12/07/2023
Part #1 A RESPONSE TO THIS ARTICLE - Thursday, December 7, 2023
DECONSTRUCTING THE PAGAN LIE ABOUT CHRISTMAS.
Around this time each year the anti-Christmas crowd usually surface, offering numerous posts on social platforms and elsewhere. These posts tend to consist of memes copied from the internet or non-peer reviewed uncritical articles.
Response: To be honest, I believe this designation of anti-Christmas crowd, of which I am unashamedly, a member is not a fair and respectful designation. I do understand that without a healthy discussion of church history it can be easy to slip between the cracks of history and get lost defending suppositions that are debatable or not grounded in truth. This is a hard saying, and I say it for one simple reason. It has been said that it is those who have won the war that write the history books. History is told from the vantage point of those who write the books â those who dominate the public square, very much like the legacy media today. Those who narrate a story get to influence what people believe. So between the close of the New Testament and the first two centuries the waters are muddied as many false believers of Greek origin rushed into places once led by the apostles of the lamb to preach and gather disciples after themselves. Before I am labelled as being too opinionated, I reference the Lukeâs record of Paulâs speech at Ephesus in Acts 20. Descending from his admonition to the Elders to be good overseers of the church, he hits the high cymbal; we are grabbed by the collar, âAfter my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.â (29-30). Written in the vicinity of the 50 â 60âs A.D.
What was Paul warning against? This new born faith, Christianity, was born into a pagan culture that FW. Farrar, in his work The Early Days of Christianity, Cassell and Company, 1884, said was rife with moral degradation, licentiousness, rivalry, indecency, and a host of perverted practices, both in deeds and words. Paul knew that men had ulterior motives for ministry. He stated to the Philippians that men were preaching for different reason, many were disingenuous and were only looking to promote themselves and have a following.
Much of what the author of these posts is addressing, in my opinion is really an argument that steams from a suppositions about the origin and the nature of the early church. This is also my starting point. Historian are fairly conclusive that the Christmas festivities we see today stem about the mid to late fourth century. Hardly the foundations of the Apostolic church. I believe that if the Christmas the author is defending is truly biblical, we would see its practice in the New Testament document. While we all believe in the incarnation, we can hardly see any practice of the celebration of the birthday of Jesus in the scriptures.
As a result of this, I have decided to offer three brief articles on the matter. This is the first. In my observations I found:
(a) that the Bible says absolutely nothing âdirectlyâ about celebrating or not celebrating Christmas, thereby rendering the festival a non-doctrinal and non-biblical matter. Yet positive things are said about celebrating the entrance of Jesus into the world in the birth narratives at Matthew 1:18-25 and Luke 2:1-7.
Response:
The question one must ask, is if the bible is silent on an issue, does that mean that that issue has no doctrinal or theological implications that bears upon how we as Christians live our lives. For example, the bible is silent about smoking, are we to extrapolate from this that there is no doctrinal implication for smoking on the life of a believer? The bible is silent on gambling, or doesnât give any explicit prohibitions on the subject. Are we to surmise that horse race betting or playing poker is permissible?
If the celebration of Christmas is non-biblical and non-doctrinal, why are we even having this discussion? Letâs eat, drink and be merry. The reason for this discussion is because, I believe it is doctrinal and biblical not to overtly mix practices of heathen, and pagan rituals, superstitions, and myths into the truth of biblical faith.
I will be contending in this responsive essay that while the bible may say nothing directly about celebrating Christmas, the bible is very clear about not indulging in practices that are associated with ungodly belief systems and labelling them Christian. I will do this by presenting that the title of this article is false. Christmas as we know it, is not a pagan lie, but a pagan fact.
First, Jesusâ birth should be considered an agency for âpreaching the gospelâ, and this is affirmed by Lukeâs use of the Greek word for gospel ΔáœÎ±ÎłÎłÎ”λ᜷ζÏ, meaning to âbring good newsâ. The same word ΔáœÎ±ÎłÎłÎ”Î»áœ·Î¶Ï or some variations thereof áŒÏ
ηγγΔλÎčÏα and ΔáœÎ±ÎłÎłáœłÎ»ÎčÎżÎœ is used for the apostles or disciples preaching the gospel in scriptures (eg. Romans 1:15-16). The same word is also used when Jesus preached the gospel at Matthew 4:23 and 9:35. The same word ΔáœÎ±ÎłÎłáœłÎ»ÎčÎżÎœ is used of John the Baptistâs preaching at Mark 1:14. And the list goes on. The incontrovertible claim here is that scriptures clearly establish the birth of Jesus as a vehicle for âpreaching the gospelâ, first announced by angels.
Response: I am not really clear why this paragraph is here, inserted. There is not a preacher that will read this post and disagree that that birth of Jesus is a recorded Biblical fact and that the preaching of the incarnation is critical and essential to the message of the Kingdom of God. While, there isnât much preaching in the New Testament text of Christ birth, by the New Testament writers, we have enough, from Old Testament prophecies, Matthew and Lukeâs records to present the essentiality of this birth as part of the gospel message. Even Christ at his resurrection sighting in Luke 24:26 -27, begins teaching about his sufferings, âOught not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himselfâ.
