Holy Cross RC Parish

Holy Cross RC Parish We are the Holy Cross Parish of Ilfracombe, Lynton and Lynmouth, and Braunton. We will be delighted to meet you.

Join us for Mass on Sunday morning at 9:00am or Wednesdays at 10:30am at Our Lady Star of the Sea, Ilfracombe.

07/09/2026

✝️ WHY JESUS WAITS FOR ONE WORD FROM YOU BEFORE ENTERING YOU😳🤔
_________________

There is a moment at Mass that lasts less than one second.
But heaven watches it closely.

You step forward.
The priest raises the Host and says:

“The Body of Christ.”

And then, everything stops.

Jesus waits.

Not for angels.
Not for music.
Not for the priest.

👉 He waits for one word from you.

✝️ THAT ONE WORD IS “AMEN”

Most people say it softly.
Some say it quickly.
Many say it without thinking.

But this little word is one of the boldest statements of faith a human being can make.

“Amen” does not mean “okay.”
It does not mean “I agree a bit."

Amen means:

“This is true.”
“I believe.”
“I stake my life on this.”

When you say Amen before Communion, you are saying:

“I believe this is not bread.
I believe this is not a symbol.
I believe this is Jesus Christ Himself, Body, Blood, Soul, and Divinity.”

✝️ WHY JESUS WILL NOT FORCE HIMSELF ON YOU

Here is the shocking truth:

👉 Jesus never enters you without your consent.

At the Annunciation, He waited for Mary’s “Let it be done to me.”
At Communion, He waits for your “Amen.”

God always knocks.
He never breaks the door.

Your Amen is your free welcome.

It is you saying:

“Come, Lord Jesus.”

✝️ WHAT HAPPENS IF YOU DON’T BELIEVE?

St. Paul gives a serious warning:

“Whoever eats the bread or drinks the cup of the Lord unworthily eats and drinks judgment upon himself.” (1 Corinthians 11:29)

This is why the Church insists:

- You must believe.
- You must be prepared.
- You must be in a state of grace.

Your Amen is not magic.
It is a confession of faith.

✝️ HEAVEN HEARS YOUR “AMEN”

When you say Amen:

- Heaven hears a confession.
- Angels witness a covenant.
- Christ responds by giving Himself to you.

This is why the Church does not say Amen for you.
You must say it yourself.

Faith cannot be borrowed.

✝️ FINAL THOUGHT

Jesus places Himself in the priest’s hands.
But He places Himself in your body only after hearing your faith.

That tiny word,
spoken by children,
spoken by the weak,
spoken by sinners longing for mercy,
opens the door for God Himself.

So next time you step forward,
don’t rush it.

Look at the Host.
Hear the words.
And when you say Amen,
know this:

👉 You are not responding to bread.
You are welcoming God.

🙏
__________________

07/09/2026

Gospel of the Day (Luke 6,6-11)

On a certain sabbath Jesus went into the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him.

But he realized their intentions and said to the man with the withered hand, "Come up and stand before us." And he rose and stood there. Then Jesus said to them, "I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?"

Looking around at them all, he then said to him, "Stretch out your hand." He did so and his hand was restored. But they became enraged and discussed together what they might do to Jesus.

https://www.vaticannews.va/en/word-of-the-day/2026/09/07.html

06/09/2026

As the Church marks the XIX Sunday in Ordinary Time, Fr. Luke Gregory, OFM, reflects on the theme: "Love is the basis and the fulfillment of the Law.” ...

06/09/2026

After nearly 30 years of ministry in Turkmenistan as a missionary, Fr. Andrzej Madej, OMI, tells Vatican News that his goal was to build relationships ...

06/09/2026

Gospel of the Day (Matthew 18,15-20)

Jesus said to his disciples: "If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that 'every fact may be established on the testimony of two or three witnesses.'

If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.

Again, (amen,) I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them."

https://www.vaticannews.va/en/word-of-the-day/2026/09/06.html

05/09/2026

Lourdes has been a place of hope and healing since 1858 — when the Blessed Virgin Mary appeared to a young girl named Bernadette. And ever since, blessings have quietly unfolded...

05/09/2026

Gospel of the Day (Luke 6,1-5)

While Jesus was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. Some Pharisees said, "Why are you doing what is unlawful on the sabbath?"

