http://lulu.com/spotlight/thomasmcelwain

Nafsiologi, Bogor (2026)

20/01/2025

How often do I hear or read the phrase "raising one's status" which is always associated with worldly achievements and the like.

We who believe in the Qur'an are truly fortunate because we know that Allah says in the Qur'an that human status is not determined based on wealth, IQ, clothing, work, caste, physical, mental health, s*x, gender, s*xual orientation, or any worldly achievement, but based on takwa. What is takwa?

Takwa is clinging our hopes entirely on Allah.

Yes, that's right. We need doctors to help with our treatment. We need teachers to teach us a science or skill. We need money to survive. And so on.

However, whatever we experience, and the results we get, we hope only in Allah to give guidance, peace of mind heart, and safety.

And, does it mean that when we pray for safety when we are on a plane and the plane crashes, Allah does not save us?

Takwa brings us to true safety. When something like that happens, our ruh is guided to peace and we are able to make sense of whatever we have to experience. This is taufiq hidayah, this is grace, or the rahim.

For this reason, the best clothing according to Allah in the Quran is clothing of takwa. Sayyid Haji Bektash Wali symbolizes the clothing of takwa as a robe. He said:

"Indeed, the miracle lies not in the crown but in the robe."

The robe is a symbol of clothing for the abdals which in Sufi terms is a way of life that is simple yet beautiful and comfortable, qanaah or always being grateful for the gift of life.

In surah 109 (the disbelievers),, TBAİ says:

O you who disbelieve!
I will not worship what you receive，
What I know you don't believe,
I'll not worship when you deceive,
You'll not worship what I cleave,
To you your doom, to me reprieve.

TBAİ here does not discuss the issue of tolerance in religion, but the determination to worship as an abdal that separates the truth based on the Decalogue/Alfurqan.

The disbelievers here can include Muslims themselves who determine the truth outside the Decalogue/Alfurqan so that they commit takfirism based on religious identity alone, such as Judaism and Christianity through an imperialist system that implements colonialism and interprets truth in an ego-sectarian and manifest destiny manner. So that they commit takfirism against each other.

And, is takfirism only carried out by imperialists-consensus from religious circles? Of course not.

An example is the understanding of elevating human dignity. How do we call people disbelievers (lowly) based on poverty, disability, chronic illness, and other weaknesses in various contexts.

Another example. Many people were very critical during the last pandemic, so they questioned and rejected vaccination. Others will immediately label those who are critical or reject it as disbelievers (undermine them), as people who do not believe in the propaganda at that time.

In fact, questioning and rejecting a new discovery supposed to be acceptable in the field of science. Accusing them of spreading the virus or being involved in the increasing spread of disease is healthism.

Meanwhile, mukmin or believers are those who suspend punishment or judgment against the ijtihad of others in worldly achievements, thoughts, and the like.

That includes preventing us from judging with excessive worship of people who appear pious or kind, with a certain religious or ideological label, but who are not really hold takwa.

People who are not holding takwa will easily attack people who are weak or weaker than them, who are oppressed, and who are powerless. He does not choose to tabayyun. Nor is it easy to forgive and understand those who are weaker or who are oppressed.

Many powerful and rich people actually have a very low degree, i.e when they oppress, persecute, hurt or help weaken those who are weaker and have no power.

Instead of mocking and ridiculing a group of children who memorize the Quran because they think it will not advance world civilization, I would rather mock and ridicule highly educated people (including myself) who have failed to change the education system to be more just and humane.

Why? Who knows, maybe one day because of their takwa, some of those children will help me, become my nurse, or become a wise leader who manages the country fairly and humanely so that people like me will continue to be in well-being even though living with disabilities.

No one can elevate our status except Allah, who is in the Quran among others is likened to dyeing or coloring, sibghah or baptism, which is the best is by God. This is also in the Gospel of Philip.

Because of tikva, we are colored by God, becoming beautiful. Imagine a beautiful robe with a beautiful batik painting. That is sibgatullah, divine baptism when God elevates our status.