We can surmise that âthe things concerning himselfâ would also include his birth. So the defense of Christâs birth is warranted and does not fall in any way under the âpagan lieâ of Christmas. So, I am not sure why this was included in this article.
Second, wise men brought âgiftsâ for Jesus and âworshippedâ at his birth (Matthew 2:1-3, 2:10-11). What is interesting is that the word âworshipâ used in these verses ÏÏÎżÏÎșÏ
ÎœáœłÏ is used primarily when giving reverence to God, as seen in numerous other NT passages (eg John 4:20-24). What cannot be denied is that âworshipâ forms an integral part of celebrating Christâs birth.
Response: Worship is as old as mankind. Again, I am not sure why this is brought up in this article, I for sure do not deny that Jesus was worshipped. A matter of fact, I will contend that, that is all we must be doing when we reflect on the incarnation. Is worship God for his coming into the world to forgive us our sins and make the path for us to return to God in good standing. Worship is native to the Christian experience, even devil worship.
To continue - âgiving of giftsâ by wise men exonerate the practice of sharing with others today.
Response: I would contend in its purest form that the demonstration of the wise men giving gifts to Jesus Christ, teaches us more about bringing our best to Christ. Jesusâs teaching about going the extra mile with someone has more value in teaching us about sharing with other than this text. This display of gift giving is demonstratively directed to Jesus Christ. I do not believe that sharing with others is the point of the text.
While we can hardly decry generosity to each other, one that should never be restricted to one season of the year, and two, this misdirected assumption sees Canadian consumers expecting to spend an average of $1,635 this holiday season, a 13% increase from 2022 (pwc Canada). While this is happening, the very Christ that we say is to be worshipped during this season; and the houses of worship experience major declines in donor giving. I believe, I read a post from the author that maybe churches should consider releasing church buildings due to the slow return of believers post covid and its impact on church finances. Why should the church consider closing its doors because believers have decided not to return to the building to worship, while consumer purchases increase year over year? While I am not an economist, something seems really fishy here. The merchant of the earth are seeing gains, amidst volatility in the markets, and the church is under pressure to maintain stability in its operations. I am not writing to discuss if the church should be seeking different models of operation, thatâs a different discussion. But the idea that giving gifts to each other is supported by the text of the wise men is in my opinion unsubstantiated.
To correct one error: the biblical passages did not mention âthree wise menâ as is incorrectly assumed in many books and popular literature or caricatured on gift cards. There were instead âthree giftsâ - gold, frankincense, and myrrh.
The concept of âthree menâ often called âMajisâ or âKingsâ is derived from traditions surrounding the Christmas story. The Encyclopaedia Britannica offered this entry about them, âIn about the 8th century the names of three MagiâBithisarea, Melichior, and Gathaspaâappear in a chronicle known as the Excerpta latina barbari. They have become known most commonly as Balthasar, Melchior, and Gaspar (or Casper). According to Western church tradition, Balthasar is often represented as a king of Arabia or sometimes Ethiopia, Melchior as a king of Persia, and Gaspar as a king of India.â This became later incorporated and embedded in the biblical story. The giving of gifts is biblically affirmed as an integral part of celebrating Jesusâ birth.
b) In the birth narratives (Matthew 1:18-25 and Luke 2:1-7) social gatherings, personal visits, portrayal of joy and celebrations were evident. The social element surrounding Jesusâ birth undergirds the practice of meeting with family and friendsâŠnoticed that the wise men came from afar. Social and family gatherings is inescapably part of celebrating Jesusâ birth.
c) One element often missed in the birth narratives when celebrating Jesusâ entrance into the world is what became known as âthe naming ceremonyâ (Luke 2:21-35, Matthew 1:21-25). Today we call it the âregistration of birthâ, where records are kept to commemorate our âbirthdaysâ or âbirthdatesâ. Each time we celebrate our own birthdates or birthdays we are reminiscent of a practice to which Jesusâ earthly parents submitted themselves. Mary and Joseph thought it necessary to record their sonâs birth. It is because of this that we can tell Jesusâ age when he went into the Temple to reason with the learned Jews (Luke 2:42ff). He was twelve years old. If one deny the celebration of Jesusâ birth as a legitimate practice then they should equally reject any registration of birth.
These last two paragraphs have nothing to do with the âdeconstructing pagan lieâ. I donât believe anyone is denying the birth of Jesus Christ is an historical fact. Most knowledgeable people know that the three wise men is a myth born out of the number of gifts, how consequential is this in the narrative? Not sure. We are battling tradition and legend on this one. These have little to no bearing on the Pagan lie listed in the title of the article.
