Holy Transfiguration Orthodox Church of Vake

Holy Transfiguration Orthodox Church of Vake Welcome to our Georgian Orthodox Church Sharing the rich traditions, teachings, holy day and spiritual heritage of our ancient Christian roots.

Join us in faith, prayer, and the love of Christ. We have services in English every week.

Father Gabriel's Homily after Holy Liturgy 15.08.2026In the name of the Father, and of the Son, and of the Holy Spirit.T...
16/08/2026

Father Gabriel's Homily after Holy Liturgy 15.08.2026

In the name of the Father, and of the Son, and of the Holy Spirit.

Today is the day of Saint Archdeacon Stephen. His name in Greek means “the crown”—Stephanos. You know about his life from the Acts of the Apostles. Saint Luke the Apostle, the author of this book, says that Stephen was full of the Holy Spirit. And at that time, when the priests and the high priests of the synagogue seized him, they asked him, “Who are you talking about? What are you saying?”

They said that he was speaking against Moses and against the ancient fathers. But Stephen preached to them from the Old Testament, explaining everything. He explained what the Old Testament really means, who Jesus Christ is in reality, and why He is the Messiah. And as he spoke, they saw that his face was like the face of an angel, shining in light.

Now, you remember what Christ said in the Gospel about family situations—about wives and husbands. The Pharisees asked Him about divorce, and Jesus said, “Moses gave you this rule in a simple way because your hearts are like stone.” This is the very reason why some of us may be Orthodox, but not good Orthodox. Some may call themselves Orthodox, but they are not truly living as Orthodox. Why? What is the reason? We have to think about these words: if your heart is made of stone, it cannot see God.

Think about the temple when Jesus was preaching. The Pharisees and the others had physical stones in their pockets. It means they were always ready to stone someone. And Jesus teaches us that every passion, every problem we have, comes straight from our heart. If your heart is like stone, you are always ready to stone someone, to stop someone, to fight against the truth.

This is what happened with Stephen. They said that Jesus is not the Messiah. Stephen said, “No, He is!” And he explained everything to them. Then he looked up and said that he saw Jesus standing at the right hand of God. What does this mean? God doesn't literally sit or stand up like we do, but for Stephen’s martyrdom, Christ stood up! It means that God is waiting for you. God is looking at your actions. God is looking directly at your heart.

And He is waiting for you in the same way He revealed Himself on the Cross. Our God is not standing there waiting to punish us. He is waiting for us like a kind, welcoming host. He is waiting like this every single moment: “Come, I am here. If you want to be with Me, I am here. I am crucified, and I am waiting for you. Now I am in heaven.” That is why He stood up for Stephen, and why He stands up for others too. He says to us, “Those who are outside the Church—I am waiting for them, too.”

And as they were stoning him, Stephen was praying, “Lord, forgive them.” This is why he is such a great saint—because he acted exactly like Christ.

We know from the teaching of the Church that if someone prays for others, this prayer will work. We truly believe this. How did Saint Stephen’s prayer work? The Pharisees who were stoning him didn't change right then. But there was one Pharisee standing there—the one who would become Saint Paul the Apostle. At that time, his name was Saul—Shaul in Hebrew. He was standing there with the clothes of the Pharisees, holding their garments to help them. He was watching the whole thing.

When Stephen prayed, it was like a light shining out to others. But whose heart was actually ready and waiting? At that moment, it was only Saul’s.

Now, we must ask: what does it mean to celebrate the feast day of a saint? It is all about God. God is eternal. He is not bound by time. That is why Saint Stephen is preaching right now, today, for us! This is the real meaning of a feast day. It happened two thousand years ago, so why celebrate today? For this exact reason: because Stephen is preaching to us today that Christ is the true God.

And if someone doesn't want to believe, and they speak against you or even try to kill you, you have to pray for them, just like Christ did. Then you become a true martyr for the truth. Stephen died—he was stoned to death—but his heart was never turned to stone. This is the main thing! Those who killed him thought they were eliminating someone who was against God, but they were stoning a man who was praying to save them.

Remember what Jesus said: “They will think that by killing you, they are offering a service to God.” Saul was like this at first. He thought he was acting for God. But Saul was sincere; he was searching, trying to protect God’s law. That is why when Christ met him on the road and asked, “Why are you persecuting Me?”, Saul immediately responded, “Who are You, Lord? Here I am.” Why did he respond like that? Because his heart was searching for the truth. He was acting from that desire. But if a person just wants to shut you down, their heart is turned to stone, and they will not find God.

