we celebrated a few days ago. She had a rough time with Augustine, but she never gave up on him, and she never stopped praying for him, because she believed that God had a plan for him. I encourage each of you to follow her example.

“Blessed is the fruit of your womb”. I invite you to consider, for a moment, that over ten thousand babies were aborted in Ireland in 2025. Many of them would not have been as old as John the Baptist on the day of the Visitation, but remember, that Jesus, in his mother's womb, was six months younger. He was well within the twelve-week age bracket, just like ninety five percent of the babies aborted every year in Ireland. Each one of those babies is the blessed fruit of a mother’s womb. Most of them were unexpectedly expected, just as Jesus was. We don’t know why their mothers made the decisions they made and, in a way, that is not for us to judge.

I would put it to you, however, that there is something fundamentally disordered about a society and a legal system that not only allows, but promotes and pays for the killing of so many babies. But where is the support for women that would help them to choose a life-giving alternative? Our doctors and nurses have come under enormous social pressure to commit abortion, and we can be grateful that so many of them have refused to do so.
In the final analysis, it is not just about the babies, who will always be held in the hand of God. It is also about the spiritual and emotional harm that abortion does to their mothers, and about the moral decline of a society which voted for this and allows it to continue. It will continue, unless we stop it. That calls for prayer, for political action, for outreach in our own communities and for a willingness on the part of all of us to speak the truth.

These days, when I think of Mary’s journey through the hill country of Judah, I find myself thinking of what it must be like these days to undertake any kind of a journey across that territory. I think of the missiles, bombs and bullets, launched at innocent children and their equally innocent parents in so many places. Are they not also the blessed fruit of a mother’s womb.

So too are the teenagers and young adults who are being sucked every day into the destructive cycle of addiction, debt, and violence by drug dealers who live in our own towns and villages.
The right to life is the most fundamental of all human rights. Respect for the dignity of human life is both liberal and conservative, in the true sense of those words. It is neither “left” nor “right”. It calls for a consistent ethic across the whole spectrum of our lives.

Our society, dear brothers and sisters, is in urgent need of a real conversion of heart. I think most of you know this. I am not saying it either to make you feel guilty or to undermine your hope in the goodness of God. Neither do I think for a moment that any one of us can save the world. There is only one Saviour, Jesus Christ, born of the Virgin Mary. But he does ask us, as his disciples, to share in his mission.

It is to Him and to his Spirit that we must turn for wisdom and courage to work together for the small changes, that will eventually bring the bigger changes that we need in our world and in our Irish society.

Photo: Before Mass at the Grotto 1 Sept 2026

31/08/2026

Down time for pilgrims and volunteers at the Acceuil on our Lourdes Pilgrimage

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St. Mary's, Temple Street
Sligo
F91KTX2

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