Our Lady of the Mountains Parish

Our Lady of the Mountains Parish Catholic Church

09/11/2026

LORD, PROTECT ME AND MY FAMILY AS WE GO ABOUT OUR WORK TODAY. BRING US ALL BACK TOGETHER SAFELY AND HAPPY. AMEN.

VERSE OF THE DAY for Friday, September 11, 2026
I lift up my eyes to the hills — where does my help come from? My help comes from the Lord, the Maker of heaven and earth.
—Psalm 121 : 1-2

THOUGHTS ON TODAY’S VERSE
In a world of startling beauty and a universe of dazzling diversity, our hearts are to be drawn back to the One who made it, now sustains it, and reveals part of himself in his creative genius (Romans 1:19-20; Psalm 8:1, 3-4). Our God has revealed himself as our Abba Father (Romans 8:15-16), who knows us, will help us, and lives in us (John 14:18, 21, 23). We can look on the created beauty of our universe and say with confidence, "My help comes from the Lord, the Maker of heaven and earth," who is also my Abba Father.

MY PRAYER
Almighty Creator, Incredible Architect and Majestic Engineer, your creative work absolutely bewilders and delights us. Being so beyond us, you astound us even more when we realize that you care for each of us individually, knowing us intimately from our conception to old age. With all the things of such vast importance, we find your desire to know and love us both humbling and reassuring. Today we will worship, work, and witness to your greatness before others, aware of your constant presence, help, and care. Thank you, dear Father, for being glorious and also near us. In Jesus' name. Amen.

DAILY READING AND MEDITATION
Friday, September 11
Thursday of the Twenty-third Week in Ordinary Time

READINGS
Reading I
1 CORINTHIANS 9 : 16-19, 22b-27
If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel. For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I may share in its blessings.
Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.

Responsorial Psalm
PSALM 84 : :3, 4, 5-6, 12
R. How lovely is your dwelling place, Lord, mighty God.

My soul longs, indeed it faints
For the courts of the Lord
My heart and my flesh sing for joy
To the living God.
R. How lovely is your dwelling place, Lord, mighty God.

Even the sparrow finds a home
And the swallow a nest for herself
Where she may lay her young
At your altars, O Lord of hosts, my King and my God.
R. How lovely is your dwelling place, Lord, mighty God.

Happy are those who live in your house
Ever singing your praise
Happy are those whose strength is in you
In whose heart are the highways to Zion.
R. How lovely is your dwelling place, Lord, mighty God.

For the Lord God is a sun and shield
He bestows favour and honour
No good thing does the Lord withhold
From those who walk uprightly.
R. How lovely is your dwelling place, Lord, mighty God.

Gospel Acclamation
John 17 : 17
R. Alleluia, Alleluia, Alleluia.
Your word, O Lord, is truth; make us holy in the truth.
R. Alleluia, Alleluia, Alleluia.

Gospel
LUKE 6 : 39-42
Jesus told his disciples a parable: “Can a blind person guide a blind person? Will not both fall into a pit? A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. Why do you see the speck in your neighbor’s[a] eye, but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

MEDITATION
Blinded by Self

Jesus told his disciples a parable: “Can a blind person guide a blind person? Will not both fall into a pit?” (Luke 6 : 39)

As we continue reading from Jesus’ Sermon on the Plain, we encounter what is arguably the shortest parable in all of Scripture—just two brief rhetorical questions: “Can a blind person guide a blind person? Will not both fall into a pit?” Though concise, these lines present a powerful metaphor. Jesus places this parable within a broader moral discourse that warns against rash judgment and exhorts us to mercy. Just before today’s Gospel, He commands, “Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven” (Luke 6:37). In this context, the parable becomes a pointed reminder that those who are spiritually blind should not presume to lead others, lest they both stumble into error.

This parable illustrates the importance of interior conversion before we attempt to guide others in the moral life. If we are blinded by pride, sin, or ignorance, we risk not only hurting ourselves but leading others astray as well. In that case, our failure to change—rooted in self-deception—becomes a stumbling block for those we influence.

In a modern context, consider a counselor who gives harmful advice to someone in deep distress, a lawyer who misrepresents a client due to incompetence, or a doctor who negligently ignores clear signs of illness, resulting in greater suffering. In each case, the one entrusted with another’s care fails in his duty, not necessarily out of ignorance, but often due to pride, laziness, or complacency.

Spiritual blindness is even more dangerous. As the context of this parable suggests, it stems especially from judging, condemning, and refusing to forgive. These sins are destructive because they are cloaked in a false sense of righteousness. Judgment and condemnation foster pride, and pride blinds the soul to the profound depth of divine mercy we are called to extend—even toward those who have gravely wronged us.

