Étoile de Bethléem SMB

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Étoile de Bethléem SMB

A missionary voice inspired by Bethlehem. Daily readings, New Testament spirituality, reflections and prayer. | Une voix missionnaire inspirée de Bethléem.

Lectures du jour, spiritualité du Nouveau Testament, méditations et prières. Ici vous trouverez des réflexions quotidiennes sur l'Évangile, de brefs articles sur le Nouveau Testament, des liens vers des podcasts et des vidéos sur divers personnages et livres bibliques, des informations sur des voyages bibliques et culturels et bien plus encore sur le christianisme et la Société missionnaire de Bethléem (SMB), initiatrice de ce projet.

22/09/2026

Jesus gives twelve ordinary men authority over every dark thing, and then he takes away their luggage. No staff, no bag, no bread, no money, not even a spare coat. Read the list slowly and you see that none of it is luxury: it is the ordinary minimum by which a traveller stays independent of everyone he meets. Without it, the Twelve cannot get through one day without receiving something from a stranger, and that is exactly the point. The message and the messenger arrive together. Stay in the first house that opens, he adds, and if a town refuses you, shake its dust off your feet and leave the refusal on the ground. Then they went out through the villages, healing everywhere. Twelve men, no budget, no plan beyond the next open door. (Lk 9:1-6)

𝐋𝐨𝐫𝐝 𝐉𝐞𝐬𝐮𝐬, 𝐲𝐨𝐮 𝐜𝐚𝐦𝐞 𝐚𝐦𝐨𝐧𝐠 𝐮𝐬 𝐰𝐢𝐭𝐡 𝐧𝐨𝐭𝐡𝐢𝐧𝐠 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐣𝐨𝐮𝐫𝐧𝐞𝐲, 𝐰𝐫𝐚𝐩𝐩𝐞𝐝 𝐢𝐧 𝐜𝐥𝐨𝐭𝐡 𝐚𝐧𝐝 𝐧𝐞𝐞𝐝𝐢𝐧𝐠 𝐞𝐯𝐞𝐫𝐲𝐭𝐡𝐢𝐧𝐠. 𝐋𝐨𝐨𝐬𝐞𝐧 𝐨𝐮𝐫 𝐠𝐫𝐢𝐩 𝐨𝐧 𝐰𝐡𝐚𝐭 𝐰𝐞 𝐜𝐚𝐫𝐫𝐲 𝐢𝐧 𝐜𝐚𝐬𝐞 𝐲𝐨𝐮 𝐟𝐚𝐢𝐥 𝐮𝐬, 𝐚𝐧𝐝 𝐬𝐞𝐧𝐝 𝐮𝐬 𝐨𝐮𝐭 𝐭𝐨𝐝𝐚𝐲 𝐰𝐢𝐭𝐡 𝐡𝐚𝐧𝐝𝐬 𝐞𝐦𝐩𝐭𝐲 𝐞𝐧𝐨𝐮𝐠𝐡 𝐭𝐨 𝐛𝐞 𝐟𝐢𝐥𝐥𝐞𝐝. 𝐀𝐦𝐞𝐧.

Read the full meditation:
https://www.smb-mission.org/

21/09/2026

They came all that way and could not get in. Jesus is teaching, the room is packed, and his mother and his relatives are stuck at the back with no way through. Someone passes a message forward, and it is one of the gentlest lines in the Gospel: they are standing outside, wanting to see you. His reply has often been heard as a rebuff. It is the opposite. He does not say these people instead of those. He says my mother and my brothers are those who hear the word of God and do it. That is a definition, and by it his mother is the first one inside, because she is the woman who said let it be done to me according to your word. Two verbs held together, hearing and doing, with nothing allowed between them. (Lk 8:19-21)

