Tewahedo Orthodox Girl

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Tewahedo Orthodox Girl Be proud of our beautiful Tewahedo Orthodox faith. And may God have Mercy on us and Save us 🙏

Be encouraged and full of faith ❤️

May the intercession, protection, and blessing of our Blessed Mother be with us always.

✥ In the Name of the Father, the Son, and the Holy Spirit. One God. Amen ✥(WUDASSE MARYAM) THE PRAISE OF OUR LADY, THE V...
10/16/2026

✥ In the Name of the Father, the Son, and the Holy Spirit. One God. Amen ✥

(WUDASSE MARYAM) THE PRAISE OF OUR LADY, THE VIRGIN MARY, THE BEARER OF GOD, WHICH IS TO BE READ ON THE SIXTH DAY, FRIDAY (ARB)

Blessed are you among women and blessed is the fruit of your womb. O Mary, Virgin, God-bearer, without blemish. From you, the Sun of righteousness has risen for us and drawn us near; under his wings, for He has created us. Pray to Him for us O Holy One.

O Our Mother, God-bearer, Mother of Light, you we exalt with glory and praise. You are blessed, greater than the heavens and glorified from the earth and above all conscience. Who is able to declare your greatness? And none can be compared with you. O Mary, angels exalt you and the Seraphim glorify you because He who sits upon Cherubim and Seraphim, came and dwelt within your womb. The love of mankind drew us to Himself. The death which was with us, He removed; the life which was with him, He gave to us. To Him belong glory and praise. Pray to Him for us, O Holy One.

Blessed are you Mary and blessed is the fruit of your womb. O Virgin, God-bearer, the glory of virgins. He who existed before the world, became incarnate within you. The Ancient of times, came out from your womb and took our flesh. And He gave us His Holy Spirit and made us chosen like Him through his abundant goodness. You are greater than many women who have received grace and honour. O Mary, God-bearer, the spiritual city, upon you, dwelt the most-high God. He who sits upon Cherubim and Seraphim, with your hand your grasped. And He who feeds all flesh through His abundant goodness has taken your breast and sucked milk. He is our God and Saviour. He will shepherd us all for ever. Let us worship and praise Him because he created us. Pray to Him for us O Holy One.

Mary the virgin is the vessel of priceless ointment, the spring of the water of life. The fruit of her womb saved the whole world and abolished from us the curse. He made peace between us through His cross and His holy resurrection. He has returned mankind back into paradise. Pray to Him for us O Holy One..

Mary, pure virgin, believed-upon God-bearer, asks for compassion for the children of mankind. Ask for us, to Christ, your son so that He may forgive our sins. Pray to Him for us O Holy One.

Mary the virgin cried out in the temple and said “God knows that I know no one and nothing other than the sound of the voice of the angel, who brought me glad-tidings with honour and said to me “Peace be to you, O Holy virgin. You will carry that which cannot be carried, contain that which cannot be contained”. Your praise is abundant. O full of grace in all respects, you became the dwelling-place of the Word of the Father. You are the extensive curtain which gathers the believers, the Christians, and instructs them to worship the life-giving Trinity. You are the one who brought-forth the pillar of fire which Moses saw, which is the Son of God who came and dwelt within your womb. You became the ark of the Creator of heaven and earth; you carried Him for 9 months in your womb. You were believed upon by He who heaven and earth cannot contain. You became the ladder for the ascent into heaven. Your light is greater than the light of the sun. You are east from where the brilliant star came out of. Saints look upon you with joy and gladness. He decreed upon Eve “Bring forth in pain and suffering”. But you Mary heard the saying “Rejoice, O full of grace. You have brought forth for us, the King, Lord of all creation”, who came and saved us. He is compassionate and the Lover of men. Because of this, we praise you, as Gabriel the angel saying “blessed are you Mary and blessed is the fruit of your womb. Rejoice, O full of grace, God is with you.”

Pray to Him for us O Holy One.

BLESSED ART THOU AMONG WOMEN AND BLESSED IS THE FRUIT OF YOUR WOMB FOREVER AND EVER.

Help others with a sincere heart, even when you know they may never be able to return the favor.
10/16/2026

Help others with a sincere heart, even when you know they may never be able to return the favor.

10/15/2026
✥ In the Name of the Father, the Son, and the Holy Spirit. One God. Amen ✥(WUDASSE MARYAM) THE PRAISE OF OUR LADY, THE V...
10/15/2026

✥ In the Name of the Father, the Son, and the Holy Spirit. One God. Amen ✥

(WUDASSE MARYAM) THE PRAISE OF OUR LADY, THE VIRGIN MARY, THE BEARER OF GOD, WHICH IS TO BE READ ON THE FIFTH DAY, THURSDAY (HAMUS)

The Bush which Moses saw in flaming fire in the desert, the wood of which was not consumed, is a similitude of Mary, the Virgin who was spotless. The Word of the Father became incarnate of Her, and the fire of His Godhead did not consume the Virgin, and after She had brought Him forth Her virginity was maintained, and His Godhead was unchanged. Our God, Who verily is God, became a man; He came and delivered us. Pray to Him for us, O Holy One!