Immediately following this parable, Jesus offers three maxims that apply directly to its message. First, He says, “No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher.” This affirms the need for humility and proper formation in the spiritual and moral life. We must become true disciples of Christ, submitting ourselves to His instruction, before presuming to teach or correct others in His name.

Second, Jesus asks, “Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own?” This descriptive image exposes the hypocrisy of focusing on the minor faults of others while remaining blind to our own far more serious sins.

Finally, He declares, “You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye.” Only when we are purified by grace—when the blinding beam is removed from our own spiritual eyes—can we assist others in seeing the truth. Then, and only then, will our guidance flow from charity rather than pride, from wisdom rather than presumption.

Reflect today on whether you try to guide others while remaining spiritually blind yourself. Consider moments when you may have judged, condemned, or withheld forgiveness, thinking you were justified. If so, recognize that Christ does not condemn you, but lovingly calls you to be healed by restoring your spiritual vision with His grace. Only through humility, honest self-examination, and sincere repentance can we be made clear-sighted and truly helpful to others.

“Most humble and perfect Lord, in Your human nature, You were the perfect expression of the Father’s love, shining light into the darkness of our lives by revealing Your truth and mercy. Help me always to humble myself before You and to remain open to the formation You offer, so that I may not only draw closer to You, but also become a more faithful and powerful instrument of Your presence in the world. Jesus, I trust in You.”

OTHER SOURCE OF MEDITATION
Friday (September 11): Do you not see the log in your own eye?

Are you clear-sighted, especially in your perception of sin and the need for each of one of us to see ourselves correctly as God sees us - with our faults,weaknesses, and strengths? Jesus' two parables about poor vision allude to the proverb: Without vision the people perish! (Proverbs 29:18) What can we learn from the illustration of a blind guide and a bad eye (the log in the eye)? A bad eye left untreated and a blind guide can cause a lot of trouble that will only end in misery and disaster for us! We can only help and teach others what we have learned and received from wise teachers and guides. And how can we help others overcome their faults if we are blinded by our own faults and misperceptions? We are all in need of a physician who can help us overcome the blind spots and failing of own sins, weaknesses, and ignorance.

Overcoming blind spots in our own lives
The Gospel of Luke was written by a disciple who was trained as a physician. Luke, with keen insight, portrays Jesus as the good physician and shepherd of souls who seeks out those who desire healing, pardon, and restoration of body, mind, and spirit. Jesus came to free us from the worst oppression possible - slavery to sin, fear, and condemnation. Like a gentle and skillful doctor, the Lord Jesus exposes the cancer of sin, evil, and oppression in our lives so we can be set free and restored to wholeness. A key step to healing and restoration requires that we first submit to the physician who can heal us. The Lord Jesus is our great Physician because he heals the whole person - soul and body, mind and heart - and restores us to abundant life both now and for the age to come in his everlasting kingdom.

Thinking the best of others
The Lord Jesus wants to heal and restore us to wholeness, not only for our own sake alone. He also wants us to be his instruments of healing, pardon, and restoration for others as well. What can hinder us from helping others draw near to Jesus the divine Physician? The Rabbis taught: "He who judges his neighbor favorably will be judged favorably by God." How easy it is to misjudge others and how difficult it is to be impartial in giving good judgment. Our judgment of others is usually "off the mark" because we can't see inside the other person, or we don't have access to all the facts, or we are swayed by instinct and unreasoning reactions to people. It is easier to find fault in others than in oneself. A critical and judgmental spirit crushes rather than heals, oppresses rather than restores, repels rather than attracts. "Thinking the best of other people" is necessary if we wish to grow in love. And kindliness in judgment is nothing less that a sacred duty.

What you give to others will return to you
Jesus states a heavenly principle we can stake our lives on: what you give to others (and how you treat others) will return to you (Mark 4:24). The Lord knows our faults and he sees all, even the imperfections and sins of the heart which we cannot recognize in ourselves. Like a gentle father and a skillful doctor he patiently draws us to his seat of mercy and removes the cancer of sin which inhabits our hearts. Do you trust in God's mercy and grace? Ask the Lord to flood your heart with his loving-kindness and mercy that you may only have room for charity, forbearance, and kindness towards your neighbor.

