Al Azhar Fatwa Global Center

Al Azhar Fatwa Global Center Al-Azhar Fatwa Global Center Provides all Muslims and Non-Muslims with authentic Fatawa and responses to all inquiries about Islam.

Our approach evidently promote, as history stands our witness, moderation tolerance. It is part of Al-Azhar universal mission of peace for the entire humanity. We are glade to receive your fatwas and inquires about Islam on our official page.

19/08/2026

من مركز الأزهر العالمي للفتوى الإلكترونية للرد على أسئلتكم واستفساراتكم، مع فضيلة الشيخ/ إبراهيم جاد الكريم، عضو الفتوى بالمركز.
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05/08/2026

من مركز الأزهر العالمي للفتوى الإلكترونية للرد على أسئلتكم واستفساراتكم، مع فضيلة الشيخ/ عبد القادر الطويل، عضو الفتوى بالمركز.

22/07/2026

من مركز الأزهر العالمي للفتوى الإلكترونية للرد على أسئلتكم واستفساراتكم، مع فضيلة الشيخ/ محمد العليمي، عضو الفتوى بالمركز.

The Virtues of Fasting on the Day of 'Ashura'A’shuraa’ is the tenth day of Muharram, on which Allah, the Almighty, rescu...
25/06/2026

The Virtues of Fasting on the Day of 'Ashura'

A’shuraa’ is the tenth day of Muharram, on which Allah, the Almighty, rescued Moses and his followers (the children of Israel) from their enemy. Ibn ‘Abbaas (may Allah be pleased with them both) said, “The Prophet (Allah's peace and blessings be upon him) came to Medina and found the Jews fasting on the day of ‘Ashuraa’. He asked, “What is this?” They said, “This is a good day in which Allah saved the Children of Israel from their enemy, and Moses (Allah's peace and blessings be upon him) fasted on this day.” He said, “We are more worthy of following Moses than you.” So he fasted that day and told the people to fast. (Al-Bukhari,1865).

There are various prophetic statements that speak of the virtues of fasting the day of ‘Ashuraa’. For instance, Ibn ʿAbbas (may Allah be pleased with them both) said, “I never saw the Messenger of Allah (Allah's peace and blessings be upon him) so keen to fast any day and give it priority over any other than this day―the day of ʿAshuraaʾ, and this month―the month of Ramadhan." Al-Bukhari, 1867).
Evidently, this hadith shows how the Prophet (Allah’s peace and blessings be upon him) was very keen to benefit from this great day.
According to another Hadith, the Prophet (Allah’s peace and blessings be upon him) explains the reward of fasting on this day as follows:
“For fasting the day of ‘Ashuraa’, I hope that Allah will accept it as expiation for the year that went before [i.e., it is a way to have the sins of the past year forgiven]” (Muslim, 1976).
Moreover, it is recommended to fast a day before or after the day of ‘Ashuraa’ because the Prophet (peace and blessings of Allah be upon him) fasted on the tenth, and intended to fast on the ninth if he was to live the coming year. ‘Abdullah ibn ‘Abbas (may Allah be pleased with them both) said: "When the Messenger of Allah (Allah’s peace and blessings be upon him) fasted on 'Ashura' and commanded the Muslims to fast as well, they said, 'O Messenger of Allah, it is a day that is fasted by the Jews and Christians.' The Messenger of Allah (Allah’s peace and blessings be upon him) said, If I live till the next (year), I would definitely observe fast on the 9th.” According to the narration of Abu Bakr, “He meant the day of ‘Ashuraa' too. However, it happened that the Messenger of Allah (Allah’s peace and blessings be upon him) passed away before the next year came.” (Muslim, 1916). To sum up, fasting on the day of ʿAshuraa' alone is recommended as a desirable act of sunnah. If one can fast the ninth and tenth of Muharram, it will be better.
May Allah accept all of your good deeds!

The Status of Work in IslamIn the Name of Allah. Praise be to Allah, and may peace and blessings be upon our Prophet Muh...
09/06/2026