We all magnify Thee, O Our Lady, the God-Bearer, that Thy compassion may be over us all. The Virgin Mary, the God-Bearer, hath become the object of the boast of all of us, because through Her was destroyed the curse of olden time, which rested upon our race, through the wickedness which the woman committed when she ate of the tree. Through Eve was the door of the Garden shut fast, and because of Mary the Virgin it hath opened to us again. It is allotted to us to eat of the Tree of Life, that is to say the Body of Christ and His precious Blood. Because of His love for us He came and delivered us. What understanding, what language, and what hearing is able to comprehend this mystery, which must be proclaimed to be wonderful, “God is the lover of men?” One is He Alone, the Word of the Father, who existed before the world in His incorruptible Godhead, from One, the Father. The Only-Begotten Son came and was incarnate of the holy woman, His mother, and after She brought Him forth Her virginity perished not, and because of this it became manifest that She was the Bearer of God. O deep is the richness of the wisdom of God! The womb which He decreed should bring forth children in pain, and suffering, and sorrow of heart, had become the fountain of life, and has brought forth without the seed of man Him who removed the curse from our race. And for this reason we will praise Him, saying, “Glory be Unto Thee, O Thou, Lover of men, the Redeemer of our souls.” Pray to Him for us, O Holy One!

O how wonderful and mighty in power was the womb of the Virgin, which brought forth God without seed! And of this the angel who appeared unto Joseph was a witness when he spoke, saying, “That which shall be born of Her is of the Holy Spirit.” It was the Word of God Who became incarnate without change. Mary brought Him forth a second time. And Gabriel said unto Her, “Thou shall bring forth a Son, and shall call His Name Emmanuel, which is, being interpreted, God with us. And moreover, he shall be called Jesus, Who shall save His people from their sins.” And may He save us also by His power, and forgive our sins, because we have known in truth that He is the God Who became man. Praise be unto Him forever. O how wonderful is the birth of God by Mary, the Holy Virgin! She completed the Word of the Father; seed did not proceed His Birth, and Her virginity was not destroyed by His Birth. The Word went forth from the Father without weariness and was born of the Virgin without suffering or pain. The wise men worshipped Him, and brought unto Him incense because He was God, and gold because He was King, and myrrh, which was given for His death which gave life unto men. And for our sakes He accepted death of His own free will. He alone is the Good Being and the Lover of men. Pray to Him for us, O Holy One!

O how wonderful! He took a rib from the side of Adam, and fashioned from it a woman, and the whole creation of the children of men was given to God, the Word of the Father, Who was incarnate of the Holy Virgin, and is called Emmanuel. And because of this we beseech Her at all times to strive on our behalf with Her beloved Son for the forgiveness of our sins. She was beneficent towards all the saints and high priests, for she brought to them that for which they waited, and she brought to the prophets Him concerning Whom they had prophesied, and she brought forth to the Apostles Him in Whose Name they were to preach in all the ends of the world, and from Her went forth for the martyrs and believers Him for whom they were to fight, Jesus Christ. The richness of the grace of His wisdom cannot be fathomed. We will seek after the greatness of His compassion, for He came and delivered us. Pray to Him for us, O Holy One!

God swore unto David in righteousness and He will not repent, “Of the fruit of thy belly I will seat upon thy throne.” And when that righteous man received it from Him, that Christ should be born of him in the flesh, he wished to seek out and prepare a dwelling place for God, the Word of the Father. And He completed it with great effort and then He cried out in the Holy Spirit and said, “Behold, we have heard it in Ephrata and the dwelling place of the God of Jacob, which is Bethlehem, in which Emmanuel hath chosen to be born in the flesh for our salvation.” And also another of the prophets has said it: “And as for you, O Bethlehem of the land of Ephrata, you shall not be the least of the king of Judah, for from you shall go forth a king Who shall rule My people Israel.” O how wonderful is the word of those who prophesied concerning Christ in one Spirit, to Whom be glory together with His Good Father and The Holy Spirit, henceforth and forever. Pray to Him for us, O Holy One!

