Devatma organization

03/05/2022

This is what an Igloo looks like when you build a fire inside. The fire inside melts the inner layer of ice, and the cold outside refreezes it adding a layer of insulation that can keep the igloo at 15° C inside while it's -45°C outside.

26/08/2021

So when people ask me if I believe God created the universe, I tell them that the question itself makes no sense. Time didn't exist before the Big Bang, so there is no time for God to make the universe in. It's like asking for directions to the edge of the earth; the earth is a sphere, it doesn't have an edge, so looking for it is a futile exercise.
—Stephen Hawking

13/08/2021

The ancient Egyptians did not build their Monuments randomly

12/04/2021

10/03/2021

Quantum theory proves that consciousness moves to another universe after death

A book titled “Biocentrism: How Life and Consciousness Are the Keys to Understanding the Nature of the Universe” has stirred up the Internet because it contained a notion that life does not end when the body dies, and it can last forever. The author of this publication, scientist Dr. Robert Lanza who was voted the 3rd most important scientist alive by the NY Times, has no doubts that this is possible.
Beyond time and space

Lanza is an expert in regenerative medicine and scientific director of Advanced Cell Technology Company. Before he has been known for his extensive research which dealt with stem cells, he was also famous for several successful experiments on cloning endangered animal species. But not so long ago, the scientist became involved with physics, quantum mechanics and astrophysics. This explosive mixture has given birth to the new theory of biocentrism, which the professor has been preaching ever since. Biocentrism teaches that life and consciousness are fundamental to the universe. It is consciousness that creates the material universe, not the other way around.
Lanza points to the structure of the universe itself, and that the laws, forces, and constants of the universe appear to be fine-tuned for life, implying intelligence existed prior to matter. He also claims that space and time are not objects or things, but rather tools of our animal understanding. Lanza says that we carry space and time around with us “like turtles with shells.” meaning that when the shell comes off (space and time), we still exist.
The theory implies that the death of consciousness simply does not exist. It only exists as a thought because people identify themselves with their bodies. They believe that the body is going to perish, sooner or later, thinking their consciousness will disappear too. If the body generates consciousness, then consciousness dies when the body dies. But if the body receives consciousness in the same way that a cable box receives satellite signals, then of course consciousness does not end at the death of the physical vehicle. In fact, consciousness exists outside of constraints of time and space. It is able to be anywhere: in the human body and outside of it. In other words, it is non-local in the same sense that quantum objects are non-local.
Lanza also believes that multiple universes can exist simultaneously. In one universe, the body can be dead. And in another it continues to exist, absorbing consciousness which migrated into this universe. This means that a dead person while traveling through the same tunnel ends up not in hell or in heaven, but in a similar world he or she once inhabited, but this time alive. And so on, infinitely. It’s almost like a cosmic Russian doll afterlife effect.
Multiple worlds

This hope-instilling, but extremely controversial theory by Lanza has many unwitting supporters, not just mere mortals who want to live forever, but also some well-known scientists. These are the physicists and astrophysicists who tend to agree with the existence of parallel worlds and who suggest the possibility of multiple universes. Multiverse (multi-universe) is a so-called scientific concept, which they defend. They believe that no physical laws exist which would prohibit the existence of parallel worlds.
The first one was a science fiction writer H.G. Wells who proclaimed in 1895 in his story “The Door in the Wall”. And after 62 years, this idea was developed by Dr. Hugh Everett in his graduate thesis at the Princeton University. It basically posits that at any given moment the universe divides into countless similar instances. And the next moment, these “newborn” universes split in a similar fashion. In some of these worlds, you may be present: reading this article in one universe or watching TV in another.
The triggering factor for these multiplying worlds is our actions, explained Everett. If we make some choices, instantly one universe splits into two with different versions of outcomes.
In the 1980s, Andrei Linde, a scientist from the Lebedev’s Institute of physics, developed the theory of multiple universes. He is now a professor at Stanford University. Linde explained: Space consists of many inflating spheres, which give rise to similar spheres, and those, in turn, produce spheres in even greater numbers, and so on to infinity. In the universe, they are spaced apart. They are not aware of each other’s existence. But they represent parts of the same physical universe.
The fact that our universe is not alone is supported by data received from the Planck space telescope. Using the data, scientists have created the most accurate map of the microwave background, the so-called cosmic relic background radiation, which has remained since the inception of our universe. They also found that the universe has a lot of dark recesses represented by some holes and extensive gaps.
Theoretical physicist Laura Mersini-Houghton from the North Carolina University with her colleagues argues: the anomalies of the microwave background exist due to the fact that our universe is influenced by other universes existing nearby. And holes and gaps are a direct result of attacks on us by neighboring universes.
Soul