𝐋𝐨𝐫𝐝 𝐉𝐞𝐬𝐮𝐬, 𝐲𝐨𝐮 𝐰𝐞𝐫𝐞 𝐛𝐨𝐫𝐧 𝐰𝐡𝐞𝐫𝐞 𝐧𝐨𝐛𝐨𝐝𝐲 𝐰𝐚𝐬 𝐥𝐨𝐨𝐤𝐢𝐧𝐠 𝐚𝐧𝐝 𝐥𝐞𝐭 𝐬𝐡𝐞𝐩𝐡𝐞𝐫𝐝𝐬 𝐛𝐞 𝐭𝐡𝐞 𝐟𝐢𝐫𝐬𝐭 𝐭𝐨 𝐫𝐞𝐚𝐜𝐡 𝐲𝐨𝐮. 𝐓𝐚𝐤𝐞 𝐭𝐡𝐞 𝐰𝐨𝐫𝐝 𝐰𝐞 𝐡𝐞𝐚𝐫𝐝 𝐭𝐡𝐢𝐬 𝐰𝐞𝐞𝐤 𝐚𝐧𝐝 𝐛𝐫𝐢𝐧𝐠 𝐢𝐭 𝐝𝐨𝐰𝐧 𝐢𝐧𝐭𝐨 𝐨𝐮𝐫 𝐡𝐚𝐧𝐝𝐬 𝐭𝐨𝐝𝐚𝐲, 𝐬𝐦𝐚𝐥𝐥 𝐚𝐧𝐝 𝐫𝐞𝐚𝐥, 𝐛𝐞𝐟𝐨𝐫𝐞 𝐭𝐡𝐞 𝐝𝐚𝐲 𝐞𝐧𝐝𝐬. 𝐀𝐦𝐞𝐧.

Read the full meditation:
https://www.smb-mission.org/

20/09/2026

A man is sitting at a customs table on the road out of Capharnaum, turning travellers into figures. It is what he is paid for. Jesus comes along the road, looks at him and says two words: follow me. The man stands up and goes. That same evening he is hosting dinner, and the guest list is his old colleagues, the collectors and the people the town had written off, all of them seated beside Jesus. The respectable men at the door ask the disciples why their Teacher eats with such company. Jesus answers for them: healthy people never send for a doctor. Then he gives the scholars homework: go and learn what this means, I desire mercy and not sacrifice. A sacrifice can be measured and entered in a column. Mercy cannot. In the house of a man who counted for a living, God asks for the one thing that will not be counted. (Mt 9:9-13)

𝐋𝐨𝐫𝐝 𝐉𝐞𝐬𝐮𝐬, 𝐲𝐨𝐮 𝐰𝐞𝐫𝐞 𝐛𝐨𝐫𝐧 𝐰𝐡𝐢𝐥𝐞 𝐚𝐧 𝐞𝐦𝐩𝐢𝐫𝐞 𝐰𝐚𝐬 𝐜𝐨𝐮𝐧𝐭𝐢𝐧𝐠 𝐢𝐭𝐬 𝐬𝐮𝐛𝐣𝐞𝐜𝐭𝐬, 𝐚𝐧𝐝 𝐲𝐨𝐮 𝐬𝐭𝐢𝐥𝐥 𝐜𝐚𝐥𝐥 𝐞𝐚𝐜𝐡 𝐨𝐟 𝐮𝐬 𝐛𝐲 𝐧𝐚𝐦𝐞. 𝐒𝐭𝐨𝐩 𝐭𝐨𝐝𝐚𝐲 𝐚𝐭 𝐭𝐡𝐞 𝐭𝐚𝐛𝐥𝐞 𝐰𝐡𝐞𝐫𝐞 𝐰𝐞 𝐚𝐫𝐞 𝐬𝐭𝐮𝐜𝐤, 𝐠𝐢𝐯𝐞 𝐮𝐬 𝐭𝐡𝐞 𝐜𝐨𝐮𝐫𝐚𝐠𝐞 𝐭𝐨 𝐬𝐭𝐚𝐧𝐝 𝐮𝐩 𝐰𝐢𝐭𝐡 𝐧𝐨𝐭𝐡𝐢𝐧𝐠 𝐩𝐫𝐞𝐩𝐚𝐫𝐞𝐝, 𝐚𝐧𝐝 𝐚 𝐡𝐨𝐮𝐬𝐞 𝐰𝐞 𝐚𝐫𝐞 𝐰𝐢𝐥𝐥𝐢𝐧𝐠 𝐭𝐨 𝐨𝐩𝐞𝐧. 𝐀𝐦𝐞𝐧.