David who reigned over Israel, wished to drink water of the pool of Bethlehem, whereupon straightway the captains of his hosts rose up, and waged war in the camp of the rebels, and brought unto him that water which he wished to drink. And when the righteous man saw that they had willingly delivered themselves over to slaughter for his sake, he poured out the water unto the Lord and he did not drink of it. And then righteousness was accounted unto him forever. And verily in like manner have martyrs rejected the desire of this world, and poured out their blood for God, and have endured bitter deaths for the sake of the Kingdom of Heaven. Have compassion upon us according to the greatness of Thy compassion. Pray to Him for us, O Holy One!

One of the Holy Trinity saw our low state, bowed the heaven of heavens, came and dwelt in the womb of the Virgin, and became a man like unto us, with the exception of sin alone. And He was born in Bethlehem, according to what the Prophets preached, He delivered us, and redeemed us and made us His own people forever and ever. Pray to Him for us, O Holy One!

WE ALL MAGNIFY THEE, O OUR LADY, THE GOD-BEARER, THAT THY COMPASSION MAY BE OVER US ALL.

10/15/2026

Synaxarium For Tekemt 05 (October 15)

In The Name of The Father and The Son And The Holy Spirit, One God. Amen.

On this day died the holy father Abba Paul, Archbishop of Constantinople. This holy man was a disciple of Abba Alexander, Archbishop of Constantinople, his predecessor, and when Abba Alexander died this father was appointed in his stead. When he had taken his seat on the archiepiscopal throne, he excommunicated the Arians and expelled them from Constantinople and from the whole district. When the Emperor Constantine died, his son Constantine reigned over Constantinople, and his brother reigned over the city of Rome; now this Constantine loved Arius, and he believed his polluted belief. When the emperor heard that Saint Abba Paul had excommunicated the Arians, and had exiled them from the city of Constantinople, he was exceedingly sorry, and he said unto Saint Paul, “Henceforward let the Arians alone, and excommunicate them not.” And the archbishop did not obey his words, and therefore Constantine was wroth with him, and he exiled him from the city of Constantinople, just as he had exiled Abba Athanasius from the city of Alexandria before him. And the two archbishops Paul and Athanasius foregathered in the city of Rome with Saint Abba Julius, the Archbishop of the city of Rome, who accorded them a splendid and a loving reception. And he wrote for them a letter to the Emperor Constantine, and he said concerning them, “They are learned, and righteous and Orthodox men, and it is meet for thee to receive them and to honor them.” When the Archbishops Abba Paul and Abba Athanasius had arrived in the city of Constantinople, and the emperor had read the letter of the Archbishop of the city of Rome, he was afraid of them, and he received them and placed them in their offices, and waited to deal with them for a few days, and after this he exiled them. And they returned to the city of Rome, to the Archbishop Abba Julius, and they told him how Constantine had treated them, and how he had exiled them a second time. And Julius took them and brought them to the Emperor Kuenseta (Constans), the brother of Constantine, and told him how his brother had treated them. And Kuenseta (Constans) wrote a letter to his brother, and commanded him to receive them, and he said unto him, “If thou dost not receive them there will be no peace betwixt thee and me, henceforward.” And the archbishop also wrote unto him a second letter, and Constantine accepted the letter of his brother Kuenseta (Constans) and the letter of the archbishop, and he set the two archbishops in their offices. When certain men slew the Emperor Kuenseta (Constans) in the city of Rome, his brother Constantine turned, and he exiled Saint Paul to the country of Armenia, and shut him up in prison there for a few days. Then the Emperor Constantine sent a letter to one of the followers of Arius, and he said unto him, “Kill Paul in the prison house.” And that man who was an infidel came to the holy man by night, and strangled him, and he died in peace; and all the days of his life were forty years.

And on this day died Saint Cyriacus the martyr and Hannah his mother; now he was condemned to death by Elianus (the Emperor Julian according to the Bodleian ms.) because he was a bishop. When he confessed Christ, Elianus commanded his soldiers to cut off his right hand, saying, “This is thy hand wherewith thou writest, and wherewith thou dost prevent men from worshipping idols”; and Saint Cyriacus said, “Thou hast done well, O thou dog lacking understanding.” When Elianus heard this he commanded his soldiers to boil some lead and to pour it into his mouth, and he made them lay him upon a red-hot iron bed. And they strewed over him red-hot burning coals, and they rubbed salted fat into him, and they beat his belly and his back with rods until his bones broke. And the righteous man endured these tortures patiently, and he prayed in the Hebrew tongue, saying. Here follows a transcript into Ethiopic letter of fifteen words in which the saint beseeches Adonai, the God of Death, to keep death from him. Then Elianus commanded them to release him, and he lay him down in the prison house. And Elianus made them bring Hannah, the mother of Cyriacus, and he commanded them to suspend her by her hair, and to scrape her with shards for three hours. And he also commanded them to burn her body with fiery torches, and whilst praying she delivered up her soul. Then Elianus commanded them to bring Saint Cyriacus, and to cast him into a large pit wherein were serpent and vipers, but none of them injured him. And when ‘Admon (Admonius), whom Hannah had saved for Christ, saw this he cursed the king and reviled his gods; and forthwith Elianus commanded them to cut off his head with the sword. And the holy man stretched out his neck, saying, “O God of Cyriacus, receive my soul”; and he finished his martyrdom. And Elianus commanded his soldiers to cast Saint Cyriacus into a vessel of boiling oil, and he also commanded them to drive a spear through his breast, and thus he ended his testimony and died in peace on the day of the Sabbath.