The Status of Work in Islam
In the Name of Allah. Praise be to Allah, and may peace and blessings be upon our Prophet Muhammad, his family, his companions, and those who follow him to the day of Judgment. To proceed…
Allah, the Most Exalted, has rendered the earth subservient and conducive to labor and the pursuit of lawful sustenance. He has reminded His servants of this immense blessing and has encouraged them to strive diligently and seek the means of provision. The Exalted says: “It is He who has made the earth manageable for you, so traverse its regions and partake of His provision; and to Him shall be the resurrection.” [Qur’an 67: 15]
The Almighty has fashioned the universe and all creation upon the foundation of endeavor and striving. Out of His infinite grace, He has bestowed upon His servants the blessings of night and day, appointing the day for labor and the acquisition of livelihood, and the night for repose and tranquility after toil and exertion. The Exalted says: “And out of His mercy He made for you the night and the day, that you may rest therein and seek of His bounty, so that perhaps you may give thanks.”[Qur’an 28: 73] And He, the Exalted, also says: “And We made the day for the pursuit of livelihood.” [ Qur’an 78: 11]
Islam has firmly established that the finest and most blessed sustenance a person may consume is that which is earned through the labor of one’s own hands. The Messenger of Allah, Allah’s peace and blessings be upon him, said: “No one has ever eaten food better than that earned through the work of his own hands; indeed, the Prophet of Allah, Dawud, peace be upon him, used to eat from the work of his own hands.” [Narrated by al-Bukhari].
The noble Prophetic Sunnah teaches that engaging in any honorable and lawful occupation elevates a person, preserves his dignity, and frees him from dependence upon others. Such work is far superior to resorting to begging from people. The Messenger of Allah, Allah’s peace and blessings be upon him, said: “It is better for one of you to carry a bundle of firewood upon his back than to ask people for charity, whether they give to him or reject him.” [Narrated by al-Bukhari].
The divine command to disperse throughout the earth in search of sustenance and to fulfill the needs of creation came immediately after the command to hasten toward the Friday Prayer and partake of its blessings. This reflects the comprehensiveness and balance of true Islam, which harmoniously combines striving for the Hereafter with seeking the lawful benefits of this worldly life through earnest effort and productive labor. Allah, the Exalted, says:
“Then, when the prayer has been concluded, disperse throughout the land and seek the bounty of Allah, and remember Allah abundantly so that you may prosper.” [Qur’an 62: 10]
May Allah accept our good deeds. May Allah’s blessings, peace, and mercy be upon our Prophet Muhammad, his family, companions, and followers, and all praise is due to Allah, the Lord of all mankind. And Allah knows best.

The Etiquette of Listening to the Noble Qur’anIn the Name of Allah. Praise be to Allah, and may peace and blessings be u...
07/06/2026

The Etiquette of Listening to the Noble Qur’an

In the Name of Allah. Praise be to Allah, and may peace and blessings be upon our Prophet Muhammad, his family, his companions, and those who follow him to the day of Judgment. To proceed…
Listening to the Noble Qur’an is among the greatest means by which a servant draws near to Allah, the Most High, and attains immense reward and abundant grace. Allah, Exalted is He, declares: {And when the Qur’an is recited, then listen to it attentively and remain silent, that you may receive mercy.} (Qur'an, 7:204)
It is recommended that the listeners to the Noble Qur’an observe several refined etiquettes, among them:
Listening with tranquility and reverent attentiveness, maintaining composure of the heart and limbs.
Contemplating and reflecting upon the meanings of the verses of the Wise Reminder, seeking guidance, admonition, and illumination therein.
Choosing a setting free from distraction and noise, so that humility (khushūʿ) and deep reflection may be facilitated.
Refraining from interrupting or disturbing the recitation, even for the purpose of praising or commending the reciter, for safeguarding the sanctity of the Divine Speech takes precedence.
Being in a state of ritual purity (wuḍūʾ), so that if one hears a verse of prostration (āyat al-sajdah), he may prostrate in humble submission.
Engaging responsively with the verses heard: If he hears verses of glad tidings, he should beseech Allah for His bounty; and if he hears verses of warning or punishment, he should seek refuge in Allah from them.
Listening regularly and consistently, thereby maintaining a living connection with Allah, the Most High, and keeping the heart continually nourished by His revealed Word.
May Allah accept our good deeds. May Allah’s blessings, peace, and mercy be upon our Prophet Muhammad, his family, companions, and followers, and all praise is due to Allah, the Lord of all mankind. And Allah knows best.

