GODLAv

GODLAv Christ is the True Light. The authentic illumine. We share only Christian inspired contents of every form possible.

To spread the Gospel of Christ Jesus our Lord is our priority.

27/04/2026

AI and Smart Wisdom

Recently, Jensen Huang, CEO and co-founder of NVIDIA, was asked to name the smartest person he knew. He replied by suggesting that the meaning of “smart" has been made obsolete by machines. He then offered an updated definition:

“I think long term the definition of smart is someone who sits at that intersection of being technically astute, but human empathy and having the ability to infer the unspoken, around the corners, the unknowables.”

Recently, my Colson Center colleague Dr. Glenn Sunshine suggested that if a scholar from hundreds of years ago was shown what AI can do, he’d be both impressed and disappointed. “You know a lot,” he might observe, “but you understand nothing.” As much as our machines can do, more is not always better. Having all the information and data from history, science, literature, art, philosophy, and medicine constantly accessible at our fingertips is hardly making us wiser.

Last month, a quote from the novel Dune went viral on X. It read, “Once, men turned their thinking over to machines in the hope that this would set them free. But that only permitted other men with machines to enslave them.” Of course, Frank Herbert, who wrote the sci-fi series, was basically repeating an earlier observation from C.S. Lewis.

In a recent controversial essay entitled “Something Big is Happening,” Matt Shumer, CEO of OthersideAI, sparked an intense and wide-ranging conversation with this stark admission:

“I am no longer needed for the actual technical work of my job. I describe what I want built, in plain English, and it just . . . appears. Not a rough draft I need to fix. The finished thing. I tell the AI what I want, walk away from my computer for four hours, and come back to find the work done. Done well, done better than I would have done it myself, with no corrections needed. A couple of months ago, I was going back and forth with the AI, guiding it, making edits. Now I just describe the outcome and leave.”

Shumer is not bragging. He’s alarmed about the future of work and the need for humans to do it in the world he is helping to create. You might say that he is concerned that AI will replace human work. We should also consider how our technologies have replaced human wisdom.

Nearly a century ago, in his “Choruses from ‘The Rock,’” TS Elliot foresaw this confusion:

“Endless invention, endless experiment,
Brings knowledge of motion, but not of stillness;
Knowledge of speech, but not of silence;
Knowledge of words, and ignorance of the Word.
All our knowledge brings us nearer to our ignorance,
All our ignorance brings us nearer to death,
But nearness to death no nearer to GOD.”

Or, as C.S. Lewis put it in The Abolition of Man,

“For the wise men of old, the cardinal problem of human life was how to conform the soul to objective reality, and the solution was wisdom, self-discipline, and virtue. For the modern, the cardinal problem is how to conform reality to the wishes of man, and the solution is a technique.”

What has been lost in the uncritical embrace of technological advancement are the insights of ancient wisdom. Lost in the consistent pursuit of ease and pleasure are the habits that cultivate virtue. It’s not fundamentally a question of being for or against specific technologies. It’s that it is not sufficient to be technically “smart” if we are not also morally wise. What matters most for our collective futures are not which capacities and tools we can develop, it is what sort of people we are.

Knowledge can be dangerous when in the hands of the foolish, the immoral, or the wicked. Wisdom is not just the ability to “see around the corners of life.” Rather, it is the ability to live in light of what is true and good. It is about knowing the realities of the world, seen and unseen, and bowing to the One who created it this way.

This Breakpoint was co-authored by Dr. Timothy Padgett.

23/04/2026

THIS IS IDOLATRY! 😳😨

30/03/2026

An Ecumenism of the Trenches

According to an article in Religion Unplugged, Roman Catholic officials are considering the Augsburg Confession as a basis for Christian unity. For those not up on their Church history, this was written in 1530 by Philip Melanchthon as a joint statement for Protestant leaders in Germany. The confession was rejected by the Emperor Charles V and the Vatican hierarchy, but it remains the fundamental doctrinal statement for Lutherans around the world and serves as a template for other Protestant confessions in the last five centuries.

The Vatican praising Augsburg is kind of like Pepsi telling customers to go try a Coke. A Jesuit scholar quoted in the article even said this,

"Acknowledging the Reformation’s contributions and recognizing the Augsburg Confession as a paradigm for Christian unity would further the cause of mission and a unified Christian witness to a broken world that needs to hear the Gospel."

Whether this move by the Vatican becomes more than just compliments, ecumenism has a complicated history. While most Christians recognize the need for greater unity, the devil is in the details. Bridge-building should never devolve into moral compromise or a denial of the Gospel.

A commitment to faithfulness can also, on the other hand, be corrupted by tribalism. When Christians reduce Christianity to only their own particular tradition, preference becomes dogma, non-essentials are made essential, and secondary, non-salvationary issues are reimagined as conditions of salvation. In practice, Christianity can become less about the truth of the Gospel or standing against heresy and instead becomes a group- or self-identity.

It’s even more dangerous and damaging when, in the name of unity, essential Christian doctrines are ignored. Chuck Colson called this “Mushy” or “Easy Going Ecumenism.” This happened with Mainline denominations in the twentieth century, when the quest for a nebulous unity ended in denial of the importance of truth entirely. This has also happened in pop evangelical circles, when caring about truth and doctrine is slandered as not loving people.

Christians disagree, and those disagreements matter, whether about the mechanics of salvation, the substance and administration of the Lord’s Supper, or the style of worship and instruction. Not all disputes are as central to the faith as others are, but some are certainly worth dividing over.

As Chuck Colson put it back in 2011:

"Without creeds and dogmas, without reference to what [David] Brooks calls the accumulated wisdom of thousands of co-believers through the centuries, religion succumbs to irrelevance. And that can lead to an eternal destination that … many people are being told no longer exists."