Salutation of Cyriacus, who informed the Empress Helena concerning the place where the Cross was to be found; the knowledge of this place he had obtained from his father.

Salutation to Hannah the martyr, and salutation to ‘Admon (Admonius).

And on this day are commemorated James the apostle, the son of Alphaeus, and “Adrawos, and ‘Awaras, and ‘Aldrakwos the martyrs, and ‘Endronos (‘Adronos?).

Glory be to God Who is glorified in His Saints. Amen.

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O Lord, as You favored the poor widow's mite over the rich man's plenty, accept my humble thanks. Holy prophets, apostles, martyrs, and angels, bless our gathering.

May the Lord Jesus Christ, through the prayer of Mary, his mother, who stills all evil, bless everyone who prepared this book, paper, and parchment, and wrote it, and also those who translated it , and those who listen to the reading with a calm spirit and a contemplative mind.

፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠
አመ ፭ ለጥቅምት

(፩) በስመ አብ ወወልድ ወመንፈስ ቅዱስ ፩ዱ አምላክ አመ ፭ ለጥቅምት በዛቲ ዕለት አዕረፈ አብ ቅዱስ አባ ጳውሎስ ሊቀ ጳጳሳት ዘሀገረ ቍስጥንጥንያ።

2 (፪) ወዝንቱ ቅዱስ ኮነ ረድኦ ለአባ እለ እስክንድሮስ ሊቀ ጳጳሳት ዘቍስጥንጥንያ ዘእምቅድሜሁ።

3 (፫) ወሶበ አዕረፈ አባ እለእስክንድሮስ ተሠይመ ዝንቱ አብ ህየንቴሁ ወአመ ነበረ ዲበ መንበረ ጵጵስናሁ አውግዞሙ ለሕዝበ አርዮስ ወሰደዶሙ እምሀገረ ቍስጥንጥንያ ወእምኵሉ ደወላ።

4 (፬) ወእምዝ አዕረፈ ንጉሥ ቈስጠንጢኖስ ዘየዓቢ ነግሠ ህየንቴሁ ወልዱ ቈስጠንጢኖስ ዘይንእስ ላዕለ ሀገረ ቍስጥንጥንያ ወእኍሁ ቍንስጣ ነግሠ ላዕለ ሀገረ ሮሜ።

5 (፭) ወኮነ ዝንቱ ቈስጠንጢኖስ ያፈቅሮሙ ለሕዝበ አርዮስ ወየአምን በሃይማኖቶሙ ርኵስት።

6 (፮) ወሶበ ሰምዐ ንጉሥ ከመ ቅዱስ አባ ጳውሎስ አውዝዞሙ ለሰብአ አርዮስ ወሰደዶሙ እምሀገረ ቍስጥንጥንያ ኀዘነ ፈድፋደ ወይቤሎ ለቅዱስ ጳውሎስ ኅድጎሙ ለሕዝበ አርዮስ ወኢታውግዞሙ እምይእዜ ወኢሰምዐ እምኔሁ ነገሮ።

7 (፯) ወበእንተዝ ተምዐ ላዕሌሁ ወሰደዶ እምሀገረ ቍስጥንጥንያ ወእምቅድመ ዝኒ ሰደዶ ለአባ አትናቴዎስ እምሀገረ እስክንድርያ ወተጋብኡ ክልኤሆሙ ውስተ ሀገረ ሮሜ ኀበ ቅዱስ አባ ዮልዮስ ሊቀ ጳጳሳት ዘሀገረ ሮሜ ወተወክፎሙ በሠናይ ተወክፎ ወበዓቢይ ክብር ወፍቅር ወጸሐፈ ሎሙ መልእክተ ኀበ ንጉሥ ቈስጠንጢኖስ ወይቤ በእንቲአሆሙ ከመ እሙንቱ ማእምራን ወጻድቃን ወርቱዓነ ሃይማኖት ወይደሉ ከመ ትትወከፎሙ ወታክብሮሙ።

