Hub Church - Hong Kong

Hub Church - Hong Kong We are an inclusive church in Hong Kong promoting diversity and acceptance.

Weekly Lectionary Reflection — Matthew 15:21–28; Isaiah 56:1, 6–8“The House of the Stranger” — Bryan MokThe lectionary p...
20/08/2026

Weekly Lectionary Reflection — Matthew 15:21–28; Isaiah 56:1, 6–8
“The House of the Stranger” — Bryan Mok

The lectionary presents us with a sacred, agonizing site of liturgical struggle. The pairing of Matthew 15:21–28 and Isaiah 56:1, 6–8 reveals that biblical inclusion is not a comfortable, modern policy, but a costly, creative rupture with our cherished traditions.

We cannot understand this passage of Matthew’s Gospel without its preceding echo. On the stormy sea, Peter—the overconfident insider—cried in panic: “Lord, save me!” (Matthew 14:30). On the Gentile border, an unnamed Canaanite woman kneels with a quieter, far humbler plea: “Lord, help me” (Matthew 15:25).

When Jesus defends Israel's covenant priority, the woman does not demand cheap validation. instead, she accepts her status, holds Jesus to the eschatological promise of Isaiah’s overflowing table, and brilliantly claims her crumb.

The humbling truth is that we are neither the hosts nor the guests. In fact, we are the latecomers and the strangers at the table. At a table we did not set, none of our worldly credentials, achievements, or political alignments carry any leverage. True inclusion, therefore, is not about validating our secular politics, but laying down our pride in a shared desperation for mercy.

Therefore, let us walk not as patrons, but as grateful strangers sustained by the master’s crumbs, so we may truly become “a house of prayer for all peoples” (Isaiah 56:7).

#基督教 #教會 #多元教會 #經課 #聖經 #基督教文化運動

如何觀看一幅畫、一件藝術品,往往反映你如何觀看世界,甚至如何觀看上帝。我們每天「看」很多東西,卻很少真正觀看。「視覺藝術中的神學」這四堂課,邀請你藉藝術欣賞練習緩慢、專注、不急於下結論的觀看。無論你對藝術熟悉還是陌生,這都是一個實在的起點。...
18/08/2026

如何觀看一幅畫、一件藝術品,往往反映你如何觀看世界,甚至如何觀看上帝。

我們每天「看」很多東西,卻很少真正觀看。「視覺藝術中的神學」這四堂課,邀請你藉藝術欣賞練習緩慢、專注、不急於下結論的觀看。無論你對藝術熟悉還是陌生,這都是一個實在的起點。

課程以「真、善、美」為根基。瑞士神學家巴爾塔薩說過:「『美』將是我們所說的第一句話。」從莫奈的《睡蓮》到拜占庭聖像,從卡拉華佐的戲劇性光影到林布蘭的內斂沉靜,從羅斯科的色域禮拜堂到藤村真的日本畫。貫穿其中的,是田立克的提醒:「嚴肅的藝術,總會觸碰生命中最根本的意義問題,即使裡面沒有一句宗教語言。」

四堂內容:
第一堂・觀看—莫奈與拜占庭聖像的對照,探問我們是在學習看清世界,還是透過世界看見彼岸,或者,兩者終有相遇的可能。
第二堂・詮釋—借田立克「符號」與「象徵」的區分——符號只指向意義,象徵卻參與並彰顯其所指的實在,加上巴爾塔薩的神學美學,細讀卡拉華佐與林布蘭的宗教繪畫。
第三堂・批判—直面現代藝術令人不安的一面,叩問羅斯科與達利的作品是否仍能屬靈地被接近。
第四堂・默觀—從藤村真到當代藝術家Pierre Huyghe、Theaster Gates,探索全神貫注地觀看如何成為一種祈禱。