In practice, this will mean maintaining the tension of holding tightly onto truth while also committing ourselves to the Christian unity for which Christ prayed. One model is what Francis Schaeffer called “co-belligerency” and Chuck Colson termed “the ecumenism of the trenches,” the pragmatic recognition that we don’t have to agree on everything to work together on something. This approach allows us to stand shoulder to shoulder on ethical and social issues, while standing back-to-back against the aggressions of the anti-Christian and hyper-secular attacks of the enemy.

To do this kind of ecumenism well and without compromise, even as we work together on causes about which we can agree, we must keep arguing in love for one another and for the truth. For example, Roman Catholics and Protestants cannot both be right about Mary. One of us is wrong. The truth matters, and it matters more than our tribe. A constructive ecumenism across Christianity’s traditions can only take place if we are, at the same time, struggling for the truth.

Some may recoil at the call for Christians to argue about anything, but not G.K. Chesterton. He did, however, note the difference between arguments, which are necessary parts of pursuing what is true, and quarrels, which get in the way of the truth:

“People generally quarrel because they cannot argue. And it is extraordinary to notice how few people in the modern world can argue. This is why there are so many quarrels, breaking out again and again, and never coming to any natural end.”

Theologically, C.S. Lewis compared the different denominations and Christian tradition to rooms in a house. Thus, as he wrote in Mere Christianity:

"... above all you must be asking which door is the true one; not which pleases you best by its paint and paneling. In plain language, the question should never be: “'Do I like that kind of service?'” but “'Are these doctrines true?'”

Indeed. And ecumenism that does not compromise will require both the confidence that truth is real and knowable, and the humility that God is at work in all of His people, not just us.

19/03/2026
27/02/2026

In the Beatitudes, King Jesus calls us into all joy.

To be happy, according to our King, is to live the good life and experience the emotions that accompany it — in spite of being embattled, poor, and persecuted. He deems those who follow him to be among the happy few.

Read “The Beatitudes: Our King’s Call to All Joy” by Clinton Manley.

09/02/2026

Join The C. S. Lewis Foundation as we walk the paths that shaped C.S. Lewis, stand where Saint Patrick shared the gospel, and explore the roots of the English Reformation.

📍 Ireland & England
📅 July 2026

This journey is more than travel—it’s an invitation to explore faith, imagination, and a living Christian heritage, all centred on Jesus Christ.

✨ Reflect
🌍 Explore
🙏 Marvel

Check out the link in bio for more details and how to register!

https://www.wetravel.com/i/6945405de9e1e02c383383da?fbclid=IwVERDUAP2zeJleHRuA2FlbQIxMABzcnRjBmFwcF9pZAo2NjI4NTY4Mzc5AAEeckDYzbyvYNCiZxyrlxwolulxjG7ivTrUC5BMpFCHQicHJPGEmg80rKiTJkM_aem_2QAVdFt6Fp5jcdlCN2tdtw

Follow us on WHATSAPP
05/02/2026

Follow us on WHATSAPP

Follow GODLAv's WhatsApp channel. This is the GODLAV Channel. We share only Christian inspired contents of every form possible. To spread the Gospel of Christ Jesus our Lord is our priority. . Join 3.9K followers for the latest updates.

05/02/2026

Strong marriages are good for everyone—both for the people in them and for society as a whole. Explore why in today’s devotional. https://bit.ly/4qEZZSq

29/01/2026

When Destiny Calls, stop sticking to where your familiarity, skill or love is. Surge forward and take chances.

Listen to this football moment that happened just yesterday.

Benfica were facing Real Madrid in the final match of the UEFA Champions League league phase. A win alone was not enough. They needed one extra goal to qualify for the knockout playoffs and avoid elimination on goal difference. The stakes were enormous. Estadio da Luz was tense, loud, and waiting for something dramatic.

The Match

The game was a battle. Kylian Mbappé struck twice for Real Madrid, putting Benfica under serious pressure. Benfica responded with resilience. Andreas Schjelderup found the net, and Vangelis Pavlidis converted a penalty to put them ahead 3–2. But even then, it was not enough. Benfica still needed one more goal to be safe.

The Final Moments

Deep into stoppage time, Benfica won a free kick near Real Madrid’s penalty area. In that instant, the realization spread across the pitch. One more goal was required. The coach looked toward the most unlikely man and signaled.

Goalkeeper Anatoliy Trubin.

Trubin hesitated. He did not immediately understand the call. Then he saw his teammates urging him forward. He saw the coach insisting. He ran the length of the pitch and entered the box.

The free kick was delivered. Trubin rose above everyone and headed the ball into the net in the 98th minute. The stadium exploded. That single touch turned a 3–2 win into a 4–2 victory and sent Benfica into the Champions League playoffs.

Trubin was stunned. At 24 years old, it was the first goal of his career. A goalkeeper. Scoring at the biggest stage. In the biggest moment.

Now The Lesson

You will not always understand why you are being called forward.

You will not always feel qualified, ready, or experienced.

Sometimes all you have is a voice saying, “Go. We need one more.”

Go anyway.

The breakthrough you are waiting for may be hidden inside an instruction you do not yet understand. Your first time can happen at 24. Or 44. Or tomorrow. Timing is not the issue. Willingness is.

When the moment calls you out of position, do not argue with it. Step in.
History often waits for those brave enough to move before they feel ready.

One more step can change everything.

Abeiku Okai
Pastor || Counselor
Anathallo Grace Chapel
Kasoa Lamptey Mills, Obom Road
Behind Event Center
WhatsApp: 0533360543

Address

Accra

Telephone

+233550303103

Website

Alerts

Be the first to know and let us send you an email when GODLAv posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Place Of Worship

Send a message to GODLAv:

Share