YGYGnow

YGYGnow A page where I share how I YGYG (烟供药供) and anything about ☯️ or Buddhism.

Today is Vesak Day, a day when Buddhists commemorate the birth, enlightenment, and passing of the Buddha.Siddhartha Gaut...
31/05/2026

Today is Vesak Day, a day when Buddhists commemorate the birth, enlightenment, and passing of the Buddha.

Siddhartha Gautama is believed to have been born into a royal family in what is now Nepal around the 5th century BC. Despite growing up amidst wealth and luxury, he realised that material comforts could not protect anyone from suffering. Seeking answers, he left his privileged life and spent years as a wandering seeker. After six years of study, contemplation, and meditation, he attained enlightenment and became the Buddha.

"Buddha" is not merely a name. It means "the Enlightened One."

Today, I reflected on my own cultivation journey.

Many of us begin our spiritual path hoping to remove suffering from our lives. Yet the Buddha taught that suffering is part of the human condition. As long as we are born into this world, we will encounter 生、老、病、死. Birth, ageing, illness, and death.

Over time, society shapes us into different identities. We become someone's child, someone's boss, someone's spouse, someone's parent. Gradually, we start believing that these roles define who we are.

But conditions change.

When our parents pass on, are we still someone's child in the same way?

When we leave our jobs, retire, or are retrenched, are we still someone's boss?

When our children grow up and leave home, are we still defined solely as parents?

So who are we, really?

I often think of a ball of clay. The clay can be shaped into a tiger, a lion, or a dinosaur. Each form appears different, yet all are temporary. The shapes can be destroyed and remoulded. What remains is the clay itself.

Not the shape.

To me, enlightenment is recognising that many of the identities we hold are simply forms that conditions have shaped us into. They are not our true essence.

Change is not something to fear. Change allows a company director to become a chef and pursue a childhood dream. Change allows us to discover new possibilities beyond the labels we carry.

To understand that we are like the clay. Mouldable, adaptable, and not permanently attached to any form.

When we loosen our attachment to these temporary identities, suffering becomes lighter.

This is the wisdom behind the Buddha's teachings on suffering, its causes, its cessation, and the path to liberation.

It is more than a religious belief. It is wisdom that guides us in navigating life with greater clarity and peace.

Happy Vesak Day.

今天是卫塞节(Vesak Day),是佛教徒纪念佛陀诞生、成道与涅槃的重要日子。

相传,悉达多·乔达摩出生于现今尼泊尔一带的王族家庭。虽然拥有荣华富贵,但他发现财富与享乐并不能让人获得真正的快乐,也无法避免人生的痛苦。于是他放弃优渥的生活,踏上寻求真理之路。经过六年的学习、修行与禅定,他最终证悟成道,成为佛陀。

“佛陀”并不只是一个名字,而是“觉者”的意思。

今天,我也借此机会反思自己的修行之路。

很多时候,我们以为学佛是为了消除人生所有的痛苦。但事实上,只要生而为人,就离不开苦。尤其是“生、老、病、死”,这是每个人都必须面对的人生课题。

随着成长,我们被社会赋予各种身份。

我们是别人的孩子、别人的上司、别人的伴侣、别人的父母。

渐渐地,我们开始以为这些身份就是“我”。

但因缘总是在变化。

当父母离世后,我们还是原来的那个“孩子”吗?

当我们退休、离职或被裁员后,我们还是那个“上司”吗?

当孩子长大离家,甚至不再依赖我们时,我们还是只是一位“父母”吗?

那么,真正的我们是谁?

我常把自己想象成一团泥土。

泥土可以被塑造成老虎、狮子、恐龙等各种形状。每一种形状看似不同,却都只是暂时的。当这些形状被打碎、重新揉合后,留下来的依然是那团泥土。

留下来的,不是形状,而是泥土本身。

对我而言,觉悟就是明白,我们今天所拥有的许多身份与角色,都只是因缘条件暂时塑造出来的形状,它们并不是真正的“我”。

变化并不可怕。

变化让一位公司董事有机会成为厨师,去追寻儿时的梦想。

变化让我们发现,自己并不受限于任何标签。

当我们明白自己如同那团泥土,能够随缘而变,却不执著于任何形状时,内心的痛苦自然会减轻许多。

这也是佛陀所教导的智慧。认识苦、了解苦因、相信苦可以止息,并依循修行之道走向解脱。

这不仅仅是一种宗教信仰,更是一种帮助我们面对人生、安住内心的智慧。

祝愿大家卫塞节快乐,福慧增长,平安吉祥。

❤️ Jackson

27/05/2026

Hi everyone

A walk through the back lanes of Hoi An brought me to where the locals buy their daily supplies.