"O Father, give us the humility which realizes its ignorance, admits its mistakes, recognizes its need, welcomes advice, accepts rebuke. Help us always to praise rather than to criticize, to sympathize rather than to discourage, to build rather than to destroy, and to think of people at their best rather than at their worst. This we ask for thy name's sake. (Prayer of William Barclay, 20th century) "

Daily Quote from the early church fathers: Seeing the speck in anothers eye, by Augustine of Hippo, 354-430 A.D.
"The word hypocrite is aptly employed here (Luke 6:42, Matthew 7:5), since the denouncing of evils is best viewed as a matter only for upright persons of goodwill. When the wicked engage in it, they are like impersonators, masqueraders, hiding their real selves behind a mask, while they portray anothers character through the mask. The word hypocrites in fact signifies pretenders. Hence we ought especially to avoid that meddlesome class of pretenders who under the pretense of seeking advice undertake the censure of all kinds of vices. They are often moved by hatred and malice. Rather, whenever necessity compels one to reprove or rebuke another, we ought to proceed with godly discernment and caution. First of all, let us consider whether the other fault is such as we ourselves have never had or whether it is one that we have overcome. Then, if we have never had such a fault, let us remember that we are human and could have had it. But if we have had it and are rid of it now, let us remember our common frailty, in order that mercy, not hatred, may lead us to the giving of correction and admonition. In this way, whether the admonition occasions the amendment or the worsening of the one for whose sake we are offering it (for the result cannot be foreseen), we ourselves shall be made safe through singleness of eye. But if on reflection we find that we ourselves have the same fault as the one we are about to reprove, let us neither correct nor rebuke that one. Rather, let us bemoan the fault ourselves and induce that person to a similar concern, without asking him to submit to our correction."(excerpt from Sermon on the Mount 2.19.64)

VISITATIONS: (Daily Contacts From His Heart to Ours by Miriam Grosjean)
Quiet your mind with thoughts on your world to come. What has already occurred is past history and cannot be changed so do not dwell on it. The evil one will bring troubling thoughts in your mind and only you can erase them with the will to do so. Speak not about them for it only opens the wound. Learn to rise above problems and your character will be enhanced. Praying for others is a quick relief for your own situation and will take the mind off yourself. Associate with Christian friends, those that have tendency to pick you up. Allow laughter to ring out for it is medicine to the soul. Go to My word often for guidance. Let your life be a challenge and do not settle for a dull daily existence. Even the dullness of your daily chores can be lifted when I have been invited in. Keep learning of Me and become more like Me. This is My will for you.

Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.
—Proverbs 3 : 5-6

“For I know the plans I have for you,” declares the Lord; "plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart."
—Jeremiah 29 : 11

Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.
—Ephesians 6 : 11-13

“Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”
—Luke 6 : 38

SAINT QUOTE OF THE DAY
As far as I am concerned, I always want to entrust myself madlyto God’s providence.
—Saint Jane Frances de Chantal

Thank you for reading. Father, thank your for your radical love and unending mercy. Please teach me true humility, help me accept my wrongdoings and ask for forgiveness, accept and respecs other peole, and try to be a good person you can be proud of. Please let your all-encompassing love overcome our sins, fears, and wrong beliefs. Thank you for always keeping your door of reconciliation open to sinners like me. Please help me remember that my challenges and burdens are also blessings from you; and help me endure them with love and faith in you. Please remember to pray for the 2,996 persons who perished during the September 11th attack. Please God, never again. Happy Friday everyone. Stay safe and keep the faith, God bless!

09/10/2026

LORD, LET ME WASTE NO MORE TEARS OF REGRET. HELP ME TO TURN THE LEAF WITH THE RESOLVE TO RISE ABOVE MY ERRORS. AMEN.

VERSE OF THE DAY for Thursday, September 10, 2026
Even to your old age and gray hairs, I AM he, I AM he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you.
—Isaiah 46 : 4

THOUGHTS ON TODAY’S VERSE
This promise was originally made in Isaiah's day to the faithful remnant of God's people living among their corrupted and poisonous neighbors. God wanted them, in their day, just as he wants Jesus' disciples in ours, to realize that he knows us, gave birth to us through his Spirit {John 1:12-13, 8}, and will never leave us or forsake us (Romans 8:37-39; Hebrews 13:5-6). God will not forget us when we're in trouble or when we are old. We may outlive our friends and be forgotten by those who know us. God, however, will sustain, carry, protect, and rescue us (Isaiah 46:3). And when our earthly journeys come to their end, the Father will send Jesus to rescue us, and "we will always be with the Lord. Therefore encourage one another with these words" (1 Thessalonians 4:17-18).

MY PRAYER
Thank you, our Father, for promising never to forget us. Because of your faithfulness to your children of old, we know we can trust your promises never to leave or abandon us, even when we are old. We trust that no matter where we are or where we go, you will go with us, sustain us, lead us, and carry us. In Jesus' name, we offer our heartfelt thanks as we anticipate our journey with you until we are home in your presence. Amen.

