13/12/2025
Last month I was invited to attend a gathering of Church Leaders and Christian Agencies reflecting on our response to the situation in Israel/Palestine.
During the addresses from Archbishop Stephen Cottrell and Archbishop Hosam Naoum, it became evident that the language used to describe the situation in Palestine had shifted. What had previously been cautious and restrained comments, offered in an effort to avoid causing further harm, were replaced by a more honest and heartfelt reflection on the realities unfolding on the ground.
The depth of emotion in Archbishop Stephen’s words prompted several present to seek reassurance about the potential impact such forthright speech might have on the Christian communities of Palestine and Israel, should such remarks become public. The response from the speakers was clear: the time has come for us to speak truthfully and openly about what is happening. This clarity of voice was welcomed by many in the room.
The gathering also heard directly from Palestine through the powerful witness of the Rev Munther Isaac, whose words challenged and humbled those attending. The meeting allowed for further shared reflection on advocacy, theological engagement, and the ways our churches might communicate difficult truths in ways others can hear.
Following that meeting I have spoken to the College of Bishops and heard their comments and questions. I have also spent time reflecting on the images and themes of Advent and Christmas. That has led me to believe that we can - and must - speak of the realities faced by the people of Palestine: of genocide and ethnic cleansing, of the destruction of healthcare, education, and entire communities, and of the continued establishment of illegal settlements on Palestinian land. Many of those who have visited the Holy Land have long known these things yet have hesitated to speak openly for fear of deepening the suffering of those who live there. However, whatever discomfort or difficulty may come from speaking the truth cannot outweigh the suffering presently endured by so many.
Therefore as we are in Advent, the season where we can so easily romanticise the images of Bethlehem and the Holy Land, we should join our voice with those calling out the horrors experienced in Gaza, the fear and intimidation faced daily in the West Bank, and the brutality inflicted upon communities throughout the hill country. We call out the actions of the Government of Israel where they break international law or enable others to do so, while claiming rights over land lawfully held by those who live upon it.
In making this statement, I am equally clear about what it does not mean. This is not, and must never become, an excuse for antisemitism, nor is it in any way a call to support Hamas or any organisation that employs terror or rejects the dignity of human life. Concern is directed toward the policies and actions of the Government of Israel and the structures of power that perpetuate suffering. Our respect and care for Jewish communities - locally and globally - remain steadfast, as does our abhorrence of all forms of hatred and violence.
I am continuing with plans for a forthcoming pilgrimage to the Holy Land, encouraged by Archbishop Hosam, who has invited us all to visit when we are able, as an act of solidarity and witness.
I ask all within the Church to hold the people of Palestine in prayer, in compassionate giving, and in their daily choices. We urge that nothing we do, give, or purchase should signal to any government or authority that we are willing to turn a blind eye to injustice or suffering.
May Christ, the Prince of Peace, guide our words and actions, strengthen those who suffer, and lead us all in the ways of justice, mercy, and reconciliation.
