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26/05/2026

One of the best Bible teachers in the Church of Pentecost - Pastor Emmanuel Yirebi πŸ”₯πŸ”₯πŸ”₯

He makes the Bible so easy and understandable.


26/05/2026

In the Church of Pentecost, the fire of the Holy Spirit is all we always crave for.
The Holy Ghost's fire is enough for us, let the fire fallπŸ”₯πŸ”₯πŸ”₯

26/05/2026

I know this is the Ga version of "Hena mpo na y3de no b3toto wo ho", or is that not so?

Can someone help us with the Ga lyrics?

π‹πžπ­β€™π¬ π₯𝐞𝐚𝐫𝐧 𝐑𝐨𝐰 𝐭𝐨 𝐬𝐒𝐧𝐠 𝐭𝐑𝐒𝐬 𝐬𝐨𝐧𝐠 𝐜𝐨𝐫𝐫𝐞𝐜𝐭π₯𝐲.β€œOgya ee ogya, Sunsum Kronkron ne mu gya” was received by Mama Eunice Johnso...
25/05/2026

π‹πžπ­β€™π¬ π₯𝐞𝐚𝐫𝐧 𝐑𝐨𝐰 𝐭𝐨 𝐬𝐒𝐧𝐠 𝐭𝐑𝐒𝐬 𝐬𝐨𝐧𝐠 𝐜𝐨𝐫𝐫𝐞𝐜𝐭π₯𝐲.

β€œOgya ee ogya, Sunsum Kronkron ne mu gya” was received by Mama Eunice Johnson, and she has truly been a blessing to The Church of Pentecost.

Now to the main point. In most cases, it is the chorus that many people sing wrongly. We mostly sing it this way:

π‘‚π‘”π‘¦π‘Ž 𝑒𝑒, π‘œπ‘”π‘¦π‘Ž
π‘†π‘’π‘›π‘ π‘’π‘š πΎπ‘Ÿπ‘œπ‘›π‘˜π‘Ÿπ‘œπ‘› 𝑛𝑒 π‘œπ‘”π‘¦π‘Ž
π‘‚π‘”π‘¦π‘Ž 𝑒𝑒, π‘œπ‘”π‘¦π‘Ž
π‘†π‘’π‘›π‘ π‘’π‘š πΎπ‘Ÿπ‘œπ‘›π‘˜π‘Ÿπ‘œπ‘› 𝑛𝑒 π‘œπ‘”π‘¦π‘Ž
𝐡ɛ𝑦ɛ π‘€β€™π‘Žπ‘‘π‘€π‘’π‘šπ‘Ž
𝐡ɛ𝑦ɛ π‘€β€™π‘Žπ‘‘π‘€π‘’π‘šπ‘Ž π‘œπ‘”π‘¦π‘Ž π‘šπ‘’ π‘œ
π‘‚π‘”π‘¦π‘Ž 𝑒𝑒, π‘‚π‘›π‘¦π‘Žπ‘šπ‘’ π‘”π‘¦π‘Ž

So this is where the problem is πŸ˜„. It is not β€œSunsum Kronkron ne ogya,” and the other part is not β€œBΙ›yΙ› w’adwuma ogya mu.” Rather, it is:

β€œSunsum Kronkron ne mu gya”
and
β€œBΙ›yΙ› w’adwuma m’akomam o”

𝐒𝐨 𝐭𝐑𝐒𝐬 𝐒𝐬 𝐭𝐑𝐞 𝐰𝐑𝐨π₯𝐞 𝐬𝐨𝐧𝐠:

𝑢 π’‰π’˜π’Šπ’† π’π’ˆπ’ 𝒇𝒐𝒇𝒐𝒓𝒐 π’ˆπ’– π’Žπ’† π’Œπ’“π’‚ π’Žπ’–
𝑴𝒂 𝒏𝒆𝒂 π’‚π’˜π’– π’π’šπ’Šπ’π’‚π’‚ π’π’π’šπ’‚ π’π’Œπ’˜π’‚ π’ƒπ’Šπ’π’Ž
π‘Ύπ’‚π’†π’˜π’‚π’† π’Žβ€™π’‚π’π’Š 𝒔𝒐 𝒂𝒃𝒐𝒏 π’Žπ’‚ π’Žπ’†π’π’‰π’– ɔ𝒉𝒆𝒏𝒆 𝒏𝒐
𝑺ɔ π’π’ˆπ’šπ’‚ π’˜Ι” π’Žπ’† π’Œπ’“π’‚ π’Žπ’–

π‘Άπ’ˆπ’šπ’‚ 𝒆𝒆, π’π’ˆπ’šπ’‚
π‘Ίπ’–π’π’”π’–π’Ž π‘²π’“π’π’π’Œπ’“π’π’ 𝒏𝒆 π’Žπ’– π’ˆπ’šπ’‚
π‘Άπ’ˆπ’šπ’‚ 𝒆𝒆, π’π’ˆπ’šπ’‚
π‘Ίπ’–π’π’”π’–π’Ž π‘²π’“π’π’π’Œπ’“π’π’ 𝒏𝒆 π’Žπ’– π’ˆπ’šπ’‚
π‘©Ι›π’šΙ› π’˜β€™π’‚π’…π’˜π’–π’Žπ’‚
π‘©Ι›π’šΙ› π’˜β€™π’‚π’…π’˜π’–π’Žπ’‚ π’Žβ€™π’‚π’Œπ’π’Žπ’‚π’Ž 𝒐
π‘Άπ’ˆπ’šπ’‚ 𝒆𝒆, π‘Άπ’π’šπ’‚π’Žπ’† π’ˆπ’šπ’‚