DAILY READING AND MEDITATION
Thursday, September 10
Thursday of the Twenty-third Week in Ordinary Time

READINGS
Reading I
1 CORINTHIANS 8 : 1b-7, 11-13
Brothers and sisters, knowledge puffs up, but love builds up. Anyone who claims to know something does not yet have the necessary knowledge; but anyone who loves God is known by him.
Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. It is not everyone, however, who has this knowledge.
Sinve some have become so accustomed to idols until now, they still think of the food they offered to an idol; and their conscience being weak, is defiled. So by your knowledge those weak believers for whom Christ died are destroyed. But when you thus sin against members of your brothers and sisters, and wound their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of their falling, I will never eat meat, so that I may not cause one of them[e] to fall.

Responsorial Psalm
PSALM 139 : 1b-3, 13-14ab, 23-24
R. Guide me, Lord, along the everlasring way.

O Lord, you have searched me and known me
You know when I sit down and when I rise up
You discern my thoughts from far away
You search out my path and my lying down
And are acquainted with all my ways.
R. Guide me, Lord, along the everlasring way.

For it was you who formed my inward parts
You knit me together in my mother’s womb
I praise you, for I am fearfully and wonderfully made
Wonderful are your works.
R. Guide me, Lord, along the everlasring way.

Search me, O God, and know my heart
Test me and know my thoughts
See if there is any wicked way in me
And lead me in the way everlasting.
R. Guide me, Lord, along the everlasring way.

Gospel Acclamation
1 John 4 : 12
R. Alleluia, Alleluia, Alleluia.
If we love one another, God will live in me in perfect love.
R. Alleluia, Alleluia, Alleluia.

Gospel
LUKE 6 : 27-38
Jesus said to his disciples, “I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.
“If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.
“But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. 36 Be merciful, just as your Father is merciful.
“Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.”

MEDITATION
Divine Love for the Unlovable

Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back.” (Luke 6 : 27–30)

Love, do good, bless, and pray. These four commands form the heart of Jesus’ exhortation in the Sermon on the Plain. They are not merely moral instructions or guiding principles, but are invitations to share in the very life of God through His Divine Mercy. Christian charity must extend to all people—even those who harm us—because authentic love is directed toward the image of God within every person, regardless of someone’s behavior. These commands are the active expression of divine charity, showing that love is not a passive sentiment or fleeting feeling but a deliberate choice to will the good of the other, even at great personal cost.

To love one’s enemies requires a movement from natural emotion to supernatural grace. This is not a matter of ignoring evil. Rather, it is an intentional act of agapē—a love rooted in God and ordered toward the true and eternal good of the other. It does not excuse sin or downplay injustice. Instead, it conquers sin through mercy, just as Christ did upon the Cross. When Jesus cried out, “Father, forgive them, they know not what they do,” He did not deny the gravity of their sin; He overcame and overpowered it with Divine Mercy. In this, He gave us the supreme example of what it means to love those who offend us.

Doing good to those who hate you means responding to malice with goodness—not for the sake of superficial appeasement, but as a witness to the transforming power of grace. This active goodness breaks the cycle of retaliation—a common and deeply rooted struggle in first-century Israel—and reveals the presence of God’s new and glorious Kingdom, in which grace replaces vengeance and mercy reigns over judgment. When we return good for evil, we imitate the God who causes the sun to rise on both the just and the unjust. This goodness may not always soften the heart of the one who hates, but it will never fail to sanctify the one who chooses to love.

Blessing those who curse you means using your words not to wound in return, but to heal, intercede, and edify. A verbal blessing given in the face of curses is not a sign of weakness, but of an inner strength that comes only from union with Christ. It reflects the behavior of the saints, who suffered revilement and ridicule yet responded with praise, truth, and mercy. Such a blessing becomes a form of spiritual warfare, unmasking and disarming evil with the power of grace-filled speech. It turns the tongue into an instrument of redemption rather than revenge.

Praying for those who mistreat you is the highest expression of forgiveness. It entrusts the offenders to God’s mercy and seeks their conversion and salvation. Prayer lifts the burden of judgment from our shoulders and places it before the divine tribunal of love. In praying for our persecutors, we become most like Christ, who intercedes not only for His friends but even for those who drove the nails into His hands. This prayer has the power to transform hearts, including our own, and to bring reconciliation where human effort alone would fail.

Reflect today on the power of God’s mercy alive in your life. Such divine love is capable of overpowering sin, healing wounds, and restoring hope. Let Divine Mercy consume any resentment you harbor and soften every hardened corner of your heart. Then go forth and extend that same overpowering mercy to those who least deserve it, trusting that in doing so, you will be conformed to the heart of Christ, and that through you, His Kingdom of mercy will shine.