Watch this video https://vt.tiktok.com/ZS6CyqB2n/ and give love ❤️ yes. Thank you.

Sidhamastu,
Hefzibah, BoE.

01/12/2024

The Ten Words as the Criterion
Religion is different from Allah (in any name). This means, Allah includes Allah’s Revelations/messages and Messengers.

Religion (including its sects and schools) is interpretation of a person and/or a group of persons of Allah and Allah's messages.

There will always be a group and person who misinterprets and misuses and abuse the messages and about God.

And there will always be a group that they will be very powerful, imperialistic, colonialising and doing manifest destiny. The reason why we're against Umayyads, Abbasids and ottomans is this.

That's why God provides a tree of life that is the symbol of divine guides: the Messengers in all levels including the prophet, imam and waliy.

The divine guides especially the prophets and the imams (as the Shia calls, or caliphs as the the Sufi calls) are given the authority to guide the messages of Allah -- and in many occasions they have to be against those powerful groups who misused and abused God’s messages, especially for injustice and oppression.

İt is clear that the Criterion (the furqan/alfurqan) is mentioned in the Quran, and that is the Ten Conmandments, which is nothing in the Ten Words has been abolished by Rasulullah Muhammad and the 12 imams/caliphs (as the Twelver lean on). Even the Sabbath law is maintain by them and never replaced.

This Criterion is mention in Zabur and Injil and then Quran to give the later generation guidance to see whether claim of someone as true divine guides are right or not.

This is why we must accept the authority of Jesus, Muhammad, and Ali and the rest eleven imams, and later the İmam Mahdi when he comes out from ghayba/occultation -- with Jesus Christ after Elijah and Enoch.

The Shii and the Sunni are right as long as they maintain any of the Ten Commandments as the furqan, and they are wrong whenever they violated any of the Ten commandments.

To know, to apply and to be guided by the furqan with our natural knowledge in the complex reality of our actual life and existence, we need the Divinely Appointed guidance. As they are the ones who are/were given the authority to apply, interpret, and explain the divinely revelation texts and/or God’s messages.

Since the beginning, Adam and Eve been tempted by the desiring/ahmad tree of knowledge of good and evil (hada’at/khuldi), though they had provided by God the desiring/ahmad tree of life (hayat).

Hayat tree is the divine revelation by the divine guides. And it was guarded by swords/weapons after Adam and Eve have eaten the hada’at/khuldi tree. Sword or weapon is symbol of transmission, especially written messages of God.

So there could be misguided Shia and Sunni and other of groups in the family the İdris/Enoch faith tree -- individually, collectively or in their interpretation and consensus.

Any writing that claim as God’s message has truth to supplement the furqan. But its text and as whole can be used by any powerful group to violate the furqan, and ignore or reject the divine guides’ teachings and practices within the furqan.

The group might be either Sunni or Shia, Sufi or Wahabi, Ahmadiyah or Ahmadi, any church within Christianity or Judaism, etc, any claimant of Tanach (Torah and Zabur), Gospel, and the Quran, or any character from the Four Books.

The reason why the Quran is called as the furqan, is not because the Quran is the furqan. It is because the Quran emphasizes, reminds, clarifies, and carries the furqan as God’s essential messages.

It is as a girl is named “Pretty” by her parent. It is not referring “pretty” is that girl, but it is because the girl carries the attribute of “pretty” according to her parent -- or wishfully is so.

Again, I say, any writing that claim as God’s message has truth to supplement the furqan. This is also why we accept the Torah, the Writings (Zabur), the Gospel (Injil), and the Quran. And their extra-texts if maintaining the furqan. And read them in the light of the furqan/criterion.

Thus, the Bible and the Quran or the Four Scriptures, are consistent to each other and within their own, by the light of the furqan, as explained and commented by the Divinely Appointed guides. This Bible is either of the Catholic canon or the Ethiopian canon.

However, neither Catholic church nor the Ethiopian church nor Twelver Shia consensus nor Sunni consensus nor anyone else and any other group has the authority except the Divinely Appointed ones.

