Dunham Road Unitarian Chapel

Dunham Road Unitarian Chapel "Many beliefs one faith." We ask all who join us to bring their beliefs, doubts and questions, to come truly as they are.

Our chapel is open to all who wish to worship with an open mind and a spirit of free inquiry. It has its roots in Liberal Christianity, and seeks to discover and build upon the best in many religions, philosophies and approaches to life. So our worship is simple, includes praise to God, a celebration of life and its wonders, and a sharing of concerns and ideals for human life and its dignity. Perh

aps the main feature of our religion is that we do not insist that everyone should hold exactly the same beliefs. Rather, each person is encouraged to work out his or her own faith with sincerity.

This coming Sunday 13th September we are hosting a "Teddy Bear's Picnic" at Dunham Road Unitarian Chapel WA14 4NU Chapel...
10/09/2026

This coming Sunday 13th September we are hosting a "Teddy Bear's Picnic" at Dunham Road Unitarian Chapel WA14 4NU Chapel.

We are collecting new Teddy Bears for the “Send a Child to Hucklow” fund.

There will be a selection of cakes and scones – and coffee or tea of course. Please bring a new teddy bear to donate.

The teddies will be collected and taken to the Nightingale Centre at Great Hucklow to be given to children attending five-day breaks organised by the Send a Child to Hucklow Fund.

The Fund provides the opportunity for children from deprived areas to spend time in the countryside. It has recently become the custom for each child to find a teddy bear on their pillow when they go to bed on the first night of their stay. They are then able to take the teddy bear home with them at the end of their stay.
Send a Child to Hucklow began as a fund in the small school at Dunham Road over 60 years and has provided holidays to generations of children ever since.

The picnic follows our Sunday service.

"Dolly Parton and Wendell Berry: Lives that Inspire Us"
11.30am Sunday 13th September 2026

A service exploring the lives of two inspirational creators Wendell Berry and Dolly Parton. How they lived their lives and how they were inspired by a deep love at the core of their being, a love they recognised in everyone and everything.

All are most welcome…Come as you are, exactly as you are…but do not expect to leave in exactly the same condition…

"Dolly Parton and Wendell Berry: Lives that Inspire Us"Sunday 13th September 202610am Queens Road Unitarian Free Church,...
10/09/2026

"Dolly Parton and Wendell Berry: Lives that Inspire Us"

Sunday 13th September 2026
10am Queens Road Unitarian Free Church, Urmston
11.30am Dunham Road Unitarian Chapel, Altrincham
11.30am on Zoom ID 841 9082 8195 no password required

A service exploring the lives of two inspirational creators Wendell Berry and Dolly Parton. How they lived their lives and how they were inspired by a deep love at the core of their being, a love they recognised in everyone and everything.

Following the service there will be a “Teddy Bear’s Picnic” either in the chapel gardens or large schoolroom at Dunham Road. We are collecting new Teddy Bears for the “Send a Child to Hucklow” fund.

There will be a selection of cakes and scones – and coffee or tea of course. Please bring a new teddy bear to donate.

The teddies will be collected and taken to the Nightingale Centre at Great Hucklow to be given to children attending five-day breaks organised by the Send a Child to Hucklow Fund.

The Fund provides the opportunity for children from deprived areas to spend time in the countryside. It has recently become the custom for each child to find a teddy bear on their pillow when they go to bed on the first night of their stay. They are then able to take the teddy bear home with them at the end of their stay.
Send a Child to Hucklow began as a fund in the small school at Dunham Road over 60 years and has provided holidays to generations of children ever since.

All of course are welcome...Come as you are, exactly as you are...but do not expect to leave in exactly the same condition...

The following is an extract from the service...

Two truly inspirational people born of the south of the USA have died in recent weeks. They were well loved and lived out their personal spiritually in their unique and individual styles. They embodied beautifully what it means to live by the spirit of love and deep empathy, an attribute that has become under some attack in recent years, something I find astonishing. In my view if we lose empathy we are done for.

