St Patrick's Gregorian Choir, Toronto

St Patrick's Gregorian Choir, Toronto St. Patrick's Gregorian choir specializes in Gregorian Chant, and early performance practices in the context of the Mass.

Learn proper vocal technique, sight reading, and the recorder! Formed on October 28, 2006, on the eve of the Kingship of Jesus Christ, the St. Patrick's Gregorian Choir is one of the first groups in the Toronto region to specialize in plainchant and early music in the context of the Liturgy. Their mandate is to provide an opportunity for enthusiastic singers and music lovers a like to learn corre

ct vocal technique and properly perform traditional Catholic music, as well as to facilitate greater reference towards holy mass. The choir strives to be strongly rooted in its great Catholic faith so that the spiritual lessons in the words that are sung may float into the air and reach the souls of their listeners; it is hoped that's what they gain from Christ in the sacred host during holy mass may move them to practice that faith in the world…

This school of singers is always seeking members who are committed, enthusiastic, willing to learn, and have a wonderful singing tone.

HOLY GOSPEL - June 10, 2026https://www.drbo.org/chapter/47005.htmMatthew 5:17-19  17 Do not think that I am come to dest...
06/09/2026

HOLY GOSPEL - June 10, 2026
https://www.drbo.org/chapter/47005.htm

Matthew 5:17-19 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.

SAINT OF THE DAY - St. Landericus, June 10, 2026Published by Catholic Online https://www.catholic.org/saints/saint.php?s...
06/09/2026

SAINT OF THE DAY - St. Landericus, June 10, 2026
Published by Catholic Online
https://www.catholic.org/saints/saint.php?saint_id=703

St. Landericus (or Landry) was a sincere and dedicated servant of God who, like his Lord Jesus Christ, had great love for the poor and the lowly. As Bishop of Paris, from 650-661, he labored zealously to improve their lot. And when the proceeds from the sale of all his possessions did not suffice to relieve their hungry during a famine, he went so far as to sell some of the Church vessels and furniture. St. Landericus became increasingly aware that the sick poor of his diocese were not really cared for by the custom then in vogue of housing them in little hostels dependent on the casual alms of charitable persons. This led him to erect the city's first real hospital, dedicated to St. Christopher, which in time became the famous Hotel-Dieu. Always on the alert to provide spiritual help for his people, this saintly bishop welcomed the Benedictines into his diocese and encouraged them to set up the Abbey of Denis. In 653, in company with twenty-three other bishops, he signed the foundation charter granted by King Clovis to the Abbey. He died about 661 after having commissioned the monk Marculfus to compile a collection of Ecclesiastical Formulas. His feast day is June 10.

St. Landericus (or Landry) was a sincere and dedicated servant of God who, like his Lord Jesus Christ, had great love for the poor and the lowly. As Bishop of Paris, from 650-661, he labored zealously to improve their lot. And when the proceeds from the sale of all his possessions did not suffice .....

HOLY GOSPEL - June 9, 2026 https://www.drbo.org/chapter/47005.htmMatthew 5:13-16  13 You are the salt of the earth. But ...
06/08/2026

HOLY GOSPEL - June 9, 2026
https://www.drbo.org/chapter/47005.htm

Matthew 5:13-16 13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men. 14 You are the light of the world. A city seated on a mountain cannot be hid. 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.

16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.

SAINT OF THE DAY - St. Ephrem, June 9, 2026Published by Catholic Online https://www.catholic.org/saints/saint.php?saint_...
06/08/2026

SAINT OF THE DAY - St. Ephrem, June 9, 2026
Published by Catholic Online
https://www.catholic.org/saints/saint.php?saint_id=3

"I was born in the way of truth: though my childhood was unaware of the greatness of the benefit, I knew it when trial came."

Ephrem (or Eprhaim) the Syrian left us hundreds of hymns and poems on the faith that inflamed and inspired the whole Church, but few facts about his own inspiring life.

Most historians infer from the lines quoted above that Ephrem was born into a Christian family -- although not baptized until an adult (the trial or furnace), which was common at the time. Other than that little is known about his birth and youth although many guess he was born in the early fourth century in Mesopotamia, possibly in Nisibis where he spent most of his adult life.

"He Who created two great lights, chose for Himself these three Lights, and set them in the three dark seasons of siege that have been."

Ephrem served as teacher, and possibly deacon, under four bishops of Nisibis, Jacob, Babu, Vologeses, and Abraham. The first three he describes in the hymn quoted above written while Vologeses was still alive. As the verse states, Ephrem did not live in easy times in Nisibis.

"I have chanced upon weeds, my brothers, That wear the color of wheat, To choke the good seed."