If your Christmas celebrations include the elements of âworshipâ, âgiving of giftsâ, âsocial gatheringsâ, âjoyous appraisal of Christâs birthâ, then you are not engaging anything âpaganisticâ. Moreover, many do not know, and have never researched the meaning of the words âpaganâ or âpaganisticâ. If they did, they would realise that marriage ceremonies, wearing wedding rings on the left ring-finger in the Western world, throwing the bouquet of flowers by the bride at the wedding reception, approving the wearing of the wedding dress, having balconies in their churches, using theatrical seating arrangements in church buildings: and the list goes on! These all have elements of paganism in them, often invented and used by pagans. In my view, an attack on Christmas is an attack on one of Christianityâs most important doctrine: the incarnation.
Response: The statements being made here are astute distractors from the real question of the pagan lie. Most intelligent and moderately studied people know that our western world is born out of Greco-Roman culture and influence. I.e the days of the weeks are âpaganâ gods, the months of the year are named after âpaganâ gods. We donât have room in the responsive essay to list all the pagan influences in our world. But that Is not the argument. The argument is that Christmas being pagan, is a lie. To suggest that Christmas, as we know it today is not influenced by paganism is extremely difficult to fathom. From my recollection, the author of the posted article is well aware of syncretism of Judaism and Baalism; why there is such a refusal to accept that paganism falls within the same context in its influence on Christianity is perplexing to me.
Clement A. Miles, in Christmas In Ritual and Tradition, Christian and Pagan writes, âWe have now to leave the commemoration of the Nativity of Christ, and to turn to the other side of Christmasâits many traditional observances which, though sometimes coloured by Christianity, have nothing to do with the Birth of the Redeemer. This class of customs has often, especially in the first millennium of our era, been the object of condemnations by ecclesiastics, and represents the old paganism which Christianity failed to extinguish. The Church has played a double part, a part of sheer antagonism, forcing heathen customs into the shade, into a more or less surreptitious and unprogressive life, and a part of adaptation, baptizing them into Christ, giving them a Christian name and interpretation, and often modifying their form.â Miles, writes an extensive work on the early traditions of Christmas, not to criticize its origin but rather to explain the truth of its origin. He does so without shame, but honestly, explains the influences upon the church he knows. I found Miles work, refreshingly honest and comforting, in that, while I disagree with his overall position, (he writes assumptively), I appreciate his condor and honesty in telling the truth of the origins of paganism upon Christianity. He doesnât pretend to mask or cover the old paganism practices that have made their way into modern Christian thought on the subject of Christmas. He lays them bare. But he is also able to say there are elements that are uncertain.
It seems apparent to me that the waters we are swimming in are pretty muddy. In my view, to use Christmas and the incarnation in the same sentence is deeply troubling. For one simple reason; the incarnation is clearly and decisively a solid biblical doctrine (see Isa. 9:6; Matt. 1:23; Luke 1:31). Christmas was not introduced to the mainstream Christian movement until the fourth century.
H. Usener, in his work, âDas Weihnachtsfestâ, 1911 writes, âWhen and where did the keeping of Christmas begin? Many details of its early history remain in uncertainty, but it is fairly clear that the earliest celebration of the Birth of Christ on December 25 took place at Rome about the middle of the fourth century, and that the observance of the day spread from the western to the eastern Church, which had before been wont to keep January 6 as a joint commemoration of the Nativity and the Baptism of the Redeemer.â
To suggest that Christmas and the Incarnation are on par with each other is a serious historical misdemeanor. The incarnation is a first century fact according to our Bible! While this is an absolute truth within orthodoxy, we have no place in the biblical text where any observance of the celebration of Christ birth is recorded, none whatsoever, by the early church. None of the New Testament writers, record any continuation of the celebration of Christ birth. Paul, in his defense of the resurrection, declares that his gospel began with the death of Christ (1 Cor. 15). It is not until two and half centuries later that celebrations of Christâs birth is recognized in the Empire among new Greek converts.
This leaves two major questions of concern: (1) Does Jeremiah 10:2-4 forbids the use of Christmas Trees, and (2) Why do Christians celebrate Jesusâ birth on the 25th December? These I will address in the next two posts.
All videos or memes will be immediately deleted. If you cannot defend your perspective in writing or from posting links with proper peer-reviewed articles by qualified scholars, you are simply offering âpersonal opinionsâ and this discussion is not for you. Do feel free to share these posts but no derogative ad hominem comments are allowed in any of my discussions. Keep the vitriol and emotionalism out of it. Only respectful engagements.
Response: While you request proper peer reviewed articles by qualified scholars, you have not listed any reference to this affect in this post. Much of what is argued here seem to be personal opinions, from a highly thoughtful person. I mean no disrespect in my statements but I have attempted in this response to address some of the points listed. I will response to the other pieces as well.
Alan Todd
Dr Marvin Sanguinetti (PhD)
Reader in Theology and Religious Studies,
Biblical Studies, and Christian Theology.
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