導師:
莫介文,香港中文大學哲學博士(宗教研究),現為崇基學院神學院兼任講師,並在Hub Church擔任義務傳道,專研神學與生態環境的關係,尤重藝術所展現的自然之美,致力結合神學、藝術與靈修,為信仰生活注入美感與品味。
Alice dos Reis,葡萄牙視覺藝術家與電影創作者,創作橫跨電影、紡織與裝置藝術,作品曾於多個國際藝術機構及影展展出,2025年榮獲葡萄牙最具聲望的當代藝術獎——EDP新人藝術獎,現於香港城大創意媒體學院攻讀博士。

日期|2026年9月8、15、22、29日(逢星期二)
時間|7:30–10:00pm
地點|Hub Church
費用|$980
教牧、會友、全日制學生 $780
課程錄影 $780 (不設直播)

付費方式:PAYME: 65805870, FPS: 106870249 或轉賬至恆生銀行(024) 370-537656-883

名額有限,報名連結在bio - linktr.ee/ehubhk

#基督教 #教會 #多元教會 #基督教文化運動 #教會課程 #神學與藝術

Weekly Lectionary Reflection - Matthew 14:13-21"A Satisfying Feast" - Pastor TimothyEarlier, in verses 1–12, Matthew tel...
06/08/2026

Weekly Lectionary Reflection - Matthew 14:13-21
"A Satisfying Feast" - Pastor Timothy

Earlier, in verses 1–12, Matthew tells us about the death of John the Baptist. So when Jesus heard that, he was grieving. The crowd were lost when their leader and icon was murdered. So the death of John the Baptist brought both Jesus and the crowd into the wilderness for different reasons, and it is there that the miracles happened.

The crowd was not only physically sick; they were also carrying collective trauma which shattered their hope, threatened their lives, and broke their hearts. The first miracle in this passage is the healing act. Jesus was willing to come out of his grief and respond to our needs, to heal our wounds and our trauma.

The Gospel of Matthew reminds its readers of Jesus’ Last Supper, the sacrament of the Eucharist, with a series of actions. The scene also reminded Jewish readers of the Exodus story, where their ancestors escaped slavery from Egypt and were fed in the wilderness.

The writer of the Gospel points us to the self-giving of Jesus Christ, who completed the work of salvation. It is not an immediate political liberation, but God’s reign and provision breaking into our scarcity and injustice, restoring the hope and dignity of God’s people. In the wilderness, Jesus reenacts God’s saving history and reveals a deeper liberation.

It was not one of those humanitarian distributions in a conflict zone; it was a feast. Through his disciples, the food was shared and passed on. God’s provision does not only meet our basic needs, but fills us, and not only fills us, but gives more than enough.

Through this miracle, Jesus transformed a traumatized crowd into a sharing community. Jesus turned the birthday feast that got John the Baptist killed into a feast in the wilderness, celebrating God’s salvation for a broken community. This experience empowered them to live very differently when they returned to where they came from. We followed Jesus into the wilderness when they had lost their leader, and they came out finding salvation in Jesus.

#基督教 #教會 #多元教會 #經課 #聖經 #基督教文化運動

Weekly Lectionary Reflection - Matthew 13:31-33, 44-52"The Hidden Kingdom Worth Everything" - Pastor TimothyThe secret o...
29/07/2026

Weekly Lectionary Reflection - Matthew 13:31-33, 44-52
"The Hidden Kingdom Worth Everything" - Pastor Timothy

The secret of the kingdom is that God is often at work in ways we cannot easily see, control, or predict. Instead of trying to crack God’s secrets, we are called to recognize and surrender to the mysterious way our faith works. When we let go of our need to control how things happen in our lives, we learn to observe and make space for God to work wonders among us. It is by trusting this hidden God that we can overcome our fear of uncertainty.

When Jesus was alone with his disciples, he moved from how the Kingdom of God works to how we should respond to this treasure. Are we willing to give everything and go all in for it?

The treasure hidden in the field was found, and when the man found it, he hid it again. Then he sold everything and bought the field where the treasure was hidden. It is not really about the value of the treasure itself, but about someone who is willing to sell everything to gain ownership of it. For the merchant, by selling everything for that particular pearl, it means it is a path of no turning back.