So let us pray to Saint Stephen to enlighten us, to help us understand who our God really is. We shouldn't just think, “Well, I am here, I am baptized, so that's enough.” The feast day calls us to pray, and to keep praying every minute. We need to understand that this isn't just about other people—about those who aren't in the Church, or explaining to others why Christ is the Messiah. No, we need this transformation ourselves!

We know God is One, that He is loving, and that He is waiting for everyone. It doesn't matter yet whether a person is baptized or not—He is waiting for the unbaptized to come, be baptized, and live! But for us who are already baptized, we have a much greater responsibility. We have to prove our Christianity by how we live—like Stephen did, not like the way we are living right now.

When someone says something bad to us or wants to harm us, what do we do? Like Stephen, we pray. When people curse us, we pray and we bless them. Christ explicitly commanded this. That is what Christianity is all about—it is about this alone. You have to seek and find who Jesus Christ really is. Do you want this? The Church is right here, and Christ is waiting for us. If you don't want this, why pretend to be a Christian? Why play at Christianity?

Yes, we know it is not easy. But when you love like Stephen loved, it becomes easier because you know that Christ is standing for you, doing everything for you. You are His choice! So we answer Him, “Yes, Lord, I want to be with You. I will try, I will keep Your commandments, and I will realize that without You, I can do nothing.”

This is the reason we begin to work on the commandments. What does it mean to be Orthodox? It means to work, to struggle. We have to do something, and God will help us and bless us. It is not enough to simply say, “I believe,” and stop there. No! The Holy Gospel tells us we must act on the commandments. And Saint John the Theologian tells us that His commandments are not burdensome—they are light!

When you feel that keeping the commandments is hard, you might wonder, “Why did he say it is easy?” It is easy with Christ. The point is not to stop trying, but to do everything with Christ. Then He will help us and enlighten us. He is standing right there for those who are searching for Him with love, just like Stephen did.

And what is love? Love means to sacrifice yourself for others—not to demand that others sacrifice themselves for you. No, you offer yourself. Stephen lived like this. If we don't start acting like this, our faith is just words.

Think of what Christ said: “This is My Body. This is My Blood.” It means everything in the Church is real! If you believe that what happens here is real, why live as if it were all just a symbolic memory? If it's just about remembering a historical event, then go live however you want. But we believe that this divine reality is present here in our Church—in the One, Holy, Catholic, and Apostolic Church. We have to live in a way that shows this to the world, to be the salt of the earth, to be the light. And how do we become that light? By having the same spirit that Saint Stephen had. This is true Christianity. May God help us to understand this.

Everything comes down to humility. A proud man cannot pray for his enemies like Stephen did. People sometimes ask about martyrs in other places—why don't we revere them in the same way? We honor Stephen and the martyrs of the Church because a true martyr seeks nothing for himself. That selflessness is what makes a real martyr. Read about Saint Stephen, read about the martyrs, and you will understand what martyrdom means in the Orthodox Church.

In a sense, every one of us is called to be a martyr. Maybe every day, maybe in small ways, maybe all at once. We don't know. But we do know that every day, every minute, we are called to bear witness and die to ourselves for Christ. Even right now, as you stand here listening to me—maybe it's not easy to stand for so long! But we are here for this. We are happy because we are here with Christ.

When you feel God’s presence, as we have said many times: catch that feeling, hold onto it, and use it to move forward! God will show you the way and help you. Just like Stephen, look forward and see Christ standing and waiting for us.

We have to actively work on these truths. This is why we need the Holy Gospel. Without this book, it is impossible to be saved, but we also have to live according to this book. Orthodoxy is the Royal Path—the Golden Way. It is not just reading and believing, nor is it just doing good deeds without reading, because without the Scriptures, you cannot act correctly. It must be both together, wrapped in humility.

With humility, I can say: “I read the Scriptures, but there are many things I cannot understand on my own.” That is why I have the Church. That is why I have the Holy Fathers. If you believe you can understand everything by yourself, fine—but you are not walking with Christ at that point, because that is impossible. Saint Paul says that the Church has the mind of Christ—meaning those who are unified and sanctified within it. If someone thinks they are so holy that they don't need the Church, that is how we end up with thousands of different branches and divisions.