Read the full meditation:
https://www.smb-mission.org/

19/09/2026

Count the trips. The owner of the vineyard goes out at dawn, at nine, at noon, at three, and again at five, when there is one hour of daylight left. No harvest needs five recruitment journeys. He is not short of hands; he simply cannot leave anyone standing in the square. The last men he finds say the only line they speak in the story: no one has hired us. At sundown he reverses the queue and pays the latecomers first, in full view, and the men who worked since morning begin to expect more, because they are watching another man's hand. When one of them complains, the owner answers with a word nobody expects. He calls him friend. Isaiah had already warned us this morning: my thoughts are not your thoughts. (Mt 20:1-16)

𝐅𝐚𝐭𝐡𝐞𝐫, 𝐲𝐨𝐮 𝐜𝐨𝐦𝐞 𝐥𝐨𝐨𝐤𝐢𝐧𝐠 𝐟𝐨𝐫 𝐮𝐬 𝐚𝐭 𝐡𝐨𝐮𝐫𝐬 𝐧𝐨 𝐨𝐧𝐞 𝐰𝐨𝐮𝐥𝐝 𝐜𝐡𝐨𝐨𝐬𝐞. 𝐅𝐫𝐞𝐞 𝐨𝐮𝐫 𝐞𝐲𝐞𝐬 𝐟𝐫𝐨𝐦 𝐦𝐞𝐚𝐬𝐮𝐫𝐢𝐧𝐠 𝐰𝐡𝐚𝐭 𝐨𝐭𝐡𝐞𝐫𝐬 𝐫𝐞𝐜𝐞𝐢𝐯𝐞, 𝐠𝐢𝐯𝐞 𝐮𝐬 𝐞𝐧𝐨𝐮𝐠𝐡 𝐟𝐨𝐫 𝐭𝐨𝐝𝐚𝐲, 𝐚𝐧𝐝 𝐬𝐞𝐧𝐝 𝐮𝐬 𝐛𝐚𝐜𝐤 𝐭𝐨 𝐭𝐡𝐞 𝐬𝐪𝐮𝐚𝐫𝐞 𝐰𝐢𝐭𝐡 𝐲𝐨𝐮 𝐰𝐡𝐢𝐥𝐞 𝐭𝐡𝐞 𝐥𝐢𝐠𝐡𝐭 𝐥𝐚𝐬𝐭𝐬. 𝐀𝐦𝐞𝐧.

Read the full meditation:
https://www.smb-mission.org/

18/09/2026

A huge crowd has gathered, people hurrying in from the towns, and the first thing Jesus tells them is a story in which most of the seed is lost. The sower throws grain onto a footpath, onto bare rock, into a thorn bush. No sensible farmer works that way, and that is the whole point: God sows before he calculates. Then Jesus says what the seed is. Not advice, not a programme. The seed is the word of God, alive, tiny, out of all proportion to what it becomes. And the ground that bears fruit does so, Luke says, in patience: holding on, staying underneath, refusing to move. Paul adds the second sowing of the day. Our own bodies are grain put into the earth, sown corruptible and raised incorruptible. (Lk 8:4-15)

𝐋𝐨𝐫𝐝 𝐉𝐞𝐬𝐮𝐬, 𝐲𝐨𝐮 𝐜𝐚𝐦𝐞 𝐚𝐬 𝐚 𝐬𝐞𝐞𝐝, 𝐬𝐦𝐚𝐥𝐥 𝐚𝐧𝐝 𝐡𝐢𝐝𝐝𝐞𝐧 𝐢𝐧 𝐚 𝐭𝐨𝐰𝐧 𝐧𝐨𝐛𝐨𝐝𝐲 𝐜𝐨𝐧𝐬𝐮𝐥𝐭𝐞𝐝. 𝐆𝐢𝐯𝐞 𝐮𝐬 𝐭𝐡𝐞 𝐩𝐚𝐭𝐢𝐞𝐧𝐜𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐛𝐮𝐫𝐢𝐞𝐝 𝐠𝐫𝐚𝐢𝐧, 𝐭𝐡𝐚𝐭 𝐰𝐞 𝐦𝐚𝐲 𝐬𝐭𝐚𝐲 𝐰𝐡𝐞𝐫𝐞 𝐲𝐨𝐮 𝐡𝐚𝐯𝐞 𝐩𝐥𝐚𝐧𝐭𝐞𝐝 𝐮𝐬 𝐚𝐧𝐝 𝐥𝐞𝐚𝐯𝐞 𝐭𝐡𝐞 𝐡𝐚𝐫𝐯𝐞𝐬𝐭 𝐭𝐨 𝐲𝐨𝐮. 𝐀𝐦𝐞𝐧.