According to tradition, Ephrem began to write hymns in order to counteract the heresies that were rampant at that time. For those who think of hymns simply as the song at the end of Mass that keeps us from leaving the church early, it may come as a surprise that Ephrem and others recognized and developed the power of music to get their points across. Tradition tells us that Ephrem heard the heretical ideas put into song first and in order to counteract them made up his own hymns. In the one below, his target is a Syrian heretic Bardesan who denied the truth of the Resurrection:

"How he blasphemes justice, And grace her fellow-worker. For if the body was not raised, This is a great insult against grace, To say grace created the body for decay; And this is slander against justice, to say justice sends the body to destruction."

The originality, imagery, and skill of his hymns captured the hearts of the Christians so well, that Ephrem is given credit for awakening the Church to the important of music and poetry in spreading and fortifying the faith.

Ephrem's home was in physical as well as spiritual danger. Nisibis, a target of Shapur II, the King of Persia, was besieged by him three times. During the third siege in in 350, Shapur's engineers turned the river out of its course in order to flood the city as Ephrem describes (speaking as Nisibis):

"All kinds of storms trouble me -- and you have been kinder to the Ark: only waves surrounded it, but ramps and weapons and waves surround me... O Helmsman of the Ark, be my pilot on dry land! You gave the Ark rest on the haven of a mountain, give me rest in the haven of my walls."

The flood, however, turned the tide against Shapur. When he tried to invade he found his army obstructed by the very waters and ruin he had caused. The defenders of the city, including Ephrem, took advantage of the chaos to ambush the invaders and drive them out.

"He has saved us without wall, and taught us that He is our wall: He has saved us without king and made us know that is our king: He has saved us, in each and all, and showed us that He is All."

In the end, however, Nisibis lost. When Shapur defeated the Roman emperor Jovian, he demanded the city as part of the treaty. Jovian not only gave him the city but agreed to force the Christians to leave Nisibis. Probably in his fifties or sixties at that time, Ephrem was one of the refugees who fled the city in 363.

Sometime in 364 he settled as a solitary ascetic on Mount Edessa, at Edessa (what is now Urfa) 100 miles east of his home.

"The soul is your bride, the body is your bridal chamber..."

In the time before monks and monasteries, many devout Christians drawn to a religious life dedicated themselves as ihidaya (single and single-minded followers of Christ). As one of these Eprhem lived an ascetic, celibate life for his last years.

Heresy and danger followed him to Edessa. The A***n Emperor Valens camped outside of Edessa threatening to kill all the Christian inhabitants if they did not submit. But Valens was the one forced to give up in the face of the courage and steadfastness of the Edessans (fortified by Ephrem's hymns):

"The doors of her homes Edessa Left open when she went forth With the pastor to the grave, to die, And not depart from her faith. Let the city and fort and building And houses be yielded to the king; Our goods and our gold let us leave; So we part not from our faith!"

Tradition tells us that during the famine that hit Edessa in 372, Ephrem was horrified to learn that some citizens were hoarding food. When he confronted them, he received the age-old excuse that they couldn't find a fair way or honest person to distribute the food. Ephrem immediately volunteered himself and it is a sign of how respected he was that no one was able to argue with this choice. He and his helpers worked diligently to get food to the needy in the city and the surrounding area.

The famine ended in a year of abundant harvest the following year and Ephrem died shortly thereafter, as we are told, at an advanced age. We do not know the exact date or year of his death but June 9, 373 is accepted by many. Ephrem relates in his dying testament a childhood vision of his life that he gloriousl fulfilled:

"There grew a vine-shoot on my tongue: and increased and reached unto heaven, And it yielded fruit without measure: leaves likewise without number. It spread, it stretched wide, it bore fruit: all creation drew near, And the more they were that gathered: the more its clusters abounded. These clusters were the Homilies; and these leaves the Hymns. God was the giver of them: glory to Him for His grace! For He gave to me of His good pleasure: from the storehouse of His treasures."

In His Footsteps:
Has a song ever moved you so much that it changed or challenged your faith or lifestyle -- for good or bad? How do you feel about the music you sing during liturgy? Put your whole heart and soul into the hymns you sing next. Listen to the words and let them speak to you.

Prayer:
Saint Ephrem, sometimes we treat the power of song lightly. Help us to open our hearts and souls to the inspiration of the Holy Spirit given us through music. Amen .

'I was born in the way of truth: though my childhood was unaware of the greatness of the benefit, I knew it when trial came.' Ephrem (or Eprhaim) the Syrian left us hundreds of hymns and poems on the faith that inflamed and inspired the whole Church, but few facts about his own inspiring life. ...

HOLY GOSPEL - June 8, 2026https://www.drbo.org/chapter/47005.htmMatthew 5:1-12  1 And seeing the multitudes, he went up ...
06/08/2026

HOLY GOSPEL - June 8, 2026
https://www.drbo.org/chapter/47005.htm

Matthew 5:1-12 1 And seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him. 2 And opening his mouth, he taught them, saying: 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are the meek: for they shall possess the land. 5 Blessed are they that mourn: for they shall be comforted.