One was a daughter of Tennessee Dolly Parton and the other a son of Kentucky Wendell Berry. They couldn’t have been more different in personality and the way they lived their lives. That said at the heart of them was that same spirit, it inspired their lives and their love and care. As Dolly said “I always just thought if you see somebody without a smile, give ’em yours!” and as Wendelly Berry said “Love is never abstract. It does not adhere to the universe or the planet or the nation or the institution or the profession, but to the singular sparrows of the street, the lilies of the field, ‘the least of these my brethren.’ Love is not, by its own desire, heroic. It is heroic only when compelled to be. It exists by its willingness to be anonymous, humble, and unrewarded.”

Dolly and Wendell Berry shone like two bright stars from opposite ends of universe, the spectrum of love in many its manifestations. They followed very different paths, but they followed their own stars, they were uniquely and authentically themselves. The Gospel according to Dolly was that the work of life is to “find out who you are, and then do it on purpose.” Dolly on the surface was rhinestone and hairspray whilst Wendell Berry was all about the earth and the plough and yet there was a soulfulness in their melodic language, they embodied love through their human being. They were both holy in their own unique ways.

Dolly was a prolific singer/songwriter and entrepreneur who lived her life her own way. She dedicated herself to causes that were close to her heart, particularly childhood education and literacy. This began in her home Sevier County in Tennessee, spread throughout America and all over the world. I saw a clip of her speaking and reading with children in Rotherham south Yorkshire while I was researching for this service. She has gifted something like 330 million books to under 5’s. This was inspired wholly by empathy and the pain of her own father’s illiteracy. Dolly’s world was a big welcoming tent, she accepted people as they were. In a 1997 Out Magazine interview, she was asked about embracing LGBTQ fans while maintaining a country audience that included the religious right. “It’s two different worlds, and I live in both and I love them both, and I understand and accept both.” Dolly Parton was deeply rooted in her own identity, but open and embracing of others.

Wendell Berry’s vision was that local community, neighborliness, and belonging, including our interdependence with nature and our responsibility to one another. To Berry, the health of the soil, the health of the human body, and the health of a local community are a single, indivisible thread. In his “Think Little” essay, written in 1970, he wrote: "A person who is growing a garden, if he is growing it organically, is improving a piece of the world... We become aware—perhaps for the very first time—of the enormous complexity of our world, and the realization of the folly of simplistic, reductionist, single-solution thinking." For Wendell Berry it was about the simple humble ordinary habits and how they bind us to nature and each other, and that the choices we make each and every day contribute to improving the world around us.

In a world where anxiety, pessimism and loneliness appear to be on the increase Wedell Berry and Dolly Parton always lived by faith, hope and love. They always looked and saw the best in others, in ordinary people. Neither lived easy lives, without pain and struggle. Their hope grew from struggle and helped create a vision of love of how we could yet be. They both in their own way visioned that kin-dom of love right here and now.

They were both people of faith, rooted in the Christianity of the southern states of America, that said they were not conventional and were true universalists in every sense of the word. Dolly grew up with a Pentecostal preacher grandfather, of the fire and brimstone type but said she found God personally as a girl in an abandoned church building near her family’s home. “I felt the presence there,” she said, remembering the moment she prayed for God to show, help and save her. “I just felt like that I had, for the first time in my life, had truly found God.” She lived her faith both in her philanthropy and in her love and acceptance of all people. She encouraged others to seek their own path, not to follow hers.

Wendell Berry Christianity was certainly non-conformist, he strongly criticised institutional religion and dogma of many kind and shaped by a love the world we live in now. That humans are a part of this and it is our task to take care of this as we take care of one another, a part of the creation.