A nafsiology note,
Shaykha Hefzibah Gayatri WM.

15/06/2024

*RECLAIMING THE MEANING OF IDULADHA*
Eid al-Adha has usually been interpreted as a feast commemorating the submission of the Prophet Ibrahim in sacrificing his beloved son for Allah SWT. Most Muslims believe it is the Prophet Ismail. A small number (especially in the past) believed it was the Prophet Isaac. Others believe in both.

However, that is not the important case to bring here. The dispute is a trivial matter to feed the egosectarian group of who is superior and glorified by YHWH. Because it is so dualist and dichotomous in separating the Prophet Ishmael and the Prophet Isaac.

The big problem is why did Allah SWT order an innocent person to be sacrificed, even if it was to test the obedience of Prophet Ibrahim and his son? Why did Allah SWT test the obedience of a servant? Is Allah SWT imagined as a God who wants to be liked? Does Allah SWT need human flesh to please Him, and that this was certainly understood by Prophet Abraham?

Departing from the typical framework of paganism, these include (1) God wants to be liked, so we seek God's approval by making offerings; (2) God blesses those who obey him by making offerings according to God's wishes: thus, we will produce the meanings of Eid al-Adha which have become increasingly popular over hundreds of years.

Whatever it is, the meaning of the Eid al-Adha sacrifice and the meaning of sacrifice in the stories of Genesis 22, Assaffat 99-109, and Jubilee 18 which are currently popular do not only reflect a paganist mindset. Furthermore, this also contradicts the story when Cain/Kabil killed his innocent brother, Abel/Habil.

It is said, then, that God asked Cain, “Where is Abel?” Then, Cain answered, "Am I really my brother Abel's caregiver?" So, this earliest story was told to express wisdom about the purpose and obligation of a human being in caring for the life of another human being.

The popular meanings of the sacrifices of Genesis 22 and Assaffat also contradict the Revelation at Sinai which is said to have been received by four prophets (Prophet Shuaib/Jethro, Prophetess Miriam, Prophet Moses, and Prophet Aaron) along with thousands of other Children of Israel. This story is repeated many times in the Qur'an, and is even a story that is specifically told again in the second surah entitled "The Heifer".

However, there is a latent danger in meanings that are already popular. This is an accumulation of everything that has been internalized psychologically over the centuries, all the memories of values that have been passed down from generation to generation.

Among the latent dangers have also been reflected throughout the history of the Abrahamic Ummah which was divided into three imperialist-consensus.

We have seen it, among others, in the Inquisition carried out by the Christian Church, Western colonialism, the Reformation era, counter-colonialism such as Islamic radical groups, neocolonialism and neoimperialism in the form of its subtlest offerings (such as sacrificing the poor and indigenous people), and what Zionism is doing today .

In principle, the main problem with these popular meanings is sacrificing innocent people to please or obey God. Whether those people are children, adults, weak people, and anyone who is considered an enemy or opponent.

However, based on (1) returning to the traditions or roots of Al-Islam, and (2) tracing modern scholarship (the study of anthropology), Sheikh Ali Haidar Thomas McElwain in the book TBAI and in his other books has proposed that the story of Eid al-Adha and the story of Genesis 22 and Jubilee 18 is about the rite of passage i.e entering into the grihasta (householder) phase.

In this case, Prophet Ismail and Prophet Isaac when their time to enter the grihasta phase so then Prophet Ibrahim dreamed about this rite of passage. A realization that he must be willing to let go of his son to be independent in living a married life, and especially for the eldest son (from each wife) to lead his clan in the future.

Therefore, the son was asked about their readiness, starting with readiness to undergo the rite of passage in which the son was first forged in training to live a life that was hard and full of uncertainty. As in military training.

So, everything that is written in hymn or poetry in Genesis 22, Assaffat 99-109 and Jubilee 18, is nothing other than about the rite, about the liturgical order, and the words used in the ritual.

