Vishva Sanatan Mahajote - Indonesia

11/03/2023

MUDRAS TO USE EVERYDAY 👇

13/02/2023

Kali The Mother (Bengali Translation)
On Oct 17, 2017 Last updated Feb 9, 2020 11

Bengali translation of “Kali The Mother”, a poem by Swami Vivekananda.

Translated by famous Bengali poet Sri Satyendranath Dutta.

মৃত্যুরূপা মাতা

নিঃশেষে নিভেছে তারাদল, মেঘ এসে আবরিছে মেঘ,
স্পন্দিত ধব্বনিত অন্ধকার, গরজিছে ঘূর্ণ-বায়ুবেগ !
লক্ষ লক্ষ উন্মাদ পরাণ, বহির্গত বন্দিশালা হ’তে,
মহাবৃক্ষ সমূলে উপাড়ি’ ফুৎকারে উড়ায়ে চলে পথে !
সমুদ্র সংগ্রামে দিল হানা, উঠে ঢেউ গিরিচূড়া জিনি’
নভস্থলে পরশিতে চায়! ঘোররূপা হাসিছে দামিনী,
প্রকাশিছে দিকে দিকে তার মৃত্যুর কালিমা মাখা গায় ।
লক্ষ লক্ষ ছায়ার শরীর! দুঃখরাশি জগতে ছড়ায়,
নাচে তারা উন্মাদ তাণ্ডবে; মৃত্যুরূপা মা আমার আয় !
করালি! করাল তোর নাম, মৃত্যু তোর নিঃশ্বাসে প্রশ্বাসে
তোর ভীম চরণ-নিক্ষেপ প্রতিপদে ব্রহ্মাণ্ড বিনাশে !
কালী, তুই প্রলয়রূপিণী, আয় মা গো আয় মোর পাশে ।
সাহসে যে দুঃখ দৈন্য চায়, মৃত্যুরে যে বাঁধে বাহুপাশে,
কাল-নৃত্য করে উপভোগ, মাতৃরূপা তারি কাছে আসে ।



(Original poem)

Kali The Mother

The stars are blotted out,
The clouds are covering clouds,
It is darkness vibrant, sonant.
In the roaring, whirling wind
Are the souls of a million lunatics
Just loose from the prison-house,
Wrenching trees by the roots,
Sweeping all from the path.
The sea has joined the fray,
And swirls up mountain-waves,
To reach the pitchy sky.
The flash of lurid light

Reveals on every side
A thousand, thousand shades
Of Death begrimed and black —
Scattering plagues and sorrows,
Dancing mad with joy,
Come, Mother, come!
For Terror is Thy name,
Death is in Thy breath,
And every shaking step
Destroys a world for e’er.
Thou “Time”, the All-Destroyer!
Come, O Mother, come!
Who dares misery love,
And hug the form of Death,
Dance in Destruction’s dance,

pc - Anandamayi Ashram.
To him the Mother comes.

12/09/2022

Har Har Mahadev 🙏

31/08/2022

18/08/2022

KRIYA PRACTICE
🕉️🕉️🕉️🕉️🕉️🕉️

You will receive results according to your Kriya practice.

- Sri Lahiri Mahasaya.

🕉️🕉️ 🕉️🕉️ 🕉️🕉️ 🕉️🕉️ 🕉️🕉️ 🕉️🕉️

28/06/2022

What is Kriya Yoga? Who is a master? Who is a Kriyaban?
———————————————————————-

Often people confuse Kriya to be just a set of techniques, that, if practiced can give self realisation, benefits and salvation.
My perception is No.

Kriya yoga is just not a set of techniques. The techniques just form 25% of it; rest of it is a vast system and a way of life.

There are no dearth of ambitious people in this world. Thousands and millions of people have practiced Kriya yoga technique and only a handful who have perceived the Kriya as a whole might have reached the goal.
Yes, the techniques can calm the mind a bit but along with it if self awareness , purity , devotion, honesty, truthfulness, unconditional surrender to the divine will and all such qualities are not cultivated; the techniques don’t give the desired results.