8 (፰) ወሶበ በጽሑ ሊቃነ ጳጳሳት አባ ጳውሎስ ወአባ አትናቴዎስ ሀገረ ቍስጥንጥንያ ወአንበበ ንጉሥ መልእክቶ ለሊቀ ጳጳሳት ዮልዮስ ፈርሀ እምኔሁ ወተወክፎሙ ወአንበሮሙ ውስተ ሢመቶሙ ወተዓገሦ ላዕሌሆሙ ኅዳጠ መዋዕለ ወሰደዶሙ ካዕበ።

9 (፱) ወተመይጡ ኀበ ሊቀ ጳጳሳት ዘሀገረ ሮሜ አባ ዮልዮስ ወነገርዎ ዘከመ ገብረ ላዕሌሆሙ ቈስጠንጢኖስ ወዘከመ ሰደዶሙ ዳግመ። ወነሥኦሙ ዮልዮስ ወአብኦሙ ኀበ ንጉሥ ቍስንጣ እኍሁ ለቈስጠንጢኖስ ወነገሮ ዘከመ ገብረ ላዕሌሆሙ ቈስጠንጢኖስ እኍሁ።

10 (፲) ወጸሐፈ ቍንስጣ ንጉሥ መልእክተ ለእኍሁ ወአዘዞ ከመ ይትወከፎሙ ወይቤሎ ለእመ ኢተወከፍኮሙ ለእሙንቱ አእምር አልቦ ሰላም ማእከሌየ ወማእከሌከ እምይእዜ።

11 (፲፩) ወካዕበ ጸሐፈ ሎቱ ሊቀ ጳጳሳትኒ ካልእተ መልእክተ ወተወክፈ ቈስጠንጢኖስ መልእክቶሙ ለእኍሁ ወለሊቀ ጳጳሳትኒ ወአንበሮሙ ውስተ ሢመቶሙ።

12 (፲፪) ወሶበ ቀተልዎ ለንጉሥ ቍንስጣ በሀገረ ሮሜ ተመይጠ ቈስጠንጢኖስ ወሰደዶ ለቅዱስ ጳውሎስ ኀበ ሀገረ አርማንያ ወሞቅሖ ውስቴታ ኅዳጠ መዋዕለ።

13 (፲፫) ወእምዝ ፈነወ ንጉሥ ቈስጠንጢኖስ ኣሐደ እምሕዝበ አርዮስ ወአዘዞ ከመ ይቅትሎ ለአባ ጳውሎስ ውስተ ቤተ ሞቅሕ ወበዊኦ ውእቱ ከሐዲ በሌሊት ኀበ ቅዱስ ጳውሎስ ሐነቆ ወአዕረፈ በህየ ወኮነ ኵሉ መዋዕለ ሕይወቱ ፵ ዓመት። በረከቱ ትኩን ምስሌነ ለዓለመ ዓለም አሜን።

ሰላም ለጳውሎስ በቍስጥንጥንያ ዘተጰጰሰ፤
መራዕየ ክርስቶስ ይዕቀብ እም እለ ያሕጕሉ ነፍሰ፤
አስተሐቂሮ በምድር አርዮሳዌ ንጉሠ፤
መንግሥተ ሰማያት ከመ ውእቱ ኃሠሠ፤
በቤተ ሞቅሕ ሕኑቀ ፈለሰ።

14 (፲፬) ወበዛቲ ዕለት ኮነ ሰማዕተ ቅዱስ ኪራኮስ ጳጳስ ምስለ እሙ ሐና።

15 (፲፭) ወሶበ ተአመነ በእግዚእነ በቅድመ ንጉሥ ኤልያኖስ አዘዘ ንጉሥ ከመ ይምትሩ እዴሁ እንዘ ይብል እስመ ዛቲ እዴከ ዘትጽሕፍ ወትከልእ ሰብአ እምአምልኮ አማልክት ወይቤሎ ሠናየ ገበርከ ኦ ከልብ ዘእንበለ ልብ።

16 (፲፮) ወሰሚዖ አዘዘ ያፍልሑ ናዕከ ወይክዓዉ ውስተ አፉሁ ወያስክብዎ ውስተ ዓራተ ሐፂን ርሱን። ወነፀፉ ላዕሌሁ አፍ ሐመ እሳት ወነስነሱ ዲቤሁ ፄወ ወሥብሐ ወዘበጡ ከርም ወዘባኖ በአብትር እስከ ይሰበር ዓፅሙ።

17 (፲፯) ወጻድቅሰ ተዓገሠ ዘንተ ኵሎ ወጸለየ በነገረ ዕብራይስጥ እንዘ ይብል ያሮ ክላይ ማውታ ያላክ ኢሣያር ላሜዶር ኤሎሄ ናውና ያዮል ያቤል ጢርጶር ቍራም ቤቴል አዶናይ ኤሎሄ ሙታ።