And, we can also find the model of recording a rite of passage with a philosophy in it, in the Kethoupanishad which is actually a rite of passage from the vanaprasta phase (retirement period, forest dweller) to the sannyasa phase (a period of asceticism or renunciation from the worldly life).

So, the true meaning of Genesis 22, Assaffat 99-109 and Jubilee 18 is that love is also about letting go of attachment for our own growth.

From the book TBAI (The Beloved and I; Buyruk Alfurqan) we learn that actually

Eid al-Adha is a remembrance
feast of the rite of passage
entering the grihasta phase of
Ismail (as) and Ishak (as).
The parent's wilingness to allow
sincerely the beloved son to live
a married life and as the eldest son
to lead his clan. The son's
willingness to live independent,
leading his household and his clan,
then his willingness to serve Allah
in humanity and the earth, this is
symbolized in the sacrificial meat for
beloved kins, neighbors and relatives.

If in the past Prophet Ibrahim let go of his attachment to the children he was waiting for, and likewise his pampered children let go of their attachment to be forged by an independent life, now the meat sacrifice is to release our attachment from the wealth we have, and during the pilgrimage it is to let go of attachment from our daily lives, our home, and all its comforts.

However, is it possible that in this Hajj year, the Hajj pilgrims will also be able to let go of their attachment in spiritual ego such as desires to achieve rewards and blessings in Allah's house and Rasulullah's hometown, by shaking the Muslim rulers to immediately end the suffering in Palestine?

Sidhamastu,
Sheikha Hefzibah Bride of Elijah.

Google Translator

02/06/2024

Despite the fact that Jesus taught to do
The pillars of Islam in Matthew's pew:
The fasting, alms, the prayer, and it may be
Pilgrimage to Jerusalem's degree,
He did not come to bring peace or Islam.
That was the work of prophet under palm.
He came instead to send a fire and taught
No resignation to the Roman plot,
But strict obedience to Your own law
Instead of to the jungle sort of claw.
Beloved, I enter baptisms of fire
And leave the folk around to walk the mire,
While I recite the secret Psalms and blessed
And wait upon Your throne among the best.

(A commentary in TBAI; in Luke 12)

Allahumma shalli ala Muhammad wa ali Muhammad wa ajjil farajahum.

16/05/2024

When the priest Eliazar was forced to eat pork by Antiochus, these were among his words to Antiochus (and Lutfi Asyaukani, the hasbara, and starteler worshipers), some of his sayings to him:
(4 Maccabe)

“You look down on our way of life as though living this way were unreasonable. However, our way of life teaches us self-control, so that we can have control over any pleasure or desire. It trains us to be brave, so that we willingly bear any suffering. It educates us about JUSTICE, so that it is always our custom to treat everyone fairly. It educates us in the godly way of life, so that we worship with due respect the only God who really exists.” (4 Makabe)

(Week Abraham/Ibrahim) Week 9 Lectionary.

*3 Mac and 4 Mac are not yet included in TBAI. However, they’re among the readings listed in Week 9 lectionary traditionally (in the hearth of Dawood).

Sidhamastu,
Hefzibah Bride of Elijah

30/04/2024

What is bayt, city, and garden in The Beloved And I?

As von Franz puts:

In most religious systems, there is an allusion to a divine centre in which all order and organization stems. That centre appears in the dream itself, sometimes as a centre, a mandala, an inner city, a circle, a square, or some other abstract formation.

--- Marie-Louise von Franz, The Way of the Dream, P. 27 (1994); via Aladin Fazel

29/04/2024

Surah 110 Al-Nasr, or Help
In name of God Most Gracious, Merciful.
When comes Allah’s awaited aid,
And Victory, 2 you see unpaid
The people enter in by crowd
Allah’s religion, 3 Celebrate
The praises of your Lord aloud,
And pray for His forgiveness late:
For He is oft-returning hereT
When grace and mercy shall appear.
---
For centuries the crowds have entered in
Your faith, for centuries remained in sin.
There is no faith to put in fickle crowd,
A better thing might be were none allowed
To come to faith than that the victory
And help be turned to greed and cruelty.
In Your name crowds of faithful come to spend
Their wealth in stocks and bombs without an end.
Their prayers and pilgrimage suffice they think
To make atonement for oppression’s stink.
For this I celebrate Your praise alone
Who am unworthy of the creeds in stone.
Let others enter in, I stand apart
And seek not faith but love, and from the heart.

