Limerick Quaker Meeting

Limerick Quaker Meeting Did you know about Quakers in Limerick? We are a Christian community with core beliefs in equality, integrity, community, simplicity.

We meet every Sunday at 11 to 12 for Meeting for Worship "Walk cheerfully over the world, answering to that of God in everyone"

11/12/2025

🗨️👤 Meet 5 campaigners & conscientious objectors to military service who will join our webinar tomorrow!

→ Andreas Michos: Member of the Greek Association of Conscientious Objectors and conscientious objector.

→ Merve Arkun: Coordinator at Conscientious Objection Watch

→ Zaira Zafarana: International Advocacy Officer, Connection e.V.

→ Yan Kormilitsyn: Conscientious objector from Ukraine

→ Yona: Conscientious objector from Israel

💡 Register here to hear about their activism & experiences 👉 https://us02web.zoom.us/webinar/register/WN_HE23oAJtR5Knm528gWONsQ #/registration

🌐 Plushe webinar is available in: English, Spanish, Italian, and French!

11/12/2025

Join our call for better government support with funeral costs. Let’s make sure more people can afford a funeral – and have the space they need to grieve.

It’s time to widen the eligibility criteria and .

✍️ Find out more and email your MP today – https://bit.ly/49mffO2

11/12/2025
29/09/2023

Friends determine their next steps on life’s path based on leadings of the Spirit as well as communal and personal insights.

29/09/2023

Quakers aim to live simply, focussing our lives on the things which really matter: the people around us, our world and our experience of the spiritual. We work to remove excess and unfairness in our society, and we try to make responsible and fair use of the Earth’s resources.

Simple. Radical. Spiritual.

29/09/2023

John McCormick leading the first tour at Temple Hill Burial Ground, Blackrock, Co Dublin!

Wonderful the interest shown by the 70+ visitors who showed up for our two tours 🙂

16/01/2023

DORIS:

"On a Sunday morning, for one hour, I attend one of the two Quaker meetings in Belfast (one of twelve across Northern Ireland).

For one hour every Sunday, we sit in a circle, in silence, and tune in.

When a person feels strongly in-spired, they stand up and share an insight with those assembled in the room. This is known as ‘giving ministry’. With variations, Quakers have done this since 1652.

Anyone present can give ministry. Sometimes many of us do so, sometimes a few, sometimes none – but always, there is a that feeling of being assembled in a common purpose.

One of our long-standing members recounts the time when, after one such meeting, a new visitor came up to her and asked: “Is that what you… do?”

Now, my own chatty self excepted, we’re generally a quiet bunch. We mostly don’t shout about what we… “do”. But what we do the other 167 hours of the week is nourished and guided by that one hour of gathering in silent contemplation.

Since our beginnings 370 years ago in the north of England, during the often violent times between the beheading of Charles the First and the coronation of Charles the Second, Quakers have worked for peace, equality, and social justice. This in a time when refusing to take your hat off to your “superiors” could and did land people in jail. Quaker Plain-Speech – addressing everyone the same and saying it like it is – did land them in trouble.

But this wasn’t for the sake of making trouble. Quakers attempt to treat all people the same because they aim to see “that of God” in everyone – or, in secular terms, we know that there is good in everyone (it just may be hidden).

This meant that Quakers were instrumental in the abolition of slavery, education of girls, reform of prisons. Quakers were establishing hospitals, relieving famine, building whole villages on the principles of fairness and equality.

Quakers went to prison for refusing to go to war. As I speak, World Quakers are making a stand against the war in Ukraine.

That’s the big stuff. But you don’t need to be a prison reformer or village builder to put Quakerism into practice. The little stuff is big in its own way. After five years of attending Quaker meetings I have changed my behaviour; I am far readier to treat people with honesty, respect and kindness, even little everyday kindnesses. Do allow for human frailty, but also: call out injustice where it happens, no matter the rank of the perpetrators of the injustice. I put up less; I speak up more. Even writing this piece is something that came to me when I let the silence speak to me, one morning at 5am.

All this speaking up and equality stuff is not necessarily a Quaker trait. Adamant atheist Tim Minchin says: “I’m Australian; I don’t do hierarchy.” So, I am not claiming Quaker exclusivity.

But still – all this building of a better world, inspired by sitting quietly gathered in a circle, for just one hour every week. One hour of a breather, then pull up your sleeves and get going. Not bad!

So, what is it you… do?"

27/10/2022
25/09/2022

"I think God is always available to us," says Robin Mohr. "It’s when we tune in... to listen to God and... other people around us [that] worship begins."

24/09/2022

Quaker Marriage Certificate, Cork, 1875

We do not hold many records relating to the Irish Quaker community (more formally known as the Religious Society of Friends), but this is a rather nicely illuminated certificate solemnizing the marriage of Henrietta Sophia Pike and Reginald Ryley. The couple were married in the Quaker Meeting House on Grattan Street in Cork on 9 September 1875.

Henrietta Sophia Pike was one of seven daughters of Ebenezer Pike (1806-1883), a prominent local shipowner (he was the chairman and managing director of the Cork Steamship Company). As a committed member of the Religious Society of Friends, he was deeply engaged in various acts of philanthropy. Most notably, in November 1846, he was appointed to coordinate the efforts of the Quaker relief committee established to help deal with the Great Famine. He personally constructed a soup kitchen (using boilers sourced from his shipyards) in his premises on Adelaide Street from where he freely distributed food and relief.

Nineteenth century Quaker marriage certificates (such as this one) tended to be very standardised. Each party had to declare their intention to marry at their respective local meetings, and parental consent to the marriage would be obtained. Following approval at a monthly meeting a date would be set for the couple to marry before witnesses (usually during the mid-week meeting for worship). The form of their declaration was laid down and all the witnesses present signed the certificate. Individuals from many of the old and prominent Quaker families in Cork are listed among the witnesses to the marriage including the Penroses of Woodhill, the Haughtons of Cleve Hill, and the Beales of Patrick’s Quay. Perhaps the most famous Irish business founded by Quakers is Bewley’s established in 1840, initially as tea and coffee merchants. Both Sophia Bewley and Joseph Bewley are also listed among the ninety-one witnesses.

The certificate forms part of an ephemera collection compiled by Fr. Senan Moynihan OFM Cap. (1900-1970), the editor of ‘The Capuchin Annual’. (Identifier: https://catholicarchives.ie/index.php/quaker-marriage-certificate-of-henrietta-sophia-pike-and-reginald-ryley)

23/09/2022

Official Website of The Religious Society of Friends in Ireland

Address

Southville Gardens
Limerick
V94A6WN

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