Read the full meditation:
https://www.smb-mission.org/

17/09/2026

Luke stops the story for three verses to tell us who was actually on the road. Jesus is walking from town to town, announcing the kingdom, and the Twelve are with him. So are some women. Luke names three of them. Mary of Magdala, who had come out of a darkness so deep it took a number to describe it. Joanna, married to the man who ran Herod's household accounts. And Susanna, of whom we know nothing else at all, not her town, not her illness, only her name. Then Luke admits there were many others he cannot list. And he tells us what they did: they supported Jesus and the Twelve out of their own money. Someone bought the bread. The preaching of the kingdom moved forward because grateful women paid for it. (Lk 8:1-3)

𝐋𝐨𝐫𝐝 𝐉𝐞𝐬𝐮𝐬, 𝐲𝐨𝐮 𝐥𝐞𝐭 𝐲𝐨𝐮𝐫 𝐦𝐢𝐬𝐬𝐢𝐨𝐧 𝐝𝐞𝐩𝐞𝐧𝐝 𝐨𝐧 𝐩𝐞𝐨𝐩𝐥𝐞 𝐰𝐡𝐨𝐬𝐞 𝐧𝐚𝐦𝐞𝐬 𝐚𝐥𝐦𝐨𝐬𝐭 𝐝𝐢𝐬𝐚𝐩𝐩𝐞𝐚𝐫𝐞𝐝. 𝐓𝐞𝐚𝐜𝐡 𝐮𝐬 𝐭𝐨 𝐠𝐢𝐯𝐞 𝐭𝐡𝐞 𝐰𝐚𝐲 𝐒𝐮𝐬𝐚𝐧𝐧𝐚 𝐠𝐚𝐯𝐞, 𝐰𝐢𝐭𝐡𝐨𝐮𝐭 𝐰𝐚𝐢𝐭𝐢𝐧𝐠 𝐭𝐨 𝐛𝐞 𝐧𝐨𝐭𝐢𝐜𝐞𝐝, 𝐚𝐧𝐝 𝐭𝐨 𝐫𝐞𝐦𝐞𝐦𝐛𝐞𝐫 𝐝𝐚𝐢𝐥𝐲 𝐰𝐡𝐚𝐭 𝐲𝐨𝐮 𝐡𝐚𝐯𝐞 𝐡𝐞𝐚𝐥𝐞𝐝 𝐢𝐧 𝐮𝐬. 𝐀𝐦𝐞𝐧.

Read the full meditation:
https://www.smb-mission.org/

16/09/2026

She was not on the guest list. Everyone in the room knew her name and what it stood for, and she walked in anyway, carrying a jar of perfume she could not really afford. Standing behind Jesus at the lowest place, she washed his feet with her tears, dried them with her hair and kissed them without stopping. The host said nothing out loud. He simply thought that a real prophet would have known what kind of woman she was. Jesus answered the thought with a story about two debtors, one owing ten times the other, both equally unable to pay, both simply forgiven. Then he turned and asked a question that changes everything: do you see this woman? The correct man stayed in his chair. She went home free. (Lk 7:36-50)