THE BELOVED AND I, vol. THE QURAN.

23/04/2024

THE COVENANT OF THE ENOCHIAN TREE OF LIFE

There is only one covenant of the Enochian Tree of Life albeit it has to be descended into eight covenants in eight ages out of ten ages.

The first covenant, Adam and Eve, was that everyone belong to their Tree must serve One and Only God by serving life on earth, which was emphasized by Enoch against first civilizations emerged in the region of Four Rivers.

The serving life on earth includes recognizing and accepting One and Only God, realizing One and Only Truth, mindfulness in tawheed/unity, observing Sabbath, respecting parent, and avoiding five things. Those are: not to murder, not to steal, not to commit adultery, not to bear false witness, and not to covet what belongs to others.

They are what we called as the Sharia or the Law.

Every person whom before he was born gives oath as belong to Enochian Tree of Life shall refrain from the Tree of Knowledge of Good and Evil by making effort to access and consume from the Tree of Life.

In the beginning of human civilization, after realizing that humans are caregivers and healers for each other, they began to realize the unity of all spirits, which gives spirit to everything.

"Historically" the existence of Adam and Eve in the Four Rivers Civilization was the rise of human civilization after the Younger Driyas Era (c 12,500 years ago) in the region.

"Spiritually", their stories are told in order to reflect the founding of local civilizations such as Sumer and Egypt.

This is the reason, one of the appropriate terms to name our brothers in one humanity, as the Quran says, is the Children of Adam.

Because since the Younger Driyas Era ended, all of us in all the civilizations that have arisen in the world, essentially have blood and cultural relations, which are spread across various points in rivers, (springs) mountains and islands where civilization had revived.

The Enochian Tree of Life here means to accept that there are other Trees of Life may sprout in other civilizations after Younger Driyas Era.

Adam and Eve are an image of natural religion’s societies that adhere to primitive monotheism (W. Schmidt's term) or ancient monorealism (monoreality, Aga Khan IV's term).

They practice a kind of shamanism and respect for spirits and ancestors. We can still see forms of them today in almost all religions, including Islam.

They also have awareness and realize that their existence as humans itself is a divine gift.

However, some of them go on to gain more than just the knowledge and understanding to manage life as caregivers and healers of others.

According to Enochian Tree of Life, there is the mythology of the Tree of Life and the Tree of Hadaath (Knowledge of Good and Evil).

From there we understand, struggle or challange in humanity is the desire for life through knowledge and wisdom to manage and care for life, or is it the desire for science, technology and wisdom to master and control life?

This mythology is a response or criticism of the Prophet Enoch (Khidir or Idris) towards the development (growth) paradigm in the civilizations that bloomed in the Four Rivers.

If viewed from a "spiritual" perspective in response to the flowering of Sumer, Egypt, etc we see these five points:

First, Adam, on the one hand, is a representation of humans and intellectuals who dream of magnificent infrastructure development, rapid economic growth and material prosperity.

Second, Eve, on the other hand, were policy makers, rulers, priests, and clerics who viewed progress and prosperity as good things.

Third, the Serpent (Nahesh) is a symbol of fertility, prosperity, well-being and progress. Of course Nahesh is not a bad thing. However, Nahesh can deviate from the mission of humanity that is realizing prosperity for humanity.

And, Nahesh says knowledge about good and bad is a good thing. Technology and wisdom about good and bad are good things. Of course he is right.

Fourth, the result of consuming hadaath/khuldi fruit is the exile of Prophet Adam and Prophetess Eve from Heaven, because of what they continue to pursue in the end is science, technology and wisdom to master and control life.