I came across an old, unassuming joss shop and noticed some wood pieces used by the Vietnamese for their daily smoke offering practice.

Curious, I asked the shopkeeper who they were praying to, as I often see a small incense urn placed in front of many stalls and shops.

The shopkeeper shared that they pray for good luck in business, offering incense to the earth deities and protectors of the land.

Isn’t that a beautiful culture?

In many parts of Asia, people value courtesy, respect, and maintaining harmonious relationships with one another. When kindness is given, kindness is often returned.

In a similar way, these offerings carry the same essence.
A gesture of gratitude and respect to the protectors of the land, while hoping for blessings, smooth business, and customers to come.

I bought some of the smoke offering wood pieces from the shop.

These wood pieces contain natural oils and wood fragrance. When burnt, they release a calming aroma believed to cleanse the space and bring good energy.

At the same time, they also serve as offerings to the earth deities and protectors of the land.

在会安后巷的一次散步中,我走到了当地人购买日常用品的地方。

我发现了一间低调不起眼的老香烛店,也看到一些越南人日常烟供时使用的木片。

因为我经常看到许多摊位和店铺前放着小香炉,于是我好奇地问店主,他们是在祭拜谁。

店主告诉我,他们是在祈求生意顺利,向土地神与守护这片土地的护法献供。

这是不是一种很美的文化呢?

在亚洲,人与人之间往往讲究礼貌、尊重与和谐相处。
当你给予善意时,也希望得到善意的回应。

其实,这些供养也是同样的道理。

透过供养,表达对土地守护者的感恩与尊重,也希望得到护佑,让生意顺利、顾客上门。

我也从那间香烛店买了一些烟供木片。

这些木片含有天然木油与木香。
燃烧时,会散发出自然香气,据说能净化空间,带来好的能量。

同时,也作为供养土地神与护法的一种方式。

❤️ Jackson

https://vt.tiktok.com/ZSxXaNjMo/

24/05/2026

在会安走走时,我常看到越南人在大树旁、路边或街角点香。

一开始,我很好奇为什么他们会这样做。

后来才了解到,在越南民间信仰里,这些供养很多时候是献给“孤魂”(cô hồn)。
那些没有家人、没有归处、没有人祭拜与惦记的众生。

当地人相信,大树,尤其是榕树,是无形众生暂时停留与栖息的地方。

越南还有一句俗语:
“榕树有神,木棉树有鬼”
(Cây Đa có Thần, Cây Gạo có Ma)

人们点香与供养,不只是因为害怕,
更多时候,是一种尊重、慈悲与共存。

不同文化有不同名称,
但某种程度上,这与亚洲许多地方的烟供文化,其实有相似之处。

也提醒了我,
慈悲,不只是给看得见的众生,
也包括那些看不见的存在。

While walking around Hoi An, I often noticed Vietnamese people lighting incense near trees, street corners, or along the footpath.

At first, I wondered why.

Later, I learnt that in Vietnamese folk belief, these offerings are often meant for wandering spirits, known as “cô hồn”. Spirits with no family, no home, and no one remembering them.

Large old trees, especially banyan trees, are believed to be resting places for unseen beings.

There is even a Vietnamese saying:
“Cây Đa có Thần, Cây Gạo có Ma”
Gods dwell in the Banyan tree, ghosts dwell in the Cotton tree.

People offer incense and small offerings not out of fear alone, but also out of respect, compassion, and coexistence.

Different cultures may call it by different names.
But in many ways, this feels very similar to smoke offering traditions across Asia.

A reminder that kindness is not only for the seen world, but also for the unseen.

https://vt.tiktok.com/ZSxmTPFfx/

23/05/2026

最近有师兄师姐问我:

“学校假期要来了,如果暂时不能做烟供,众生会不会等我?会不会生气?”