English Translation:

Pour fresh oil into my soul
Let everything that is dead receive life again
Remove the scales from my eyes so I may see the King
Set fire in my soul

Fire, oh fire
The Holy Spirit's fire
Fire, oh fire
The Holy Spirit's fire
Do Your work
Do Your work in my heart
Fire, oh God’s fire

25/05/2026

Upon hearing these songs what comes to mind? This is Pentecost πŸ”₯πŸ”₯πŸ”₯πŸ”₯

25/05/2026

Oh Honhom Kronkron a wobae Pentekoste da πŸ”₯πŸ”₯πŸ”₯

Oh Holy Spirit that came on the day of Pentecost πŸ”₯

24/05/2026

JOIN US LETS WORSHIPTHE LORD TOGETHER


23/05/2026

🀣🀣🀣🀣🀣🀣
fans

22/05/2026

Praised God. Our God is still alive πŸ”₯πŸ”₯πŸ€”

21/05/2026

Apostle Ebenezer Agyapong - When you are going to get married, do not be deceived by how prayerful the person is, hypocrites also love to pray.

𝐌𝐚𝐦𝐚 π„π¬π­π‘πžπ«: π“π‘πž π–π¨π¦πšπ§ 𝐁𝐞𝐑𝐒𝐧𝐝 𝐭𝐑𝐞 π“π’π¦πžπ₯𝐞𝐬𝐬 π†π¨π¬π©πžπ₯ 𝐂π₯𝐚𝐬𝐬𝐒𝐜𝐬 𝐨𝐟 π†π‘πšπ§πšMama Esther, born Mrs. Esther Boakye-Duah, is one of ...
20/05/2026

𝐌𝐚𝐦𝐚 π„π¬π­π‘πžπ«: π“π‘πž π–π¨π¦πšπ§ 𝐁𝐞𝐑𝐒𝐧𝐝 𝐭𝐑𝐞 π“π’π¦πžπ₯𝐞𝐬𝐬 π†π¨π¬π©πžπ₯ 𝐂π₯𝐚𝐬𝐬𝐒𝐜𝐬 𝐨𝐟 π†π‘πšπ§πš

Mama Esther, born Mrs. Esther Boakye-Duah, is one of Ghana’s most respected gospel voices, a woman whose life, music, and ministry have become a living testimony of humility, faith, and divine purpose.

Her story begins long before fame ever found her. It is widely shared that her birth itself was a miracle: her mother, reportedly around 50 years old at the time, gave birth to her after dedicating her home to the work of God through the Church of Pentecost. From the very beginning, her life was seen as a testimony, one that would later echo through songs of faith, breakthrough, and victory.

Growing up in Ghana, Mama Esther eventually found her calling in gospel music, but not without divine connections shaping her path. Her close friend, gospel musician Grace Asare, played a crucial role in encouraging her to take music seriously. Grace helped her write early songs and introduced her to the recording studio, an act that quietly planted the seed of a ministry that would later bless thousands.

Her breakthrough came in 2002 with her debut album Me Judge Akasa, a project that immediately announced her arrival on the Ghanaian gospel scene. The album carried a strong spiritual weight, speaking about God’s justice and faithfulness in the lives of believers. It quickly gained popularity, especially within Pentecostal circles, and her voice became familiar on radio, television, and church platforms.

Following this success, she released Misirimfuo Besan (2004), which featured the energetic and widely loved praise song β€œKyikyiri No Mame.” This track encouraged believers to stand firm and fight spiritual battles with faith. Her music was not just for listening, it was for strengthening the spirit.

She continued her musical journey with Time Nkoe (2006), a reflective album that reminded believers about the urgency of life and the importance of walking closely with God. Then came Goliath Beko (2008), a powerful declaration of victory over life’s β€œgiants,” reinforcing her signature message that no challenge is too great for God.

Over the years, she expanded her ministry through additional projects, including Pentecost Vol. 1, and released many songs that became staples in Ghanaian gospel music such as Me Judge Akasa, Time Nkoe, Goliath Beko, Kyikyiri No Mame, and Nyame Nye Mistake. Her style blends deep Akan expressions with prophetic, Pentecostal fire, music that comforts, convicts, and uplifts.

But Mama Esther is not only known for her music. She is a devoted member of the Church of Pentecost in Old Tafo, Kumasi, where she has served faithfully in church life, including leadership within women’s ministry structures such as the Pentecostal Women’s Fellowship. Her life in ministry reflects the same message she sings: humility, service, and devotion to God.

To many who meet her personally, she is not just an artist but a β€œmother in Zion.” Her humility and willingness to listen to people’s problems earned her deep respect, with many describing her as someone who carries a calming and caring presence. She is often seen as someone who truly lives what she sings.

Outside ministry, Mama Esther is also an entrepreneur, involved in fashion design and wedding decoration. This reflects another side of her life, practical, hardworking, and balanced between ministry and business.

Today, Mama Esther stands as one of the pillars of Ghanaian gospel music, especially within the Pentecostal tradition. Her journey from a miraculous birth to national recognition is often seen as a story of purpose fulfilled. Through decades of music and ministry, she has inspired countless believers to trust God through trials, fight spiritual battles with faith, and remain steadfast in hope.

Her legacy is not just in her songs, but in the lives those songs have touched. Mama Esther remains a living testimony that humility truly breeds greatness, and that when a life is surrendered to God, even a voice becomes a vessel of transformation.

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