Fifth, however, the story continues with their repentance, and it is with this that the Enoch gives us a solution. That is, experiencing death, and during one’s life must make efforts to reach the Tree of Life even though the Tree of Life is guarded by cherubim and a fire sword. There are two points to understand this.

First, death means "giving up" these desires so that we experience detachment from knowledge, understanding, technology, wisdom, and all worldly desires as if we can dominate and control life.

Only when we die can we truly live.

Second, to truly experience death and life, we must listen to the transmissions from those who have been designated "from generation to generation" to receive transmissions and teach them to us.

Hereditary lineage here does not necessarily mean biological ones. The transmission "from generation to generation” takes place in a hearth and mentor is the parent, the caregiver and the healer.

In early society, that is why shamanism was practiced and carried out from generation to generation. A shaman mentors the next cadre of shamans. This is the earliest form of sufism, the earliest sampradaya-parampara, or the earliest blessing lineage system.

And, Enoch reformed it to be sustainable, that can be carried out in any circumstances and facing any challenge.

The Sethic Faith that Enoch brings to humanity is an advance faith revised from the Abelite Faith.

While Abelite Faith is a developed faith of a natural faith ( folk religion born from a very simple one as the faith of Adam and Eve), the Sethic Faith is being aware and conscious with the harmful Cainish potentiality in every developed faith or folk religion.

Sethic Faith believes in God by praying to face human injustice and evil as well as various life challenges. It does need organization like a family -- a hearth (ocak; bayt; awu) -- to continue transmission in lineage. But it does not recommend institutional one.

Sethic Faith in the hands of Enoch is a representation of natural religion in a discipline that relies on the Tree of Life so that when it develops as folk religion, it remains true to its teachings, and to face injustice, transgression, and the evils of paganism.

Sethic Faith that was formed by Enoch is a representation of a guided community or people, who are (willing to) receive guidance, who are willing to accept God's help, and who are peacefully surrendering to God's care through His Tree of Life.

Sethic Faith that was established by Enoch is a representation of people who hold tightly in their hope of God and walk in God's way through His Tree of Life.

Sethic Faith is basically the tariqa, the Path.

This first covenant starts the Enochian Tree of Life in the first age.

The second covenant, Noah, was that everyone belong to their Tree must serve One Humanity and preserve natural world. The violation of Sabbath and excessive productivity led the covenant to learn to suffer together and to rest to start a new life.

It must be through the realization and comprehensive understanding as one whole family living together on earth, that everyone belong to their Tree must learn to rectify.

The third covenant, Abraham, was that everyone belong to their Tree must serve One and Only God by serving life on earth, and not society, kingdom, empire, and all other rulers and rules on earth to please them, but to preserve and maintain justice and peace on earth.

Paganism is a Cainish faith.

First, Cainish Faith believes God would be on his side, blessing them, by carrying out certain rites and jurisprudence. Only with these rites and jurisprudence does God bless and bless them.

Second, Cainish Faith believes the world would be better by eliminating other humans or other groups who are not with them, or whom they believe as not blessed by God so that they would blemish the world in their view.

Third, Cainish Faith believes God approved or desired them to eliminate others to please God.

Fourth, Cain no longer realizes that humanity is being caregivers and healers for others.

Cainish Faith establishes their god or gods as idol or idols from either icon or language expression or art or ancestry or history or their understanding. Then, their god or gods were made in their images, idols or language expression as the only truth. And, they claim what they do is by the command or for the sake of their god or gods. By this, they twist what supposed to be being mindful in tawheed.

The Abrahamic covenant is so crucial to manifest or to implement the Sethic Faith. The Abrahamic Faith is supposed to be ideal implementation of the Sethic Faith.

The Knowledge of God (makrifah) is simply to bring this Abrahamic Faith into realization.

But mind you, that what I mean by Abrahamic Faith is neither Samaritan, nor Judaism, nor Christianity, nor Sabian/Mandean, nor Manichean (I guess it belongs here for its great part), nor Islam, nor Druze, nor Bahaism, nor Rastafari, etc.