其实,我个人的理解是,烟供最重要的,还是我们当下这一颗真诚与慈悲的心。🙏

众生感受到的,不只是形式,而是我们的发心。
如果平时一直真诚地做善行、布施与回向,即使偶尔因为生活、工作、家庭或假期无法进行,我相信众生也能够理解。

烟供不是压力,也不是恐惧。
它更像是一种提醒,让我们学习感恩、慈悲与利益众生。✨

最近,我也接触到 David R. Hawkins 提出的“意识能量层级图(Map of Consciousness)”。
他说,人会处于不同层次的能量状态。

较低层次,包括恐惧、愤怒、执着与傲慢。
较高层次,则是爱、平静、喜悦与慈悲。

如果我们做烟供时,是带着恐惧去做,担心“不做会怎样”,那反而容易让自己的心越来越紧张。
但如果是带着爱、感恩与慈悲去做,这份能量自然会不一样。

修行很多时候,不只是一个外在行为。
更重要的是,我们有没有让自己的心,越来越柔软、越来越安定。

Recently, someone asked me:
“School holidays are coming. If I’m unable to do smoke offering for a period of time, will the beings wait for me? Will they be upset?”
Personally, I feel that the most important part of smoke offering is the sincerity and compassion in our heart.
What beings receive is not only the ritual itself, but also our intention and kindness.
If we have been sincerely doing good deeds, making offerings, and dedicating merits, I believe they will understand even if we occasionally need to pause because of family, work, life, or holidays.
Smoke offering should not come from fear or pressure.
It is more like a practice that reminds us to cultivate gratitude, compassion, and generosity.
Recently, I also came across David R. Hawkins and his “Map of Consciousness.”
He spoke about different levels of human energy and states of consciousness.
Lower states include fear, anger, attachment, and pride.
Higher states include love, peace, joy, and compassion.
If we practice smoke offering out of fear, worrying about “what will happen if I stop,” our mind may become more anxious and burdened.
But when we do it with love, gratitude, and compassion, the energy becomes very different.
In many ways, spiritual practice is not only about external actions.
What matters more is whether our heart becomes softer, calmer, and more peaceful over time.

20/05/2026

感恩 舍好粮-天然食子 分享我的视频。

只是想分享我的心得。自己经历的一切,真的不容易!

所以在 COVID-19 爆发期间,我建立了 ygygnow 平道。

YGYG 是 Yan Gong 烟供,Yao Gong 药供。Now 是鼓励有缘人,现在开始。

我感恩自己小小的力量。维不住大道,但也不要看不起小小的力量。

也感恩一路以来有师兄师姐一起护持 ygyg 🙏

Grateful to 舍好粮-天然食子 for sharing my video.

I just wanted to share my thoughts and experiences. My cultivation jouney was not easy but enriching.

That was why during the COVID-19 period, I started the ygygnow channel.

YGYG stands for Yan Gong 烟供 and Yao Gong 药供. “Now” is to encourage people with affinity to start now.

I am grateful my small little strength, though may not be enough to uphold the way, contribute to helping people.

And I am also grateful to all the brothers and sisters who have been supporting and ygyg together along the way 🙏

20/05/2026

https://youtu.be/Qi8o7h2xvXw?si=_vwfhXNLoHfmT41_

Good Thursday evening everyone.

I personally feel so touched by this song and how it depicts emptiness as being the clay itself. This clay can be moulded into different shapes, and we often then believe that the clay has become what we have moulded it into.

The pain then comes from there when this clay is destroyed and made into a new shape.

The underlying belief must be that we are still the clay.

I hope this song brings you as much reflection as it brings me.

Good night 😴

大家 晚上好!

我个人非常被这首歌触动,也很喜欢它把“空性”比喻成泥土本身。泥土可以被塑造成不同的形状,而我们往往会以为,泥土已经变成了我们所塑造出来的那个样子。

痛苦也因此而来。当这个形状被打碎,又被重新塑造成另一个样子时,我们便会感到失落与痛苦。

但最根本的信念应该是,我们始终还是那块泥土。

希望这首歌也能带给你们像我一样的反思与感触。

晚安 😴

❤️ Jackson

17/05/2026

Good morning everyone.

Today is the 1st day of the 4th lunar month.

I woke up earlier this morning to perform smoke offering.

As I reflected on my journey over the last 20+ years, I remembered there were periods when I doubted this practice. Some people discouraged me from doing smoke offering, saying it invites ghosts and brings negative energy.

Back then, when I was younger, I almost believed them.

These people, including our loved ones, meant no harm. They were concerned and worried that we might unknowingly do something unwholesome.

Today, with greater maturity and after personally witnessing the benefits of smoke offering over many years, I can truly vouch for the positivity it has brought into my life.

Think about it.

The six realms of sentient beings, especially beings in the hungry ghost realm, animal realm, and hell realm, carry suffering, anger, hunger, jealousy, greed, and the three poisons (贪嗔痴). These energies may have followed them through their lives and rebirths.

Who then can help them?

Smoke offering has existed for more than 2,000 years, and today I understand why.

Whenever we are suffering, we naturally hope someone with more positive energy, compassion, and wisdom can help alleviate our pain.