But here is the One, Holy, Catholic, and Apostolic Church. These four marks are essential. This Church is the one established by Christ on the day of Pentecost. That is why Stephen became so great, so strong—because he received the grace of the Holy Spirit. Look at all the Apostles: read the Acts of the Apostles and you will see how they accomplished everything. Without the Church, without this grace, they could do nothing. It was only after Pentecost that they acted without fear—or rather, filled only with the holy fear of God. This is the main thing.

May God grant us that holy fear of God and a humility like His. Look at what Christ did: He died on the Cross and descended into hell. That means He will come to any place, no matter how dark, to be with you. He is with you right now. He is ready to wash your feet if you need it—and He has washed them! His washing was the foundation of our baptism. He is with us, cleansing us with His Blood and water.

May God bless us, and may Saint Stephen pray for us, so that we may understand what it truly means to die for Christ, and to give our lives for our brothers and friends. Amen.

Father Gabriel Mzhavia

Father Gabriel homily on Litirgy 08.08.26Today, you heard from the Gospel (Matthew 17:1-4) where Jesus tells us that we ...
10/08/2026

Father Gabriel homily on Litirgy 08.08.26

Today, you heard from the Gospel (Matthew 17:1-4) where Jesus tells us that we must be like children. Today’s service was a grand one, with so much to say. But the Apostle Paul also reminds us not to be children in our mind, but to be like children regarding sin (1 Corinthians 14:20). Children do not understand sin; they have, we might say, a pure spiritual perception. They see everything in holiness. We ought to be just like that when it comes to sin.

Yet when it comes to our spiritual understanding, we do not rely on earthly emotions in Christianity. We need to be strong—to be a mature adult, to be a true man like Jesus. What does that mean? It means being strong in the spiritual life.

And what can we do on our own? Our only role is to make the choice. That is precisely why Christ came, because without Him, we can do nothing. We must cry out aloud, just like the Apostle Peter did: “Lord, save me!” And He is right here. He is waiting for that cry because He is love itself.

If God is love, He will never force anything upon us. He waits to enter into a relationship rooted in love and free choice. Let us begin to live this way, and He will help us.

What does it truly mean to be baptized and to be a member of the Church? It means embracing a lifestyle of repentance. This alone is our life—nothing else. Yesterday, I spoke about St. John Chrysostom, who wrote a message to his spiritual daughter, St. Olympias (Letter 1). He told her that everything around us is an illusion—not in the Buddhist sense, but in the sense that it is passing away.

Why? Because the only true reality to fear is sin. Fear only that. Everything else is secondary. These wars, these trials, even the troubles we might see within the Church—whether we encounter a priest, a bishop, or a layman who struggles with sin—none of that should shake us. The real problem is sin itself, and that is what we must guard against. If you do this, you will destroy evil. In every situation, say: “Glory to God for everything.”

Glory to God. Thank you all for coming, and may God bless us. May He open our spiritual eyes—the eyes of understanding. We need to realize that we are sinners and that we have no time to judge others. We only have time to attend to our own sins. And that is not a tragedy! Do not be afraid to acknowledge that you are a sinner, because once you accept it, you will actually find peace.

Sometimes we hesitate, thinking, “How can I admit I’m a sinner? If I admit it, I’ll fall into despair.” No, you won’t! That is the very reason Christ came. Once you understand your state, you will begin to weep for your sins, you will begin to be purified, and you will start to see the image of God within yourself. You will grow in holiness, and you will find true, authentic peace—instead of just playing at being Christian, as we sometimes do.

We have no time for pretense. As Father Seraphim Rose used to say, “It is later than you think! Hasten, therefore, to do the work of God” (God’s Revelation to the Human Heart). That is why we must focus on our own souls. Do not be afraid. Christ is with us.

Father was referring to this letter of St. John Chrysostom to the deaconness St. Olympia, six months after he was sent into exile:

What is that upsets your mind? Is it because of the wild storm which has come upon the churches, enveloping all things in darkness like a moonless night, and coming to a head each day, travailing to cause cruel shipwrecks, and increasing the ruination of the world? I myself know this also, and no one can contradict it…

However, even when I see such things, I do not give up an even firmer hope, as I consider the Pilot governing everything, who prevails over storms, who calms the raging gale, not through skill and artfulness, but with a single nod…