All those religions and sects are but now either folk religions or consensus faiths or imperialist-consensus faiths as offshoot from the Enochian Tree of Life.

The breakers of Abrahamic covenant have to realize that their “karma” is then being slaves of rulers who do not establish justice and peace in their politics or government, but greed and arrogance. Such greed and arrogance have inflicted them too by internalizing the values so they must return to Sharia and Tariqa to rectify.

It is clear that the ones who inherit the Abrahamic lineage/hearth are the just and the righteous ones. It is only by detachment from paganism of Cainish Faith that they can be pardoned and return to the hearth.

The second and third covenant marked the second age.

The fourth covenant, Moses, was that everyone belong to their Tree must serve One and Only God by serving life on earth, and refrain themselves from being an imperialist or colonialist and from being collobarator of an imperialist or colonialist. They must preserve and maintain the Sharia which has been given from the beginning as perpetual, so that they may preserve and maintain justice and peace on earth.

The Moses’ Hearth re-emphasize the Instruction on Sharia and the ways the Tariqa (as it is mentioned in The Beloved and I):

First, Genesis establishes tawheed. Second, Exodus proves Divine Justice.
Third, Leviticus proves prophecy to enhance and apply the Sharia/Law.
Fourth, Numbers tells that divine guidance enlightens the Sharia/Law.
Fifth, the golden chain of revelation takes its final link in Deuteronomy that makes responsibility to revelation as the subject of God’s judgement and station.

Everyone believes in the Revelation God has given to many people at Mount Sinai is but an Israelite. It is not a designation of tribe, nation of nation-state, folk religion, imperial, kingdom, or any of such. But it is a designation of those who affirm himself belong to the Enochian Tree of Life as he has made the vow before he was born into this life, that he will keeps the Sharia and practice the Tariqa.

The fifth covenant, David, was that everyone belong to their Tree must serve One and Only God by serving life on earth, and while ruling on earth must hold Sharia and Tariqa to preserve and maintain justice and peace on earth, so that as rulers they bring the Knowledge of God into realization.

The Davidic lineage/hearth is the strictest form of the Abrahamic lineage/hearth because the politics for greed and arrogance such as imperialism has become the norm or commonplace.

Elijah sets the Tariqa and the transmission of Makrifa to nurture and care the elects in the lineage and to eliminate the falling ones either by recuperating or eradicating.

We can see the breakers of Davidic Hearth experienced exiles and annihilation.

But both Abrahamic lineages/hearths are restored in the Davidic lineage/heart which will be the next two covenants.

The fourth and fifth covenant arose from the third age.

The sixth covenant, Jesus, was that everyone belong to their Tree must serve One and Only God by serving life on earth, and while practicing Sharia and Tariqa to preserve and maintain justice and peace on earth, they strive the Knowledge of God/Makrifa into realization for prevailing the one and only Reality/Haqq.

In this time, because of imperialism and colonialism, the Israelites are among many tribes, nations of states, and language-speakers.

Thus, there will be no longer physical temple as center of worship and pilgrimage (like kiblat) nor physical kingdom/state in certain place. It would be the justice rulers from the Davidic lineage themselves that will be the center and the state.

Therefore, the New Israelite shall pave the way for the justice rulers from the Davidic lineage. For this, in the resurrection and judgement, Jesus has been given the authority to eradicate the injustice rulers from the Davidic lineage.

As Jesus says, "I am the Tariqa, the Haq, and the life. No one comes to God except by me."

It is clear that without accepting Jesus’ authority, one is eliminated from the Davidic lineage which is already very strict in the hands of Elijah.

Jesus was from David and Isaac. So Muhammad too was from David and Ishmael.

As Jesus’ hearth went into almost extinction, Muhammad entered and revived it as a member of Davidic Hearth and Ishmaelite Hearth.

