15/08/2026
For those of you with a long memory you might remember me showing Isaiah using a structure where the really important part of what he has to say is in the middle, not at the end of the passage where we expect it. The last chapter of Isaiah, chapter 66, is really an extention of God's words in the previous chapter. Read them, it is well worth it. But we have a more important passage to visit tomorrow. It is in the middle of the book. For our Isaiah finale I want to go back to one of these. We find it in Isaiah 43.
Many of us know the opening of this chapter by heart,
Do not be afraid for I have redeemed you. I have called you by name, you are mine.
Isaiah 43.1
The Lord continues - water and fire won't harm his chosen people, they are safe in his keeping. Whatever happens his presence with them is assured. He's got them. This is the core message of Isaiah, that God's love is so fierce that nothing can separate them from the love of God. That is the ultimate assurance and it is given to Jerusalem ahead of their exile. No matter what happens the destiny of the faithful is sure. They will be redeemed. Indeed they are already redeemed.
Paul assures us this is true for us too. What was promised to the Jews is true for us too through Jesus.
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Romans 8.38-39
It is through Jesus, the suffering servant who gives up his life to redeem us prophesied in Isaiah 53 that we are made children of God, the same Jesus yet lives again and will "see his offspring" (v10). Through him we become children of God (John 1.12).
When we say to God "here I am, send me" (Isaiah 6.8) we are safe, whatever floods or fires we pass through. Through Isaiah the story of the Gospel is foretold in all its cosmic majesty. This is so clear that when the Ethiopian official reads these words in the Judaen wilderness, at least 600 years after they were written, Philip could point him to his rabbi Jesus, Immanuel, God with us (Isaiah 7.14) lived, died and rose again to redeem him, and baptise him in the name of the Father, Son and Spirit.
We get to bathe in the wonder of this as we worship together tomorrow, held in the reality of his love, his life restoring, purpose defining, future remaking love. For we are called by name, we are his.