06/11/2026
Qoute from Rinpoche.
True and lasting fulfillment arises naturally when the mind turns toward the welfare of all sentient beings — not as an obligation, but as the spontaneous expression of a heart freed from the prison of self-grasping. This is the very ground from which bodhicitta blossoms.
When we remain bound to the eight worldly concerns clinging to pleasure, gain, praise, and fame, while fleeing their opposites we find ourselves caught in the endless turning of saṃsāra, mistaking the shadow of happiness for its substance. The untamed mind, drunk on the illusion of a fixed and precious self, generates the three poisons: ignorance, attachment, and aversion. From these arise all confusion and suffering, without exception.
The teachings remind us that all beings, without a single exception, have been our mothers in past lives have carried us with kindness, nourished us, and protected us from harm. To recognise this is to feel the ground shift beneath habitual selfishness. Compassion and loving-kindness are not merely virtuous sentiments; they are the direct antidote to the self-cherishing mind, which is the true root of all our misery.
As Śāntideva taught: *all the suffering in the world arises from seeking happiness for oneself alone; all the happiness in the world arises from seeking happiness for others.* This is not poetry it is a precise description of the mechanics of mind.
To loosen the grip of self-grasping, even slightly, is to glimpse a vast and undefended openness — the beginning of genuine peace.