18 (፲፰) ወእምዝ አዘዘ ያምጽእዎ ወያንብርዎ ውስተ ቤተ ሞቅሕ።

19 (፲፱) ወካዕበ አብጽሓ ኀቤሁ ለሐና እሙ ለቅዱስ ኪራኮስ ወአዘዘ ይስቅልዋ በሥዕርታ ወይሥትርዋ ሥጋሃ እስከ ፫ ዕለት ወካዕበ ያውዕዩ ሥጋሃ በመኀትወ እሳት ወእንዘ ትጼሊ መጠወት ነፍሳ።

20 (፳) ወእምድኅረዝ አዘዘ ያምጽእዎ ለቅዱስ ኪራኮስ ወይደይዎ ውስተ ግብ ዘቦ በውስቴቱ አክይስት ወአፍዖት ወአልቦ ዘነከዮ።

21 (፳፩) ወሶበ ርእየ አድሞን አድኀኖቶ ለክርስቶስ ረገሞ ለንጉሥ ፀአሎ ወፀአለ አማልክቲሁ ወሶቤሃ አዘዘ ኤልያኖስ ይምትሩ ርእሶ በሰይፍ፡ ውእቱኒ አርትዐ ርእሶ ለሰያፊ እንዘ ይብል ኦ አምላከ ኪራኮስ ተመጠዋ ለነፍስየ ወከመዝ ፈጸመ ስምዖ።

22 (፳፪) ወለቅዱስሰ ኪራኮስ አዘዘ ይደይዎ ውስተ ጤገን ፍሉሕ ተየ ምስለ ዘይት ወካዕበ አዘዘ ይርግዝዎ ውስተ እንግድዓሁ በረምኅ ወከመዝ ፈጸመ ስምዖ ወአዕረፈ በዕለተ ሰንበት፡ በረከቱ ትኩን ምስሌነ ለዓለመ ዓለም አሜን።

ሰላም ለኪራኮስ መካነ መስቀል ዘአመረ፤
ከመ እምአቡሁ ተምህረ፤
ሃይማኖተ ዝንቱ መስቀል ሶበ በዓውድ አዝመረ፤
ፈተንዎ ወአጽረይዎ በእሳት ምዕረ፤
አምሳለ ነሀቢ በከውር ዘይፈትን ብሩረ።

ሰላም ለሐና እመ ኪራኮስ ሰማዕት፤
እንተ ሰተሩ ሥጋሃ መጠነ ፫ ዕለት፤
ወአውዓይዋ ዳግመ በመኀትዋት፤
ወሰላም ለአድሞን ዘኢያፍርሆ መጥባሕት፤
እስመ መንፈሱ በክርስቶስ ሡርርት።

ወበዛቲ ዕለት ተዝካሩ ለያዕቆብ ሐዋርያ ወልደ እልፍዮስ ወተዝካሮሙ ለአይ ድራዎስ ወአውራስ ወአድራኮስ ሰማዕት ወአድሮኖስ ጸሎቶሙ ወበረከቶሙ የሀሉ ምስሌነ ለዓለመ ዓለም አሜን።

┈┈◦◎✧◎◦ ┈┈┈┈◦◎✧◎◦ ┈┈┈┈◦◎✧◎◦ ┈
ዘአቅረብኩ ማኅሌተ ዘአቅረብኩ ማኅሌተ አዘኪርየ አእላፈ፤ እምእለ ተጸምዱከ ዘልፈ፤ ለለአነብብ ተወከፍ ዘንዴትየ መጽሐፈ፤ እንተ ረሰይከ እግዚኦ ጸሪቀ መበለት ውኩፈ፤ እምእለ ኣብኡ ብዑላን ዘተርፈ። ነቢያት ቅዱሳን ወሐዋርያት ሰባክያን፤ ሰማዕት ወጻድቃን፤ ደናግል ዓዲ ወመነኮሳት ኄራን፤ ባርኮ ባርኩ ጉባኤ ዛቲ መካን፤ እስከ አረጋዊ ልኂቅ ወእምንኡስ ሕፃን። ለዘጸሐፎ በክርታስ፤ ወለዘአጽሐፎ ለዘአንበቦ ወለዘተርጐሞ በልሳን ሐዲስ፤ ወለዘሰምዐ ቃሎ በዕዝነ መንፈስ፤ በጸሎተ እሙ ማርያም ዓራቂተ ኵሉ እምባእስ፤ ኅቡረ ይምሐረነ ኢየሱስ ክርስቶስ። አቡነ ዘበሰማያት በል።