Therefore, do not be cast down, I beseech you. For there is one thing, Olympia, to fear, only one real temptation, and that is sin. This is the refrain that I keep chanting to you ceaselessly: For everything else is ultimately a fable—whether you speak of plots, or enmities, or deceptions, or slanders, or abuses, or accusations, or confiscations, or banishments, or sharpened swords, or high seas, or war engulfing the entire world. Whichever of these you point to, they are transitory and perishable, and they only affect mortal bodies; they cannot in any way injure the watchful soul. This is why, wishing to express the paltriness of both the good and the bad things of this present life, the blessed Paul stated the matter in one phrase, saying, “For the things that are seen are transient.” (2 Corinthians 4:18)

Therefore, do not let yourself be troubled by what’s happening. And stop beseeching this or that person for help, and running after shadows—for this is what human assistance amounts to—and instead, ceaselessly beseech God, whom you serve, simply to give a nod; and in one moment of time everything is brought into proper order. But if, in beseeching him for help, this does not come about quickly, this is how he often works—not crushing the evils immediately, but when they come to a head, when they increase, when there remains almost nothing that has not been ravaged by the evils of the enemies, then all at once he changes everything to tranquillity, and leads things to an unexpected stability. For he is able to accomplish not only what we expect and hope for, but what is much more, and what is infinitely greater. Therefore Paul says, “to the one who is able to do more than everything, even exceedingly more than we can ask or think?” (Ephesians 3:20)
— Letter 7

Glory to God for everything. Amen.

Father Gabriel Mzhavia

Father Gabriel homily liturgy 11.06.26Today, as you heard from the Epistle reading (1 Corinthians 12 and 13), not everyo...
12/07/2026

Father Gabriel homily liturgy 11.06.26

Today, as you heard from the Epistle reading (1 Corinthians 12 and 13), not everyone is called to be the same thing—one is called to be an apostle, another a teacher, a preacher, a healer, or a translator. This reflects exactly what we experience every Saturday and every week throughout the year in the Church. We have previously spoken about judgment and humility, and today’s reading is also about this: do your own work, whatever you have been given. If you have a blessing for something, do it. For example, I have the blessing to be a priest, to serve. Another has the blessing to be a reader, or a chanter, or something else. Everyone has their own work, both inside the Church and outside the Church. Everyone has a mission given to them by God.

Of course, everyone who is baptized receives gifts from the Holy Spirit. We have natural talents that we are born with—someone might be a musician, someone else a doctor—but the spiritual gifts received after Chrismation are different. These are the gifts God speaks of when He says, “I will come and ask you: Did you use this gift, and did you multiply it, or not?” If someone says, “Yes, but it was hidden in the earth,” they will be punished. We must search for our unique gift and multiply it. Father Seraphim Rose said that if you find your gifts, you must not hide them; you have to share them. We are Christians, and we cannot hide what we have been given; we must share it. And first of all, this means sharing love.

Look at how much work we have to do! We have no time to judge others, because we need to find ourselves and discover our own gifts. We have no time to worry about what others are doing, or to consume ourselves with material things. It is a great task to discover your gift and what you are called to do, because this gift is given for our salvation. It is not about attaining a certain position or status; it is strictly about being saved. And you have to find it. One person may have a gift for stricter fasting, another for deeper prayer. Think of Saint Macarius the Faster (Abbot of the Khakhuli Monastery). Other Holy Fathers fasted too, but for him, it was a particular gift, a grace inside him.

But remember what we said last time: Saint Isaac the Syrian said that the greatest gift of all is to see your own sins. This is far greater than being able to raise someone from the dead. It means nothing if you are a great singer but cannot see your own heart. As Saint Isaac reminds us, we cannot rely on our own words here; we must listen to the Fathers. He said the ultimate gift is to understand how sinful you are.

Every depression, every problem we face, does not come from the outside. Jesus said that all sins come from the heart. This means we have to purify our hearts, working through our sins and praying, “Lord, give me the understanding of how far I am from You.” You know our Orthodox teaching: God is always with us. He never leaves us. If He were to leave, everything would be destroyed. He is God; He must be here to sustain and protect His creation. But through our sins, we make ourselves like enemies, standing far away from Him. We have to look inward and work on how to draw nearer and nearer to Him.