Jesus said to them in reply, "Have you not read what David did when he and those (who were) with him were hungry? (How) he went into the house of God, took the bread of offering, which only the priests could lawfully eat, ate of it, and shared it with his companions." Then he said to them, "The Son of Man is lord of the sabbath."

https://www.vaticannews.va/en/word-of-the-day/2026/09/05.html

05/09/2026
05/09/2026

September 5: Saint Mother Teresa of Calcutta, Virgin—Optional Memorial
1910–1997
Patron Saint of Calcutta and the Missionaries of Charity
Canonized by Pope Francis on September 4, 2016

Quote:
It was a call within my vocation. It was a second calling. It was a vocation to give up even Loreto where I was very happy and to go out into the streets to serve the poorest of the poor. It was in that train, I heard the call to give up all and to follow Him into the slums—to serve Him in the poorest of the poor…I knew it was His will and that I had to follow Him. There was no doubt that it was going to be His work. ~Saint Mother Teresa

Reflection: Saint Mother Teresa of Calcutta was born Anjezë Gonxhe Bojaxhiu in Skopje, present-day North Macedonia. At the time of her birth, Anjezë’s hometown was part of the vast, predominantly Muslim Ottoman Empire, which spanned three continents. Today, Skopje is considered the political, cultural, economic, and academic center of North Macedonia, with a rich and ancient history dating back to Roman times. Anjezë was the youngest of five children, two of whom died in infancy. Her parents were devout Catholics who raised her in the faith. Her baptismal name was Gonxhe, meaning “rosebud” or “little flower” in Albanian, and it was by this endearing name that she was often called as a child.

When Gonxhe was eight, her father died suddenly, plunging the family into financial difficulties. At the age of twelve, Gonxhe felt a divine calling to serve the poor. Upon turning eighteen, she left home, never to see her mother or sister again, and entered the Institute of the Blessed Virgin Mary in Ireland, known as the Loreto Nuns, with the desire to serve in India. After learning English in Ireland, she moved to India in 1929 and became a novice at the Loreto house in Darjeeling. In 1931, she made her first profession of vows, taking the name Teresa, after Saint Thérèse of Lisieux. She was assigned to the Loreto Entally community in Calcutta, where she taught at Saint Mary’s Bengali Medium School for girls. She made her final vows in 1937, upon which she assumed the name “Mother Teresa,” as was customary among the Loreto Sisters. She spent the following eleven years in Calcutta with the Loreto Sisters, totaling twenty years in all.

On September 10, 1946, when Mother Teresa was thirty-six, she was traveling by train roughly 400 miles from Calcutta to the mother house in Darjeeling for an annual retreat and time of rest. It was during this trip that something mystical occurred. Although she kept the details of that experience private, she later recounted, “I heard the call to give up all and to follow Him into the slums—to serve Him in the poorest of the poor…I knew it was His will and that I had to follow Him. There was no doubt that it was going to be His work.” How she heard this call remains a mystery, but it was so compelling and convincing that she spent the subsequent two years discerning this call, consulting her spiritual director, and ultimately obtaining permission from her religious superiors. Mother Teresa had received a “call within a call” to quench the thirst of Jesus by serving the poorest of the poor. September 10 would henceforth be celebrated as “Inspiration Day,” the day on which she believed God founded what would become the Missionaries of Charity. Over the next year and a half, Mother Teresa repeatedly heard the “Voice” speak to her, guiding her and calling her to trust, surrender, and love. “Come, come, carry Me into the holes of the poor. Come, be my light.”

The theme of Jesus’ thirst on the Cross would permeate everything Mother Teresa did from that time forward. It was the central mission she had received, the purpose of her life, and the reason God wanted her to found the Missionaries of Charity. Jesus, as the Infinite God, had an infinite thirst. With no end to the depth of Jesus’ thirst, there was no end to the depth of love she was called to give to Him by loving the poorest of the poor and all of God’s children. Not only was Mother Teresa called to quench Christ’s thirst in those whom she served, she was also called to encounter Jesus in them. They were Jesus, hidden in the distressing disguise of the poor.

After her retreat, Mother Teresa spoke to her spiritual director, Father Van Exem, about her calling. Although he knew this was from God, he decided to test the call and forbade her to talk about it or even to think about it. After four months, however, Father Exem felt the time was right and gave her permission to write to the archbishop. She wrote to him, sharing what Jesus spoke to her, “I want Indian nuns, Victims of My love…I want free nuns covered with my poverty of the Cross…I want obedient nuns covered with My obedience of the Cross…I want full of love nuns covered with the charity of the Cross. Will you refuse to do this for Me?”