To me, smoke offering is exactly that.

As we chant Om Ah Hum with compassion, we are not only offering the fragrance of food and medicine to these beings. We are also offering kindness, positive thoughts, and peaceful energy.

May these beings gain joy, peace, and eventually enlightenment.

And when they gain joy, we ourselves gain joy too.

These are my personal reflections after more than 20 years of practice.

I hope your own journey will also be meaningful and enlightening.

今天是农历四月初一。

今早我比平时更早起身,做了烟供。

回想自己这20多年的修行旅程,曾经有一段时间,我也曾怀疑过烟供。有人劝我不要做烟供,说会招来鬼魂,也会带来负能量。

那时候年轻的我,差点相信了这些说法。

其实这些人,包括我们的亲人,都是出于关心。他们担心我们会做错事,或误入不好的方向。

如今,随着年龄与经历的增长,再加上自己亲身感受到烟供所带来的种种正面改变,我可以很肯定地说,烟供为我的人生带来了许多正面的能量与福报。

仔细想一想。

六道众生,尤其是饿鬼道、畜生道以及地狱道的众生,往往带着痛苦、愤怒、饥饿、嫉妒、贪念,以及贪嗔痴三毒。这些能量可能伴随着他们一生,甚至随着业力不断轮回。

那又有谁能够帮助他们呢?

烟供流传至今已有两千多年,我如今也渐渐明白其中的意义。
当我们处于痛苦与低落时,我们都会希望有一个拥有更多正能量、慈悲与光明的人,能够帮助我们减轻痛苦。
而我觉得,烟供正是这样的一种修行。
当我们一边持诵“嗡啊吽”,一边以慈悲心做烟供时,我们不仅仅是在下施食物与药香给这些众生,更是在传递善念、平静与正面的能量。
愿这些众生能够离苦得乐,得到平安,并最终走向觉悟与光明。
而当他们得到喜乐时,我们自己的内心,也同样会生起喜乐。
这是我修持烟供20多年后的个人感悟。
也希望大家都能在自己的修行道路上,获得属于自己的体悟与启发。

❤️ Jackson

https://vt.tiktok.com/ZSxF97jPt/

It has been a while since I last posted videos about smoke offering. I hope many of you have continued this practice.Rec...
16/05/2026

It has been a while since I last posted videos about smoke offering. I hope many of you have continued this practice.

Recently, I came across the work of David R. Hawkins and his concept of the “Map of Consciousness”. It speaks about different levels of human energy and consciousness.

At the lower levels are emotions such as shame, guilt, apathy, grief, fear, desire, and pride. These are states of suffering and limitation. It reminded me of sentient beings who may be trapped in suffering and unable to raise their energy.

On the other hand, higher states such as love, joy, peace, and enlightenment carry much higher energy.

When we sincerely perform smoke offerings and dedicate merits to suffering beings, we cultivate compassion, kindness, and generosity within ourselves. By engaging in such wholesome acts daily, we naturally connect ourselves with higher and more positive energies, and in turn, share these blessings and intentions with suffering sentient beings.

Wishing everyone a peaceful and positive start to the 4th lunar month tomorrow.

已经有一段时间没有分享烟供的视频了,希望大家都没有停止这个善行修持。

最近,我接触到 David R. Hawkins 提出的“霍金斯‘’能量层级图(Map of Consciousness)”。这个理论谈到人类不同层次的能量状态。

较低层次的能量,包括羞愧、内疚、冷漠、悲伤、恐惧、欲望和傲慢。这些都属于较低频率的状态,也让我联想到许多仍在受苦、无法提升自身能量的众生。

而较高层次的能量,则包括爱、喜悦、平静与开悟。

当我们真诚地做烟供时,其实也是在培养自己的慈悲、善念与布施心。每天持续做这样的善行,我们自然会与更高、更正面的能量产生连接,同时也能把这些好的能量与祝福回向给正在受苦的众生。

祝愿大家明天农历四月初一,都能有一个平安、正能量的开始。

❤️ Jackson

16/05/2026

Thank you to 舍好粮-天然食子 for gifting me 3 boxes of their premium smoke offering set, including joss paper, food offerings, medicine offerings, and smoke offerings for 水子灵.

It has been a while since I last posted videos about smoke offering. I hope many of you have continued this practice.

Recently, I came across the work of David R. Hawkins and his concept of the “Map of Consciousness”. It speaks about different levels of human energy and consciousness.

At the lower levels are emotions such as shame, guilt, apathy, grief, fear, desire, and pride. These are states of suffering and limitation. It reminded me of sentient beings who may be trapped in suffering and unable to raise their energy.