I have seen greedy, selfish and morally corrupt people practising these techniques and after development of a little concentration power; they loose the entire purpose of life, loose all integrity and fill themselves with pomp and ego and start imagining themselves as someone extraordinary. The entire thing is lost. They start destroying themselves under a great bubble of illusion and try to influence others too.

They experience some unusual psychedelic states by the practice of concentration and then think that they are enlightened. Infact these concentration practices and the psychedelic states amplify the already inbuilt evil qualities. They become subtle players of mesmerism. They’d use the knowledge of the scriptures, slightly twist and bend them and proclaim that they are true and the real ones.

I urge people not to get swayed away by blind belief and fear. Just applying common sense is enough to understand the wolves in sheep’s clothing.
The below points are a basic to the ones who are real sadhaks and practitioners of the Kriya way of life.

1. Humility is foremost. Natural humility, not some imposed one.
2. They are more interested to give than to take.
3. They are balanced in communication. Too silent or the too talkative ones should be viewed with suspicions.
4. They honestly feel the inherent divinity within all, yet reprimands what is wrong with boldness.
5. They’ll have no interest to woo you into discipleship by either praising you or reprimanding you.
6. Their actions and words match.
7. They must be people of childlike innocence, yet at the same time filled with clarity and conviction.
8. They can’t be bought with money and praises and can’t even be subdued by reprimanding and greed.
9. A visible sense of peace and happiness must burst from their presence. They are not secretive and manipulative.
10. They must be less interested with trivial affairs of the world and most of the time only interested in God and giving others the way to God , peace and bliss. Any other agenda, if suspected , must be thoroughly scrutinised.
11. They’ll allow others to spend time with him/her so that the person gets to know better.
If immediate discipleship is offered; one must look at it with suspicion.
12. The practitioner or teacher must be in a state of Sthita Pragna; even if not complete but to a great extent. That’s equanimity in any circumstances.
13. Selfishness will not be there. Attachment to material must not be there. A sadhak can use a comfortable life and affluence, that’s fine; but there won’t be attachment. A real practitioner can throw all his/her material possessions at the blink of an eye. Just like that. These qualities must be observed.
14. He/she must be unaffected and in peace even at the worst of calamities and destruction.
15. Intellect and intelligence should be razor sharp.
16. They’ll have their own stuffs to say. Explain the words of truth in a completely different way and light as per peoples understanding. They don’t just keep repeating words of other Gurus or scriptures. They might take references but their own way should be completely unique and their own.
17. They can give their life for the welfare of others.

In other words; all these qualities grant real Dhyan or meditation to a sadhak. An impure mind won’t attain to the state of purity and Samadhi.

One must be very careful before accepting just anyone as their Guru. Kriya is a tool that accentuates one’s spiritual quest and journey. All the great realises Masters and their teachings are Kriya. Every word spoken in the authentic scriptures are Kriya. The entire Bhagwat Geeta with all its teachings are Kriya.
There is Bhakti (Devotion), Gnana ( Knowledge), karma (work and sadhana) and techniques all encapsulated in the Kriya way.
If there’s a departure from this; one must be suspicious and there is nothing wrong in questioning. One must question and reason with one’s own understanding and logic before accepting anything as divine.

The ones who has mastered all the above qualities and even beyond; can be called as Kriya masters. The one who’s sincerely striving for this and go beyond can be called as Kriyabans or Kriyannits.
Just practising of some breathing techniques doesn’t make one a sadhak or a Kriyaban.

Disclaimer: this is my own perception and not taken from any book or scriptures.
©Dwipayan Roy

19/06/2022

Chintamani mataji's beautiful dance .

04/06/2022

Kundalini is form of energy that remains coild up at the base of spine .
when it is raised , the kundalini flows through the 7 chakras,which instantly leads to spiritual enlightment.