So, there is an abundance of places or other universes where our soul could migrate after death, according to the theory of neo-biocentrism. But does the soul exist? Is there any scientific theory of consciousness that could accommodate such a claim? According to Dr. Stuart Hameroff, a near-death experience happens when the quantum information that inhabits the nervous system leaves the body and dissipates into the universe. Contrary to materialistic accounts of consciousness, Dr. Hameroff offers an alternative explanation of consciousness that can perhaps appeal to both the rational scientific mind and personal intuitions.
Consciousness resides, according to Stuart and British physicist Sir Roger Penrose, in the microtubules of the brain cells, which are the primary sites of quantum processing. Upon death, this information is released from your body, meaning that your consciousness goes with it. They have argued that our experience of consciousness is the result of quantum gravity effects in these microtubules, a theory which they dubbed orchestrated objective reduction (Orch-OR).
Consciousness or at least proto-consciousness is theorized by them to be a fundamental property of the universe, present even at the first moment of the universe during the Big Bang. “In one such scheme proto-conscious experience is a basic property of physical reality accessible to a quantum process associated with brain activity.”
Our souls are in fact constructed from the very fabric of the universe – and may have existed since the beginning of time. Our brains are just receivers and amplifiers for the proto-consciousness that is intrinsic to the fabric of space-time. So is there really a part of your consciousness that is non-material and will live on after the death of your physical body?
Dr. Hameroff told the Science Channel’s Through the Wormhole documentary: “Let’s say the heart stops beating, the blood stops flowing, the microtubules lose their quantum state. The quantum information within the microtubules is not destroyed, it can’t be destroyed, it just distributes and dissipates to the universe at large”. Robert Lanza would add here that not only does it exist in the universe, it exists perhaps in another universe.
If the patient is resuscitated, revived, this quantum information can go back into the microtubules and the patient says “I had a near-death experience”
He adds: “If they’re not revived, and the patient dies, it’s possible that this quantum information can exist outside the body, perhaps indefinitely, as a soul.”
This account of quantum consciousness explains things like near-death experiences, astral projection, out-of-body experiences, and even reincarnation without needing to appeal to religious ideology. The energy of your consciousness potentially gets recycled back into a different body at some point, and in the meantime, it exists outside of the physical body on some other level of reality, and possibly in another universe

21/01/2021

What a Coincidence!! Tonight at 9.21pm GMT will be 21:21:21 hrs—Means it is 21 hours 21 minutes and 21 seconds of 21st day of the 21st year of 21st century (only once in a lifetime).
At this remarkable time, how blessed I am who got the opportunity to read my favourite Books “The Dev Shastra III” & “The Evolution of Divine life in Me” by my favourite Author at my favourite place and time. How I wish! I could express my feelings. ✍️✍️✍️

05/12/2020

“DEV SAMAJ, a religious and social reform society, was founded on 16 February 1887 in Lahore by Pandit Shiv Narayan Agnihotri (1850-1929). The story of the Dev Samaj is in essence the story of its founder. Pandit Agnihotri was born in the village of Akbarpur, in Uttar Pradesh, on 20 December 1850. At sixteen he went to Thomson College of Engineering at Roorkee. In November 1873, he moved to Lahore taking a position as drawing master at the Government College.

Pandit Agnihotri, who had already begun seriously to question orthodox Hinduism through the influence of Munshi Kanhayalal Alakhdhari and his personal guru. Pandit Shiv Dayal, soon joined the Lahore Brahmo Samaj.He was a dramatic and effective speaker, a prolific writer of tracts and pamphlets and a successful journalist. In all, he wrote nearly 300 books and pamphlets during his lifetime. Initially Pandit Agnihotri accepted the rational, eclectic, and reformist ideology of the Brahmo Samaj.

He wrote and spoke in favour of marriage reform, against the evils of child marriage, and supported vegetarianism. In 1877, he met Swami Dayanand and although they agreed on many of the values commonly shared. Dayanand and Agnihotri clashed persistently. In the years that followed, Pandit Agnihotri defended Brahmo ideals in opposition to the new Arya Samaj. Agnihotri also defended Sikhism against attacks made by the Arya Samaj in 1888-89.