It is not a parable about what kind of pearl we should look for, or what kind of faith we should follow, but about how we commit wholeheartedly to the faith we have chosen. The selling of everything marks the end of our previous ways of life, once we let go and surrender all for this faith, the Kingdom of God becomes the foundation and starting point of our new life.

If we say that we should put God above this or that, it means we see them as comparable. The Kingdom of God is not one value among many; it is the horizon that gives meaning to everything else. The act of selling everything to purchase the treasure is a spiritual statement that everything we do and possess is meant to serve God’s Kingdom.

The most valuable treasure we receive is God’s reign in our lives. When we pray, “May God’s will be done on earth as it is in heaven,” it works in hiddenness and gives divine meaning and purpose to everything we do.

#基督教 #教會 #多元教會 #經課 #聖經 #基督教文化運動

Hub Church ✝️ 5th Anniversary and Ordination Service 🎉Five years ago, in 2021, a vision of building an inclusive faith c...
27/07/2026

Hub Church ✝️ 5th Anniversary and Ordination Service 🎉

Five years ago, in 2021, a vision of building an inclusive faith community that is theologically open and spiritually enriching came into life when Ecumenical Hub was born. By the abundant grace of God, we celebrate our fifth anniversary with a humble heart, thanking God for all the blessings and lessons that make Hub Church more resilient and courageous.

“Devotion as One, Forward in 5aith” tells the story of Hub Church. Five years is a celebrative milestone, but it also reminds us that the journey does not stop here. The oneness we cultivate is the foundation of us moving forward in faith, “for God did not give us a spirit of cowardice but rather a spirit of power and of love.” (2 Timothy 1:7) It is in trusting God’s promise that we can overcome all sorts of obstacles along the journey.

In this anniversary service, we are overjoyed to ordain our Lay Preacher, Bryan Mok, to be the minister of Hub Church. Bryan has been serving our community faithfully since 2023 with his rich theological insight and steady presence.

Whether you have been with Hub Church since day one, joined us along the way, or are a partner supporting us alongside our journey, we warmly invite you to share in this joy with us and witness together God's faithfulness as Hub Church steps forward into this new chapter.

In Christ’s love and grace,

Rev. Timothy Chan
Lead Pastor, Hub Church

Weekly Lectionary Reflection — Matthew 13:24-30, 36-43“The Finale Revealed” — Bryan MokJesus tells a story about a farme...
22/07/2026

Weekly Lectionary Reflection — Matthew 13:24-30, 36-43
“The Finale Revealed” — Bryan Mok

Jesus tells a story about a farmer whose field fills with weeds overnight. His servants want to pull them out at once. He refuses. That single refusal carries the whole weight of the parable.

Jesus calls this field 'the world', not the church, and that word forbids us from doing the sorting ourselves. Evil is real, and the fire Jesus names later is not a bluff. But the farmer resists the urge to force a pure harvest by his own hands, because that sorting belongs to him alone, not to us. His attention rests instead on the wheat, gathered safely, shining like the sun in his Father's kingdom.

Here is the promise that should move us: 'the righteous will shine like the sun' (v.43). That is not a reward we wait for passively. It is the certainty that lets us act now, in a world still thick with injustice, without waiting for evil to be defeated first. Because the ending is already secure, we can risk mercy, speak truth, and stand with the wronged, exactly as Jesus did, instead of retreating into caution or despair.

He who has ears, let him hear.

#基督教 #教會 #多元教會 #經課 #聖經 #基督教文化運動

Weekly Lectionary Reflection - Matthew 13:1-9, 18-23"Sowing God, Transforming Soil" - Pastor TimothyAs the farmer went o...
14/07/2026

Weekly Lectionary Reflection - Matthew 13:1-9, 18-23
"Sowing God, Transforming Soil" - Pastor Timothy

As the farmer went out to sow, he did not only look for the good soil, but he also sowed on the path, on rocky grounds, and among thorns. God does not wait for us to become good soil to offer his love and gifts. The seed God sows is an invitation and opportunity for us to change and evolve. God will continue to sow, until one day it takes root in our heart.