On the other hand, higher states such as love, joy, peace, and enlightenment carry much higher energy.

When we sincerely perform smoke offerings and dedicate merits to suffering beings, we cultivate compassion, kindness, and generosity within ourselves. By engaging in such wholesome acts daily, we naturally connect ourselves with higher and more positive energies, and in turn, share these blessings and intentions with suffering sentient beings.

Wishing everyone a peaceful and positive start to the 4th lunar month tomorrow.

Good night 🌙

感谢【舍好粮】赠送我三盒他们的高级烟供系列,包括金纸、食子供养、药供以及给水子灵的烟供品。

已经有一段时间没有分享烟供的视频了,希望大家都没有停止这个善行修持。

最近,我接触到 David R. Hawkins 提出的“意识能量层级图(Map of Consciousness)”。这个理论谈到人类不同层次的能量状态。

较低层次的能量,包括羞愧、内疚、冷漠、悲伤、恐惧、欲望和傲慢。这些都属于较低频率的状态,也让我联想到许多仍在受苦、无法提升自身能量的众生。

而较高层次的能量,则包括爱、喜悦、平静与开悟。

当我们真诚地做烟供时,其实也是在培养自己的慈悲、善念与布施心。每天持续做这样的善行,我们自然会与更高、更正面的能量产生连接,同时也能把这些好的能量与祝福回向给正在受苦的众生。

祝愿大家明天农历四月初一,都能有一个平安、正能量的开始。

晚安 🌙

https://vt.tiktok.com/ZSxNt72sU/

❤️ Jackson

05/04/2026

This period is Qingming Festival, and it is a time to remember and honour our ancestors.

As I prepare the offerings of joss paper, I recall a question that was posed to me.
Will our ancestors receive our offerings, given that they have passed on for so long already?
Haven’t they reincarnated?

I researched what Taoism and Buddhism believe about the praying of ancestors.
It is believed that after one passes away, the three souls will leave the physical body. One soul resides at the ancestral tablet, one remains where the body or ashes are buried, and the last soul goes on to experience its merits (in heaven) or its sins (in hell or as an animal).

Thus, when we pray to our ancestors, we hope that whatever the soul is going through, we can provide some comfort by maintaining this connection and remembering them. Any merits performed during this period can be dedicated to our ancestors so that they can be relieved of their sufferings.

In our world now, there is a craze about gold and cryptocurrency. What appears to be simply metal and virtual cash is viewed as so precious that it is worth so much. That is how the ecosystem operates.

Similarly, the joss paper offerings, paper houses, and clothes that we burn for our ancestors could also be viewed as valuable in the other world and thus “valuable” to all suffering souls.

To me, even if all these are unreal, it does not harm us in any way to remember our ancestors by coming together as a family to honour them in our own way.

May we all develop filial piety and remember that without our ancestors, we would not be enjoying our lives in this world today.
And hopefully one day, when we pass on, we will have someone willing to do good deeds and dedicate the merits back to us so that we will be in a better place.

这段时间是清明节,是一个缅怀和祭拜祖先的时刻。

当我准备纸钱供品时,我想起曾经有人问过我一个问题。
我们的祖先已经离开这么久了,他们还会收到我们的供品吗?
他们不是已经转世投胎了吗?

我查阅了道教和佛教对祭拜祖先的看法。
一般认为,人去世后,三魂会离开肉体。一魂在祖先牌位,一魂留在安葬之地或骨灰处,另一魂则根据生前的功德或罪业,去往天界、地狱或转生为其他生命。

因此,当我们祭拜祖先时,我们希望无论他们正在经历什么,都能通过这种连接与思念,为他们带来一些安慰。在这段时间所做的善行功德,也可以回向给祖先,希望减轻他们的痛苦。

在当今社会,人们热衷于黄金和加密货币。看似只是金属和虚拟数字,却因为体系的运作而被赋予极高的价值。

同样地,我们为祖先焚烧的纸钱、纸屋和纸衣,在另一个世界中,也可能被视为有价值的东西,从而对受苦的众生有所帮助。

对我来说,即使这些未必真实,也没有任何损失。我们一家人聚在一起,以自己的方式纪念和尊敬祖先。

愿我们都能培养孝心,记得如果没有祖先,就没有今天的我们。
也希望有一天,当我们离开这个世界时,也有人愿意记得我们,行善积德,并把功德回向给我们,让我们在另一个地方过得更好。
#清明節

https://vt.tiktok.com/ZSHA5vaGH/

Jackson

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