Agnihotri dedicated more and more of his energy to the Brahmo cause. He became a Brahmo missionary travelling extensively throughout the Punjab and, finally, on 20 December 1882, he took sannyas with the new name, Satyanand Agnihotri. He decided to devote his entire life to religious pursuit and social service. Factional strife, competition for leadership, differences over beliefs and the resulting tensions began to impinge on Agnihotri`s commitment to the Brahmo Samaj.

He found himself less and less comfortable within the Brahmo movement, and finally resigned from the Punjab Brahmo Samaj in 1886.The founding of the Dev Samaj in 1887 provided Agnihotri with a new opening. By the end of 1887, he and his new organization began to move away from the central ideology of the Brahmo Samaj. In place of the eclectic rationalism of the Brahmos based on a reinterpretation of traditional Hindu texts, the Dev Samaj made the `Guru` Pandit Agnihotri, and his own personal revelations the central principle.

"Book revelations" whether Arya, Brahmo, Christian, or Islamic were rejected; the `guru` became all. In 1892, Agnihotri initiated a policy of dual worship, both of himself and of God. Three years later the worship of God ended, leaving only the `Guru` Pandit Agnihotri as the focus of worship and of all ideological innovation.Although the Dev Samaj followed patterns of leadership and legitimization different from those of other reform movements within Punjabi Hinduism, its ideology remained similar.

As with the Brahmos and Aryas, the Dev Samaj rejected contemporary Hinduism. Its rituals and deities were replaced by worship of the true `guru,` Dev Bhagvan Atma. All caste restrictions were rejected.Members of the Dev Samaj were expected to practise inter dining and inter-caste marriage. Pandit Agnihotri also sought to change the role of women through the elimination of child marriage; he set the approved age of marriage at twenty for boys and sixteen for girls.

He discouraged excessive dowries, pardah, and the traditional mourning rites carried out by Punjabi women.Agnihotri taught that widow marriage was acceptable and married a widow himself following the death of his first wife. The Dev Samaj maintained that women as well as men should be educated and, to further this end, it opened a coeducational school at Moga on 29 October 1899. This later became the Dev Samaj High School, and in 1901 the Samaj opened a separate girls` school, the Dev Samaj Balika Vidyalaya.

Over the years the Dev Samaj founded other schools and colleges in many parts of the Punjab. Above all else, the Dev Samaj taught a strongly moral doctrine.Its members were urged to be completely honest in both their public and private lives. They should not lie, steal, cheat, accept bribes, or gamble. They should take neither liquor nor drugs and should practise strict vegetarianism. The Samaj members were divided into three classes, Sahayaks, or sympathizers and Navajivan Yaftas, those who had found a new life.

The former joined the Dev Samaj, paid Rs 10 per year, and accepted the leadership of Pandit Agnihotri. The latter members were expected to follow the strict moral code of the Dev Samaj, to reject all "false" religious symbols and to donate onetenth of their income to the Samaj. A third section of members included those who had taken a strict religious vow dedicating themselves to the pursuit of Dev Dharam.The strict moral code of the Dev Dharam appealed to educated Punjabis, who came to make up the membership of the Samaj.

Dev Samajis were almost all educated, literate men and even a large percentage of their women were literate. Their position in society gave the movement far greater influence than sheer numbers would allow. The Samaj was always an elite organization even at its peak during the 1920`s.Following the death of Pandit Agnihotri the movement declined, but did not disappear. Partition saw the loss of its properties in Lahore and as a result the centre of the movement shifted to the MogaFirozpur area where it still continues to adhere to the Vigyan Mulak Dharam, the Science Grounded Religion of Pandit Shiv Narayan Agnihotri.”—Sikh encyclopaedia

23/11/2020

An elephant's skeletal structure is not designed to carry weight at its back. They have bony protrusions, extending upwards from the spine. Both the protrusions and the surrounding tissues get damaged from weight and pressure. Many elephants end up with deformed and broken backs as a result of years of long hours spent carrying tourists around.

THINK ABOUT IT BEFORE YOU RIDE AN animals!

Remember animals are NOT for Human Entertainment / Rides. They are supposed to be FREE in the wild with their families.

If you Love animals, you would not ride them.