Instead of seeing this parable as four separate groups of people, we try to read it as the four stages of the field in our life, as a transformation process. The seed is the Gospel that brings healing, deliverance, and purpose to our life, and the field is our readiness to receive it.

Stage 1 – The path
The seed on the path shows how our distractions and blind spots make the good news feel irrelevant, yet God keeps sowing and will, in his time, open our understanding.

Stage 2 – Rocky ground
The rocky ground exposes shallow roots that wither under hardship, but even our failures become humus that enriches the soil and prepares us to face future adversity with greater depth.

Stage 3 – Among thorns
The thorny soil reveals how our anxieties and attachments feed the thorns that choke the word, and challenges us to trust God enough to let him remove false securities even when it hurts.

Stage 4 – Good soil
Good soil is not spotless but formed through hidden struggles, failures, and heartbreaks soaked in God’s persistent love, leading to a deep, heart-level realization that bears abundant fruit, like roots growing down into darkness to support growth into the light.

The different fields describe the condition of our own life. These stages may not be linear. Each stage helps us reflect on where we are, and at the same time helps us recognize the sowing God. God is the wasteful farmer who continues to sow His love and purpose into our lives, even where the field looks hopeless and impossible, until it bears fruit and yields in one case a hundredfold, in another sixty, and in another thirty, for the glory of God. Amen.

#基督教 #教會 #多元教會 #經課 #聖經 #基督教文化運動

Weekly Lectionary Reflection — Matthew 10:40–42“The Name on the Powerless” — Bryan MokTwenty years ago, I was a junior m...
07/07/2026

Weekly Lectionary Reflection — Matthew 10:40–42
“The Name on the Powerless” — Bryan Mok

Twenty years ago, I was a junior marketing officer. The COO sent me — a junior marketing officer — to confront a senior manager. I froze. He noticed. He said, simply: "Just tell him — COO said so." I walked down that corridor as the same person I had always been. But I was carrying a name. And that name did the work.

That is what Jesus was doing in Matthew 10. He built a descending chain of welcome — from the Father, through himself, through the itinerant missionary and the wandering ascetic — all the way down to the little ones: the ordinary, unspectacular disciples. Not a prophet, nor a teacher, but simply someone who was sent. Matthew’s Gospel places them at the climax of the passage and names them last — not as an afterthought, but as the point. The little ones do not carry the name because of what they have accomplished. They carry it simply because they were sent.

And the promise of reward that seals it is not proportional to the deed. It is proportional to the name they carry. A cup of cold water given to one of these unspectacular disciples draws the giver into the whole apostolic mission — nothing less than participating in the presence of the God who is with us.

Commission, not achievement, is what determines whose name you carry. And that name does not depend on your rank, your record, or whether anyone noticed.

The name on the powerless is the name above every name.

#基督教 #教會 #多元教會 #經課 #聖經 #基督教文化運動

四月廣東話聖餐崇拜歡迎大家參加 Hub Church 每月第二個主日的廣東話聚會!今個星期日莫介文傳道會為我們證道。下午三點,準時同大家一齊敬拜上主、領受主道、同守主餐。歡迎新朋友參加!4月12日下午三時Hub Church 尖沙咀金巴利道...
10/04/2026

四月廣東話聖餐崇拜

歡迎大家參加 Hub Church 每月第二個主日的廣東話聚會!今個星期日莫介文傳道會為我們證道。下午三點,準時同大家一齊敬拜上主、領受主道、同守主餐。歡迎新朋友參加!

4月12日下午三時
Hub Church 尖沙咀金巴利道25號長利商業大廈 15/F, 1502室

#基督徒 #基督教 #教會 #多元教會

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