If you have time for depression, for judgment, and for a lack of love, then you are acting like an enemy. And who is your enemy? Sometimes, it is most often a family member. Why? Because it is much more difficult to be patient with someone who is close to us, right inside our home. But if you think, “He is my enemy and I must destroy him,” that is a great problem. Christ said, “Love your enemies.” Even when love is difficult, you must love him, you must love her. It is easy to talk about abstract problems far away—problems in Africa or somewhere else. But you struggle to solve the problems in your own family. Why? Because you are not working on your own heart. This is a heart problem. It is not a problem with my wife, my husband, or my children; it is a problem inside my own heart. Saint Porphyrios of Kavsokalyvia said that your children’s problems come from you. Parents, if you are not holy, how can your children be holy? You must strive for holiness, and then your children will be holy. We know this, and we say we trust it, but we do nothing about it. If parents pray, God will go and speak directly to the children’s hearts. But you have to believe. We say we can’t, but the truth is, we just don't believe. We don’t do it.

That is why we have to examine ourselves: Who am I? Why am I here? Why am I a Christian? Why am I an Orthodox Christian, and why is Orthodoxy the truth? Why am I here, under this Patriarchate? You have to know these things, because it is about our salvation and eternal life. It is not like material life, where you can work here today, somewhere else tomorrow, move to a village, or live without a family. You can move things around like that in the material world, but do not play games with eternal life. Be serious about it. Father Seraphim Rose said that we should not look for small fasts and small prayers. No, we live in a time when we need deeper fasting and more intense prayer. You might say, “I have no power for this.” Of course we don’t have the power. Do you remember what the Apostles asked? “Who then can be saved?” Christ answered that with man it is impossible, but God can save you. That is why we are here. No one can save themselves; only Christ can save us. So we cry out, “Help me, save me. Lord Jesus Christ, have mercy on me.” What am I? Nothing. As the Psalms say, I am like dust. But with Christ, by grace, you can become a god. This is the greatest thing. And it is not just words on paper. The Holy Fathers and Mothers proved with their lives that what is written is real. We have to work now to see that reality in our own lives.

We must not just talk about it. If we only take intellectual pleasure in saying, “Oh, my God is alive,” it means nothing if our own lives do not change. Eventually, a day comes when we say, “I am depressed, nothing is changing, I have problems, what should I do?” Yes, God exists, but we have to act. Where is God? He told us to ask, to search, and to gather together in prayer. He said, “Where two or three are gathered in My name, I am there among them.” He did not tell you to go off alone and drown in your depression. The evil one is always working. Remember how Christ sent out His disciples? Two by two. Not alone. Alone, it is impossible. Even Adam fell when facing evil alone. It is one thing to go alone to pray in solitude, but it is a dangerous problem to stay alone with your egoism, your depression, and your misunderstandings.

We were not made to live like this. If you have a family, stand strong together as husband and wife. If you are not married, be with Christ. If you live in a place where there is no church, stay close to your real friends—the Holy Fathers and Mothers through their writings. If you have faithful friends, call them and talk about Christianity. Whether you are with friends or alone, talk with God. Pray to Him, and He will solve every problem. Our main problem is that we lack faith. Christ is the only Person in whom we can find our true realization. Why did God become man? To show us that evil can only be defeated by a human who is united with God. Christ became man to save you, because alone you cannot do it. To be a real human being, you must be with Christ. We will continue to suffer pain until we realize that nothing outside of us is real; the only reality is inside the heart, meeting Christ. Once you have this, everything else falls into place. You can do any kind of work—work in a shop, move to a village, whatever you want—just do not play games with your spiritual life.

May God help us to understand this and to truly work on it, not just talk or read about it. Remember, each of us has our own unique job to do. Whether someone else is doing their job well or not is not our concern. Focus on yours. Are you a preacher, a priest, a reader, a chanter, or a layman? You have something to do. Do you know what it is? If not, go and do it. It is impossible to find your own path if you are constantly worrying about what others are doing. Leave that to God; give Him space to work. Pray, “Lord, work with me, help me, and give me the strength to work on myself, and bless everyone else.” Saint Paul essentially tells us: “If you are not an apostle, that is fine. Go and do your own job. If you are a healer, if God gave you the grace to heal, go and heal.” But remember, spiritual healing comes first, and material things follow.