𝐋𝐨𝐫𝐝 𝐉𝐞𝐬𝐮𝐬, 𝐲𝐨𝐮 𝐚𝐥𝐥𝐨𝐰𝐞𝐝 𝐲𝐨𝐮𝐫𝐬𝐞𝐥𝐟 𝐭𝐨 𝐛𝐞 𝐭𝐨𝐮𝐜𝐡𝐞𝐝 𝐛𝐲 𝐬𝐨𝐦𝐞𝐨𝐧𝐞 𝐭𝐡𝐞 𝐰𝐡𝐨𝐥𝐞 𝐡𝐨𝐮𝐬𝐞 𝐡𝐚𝐝 𝐰𝐫𝐢𝐭𝐭𝐞𝐧 𝐨𝐟𝐟. 𝐆𝐢𝐯𝐞 𝐮𝐬 𝐭𝐡𝐞 𝐧𝐞𝐫𝐯𝐞 𝐭𝐨 𝐜𝐨𝐦𝐞 𝐭𝐨 𝐲𝐨𝐮 𝐚𝐬 𝐰𝐞 𝐚𝐫𝐞, 𝐚𝐧𝐝 𝐦𝐚𝐤𝐞 𝐮𝐬 𝐩𝐞𝐨𝐩𝐥𝐞 𝐨𝐭𝐡𝐞𝐫𝐬 𝐚𝐫𝐞 𝐧𝐨𝐭 𝐚𝐟𝐫𝐚𝐢𝐝 𝐭𝐨 𝐚𝐩𝐩𝐫𝐨𝐚𝐜𝐡. 𝐀𝐦𝐞𝐧.

Read the full meditation:
https://www.smb-mission.org/

15/09/2026

Children in a market square, and a game that never starts. One group plays the flute; nobody dances. They try a funeral song instead; nobody weeps. Jesus uses that scene to describe his own generation. John the Baptist arrived from the desert eating no bread and drinking no wine, and they said he was possessed. Jesus arrived eating and drinking at everybody's table, and they called him greedy, a drinker, a friend of tax collectors and sinners. Two opposite lives, two condemnations. The verdicts cancel each other out, which is exactly how we know they were never about John or Jesus. They were about people who had already decided not to move. Jesus does not argue back. He says only that wisdom is justified by all her children, and lets lives do the proving. (Lk 7:31-35)

𝐋𝐨𝐫𝐝 𝐉𝐞𝐬𝐮𝐬, 𝐲𝐨𝐮 𝐧𝐞𝐯𝐞𝐫 𝐝𝐞𝐟𝐞𝐧𝐝𝐞𝐝 𝐲𝐨𝐮𝐫 𝐫𝐞𝐩𝐮𝐭𝐚𝐭𝐢𝐨𝐧, 𝐲𝐨𝐮 𝐬𝐢𝐦𝐩𝐥𝐲 𝐬𝐭𝐚𝐲𝐞𝐝 𝐚𝐭 𝐭𝐡𝐞 𝐭𝐚𝐛𝐥𝐞. 𝐓𝐚𝐤𝐞 𝐟𝐫𝐨𝐦 𝐮𝐬 𝐭𝐡𝐞 𝐬𝐚𝐟𝐞𝐭𝐲 𝐨𝐟 𝐨𝐮𝐫 𝐯𝐞𝐫𝐝𝐢𝐜𝐭𝐬, 𝐚𝐧𝐝 𝐠𝐢𝐯𝐞 𝐮𝐬 𝐭𝐡𝐞 𝐜𝐨𝐮𝐫𝐚𝐠𝐞 𝐭𝐨 𝐣𝐨𝐢𝐧 𝐭𝐡𝐞 𝐠𝐚𝐦𝐞 𝐭𝐨𝐝𝐚𝐲 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞 𝐨𝐧𝐞 𝐩𝐞𝐫𝐬𝐨𝐧 𝐰𝐞 𝐡𝐚𝐝 𝐚𝐥𝐫𝐞𝐚𝐝𝐲 𝐰𝐫𝐢𝐭𝐭𝐞𝐧 𝐨𝐟𝐟. 𝐀𝐦𝐞𝐧.

Read the full meditation:
https://www.smb-mission.org/

14/09/2026

She was standing. That is the first thing John tells us about Mary at Calvary, and it is not what the paintings taught us. Everyone else had gone: the crowd, the disciples, all of them. What remained was a few women and one young man who could do nothing except stay. Then Jesus, with almost no breath left, spends some of it arranging the future. He looks at his mother, he looks at the disciple, and gives them to each other. "Woman, behold your son." "Behold your mother." A dying man who owns nothing leaves the only thing he has: the people he loves. And the last line is entirely practical. From that hour, the disciple took her into his own home. (Jn 19:25-27)

