12/09/2026
T H I S W E E K . . . . . . . .
The parable plays out exactly as we might expect it to. The ‘good guy’ (the master) starts out angry and determined to get what he is owed, even if that means selling his servant’s wife and children into slavery, and taking all of his possessions. However, when the servant begs for time to pay, the master forgives him, not just giving him more time but cancelling the debt. This is total forgiveness – ‘forgiveness from the heart’.
Now this servant who has been forgiven becomes the ‘bad guy’ (wicked servant). A man who owes him a much smaller amount of money begs for the same option (to be given more time to pay) but this time the ‘bad guy’ is very, very bad. There is no forgiveness in this man’s heart at all. Without mercy he has his fellow servant thrown into prison.
The parable ends with a dire warning: “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.” This is a typical exaggeration by Matthew, intended to make the call to forgive absolute. The parable is about the importance of forgiveness, that’s what it teaches. It is not about how God will treat us.
All of us can, if we choose, allow ourselves to live and be governed by our primal instincts which are deep and strong within us. Survival, procreation, fight or flight, protection of our young, seeking food, water, shelter, avoiding danger, gathering in hierarchical groups, and others. Living by these instincts bring us into Darwin’s “survival of the fittest” world, where the strongest, most powerful survive and thrive while the weak and poor are left to fend for themselves, and if the can’t, they die.
It is a world without joy, where wealth and greed, power and domination guarantee survival. It is a world where fear is always present; where someone stronger or more powerful may just be a minute away and where survival hangs by a thread.
But human beings are called to rise above their primal instincts and not be governed by them. Created in the image and likeness of God and with Jesus and the Holy Spirit showing us the way, we are called to live according to the standard of forgiveness. This, I think, is the standard by which we can judge how far we have come along the road of the Gospels.
“How often must I forgive? Seven times?”
“No, seventy times seven! Always, never stopping.”
WOW!!!!!
Fr. Brian Maher OMI