Therefore, look closely at yourselves. Reflect on what your job and your gift from God truly are. We have no time to waste. God is near. He says, “Repent, for the Kingdom of Heaven is at hand.” May God help us to understand everything and to grow more and more humble. Amen.

homily from after Divine Liturgy 04.06.26  Father Gabriel MzhaviaYou know we celebrate today the memory of the holy king...
04/07/2026

homily from after Divine Liturgy 04.06.26 Father Gabriel Mzhavia

You know we celebrate today the memory of the holy kings of Georgia, Saint Archil and Saint Luarsab. Archil was in the 8th century, Luarsab was in the 17th century, and they were beheaded because of Christ—for Christ’s sake. It was a very difficult time for our country, but they decided to die for Christ. You know our history—that it was not just about saving a country like a territory, but to save Orthodoxy here.

You remember how it was at the time when the three youths in the Old Testament were in the fire? Before the fire they said, “If God wants for us to die, we will die in the fire. If He wants to save us, He will save us.” It was like this here. Our saints, our martyrs—their mind was like this: “I will die for Christ; everyone in Georgia, we will die for Christ. If Christ saves, this country is saved. If not, we will be with Christ.” It’s about our choice: what do we want, to be with Christ or not? They chose Christ, and that’s why our country is here today also, and they have this blessing.

And thank God for them, thank them that they proved that the Holy Trinity is our God. When you read their last sentences, it is a theology what they said: “Who is our God? Who is the Virgin Mary? Why to die for Christ?” This is a theology, Orthodox theology—you have to read this.

And also yesterday was the memory of another saint, Saint Nicholas Cabasilas of Thessaloniki. You know, he was a layman. When I was in Thessaloniki they showed me where he lived; now there is a building there. There is a small church, and in this church he was serving, like you readers and chanters. He was a layman, but he is a saint, and he wrote books about the Divine Liturgy. What does it mean? What is the deep meaning, the spiritual meaning of the Divine Liturgy? This is a book for us now, for us to use to understand what we are doing here, why we are here now. But he was a layman—it is an example for you, not to think, “I am a layman, so I cannot.” Many things you can do.

First of all, it is to be saved—everyone can do this. You know, the Holy Apostle Peter said that everyone, spiritually, is a priest. What does it mean? You have to make a sacrifice here, right here in your heart. That is why you are a priest. That is why the Orthodox Church has no problems that only men can be ordained priests, because this is a different priesthood. Everyone—women, men, laymen—you can be priests in this way, even if you are not serving at the altar. Do not think that you are somewhere far down. No. This is central, because Peter said—and he was a bishop—he said all of you, spiritually, are priests. That is why we have to work, and not think about what is not for us. We have big works given to us from God.

And today—for many weeks we are talking about judging, not to judge—and today you heard that the Holy Apostle Paul said that our war is only against evil. When you judge someone, you change this mind, the mind of Christ. Yes, the Church has the mind of Christ. If you change this mind, you are going against a human, instead of against the world. You have to go against the world, but not like this. You have to go against what is from evil in the world.

Like Saint Athanasius the Great said: “If the world is going against Christianity, I will go against this world.” We need to understand this better; sometimes I try to grasp this. This is how to go—not against humans, not against persons, not against someone. No, against evil, and against evil imaginations, as we know from the prayers. Let’s work on this.

And you see today, it’s very important what we heard in the reading from the Holy Gospel. Christ came here for sinners. Whoever thinks he is not a sinner has no part with Christ. Because He never said, “I have problems with saints who think they are saints.” No, if you think that you are a saint, you have a problem with God. God has no problem with us. Never—even in the Old Testament, never. We have problems with God. Christ came here to solve these problems, and He said, “I am here for sinners.”

If someone thinks that he is a saint—okay, we will see. But that’s why, if I am a Christian, I have to search my heart. If I think, “I am not a sinner,” okay, I must search because my Teacher said, “You are a sinner. I came for sinners. If you cannot see this, I am not for you.” That would mean He is my Teacher, but He is not for me. What does it mean? My God is not for me. Let’s check this.

That’s why if you judge others, if you think worldly about some issues, you have problems. You cannot see your own heart’s problems because of that. Let’s start and think more and more about ourselves. Thank God for these readings. And like Saint John Chrysostom said, thank God that we have the Holy Gospel, because without it we cannot think about things like this.

And the Holy Gospel will help us to understand what’s going on in our heart. Because when you read this Holy Gospel, it is such a great light that you can only do one of two things. In this light, you will either see your darkness, or you will say, “I will close this book and I am going out. I don’t want to be in this church.” Or, you will stay here and say, “God, help me more and more to be enlightened.” And yes, you will see more and more of your darkness and hell, but every time you have this hope: Christ is here for us sinners.

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