“Let it Be a Dance: The Movement of Faith”Sunday 6th September10am Queens Road Unitarian Free Church, Urmston 11.30am Du...
04/09/2026

“Let it Be a Dance: The Movement of Faith”

Sunday 6th September
10am Queens Road Unitarian Free Church, Urmston
11.30am Dunham Road Unitarian Chapel, Altrincham
11.30am on Zoom ID 841 9082 8195 no password required

A service exploring movement and spirituality. How we are bodied and embodied. That the flesh and spirit are one. How nothing ever stays the same, life is movement. Dance and movement is of the spirit. That all is flow and we ought to move with the flow…Let is be a dance we, may I have this dance with you, through the good times and the bad times too, let it be a dance…

All are most welcome…Come as you are, exactly as you are…but do not expect to leave in exactly the same condition…

Below is an extract from the service...

We are moving creatures. We move in so many interesting ways, we are moving, even when we are stood still. I have spent the summer observing all kinds of movement. There were many types of movement based sessions at this years summer school. All kinds of flow and sacred dance and so much laughter. I had a go at some line dancing, which was slightly chaotic, but fun. I also had a go at ecstatic dance, which was pretty out there as well. In fact at one moment Molly and myself were dancing together, she on her hind legs while we danced away. Now while dancing doesn’t come naturally to me it is fun to join in, in my own way. Makes you grateful for this grace, even if I don’t myself move so gracefully. Like water though we human beings are made for movement, we are not meant to be still. Movement has a way to bring stillness to the mind and soul.

Dancing and movement are sacred things, part of the sacredness of being alive. The God of my limited understanding is alive in this life or not at all. I need to know God through my bodily being, or not at all. Sacred the body, God has created, temple of spirit that grows deep inside.
Friedrich Nietzche said “I would believe only in a God that knows how to dance”

The spirit lives to set us free, it is ever moving, as is all life, as are we.

In “Dance – The Sacred Art: The Joy of Movement as a Spiritual Practice” Cynthis Winton Henry wrote:

"At the beginning of nearly every culture, dance arose at the foundation of collective spiritual life. Just as inconceivable as separating out deities and goddesses from everyday activities, dancing was intrinsic to the religiosity of indigenous groups. It could not be extricated. It was manna, daily bread. More than mere expression, dancing served as the primary means of knowing and creating the world. It carried technologies of healing, entertainment, and most definitely of praying.”

You see movement and dance right there at the heart of the Hebrew Scriptures. In the beginning God did not merely breathe life into being but moved through it too. The Psalms were sung with movement and dance. Isaiah declared, 'You shall go out with joy and be led forth in peace: The mountains and the hills shall break forth into singing, and all the trees of the field clap their hands' (Isaiah 55:12). The Divine danced in and through us bringing the people out beyond themselves.

Think of circle dancing, the Hebrew word for festival being “Haga” meaning to move in a circle, it is there at the heart of festival and ceremonies. Just because dance isn’t written down in holy scripture it does not mean that the religious life was some solitary solemn thing, rejoice, rejoice, rejoice is there at the heart. In “The Sermon on the Plain” in Lukes Gospel Ch 6 v 23 Jesus instructs those who listen “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets"
Dance is at the heart of Taoism, the origins of the Tao. When the ancients attempted to understand the flow of the Tao, they danced; when they tried to put it into practice, they danced.

Dance and movement is at the heart of the ancient traditions, they danced to bring about rain. High priests danced in the patterns of the stars constellations, to commune with the Gods. Yoga is in flow. Dance and movement is in everything. When we think of spiritual practice we think it is about being still and silent, but it really isn’t. it is about movement and life, dance and song, as life was moved and not just breathed into being. We come to life, stillness and silence is the end of life, but the spirit, well I reckon that moves on.

To dance it to be like water as Bruce Lee said. Water moves its way into life, it always finds away and it is never quite the same. The river is not the same and neither are we as we move into and through it.

Life is movement, it is forever changing, nothing stays the same. So, we may as well dance with it. Why should we resist, we ought to go with the flow and dance in the dance of life. Why not join together as part of the dance of life. Dance together.

