Christophora

Christophora The Archbishop of the United Kingdom, Tau Sophia Chistophora (HAUTE EGLISE LIBERALE, INDEPENDANTE ORTHODOXE SYRIAQUE).

Primate, and Nucio for the English-speaking World, Gnostic Archbishop of France and the United Kingdom.

Feast Day of Saint Mary Magdalene, July 22ndA new article on our website (Templarkey Posts)Website ⬇️https://templarkey....
22/07/2026

Feast Day of Saint Mary Magdalene, July 22nd

A new article on our website (Templarkey Posts)

Website ⬇️
https://templarkey.com/feast-day-of-saint-mary-magdalene-feast-day-history/

For centuries, the Western Church has celebrated Saint Mary Magdalene as the first witness of the Resurrection and the
"Apostle to the Apostles." Medieval preaching, devotional literature and sacred art gradually shaped an image of Mary Magdalene that combined several women mentioned in the Gospels into a single figure.

Feast Day of Saint Mary Magdalene, July 22nd

A new article on our website (Templarkey Posts)

Website ⬇️
https://templarkey.com/feast-day-of-saint-mary-magdalene-feast-day-history/

For centuries, the Western Church has celebrated Saint Mary Magdalene as the first witness of the Resurrection and the
"Apostle to the Apostles." Medieval preaching, devotional literature and sacred art gradually shaped an image of Mary Magdalene that combined several women mentioned in the Gospels into a single figure.

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Templarkey

Writing under my pen name, Tau Sophia Christophora, I undertake the following research alongside my ecclesiastical vocat...
15/07/2026

Writing under my pen name, Tau Sophia Christophora, I undertake the following research alongside my ecclesiastical vocation. Together with Tau Christophoros, we presently serve as Archbishops in France, where we celebrate a two-hour liturgy inspired by the medieval Consolamentum. While this contemporary liturgical practice is distinct from the historical investigation presented in my forthcoming book, it has fostered a sustained engagement with the surviving sources, rituals and traditions associated with medieval dissident Christianity.

The following are condensed working drafts of the Book Abstract, Publisher’s Description, and Concluding Statement relating to the sections of my forthcoming book that examine the communities traditionally known as the Cathars. Although the book explores a broader range of topics relating to early Christianity and Greek philosophy, the following summaries introduce the central themes of that particular section. They are shared here while recognising that both the research and the final text will continue to develop throughout the writing process.

The Cathars Reconsidered: Greek Philosophy, Apostolic Diversity, and the Historical Development of Medieval Dissident Christianity

Condensed Book Abstract

For more than eight centuries, the communities traditionally known as the Cathars have remained among the most debated subjects in medieval Christian history. Described variously as heretics, dualists, reformers, Gnostics and, more recently, as a construct of medieval polemic, their origins, intellectual foundations, and place within the wider development of Christianity remain the subject of continuing scholarly debate.

This book proposes a new historical framework by beginning not with the category of “heresy”, but with the philosophical world of the New Testament, the diversity of the apostolic Churches, and the intellectual and ecclesiastical development of early Christianity.

Drawing upon primary sources in Greek, Latin, Syriac, Coptic, Old French and Occitan, together with archaeological and documentary evidence, it seeks to reassess the historical context from which these medieval communities emerged.

Rather than presenting another interpretation of the Cathars alone, this study offers a broader reconsideration of the historical methods through which early and medieval Christianity have been understood.

Condensed Publisher’s Description

Who were the Cathars?

For centuries they have been portrayed as heretics, dualists, eastern missionaries, reformers or, more recently, as a movement whose very existence has been questioned. Yet every interpretation begins with assumptions inherited from medieval polemic or modern historiography.

The Cathars Reconsidered takes a different approach.

Beginning in the philosophical world of ancient Greece and the earliest Christian communities, this study reconstructs the intellectual, theological and historical landscape from which the religious communities of southern France developed. Combining original engagement with primary sources and a critical review of modern scholarship, it invites readers to reconsider not only the Cathars themselves but also the wider historical development of Christianity.

Condensed Concluding Statement

This work neither seeks to defend nor to condemn the communities traditionally known as the Cathars. Its purpose is to examine the surviving evidence through a transparent historical methodology grounded in primary sources, historical context, historiography and critical synthesis.

Viewed within the wider continuum of Greek philosophy, apostolic diversity and the historical development of Christianity, the communities of medieval southern France emerge as participants in broader intellectual and ecclesiastical traditions rather than as an isolated historical phenomenon.

Ultimately, this book argues that any meaningful understanding of the Cathars must begin with a renewed examination of the philosophical, linguistic and historical world in which Christianity itself was formed. Only then can their origins, beliefs and historical significance be assessed with the degree of precision that the surviving evidence permits.
Christophora
Archevêque Tau Christophoros

“Ave Maria: in the memory of early Christianity, Mary stood at the heart of the apostolic community, and many see in her...
18/05/2026

“Ave Maria: in the memory of early Christianity, Mary stood at the heart of the apostolic community, and many see in her witness a sacred model for the spiritual dignity and vocation of women within the episcopal life of the Church.”
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Document 1 (11 February 2026): Election of the Patriarch of HéliosMinutes record the preselection and election procedure...
16/02/2026

Document 1 (11 February 2026): Election of the Patriarch of Hélios

Minutes record the preselection and election procedure for the Patriarch of the HELIOS cultural association, in line with the statutes.

Eight Rectors are listed as voters, representing different rites (including Chaldean, Precious Blood, Cathar, Nestorian, Templar, Celtic Kuldée, Syro-Gallican, and Secret Rose+Croix).

Preselection results (votes ranked, with ties):
Tau Sendivogius (Celtic Kuldée)
Sph Séleucia (Secret Rose+Croix) / Tau Benedictus (Templar) (tied)
Sph Saraph (Chaldean Primitif) / Tau Christophoros (Precious Blood Rose+Croix) (tied)

Four of the five preselected candidates withdrew; consequently Mgr Paul Sanda (Tau Sendivogius) agreed to renew the role for four years.

The Spiritual Council and Rectors validate the re-election of Mgr Paul Sanda (Tau Sendivogius) as Patriarch. Signed at Cordes-sur-Ciel; session secretary: Maryse Laroque.

Document 2 (16 February 2026): Election of the Catholicos of Hélios

Minutes record the preselection and election procedure for the Catholicos of the HELIOS cultural association, in line with the statutes.

The same college of eight Rectors is listed.
Preselection results (votes ranked, with ties):
Sph Saraph (Chaldean Primitif)
Tau Christophoros (Precious Blood Rose+Croix)
Sph Séleucia (Secret Rose+Croix)
Tau Benedictus (Templar) / Tau Joseph (Syro-Gallican) / Tau Synésius II (Nestorian) (tied)

Five of the six preselected candidates withdrew; consequently Armelle Wents (Sph Saraph) agreed to renew the role for four years.

The Spiritual Council and Rectors validate the re-election of Armelle Wents (Sph Saraph) as Catholicos. Signed at Cordes-sur-Ciel; session secretary: Maryse Laroque.

Both documents state that the minutes will be kept in the association’s archives and may be communicated to members according to the statutes.

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