“Most merciful Lord, You never allowed the sins of others to deter You from loving them with a pure and holy love. You loved Your enemies, did good to those who hated You, blessed those who cursed You, and prayed for those who mistreated You. Please purify my heart and unite it with Your own, so that the love I offer others may flow first from You and then, through me, to them. Jesus, I trust in You.”

OTHER SOURCE OF MEDITATION
Thursday (September 10): Do good to those who hate you

What makes Christians different and what makes Christianity distinct from any other religion? It is grace - treating others, not as they deserve, but as God wishes them to be treated - with loving-kindness and mercy. God is good to the unjust as well as the just. His love embraces saint and sinner alike. God seeks our highest good and teaches us to seek the greatest good of others, even those who hate and abuse us. Our love for others, even those who are ungrateful and selfish towards us, must be marked by the same kindness and mercy which God has shown to us. It is easier to show kindness and mercy when we can expect to benefit from doing so. How much harder when we can expect nothing in return.

Give and forgive - the two wings of prayer
Augustine of Hippo (354-430 AD) describes Jesus double precept togive and forgive as two essential wings of prayer:

Forgive and you will be forgiven. Give, and it will be given you. These are the two wings of prayer on which it flies to God. Pardon the offender what has been committed, and give to the person in need" (Sermon 205.3). "Let us graciously and fervently perform these two types of almsgiving, that is, giving and forgiving, for we in turn pray the Lord to give us things and not to repay our evil deeds" (Sermon 206.2).

Bless and do not curse
Our prayer for those who do us ill both breaks the power of revenge and releases the power of love to do good in the face of evil. How can we possibly love those who cause us harm or ill-will? With God all things are possible. He gives power and grace to those who believe in and accept the gift of the Holy Spirit. His love conquers all, even our hurts, fears, prejudices and griefs. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. That is why Paul the Apostle tells those who know the love and mercy of Jesus Christ to "bless and not curse.. nor take revenge.. and to overcome evil with good" (Romans 12:14,17,21). Do you know the power of God's love, mercy, and righteousness (moral goodness) for overcoming evil with good?

"Lord Jesus, your love brings freedom and pardon. Fill me with your Holy Spirit and set my heart free with your merciful love that nothing may make me lose my temper, ruffle my peace, take away my joy, nor make me bitter towards anyone."

Daily Quote from the early church fathers: The virtue of charity, by Ambrose of Milan, 339-397 A.D.
"Love is commanded when it is said, 'Love your enemies'" so that the saying which was uttered already before the church may be fulfilled: 'Set in order love in me' (Song of Solomon 2:4). For love is set in order when the precepts of love are formed. See how it began from the heights and cast the law underneath the backs of the Gospel's blessing. The law commands the revenge of punishment (see Exodus 21:23-36). The gospel bestows love for hostility, benevolence for hatred, prayer for curses, help for the persecuted, patience for the hungry and grace of reward. How much more perfect the athlete who does not feel injury!" (excerpt from EXPOSITION OF THE GOSPEL OF LUKE 5.73)

VISITATIONS: (Daily Contacts From His hearts to Ours by Miriam Grosjean)
Recognizing My presence at all times brings a gratification to the soul. Learning to trust Me and relying on My protection helps one tremendously to cope with obstacles. The peace which I dower out to My own people refurbishes their entire being. Joy is the outcome and is noticeable by others. My children are not left orphans when they reach out to Me. Pride holds them back from asking. Their doubts have kept their faith from growing. Life has so much more to offer with Me in the center. Try to convey this message to the less fortunate and your joy will be multiplied.

Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.
—Proverbs 3 : 5-6

“For I know the plans I have for you,” declares the Lord"plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart."
—Jeremiah 29 : 11-13

Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.
—Ephesians 6 : 11-13

“Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”
—Luke 6 : 38

SAINT QUOTE OF THE DAY
Every soul purified through baptism and raised to the state of grace is thereby conceived through Christ and is born for his sake.
—Saint Teresa Benedicta of the Cross

Thank you for reading. Lord Jesus, help us to be patient with ourselves, with others, with circumstances and with challenges in life. Help me remember that all things in life come from you: the good to make us happy and joyful; and the bad to make us strong and patient. You are our sure foundation; our source of strength and truth. Please teach me to love and see the best in everyone. Please do not let selfish pride into my heart. I choose you and I choose love. Happy Thursday everyone. Stay safe and keep the faith, God bless!

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6299 Lorimer Road
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V8E0C5

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