Kelvedon Catholic Parish

Kelvedon Catholic Parish This page is for the parishes of St Mary Immaculate & The Holy Archangels-Kelvedon; St John Houghton-Tiptree and St Bernard-Coggeshall.

Mass Times

St Bernard - Coggeshall

Sunday - 9.00 am
Thursday - 7.30 pm
Holy Days - 6.00 pm


St Mary Immaculate and The Holy Archangels

Sunday - 11.00 am
Weekdays - see the Newsletter for the weekly times

Sacrament of Reconciliation
Saturday: 10.30 am - 11.00 am

Eucharistic Adoration
Tuesday: 7.30 pm - 8.30 pm

Exposition of the Blessed Sacrament and Benediction
Saturday: 10.30 am - 11.00 am



St John Houghton - Tiptree

Sunday - 6.00 pm

Eucaristic Adoration & Rosary
Tuesday: 11.00 am - 12.00 noon

Tuesday, September 8, 2026Feast of the Nativity of the Blessed Virgin MaryMatthew 1:1–16, 18–23Friends, today we celebra...
08/09/2026

Tuesday, September 8, 2026
Feast of the Nativity of the Blessed Virgin Mary

Matthew 1:1–16, 18–23
Friends, today we celebrate the Feast of the Nativity of the Blessed Virgin Mary. And our Gospel declares that she will be the mother of Jesus, who would be “God with us.”

Mary is a rich and multivalent symbolic figure in all of the Gospels. In Luke’s infancy narrative, she emerges as the spokesperson for ancient Israel, speaking, in her Magnificat, in the words and cadences of Hannah.

In Matthew’s Christmas account, she is compelled to go into exile in Egypt and is then called back to her home, recapitulating thereby the journey of Israel from slavery to freedom. She is thus the symbolic embodiment of faithful and patient Israel, longing for deliverance.

In John’s Gospel, she is, above all, mother—the physical mother of Jesus and, through him, the mother of all who would come to new life in him. As mother of the Lord, she is, once again, Israel, that entire series of events and system of ideas from which Jesus emerged and in terms of which he alone becomes intelligible. Hans Urs von Balthasar commented in the same vein that Mary effectively awakened the messianic consciousness of Jesus through her recounting of the story of Israel to her son.

07/09/2026
Newsletter Sept 6th:
07/09/2026

Newsletter Sept 6th:

Monday, September 7, 2026Twenty-third Week in Ordinary TimeLuke 6:6–11Friends, in today’s Gospel, the Pharisees plot aga...
07/09/2026

Monday, September 7, 2026
Twenty-third Week in Ordinary Time

Luke 6:6–11
Friends, in today’s Gospel, the Pharisees plot against Jesus because he healed a man on the Sabbath.

Christians know something of God from sources philosophical, mythological, historical, and poetic, but their deepest grasp of the nature of God comes from Jesus of Nazareth, the Logos, the spoken Word of the Father. This Jesus was the friend of the marginalized, the healer of the disabled and the sick, the advocate of the forgotten, the forgiver of sins. His mission was to carry the fire of divine mercy to all those who were cut off from it.

In doing so, he excited the wrath and opposition of the powerful, all those whose status depended upon an ideology of violence, differentiation, and exclusion. When he was born, Herod trembled, and when he came on the public scene, Pharisees schemed and protectors of the establishment plotted to do away with him.

In the end, he was put to death by a conspiracy of the secular and religious authorities, and, in his moment of greatest danger, he was betrayed, denied, and abandoned by even his dearest friends. Jesus did not simply die; he was executed, eliminated. And he died precisely because of the way he lived.

Sunday, September 6, 2026Twenty-third Sunday in Ordinary TimeMatthew 18:15–20Friends, in today’s Gospel, Jesus teaches u...
06/09/2026

Sunday, September 6, 2026
Twenty-third Sunday in Ordinary Time

Matthew 18:15–20
Friends, in today’s Gospel, Jesus teaches us how to correct a brother or sister. What is so rich here is the pursuit of the issue with a deep care for the person in question and also for the entire family of the Church (since love is our constant call). And then the wonderful conclusion: “If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector.”

This sounds, at first, like a total rejection, but then we recall how Jesus treated the Gentiles and tax collectors—eating with them, pursuing them, drawing them into his circle. There might be a moment of rejection and expulsion in the process of fraternal correction, but it is only provisional and only for the sake of eventual reconciliation.

St. Augustine, who was never afraid to speak the hard truth when necessary, followed the recommendations of Matthew 18 very concretely. Over the table in his episcopal residence where he dined with the priests of his diocese hung a sign that read: “If you speak ill of your brother here, you are not welcome at this table.”

Address

Kelvedon
CO59AH

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