[3] "The poor in spirit": That is, the humble; and they whose spirit is not set upon riches.

6 Blessed are they that hunger and thirst after justice: for they shall have their fill. 7 Blessed are the merciful: for they shall obtain mercy. 8 Blessed are the clean of heart: for they shall see God. 9 Blessed are the peacemakers: for they shall be called children of God. 10 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.

11 Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake: 12 Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.

SAINT OF THE DAY - St. Maximinus of Aix, June 8, 2026Published by Catholic Online https://www.catholic.org/saints/saint....
06/08/2026

SAINT OF THE DAY - St. Maximinus of Aix, June 8, 2026
Published by Catholic Online
https://www.catholic.org/saints/saint.php?saint_id=5022

First bishop of Aix, in Provence, France, reportedly one of Christ’s seventy-two disciples and a companion of Sts. Mary Magdalen, Mary Cleopas, Martha, and Lazarus. In one account, Maximinus is called “the man who had been blind from birth.”

First bishop of Aix, in Provence, France, reportedly one of Christ's seventy-two disciples and a companion of Sts. Mary Magdalen, Mary Cleopas, Martha, and Lazarus. In one account, Maximinus is called 'the man who had been blind from birth.'

The Feast fof the Body and Blood of Christ, June 8, 2026Published by uCatholichttps://ucatholic.com/saints/feast-of-corp...
06/08/2026

The Feast fof the Body and Blood of Christ, June 8, 2026
Published by uCatholic
https://ucatholic.com/saints/feast-of-corpus-christi/

The Feast of Corpus Christi, or the Feast of the Body and Blood of Christ (as it is often called today), goes back to the 13th century, but it celebrates something far older: the institution of the Sacrament of Holy Communion at the Last Supper. While Holy Thursday is also a celebration of this mystery, the solemn nature of Holy Week, and the focus on Christ’s Passion on Good Friday, overshadows that aspect of Holy Thursday.

Thus, in 1246, Bishop Robert de Thorete of the Belgina diocese of Liège, at the suggestion of St. Juliana of Mont Cornillon (also in Belgium), convened a synod and instituted the celebration of the feast. From Liège, the celebration began to spread, and, on September 8, 1264, Pope Urban IV issued the papal bull “Transiturus,” which established the Feast of Corpus Christi as a universal feast of the Church, to be celebrated on the Thursday following Trinity Sunday.

At the request of Pope Urban IV, St. Thomas Aquinas composed the office (the official prayers of the Church) for the feast. This office is widely considered one of the most beautiful in the traditional Roman Breviary (the official prayer book of the Divine Office or Liturgy of the Hours), and it is the source of the famous Eucharistic hymns “Pange Lingua Gloriosi” and “Tantum Ergo Sacramentum.”

For centuries after the celebration was extended to the universal Church, the feast was also celebrated with a eucharistic procession, in which the Sacred Host was carried throughout the town, accompanied by hymns and litanies. The faithful would venerate the Body of Christ as the procession passed by. In recent years, this practice has almost disappeared, though some parishes still hold a brief procession around the outside of the parish church.

In countries where it is not a Holy Day of Obligation such as the United States, The Feast of Corpus Christi is celebrated on the Sunday after Holy Trinity.

The Feast of Corpus Christi celebrates the institution of Holy Communion, originating in the 13th century, distinct from Holy Thursday's solemn Holy Week focus.

The Body and Blood of Christ, Year ACommunion Antiphon: Qui Manducat
06/05/2026

The Body and Blood of Christ, Year A
Communion Antiphon: Qui Manducat

Text:Whoever eats my flesh and drinks my blood remains in me and ...

The Body and Blood of Christ, Year AOffertory Antiphon: Astiterunt Isti Ante Dominum
06/05/2026

The Body and Blood of Christ, Year A
Offertory Antiphon: Astiterunt Isti Ante Dominum

Text:Before they are separated from each other, but by the cup of...

HOLY GOSPEL - June 7, 2026https://www.drbo.org/chapter/50006.htmJohn 6:51-58  51 I am the living bread which came down f...
06/05/2026

HOLY GOSPEL - June 7, 2026
https://www.drbo.org/chapter/50006.htm

John 6:51-58 51 I am the living bread which came down from heaven. 52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. 53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat? 54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you. 55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.

[54] "Eat the flesh of the Son of man and drink his blood": To receive the body and blood of Christ, is a divine precept, insinuated in this text; which the faithful fulfil, though they receive but in one kind; because in one kind they receive both body and blood, which cannot be separated from each other. Hence, life eternal is here promised to the worthy receiving, though but in one kind. Ver. 52. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh for the life of the world. Ver. 58. He that eateth me, the same also shall live by me. Ver. 59. He that eateth this bread, shall live for ever.

56 For my flesh is meat indeed: and my blood is drink indeed. 57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him. 58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.

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