The seventh covenant, Muhammad, was that everyone belong to their Tree must serve One and Only God by serving life on earth in the Hearth of Ali, practicing Sharia and Tariqa to preserve and maintain justice and peace on earth, so they become the Makrifa that prevails the Haqq.

Therefore, the breakers of the Muhammad covenant and Muhammad’s usurpers experienced much painful exiles and annihilation.

The Muhammad’s covenant is also the covenant of Ali. And, Muhammad has been “reincarnated” as the Mahdi in the Hearth of Ali to give intercession (shafaat) for just and righteous rulers of the Davidic lineage/hearth as well as righteous disciples of the Abrahamic hearth.

The sixth and seventh live from the fifth age, meanwhile the covenant of Ali marked the sixth and seven age shaped by the Four Masters.

Meanwhile Elijah is recuperating and Jesus is eradicating, Al-Mahdi is reuniting the New Israelites and the offshoots of the Enochian Tree of Life for another last opportunity the disperse Israelites between the sixth age to the eighth age.

”No more will you be called forsaken,
Nor shall your land be longer taken
For desolate: but you will seem
By name of Hephzibah, your land
Will be called Beulah, for YHWH’s hand
Finds its delight in you and your
Land shall be married shore to shore.
For as a young man takes a wife
Of a virgin, so your sons rife
Shall marry you, and as the groom
Rejoices over the bride’s bloom,
So shall your Ælohim rejoice
Over you with a lifted voice."
(Isaiah 62:4-5, TBAI)

It can be say like this too:
"No longer will they call you Azubah,
Or name your land Shemamah.
But you will be called Hephzibah,
And your land Beulah.
As a young man marries a young woman,
So will your sons marry you;
As a bridegroom rejoices over his bride,
So will your God rejoice over you."

Isaiah may also be prophesied the sixth and seventh covenant for the last covenant who will sing the unknown songs of Moses.

The sons are the keepers of the covenant that is actually only one covenant, Adam. The bridegroom is the elects. And the bride is the true New Israelite.

The Land that is peace (shalom; islam) is the bride or the married one (Beulah). She is married with the builders and/or keepers of the Davidic Hearth.

Hephzibah is not a designation of a person to be cult. I was given the name Hephzibah by Elijah for a reason I have not yet known.

Hephzibah is also the name of the daughter of Isaiah -- God is the salvation, from oppressions -- and was the wife of Hezekiah -- God strengthens -- who was a righteous king of Judah.

Thus, she was also the mother of Manasseh -- forgetting and evaporating, as the name of the first son of Joseph -- and he was a wicked and evil king of Judah.

But it was through this lineage too that Jesus arises and he shall rectify the Davidic lineage/hearth with his swords (read: transmission) to judge and the heir will be with the seventh covenant.

However, the breakers of the covenant of Ali is like the Manasseh son of Hezekiah and Hephzibah. Isaiah prays for the hearth will be rectified in his daughter's name and prays that the home of the hearth will be like the metaphor of a delightful marriage.

The eighth covenant would be Hephzibah, God delights in her. It is the covenant of the Enoch, the Elijah, the Jesus and the Mahdi.

It is a covenant that everyone belongs to their Tree shall dedicated themselves for One and Only God by serving life on earth. To do so they remove every Cainish ruler and every Cainish state, in keeping the Sharia.

As we can see Zechariah says about the Four Masters whose skills shall destroy the Four Horns -- the four Cainish superpowers.

We know that Enoch may means dedicated, trained, or inaugurated. And, Elijah may means Yah, the Power or the Breath is the Master. Then, Jesus is Joshua, may means Yah saves. And, Mahdi means guided.

Thus, the eighth covenant will be the manifestation of the name of Elijah as they bring justice and peace on earth in practicing the Tariqa.

So they become the realization of the Makrifa, to see God saves humanity, and the true leaders as well as their peoples are guided only by God, that humanity cherishes the Haqq.

The eighth is as the first. The true earthly and lively human.

It may only be in the eighth age to live to the ninth age and tenth age as Enoch says.

Siddhamastu,
Hefzibah Bride of Elijah.

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