ሰላም ለክሙ ጻድቃን ወሰማዕት እለ አዕረፍክሙ በዛቲ ዕለት፤ መዋዕያነ ዓለም አንትሙ በብዙኅ ትዕግሥት፤ ሰአሉ ቅድመ ፈጣሪ በኵሉ ሰዓት፤ እንበለ ንስሐ ኪያነ ኢይንሣእ ሞት።

ሰላም ለክሙ ጻድቃነ ዛቲ ዕለት ኵልክሙ፤ እድ ወአንስት በበአስማቲክሙ፤ ቅዱሳነ ሰማይ ወምድር ማኅበረ ሥላሴ አንትሙ፤ ትዝክሩነ በጸሎትክሙ በእንተ ማርያም እሙ፤ ተማኅፀነ ለክርስቶስ በሥጋሁ ወደሙ። እግዚኦ መዘክር ለለኵሉ ዕለት በተፍጻሜተ ምንባብ ዘአቅረብኩ ማኅሌተ በል።

፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠

ስንክሳር ዘወርኀ ጥቅምት 5 (፭)
ጥቅምት ፭ ቀን የሚከበሩ በዓላት/ የሚዘከሩ ቅዱሳን
፩.አቡነ ገብረ መንፈስ ቅዱስ ጻድቅ
፪.ቅዱስ ኪራኮስ አረጋዊ (ዻዻስ ወሰማዕት)
፫.ቅድስት ሐና ሰማዕት (እናቱ)
፬.ቅዱስ ያዕቆብ ወልደ እልፍዮስ (ከ፲፪ቱ ሐዋርያት)
፭.አባ ዻውሎስ ሰማዕት (አርዮሳውያን አንቀው የገደሉት አባት)

1 (፩) አንድ አምላክ በሚሆን በአብ በወልድ በመንፈስ ቅዱስ ስም ጥቅምት አምስት በዚች ቀን የቊስጥንጥንያ ሊቀ ጳጳሳት አባ ጳውሎስ አረፈ ።

2 (፪) ይህም ቅዱስ ከእርሱ አስቀድሞ በቁስጥንጥንያ አገር ሊቀ ጳጳሳት ለነበረው ለአባ እለእስክንድሮስ ደቀ መዝሙሩ ነው ። አባ እለእስክንድሮስም በሞተ ጊዜ በርሱ ፈንታ ይህ አባት አባ ጳውሎስ ተሾመ ።

3 (፫) በጵጵስናውም ወንበር በተቀመጠ ጊዜ የአርዮስን ወገኖች ከቊስጥንጥንያ አገር ከአውራጃውም ሁሉ አውግዞ አሳደዳቸው ።

4 (፬) ንጉሥ ቈስጠንጢኖስ ከሞተ በኋላ ልጁ ሁለተኛው ቈስጠንጢኖስ በቊስጥንጥንያ አገር ላይ ነገሠ ወንድሙ ቊንስጣም በሮሜ ሀገር ነገሠ ። ይህ ቈስጠንጢኖስም አርዮስን ይወደዋል በረከሰች ሃይማኖቱም ያምናል ቅዱስ አባ ጳውሎስም አርዮሳውያንን አውግዞ እንዳሳደዳቸው ሰምቶ እጅግ አዘነ ። አባ ጳውሎስንም ከእንግዲህ የአርዮስን ወገኖች ተዋቸው አታውግዛቸው አለው እርሱ ግን ንጉሡን አልሰማውም ስለዚህም አባ ጳውሎስን ከቊስጥንጥንያ አገር አሳደደው ።

5 (፭) እንዲህም ሆነ ከእርሱ አስቀድሞ ከእስክንድርያ ሀገር አባ አትናቴዎስን አሳድዶት ነበርና በሮሜ አገር በሊቀ ጳጳሳት በቅዱስ አባ ዮልዮስ ዘንድ ሁለቱም ተሰበሰቡ ። እርሱም በመልካም አቀባበል በፍቅር ተቀበላቸው ወደ ንጉሡም ወደ ሁለተኛው ቈስጠንጢኖስ እንዲህ ብሎ መልእክትን ጻፈላቸው "እነርሱ እውነተኞች የተማሩ አዋቂዎች ሃይማኖታቸውም የቀና ናቸው ልትቀበላቸው ልታከብራቸውም ይገባል ። "

6 (፮) ሊቃነ ጳጳሳቱም አባ ጳውሎስና አባ አትናቴዎስ ወደ ንጉሥ ቈስጠንጢኖስ በደረሱ ጊዜ የመልእክቱን ደብዳቤ ሰጡት አነበባትም ከሮሜው ሊቀ ጳጳሳት ቃል የተነሳ ፈራ ። ተቀብሎም በየቦታቸው በሹመታቸው ወንበር አኖራቸውና ጥቂት ቀኖች በእነርሱ ላይ ታገሰ ።