𝐋𝐨𝐫𝐝 𝐉𝐞𝐬𝐮𝐬, 𝐲𝐨𝐮 𝐰𝐡𝐨 𝐰𝐞𝐫𝐞 𝐫𝐞𝐜𝐞𝐢𝐯𝐞𝐝 𝐢𝐧𝐭𝐨 𝐚 𝐛𝐨𝐫𝐫𝐨𝐰𝐞𝐝 𝐬𝐡𝐞𝐥𝐭𝐞𝐫 𝐚𝐭 𝐁𝐞𝐭𝐡𝐥𝐞𝐡𝐞𝐦 𝐚𝐧𝐝 𝐠𝐚𝐯𝐞 𝐚𝐰𝐚𝐲 𝐚 𝐡𝐨𝐦𝐞 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐜𝐫𝐨𝐬𝐬, 𝐭𝐞𝐚𝐜𝐡 𝐮𝐬 𝐭𝐨 𝐬𝐭𝐚𝐧𝐝 𝐰𝐡𝐞𝐫𝐞 𝐰𝐞 𝐰𝐨𝐮𝐥𝐝 𝐫𝐚𝐭𝐡𝐞𝐫 𝐥𝐞𝐚𝐯𝐞, 𝐚𝐧𝐝 𝐭𝐨 𝐦𝐚𝐤𝐞 𝐫𝐨𝐨𝐦 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐩𝐞𝐫𝐬𝐨𝐧 𝐲𝐨𝐮 𝐩𝐥𝐚𝐜𝐞 𝐛𝐞𝐬𝐢𝐝𝐞 𝐮𝐬 𝐭𝐨𝐝𝐚𝐲. 𝐀𝐦𝐞𝐧.

Read the full meditation:
https://www.smb-mission.org/

13/09/2026

The people in the desert were dying of snakebite, and God did not remove a single snake. He told Moses to cast one in bronze and raise it on a pole, and whoever looked at it lived. The pole was not there for honour. It was there because a bitten man is on the ground and cannot walk anywhere; the sign had to be high so that the lowest and furthest away could still see it. Speaking at night to a cautious visitor, Jesus takes that image for himself: as the serpent was lifted up in the desert, so must the Son of man be lifted up. In this Gospel the cross is the only throne he is given, and God sent him not to sentence the world but to save it. (Jn 3:13-17)

𝐋𝐨𝐫𝐝 𝐉𝐞𝐬𝐮𝐬, 𝐲𝐨𝐮 𝐰𝐞𝐫𝐞 𝐥𝐢𝐟𝐭𝐞𝐝 𝐮𝐩 𝐧𝐨𝐭 𝐚𝐛𝐨𝐯𝐞 𝐮𝐬 𝐛𝐮𝐭 𝐟𝐨𝐫 𝐮𝐬, 𝐬𝐨 𝐭𝐡𝐚𝐭 𝐚𝐧𝐲𝐨𝐧𝐞 𝐥𝐲𝐢𝐧𝐠 𝐨𝐧 𝐭𝐡𝐞 𝐠𝐫𝐨𝐮𝐧𝐝 𝐜𝐨𝐮𝐥𝐝 𝐬𝐞𝐞 𝐲𝐨𝐮. 𝐓𝐮𝐫𝐧 𝐨𝐮𝐫 𝐞𝐲𝐞𝐬 𝐭𝐨𝐰𝐚𝐫𝐝𝐬 𝐲𝐨𝐮 𝐭𝐨𝐝𝐚𝐲, 𝐚𝐧𝐝 𝐤𝐞𝐞𝐩 𝐮𝐬 𝐰𝐚𝐥𝐤𝐢𝐧𝐠 𝐢𝐧 𝐲𝐨𝐮𝐫 𝐝𝐢𝐫𝐞𝐜𝐭𝐢𝐨𝐧, 𝐝𝐨𝐰𝐧𝐰𝐚𝐫𝐝𝐬, 𝐰𝐡𝐞𝐫𝐞 𝐭𝐡𝐞 𝐩𝐨𝐨𝐫 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐟𝐨𝐫𝐠𝐨𝐭𝐭𝐞𝐧 𝐚𝐫𝐞 𝐰𝐚𝐢𝐭𝐢𝐧𝐠. 𝐀𝐦𝐞𝐧.

Read the full meditation:
https://www.smb-mission.org/

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