“The Odyssey:  Xenia and the Art of Hospitality”Sunday 9th August10am Queens Road Unitarian Free Church, Urmston 11.30am...
05/08/2026

“The Odyssey: Xenia and the Art of Hospitality”

Sunday 9th August
10am Queens Road Unitarian Free Church, Urmston
11.30am Dunham Road Unitarian Chapel, Altrincham
11.30am on Zoom ID 841 9082 8195 no password required

The second service exploring “The Odyssey” by Homer. Last week we looked specifically at Odysseus’ Journey home, his Nostos. This Sunday we will look “Xenia” or “Philoxenia”. What is referred to as “Zeus’ Law”, in Christopher Nolan’s movie. “Xenia” has been translated to mean “guest friendship” or “Love of a stranger”. We will explore parallels with other traditions, ancient and modern. Asking how we can become both a good host and a good guest; ways in which we may bring the spirit of Xenia alive in our current time and place.

All are most welcome…Come as you are, exactly as you are…but do not expect to leave in exactly the same condition…

Below is an extract from the service...

In ancient Greece the concept of “Xenia” or “guest friendship” was something that a “virtuous person” would be expected to cultivate. It was developed from the ancient’s belief that gods visited humans and thus any guest may well be a god in disguise. One example found in “The Odyssey” is there right at the beginning of the epic, when Athena visits Odysseus’s son, Telemachus. Athena first appeared as Mentes, a family friend, and later as Mentor to encourage the young prince to search for his missing father. When Odysseus finally returns to Ithaca, Athena repeatedly visits him, altering his appearance into an old beggar so he can safely plan his revenge against the arrogant suitors. Another example would be Hermes being sent by Zeus to visit the nymph Calypso on her island to command her to release Odysseus, and later visits Odysseus himself to warn him about the witch.

King Alcinous and Queen Arete (The Phaeacians), portray the Xenia ideal. They welcome Odysseus when he washes ashore broken and nameless, feeding him, bathing him, and offering safe passage home before ever asking his identity. They embody the purest form of spiritual grace and civilized duty. Another example would be Nestor and Peisistratos. Odysseus son Telemachus visits Pylos, where Nestor’s son immediately offers a seat at the feast and ritual hospitality, acting as a mentoring ritual for Telemachus to learn the noble codes of the Greek world. These are examples of Xenia being offered by the host.

Now a classic example Xenia not being followed would be that of Polyphemus the Cyclops. The “Mythologist Joseph Campbell saw the Cyclops as the ultimate spiritual trap of raw, lawless force and ego. Polyphemus rejects the gods and the sacred laws of Xenia by immediately asking who Odysseus is in a hostile manner and instead of offering a guest-gift, he traps and eats the men. Not what you want from a host.

An example of guests not fulfilling their Xenia obligation would be the suitors in Ithaka. They occupy Odysseus’s home, consume his livestock and abuse his home. Again as Campbell highlights “the suitors” represent an archetypal social decay and "xenia gone bad" that demands a violent reckoning.

You can find parallels to Xenia within many of the great religious traditions. Here is an example from Christianity, found in the book of Hebrews chapter 13 v2. 2Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. Who is showing hospitality to these strangers in our very midst?”

Showing hospitality and caring for the vulnerable in society is a key aspect of the Judeo - Christian and Islamic traditions. You will find it deeply rooted in the Abrahamic faiths and virtually every other world religion too. Hospitality is an essential spiritual practice. It begins with an open heart and a generosity of spirit. It’s about recognising the good in life and in people, especially those in need. It’s about recognising ourselves in those very same people. It’s about being open and welcoming to all, wherever they have been, whereever they are going and wherever they find themselves now. Tibetan Buddhist monks great the strangers visiting their temples with “Welcome, friend, from what noble spiritual tradition do you come.” The Christian monastic tradition has a long held practise of taking in strangers and offering them sanctuary as if they were Christ, inspired by those very words from Hebrews. In so doing they are following the example of Jesus who mingled with all people, there was no one left outside the city gate, no untouchables. Hospitality to me seems to be the whole concept of “Kin-dom of Love” right here right now.

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Sylvan Grove
Altrincham
WA144NX

Opening Hours

11:30am - 12:30pm

Telephone

+441614456935

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