The Arabic language constitutes one of the most fundamental pillars of identity and cultural consciousness. It is not me...
22/12/2025

The Arabic language constitutes one of the most fundamental pillars of identity and cultural consciousness.
It is not merely a means of communication; rather, it is the language of the Holy Qur’an and of beauty, the vessel that carries the identity of the nation, the repository of its cultural memory, and the bridge of belonging that links generations to their history, culture, and values.
Allah, the Exalted, honored the Arabic language by choosing it as the language of the Holy Qur’an, thereby binding it to the faith, legislation, thought, and collective conscience of the Ummah. Throughout the centuries, Arabic has served as a vessel for diverse sciences and branches of knowledge, and as the eloquent tongue through which Islamic civilization has expressed itself. Allah, the Almighty, says: “Indeed, We have sent it down as an Arabic Qur’an so that you may understand.” (Qur’an 12the : 2)
Concern for the Arabic language—through its cultivation, instruction, and proper usage—is a collective social responsibility that begins within the family, is strengthened in schools, and is brought to completion through the media and public discourse. Therefore, the soundness of the language safeguards sound thought, and its strength deepens awareness and reinforces a sense of identity and belonging.
It is neither true awareness nor genuine patriotism to take pride in abandoning the Arabic language or in speaking of it with disdain. Among the gravest threats facing Arabic is the distortion of its image in the minds of the young, by portraying it as difficult and overly complex, or by belittling those who teach it. Such attitudes undermine the confidence of successive generations in their language, their values, and their identity, and weaken their bond with their cultural and civilizational heritage.
With its beauty, richness, flexibility, and remarkable capacity to convey the most delicate meanings in the most eloquent and creative forms, Arabic language remains fully capable of keeping pace with the demands of every age—provided some cherish it, safeguard it, and present it to future generations vibrantly and engagingly.
Pride in the Arabic language does not entail isolation or a refusal to learn other languages. Rather, it signifies respect for one’s roots, mastery of them and of their instruments, and appreciation of the knowledge and cultural distinctiveness they yield. Languages beget skills, but the mother tongue embodies identity. There is no contradiction between openness to the world and pride in the language of the Qur’an, which is the language of our culture and our civilization.

Islam Stands Against Domestic Violence (Part One)It is a matter of fact that Islam calls the believers in general to beh...
25/11/2025

Islam Stands Against Domestic Violence (Part One)
It is a matter of fact that Islam calls the believers in general to behave kindly. The call for kindness and high morals is an Islamic obligation upon all Muslims to follow. It is even the most recommended way in dealings with non-Muslims. How could anyone imagine that Islam allows harsh treatment or beating one’s wife? The Glorious Qur’an and the established prophetic practice provide the proper principles for the marital relationship.
The Qur’an affirms that marriage is based on mutual love, tenderness, kindness, comfort, and mercy. Allah the Almighty says, “And from His signs is that He created for you mates from yourselves that you may reside with them, and He placed between you affection and mercy. In that are signs for a people who reflect” (Quran, 30: 21). This verse clearly states that affection and mercy shall be the bases for marriage and marital life. Likewise, the Prophetic statements and practice provide great guidance for marital love and kindness, he (may Allah’s peace and blessings be upon him) said, “The best of you is the best to his wives, and I am the best of you to my wives” (al-Tirmidhi, kitab al-Manaqib).
A man once asked the Prophet about the rights of wives. In response, the Prophet said, “He shall give her food when he takes food, clothe her when he clothes himself, should not revile the face or say indecent expressions. He should not abandon her except in the house (as a form of discipline). (Ibn Majah, Kitab al-Nikah). As such a man should be kind to his wife. He should choose the best words for her, give her of the food he eats, clothe her when he gets new clothes, and treat her with tender and affection. The Prophetic practice is so inspiring in this context. ‘Aishah—the Wife of the Prophet—told that she was on a journey with the Messenger of Allah. She then had a race with him (the Prophet) and outstripped him. When I became fleshy, she had another race with the Prophet, and he outstripped her. Then he said: “This is for that outstripping” (Abu Dawud, Kitab al-Jihad). Here, the Prophet is even playing with his wife and taking a race with her. We all need to revive such morals in our houses to build our families on love, affection, mercy, and kindness. These examples and many others show us the true way to deal with our wives and exclude all aspects of violence, whatever may be in such lofty system.
May Allah guide us all to the Right Path and grant all Muslim families success and happiness!

29/10/2025

The deceased benefits from charity given on their behalf, whether it is from their own wealth or from the wealth of the living person giving the charity. It is narrated from Aisha, the Mother of the Believers, may God be pleased with her, that a man said to the Prophet (Allah’s peace and blessings be upon him): "My mother died suddenly, and I think that if she had been able to speak, she would have given in charity. Will she have a reward if I give in charity on her behalf?" He (Allah’s peace and blessings be upon him) said: "Yes." [Agreed upon]
Imam Ibn Hajar, may Allah have mercy on him, said: "This hadith indicates the permissibility of giving charity on behalf of the deceased and that this benefits them by the reward of the charity reaching them, especially if it is from one's child." [Fath al-Bari by Ibn Hajar (5/390)]

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