During the four months prior to sending this letter, the other sisters noticed that Mother Teresa spent an unusually long time in the confessional with Father Exem. Suspecting an unhealthy attachment between them, her superiors transferred her to another convent. Furthermore, the archbishop had concerns about her call and instructed her to wait and pray. He informed her he was traveling to Rome and would not return for several months, at which time he would reconsider her request. After more back-and-forth letters and conversations with Father Exem, Father Exem presented Mother Teresa with a final test. He told her that she was to “drop the whole thing for eternity,” never to bring it up again unless he or the archbishop initiated the conversation. Mother Teresa obeyed, and some months later Father Exem raised the topic again. He and the archbishop continued to test her and even challenge her. She responded from her heart, sharing everything the “Voice” had said to her. Finally, on January 6, 1948, the archbishop gave her permission to proceed. He later wrote to the Loreto superior, “I am deeply convinced that by withholding my consent, I would hamper the realization, through her, of the will of God.” After receiving permission from the Loreto Superior, as well as from the Holy See, Mother Teresa began her new mission on August 17, 1948, almost two years after her “Inspiration Day.”

On December 21, 1948, after completing medical training, Mother Teresa began her life as a Missionary of Charity in the slums of Calcutta. Calcutta had been heavily affected by World War II, famine, and ongoing riots. Countless people were homeless, poor, uneducated, and suffering intensely. After securing a place to live, Mother Teresa began caring for the poor. She dressed their wounds, showed compassion for the suffering, listened to their stories, provided them with food, and treated them as if they were Jesus. This was a novel approach in India where poverty was sometimes viewed as a result of bad karma. In March 1949, one of her former students joined her in the work. By the following year, her companions numbered twelve. On October 7, 1950, with the approval of the Holy See, the Missionaries of Charity were formally established in the Archdiocese of Calcutta. In addition to the usual three vows, the Missionaries of Charity took a fourth vow “to devote themselves with abnegation to the care of the poor and needy who, crushed by want and destitution, live in conditions unworthy of human dignity.”

By the early 1960s, the number of sisters continued to grow, and houses were established in various parts of India. Shortly thereafter, the Missionaries expanded their reach to Venezuela, Rome, and Tanzania. In 1963, the Missionaries of Charity Brothers was established. A contemplative branch of the sisters was founded in 1976, followed by the Contemplative Brothers in 1979, and the Missionaries of Charity Fathers in 1984. In 1962, Mother Teresa received the Padma Shri Award from the Republic of India, and in 1979, she was honored with the Nobel Peace Prize, which she accepted “in the name of the hungry, of the naked, of the homeless, of the crippled, of the blind, of the leprous, of all those people who feel unwanted, unloved, uncared, thrown away of the society, people who have become a burden to the society, and are ashamed by everybody.” After that, she was sought out and welcomed by kings, dictators, presidents, prime ministers, and religious leaders and enjoyed an open door from the pope any time she was in Rome. Her influence on an international level was profound, yet she remained deeply humble and devoted to her central mission of love. By the 1990s, houses had been set up on every continent, including nearly every communist country. By the time of her death in 1997, the Missionaries of Charity numbered about 4,000, across 610 foundations in 123 countries. Two years after her death, Pope John Paul II opened her cause for canonization. He beatified her in 2003, and she was canonized by Pope Francis in 2016.

Saint Mother Teresa of Calcutta was one of the greatest saints in all of history. After her death, those closest to her shared many of her private letters that tell an incredible story. From the time she began her work with the poor and suffering, she started to experience an inner darkness, a complete loss of the sense of God’s presence. This interior darkness mirrors the spiritual writings of the greatest mystics, such as Saints John of the Cross and Teresa of Ávila. God stripped her of every interior consolation so that her charity would be absolutely pure and devoid of all selfish motivation, resulting in pure selfless giving, fueled by unshakable faith, and driven by divine hope. She was truly a mystic in the deepest sense, an icon of the satiation of Christ’s Thirst.

Prayer: Saint Mother Teresa of Calcutta, the Thirst of Christ so permeated your soul that you experienced His longing within the depths of your being. This Thirst drove you to charity, endlessly searching for every way possible to bring satiation to our Lord in the distressing disguise of the poor and suffering. Please pray for me, that I will be freed of every selfish motivation in life so that I can give myself to others, freely and wholeheartedly, as an instrument of the Most Merciful Heart of Jesus. Saint Mother Teresa of Calcutta, pray for me. Jesus, I trust in You.

Main: ©1986 Túrelio (via Wikimedia-Commons); Featured: Flickr

Read entire reflection: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-5-saint-mother-teresa-calcutta

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