7 (፯) ከዚህም በኋላ ሁለተኛ አሳደዳቸው እነርሱም ወደ ሮሜ ወደ ሊቀ ጳጳሳት ዮልዮስ ተመልሰው ንጉሡ በእነርሱ ላይ ያደረገውን ሁሉ ነገሩት ሊቀ ጳጳሳት ዮልዮስም ወደ ወንድሙ ወደ ንጉሥ ቊንስጣ ይዟቸው ገብቶ ወንድሙ ቈስጠንጢኖስ በእነርሱ ላይ ያደረገውን ነገረው ።

8 (፰) ይህም ንጉሥ ቊንስጣ ይቀበላቸው ዘነድ ወደ ወንድሙ መልእክትን ጻፈ እንዲህም ብሎ አዘዘው ። እሊህን አባቶች ካልተቀበልካቸው ከእንግዲህ በመካከላችን ፍቅር አንድነት አይሆንም ሊቀ ጳጳሳቱም እንዲሁ ሁለተኛ ደብዳቤ ጻፈ ።

9 (፱) ንጉሥ ቈስጠንጢኖስም የወንድሙን የንጉሥ ቊንስጣንና የሊቀ ጳጳሳቱን መልእክት ተቀበሎ ወደ ሹመታቸው ወንበር መለሳቸው ።

10 (፲) ንጉሥ ቊንስጣም በአመጸኞች እጅ ከተገደለ በኋላ ያን ጊዜ ቈስጠንጢኖስ አባ ጳውሎስን ወደ አርማንያ አገር አጋዘውና በዚያ ጥቂት ቀን አሠረው ። ከዚህም በኋላ ከአርዮስ ወገን አንዱን በእሥር ቤት በሥውር አባ ጳውሎስን ይገድለው ዘንድ አዘዘው አንዱ አርዮሳዊም በሌሊት ገብቶ አንቆ ገደለው መላ ዕድሜውም አርባ ዓመት ነው ።

11 (፲፩) ለእግዚአብሔርም ምስጋና ይሁን እኛንም በዚህ አባት ጸሎት ይማረን በረከቱም ከእኛ ጋር ትኑር ለዘላለሙ አሜን ።

12 (፲፪) በዚችም ቀን የከበረ ጳጳስ ኪራኮስ ከእናቱ ከሐና ጋራ ሰማዕት በመሆን በከሀዲው ንጉሥ በኤልያኖስ እጅ ተገደለ ።

13 (፲፫) ከሀዲው ንጉሥም ይህን ቅዱስ ወደ አደባባይ በአቀረበው ጊዜ ሰዎች አማልክትን እንዳያመልኩ እየጻፈች የምትከለክል ይቺ እጅህ ትቆረጥ ዘንድ ይገባታል አለው ። ኪራኮስም ልብ የሌለህ ውሻ መልካም አደረግህ አለው ።

14 (፲፬) ኤልያኖስም ሰምቶ እርሳስ አፍልተው በአፉ ውስጥ እንዲያፈሱት ደግሞ በጋለ የብረት ዐልጋ ፍም በተጐዘጐዘበት ላይ እንዲአስተኙት ጨውም እንዲነሰንሱበት በመጐተትና በማገላበጥም ሆዱንና ጀርባውን በብረት በትሮች ዐጥንቶቹ እስቲሰበሩ እንዲደበድቡት አዘዘ ።

15 (፲፭) ቅዱስ ኪራኮስም ይህን ሁሉ ታግሦ በዕብራይስጥ ቋንቋ እንዲህ ብሎ ጸለየ ያሮክስ ለያማውታ ያለክ አሲያር ለሜዶር ኤሎሄ ናውና ያዮል ያቤል ቊራም ቤተል አዶናይ ኤሎሄ ሙታ ።

16 (፲፮) ከዚህም በኋላ ፈትተው በእሥር ቤት እንዲያኖሩት እናቱንም ሐናን እንዲአመጧት በጠጉርዋም ሰቅለው ሦስት ሰዓት ያህል ሥጋዋን እንዲሠነጣጥቋት በእሳትም እንዲአቃጥሏት አዘዘ በእሳት ውስጥም እየጸለየች ነፍሷን አሳለፈች ።

17 (፲፯) ከዚህም በኋላ ቅዱስ ኪራኮስን አምጥተው እባቦችና እፍኝቶች ከአሉበት ታላቅ ጉድጓድ ውስጥ ይጨምሩት ዘንድ አዘዘ ሲጨምሩትም ምንም የጐዳው ነገር የለም ። ከወታደሮችም አንዱ ስሙ አድሞን የሚባል የክርስቶስን ማዳን አይቶ አደነቀ ። ክብር ይግባውና በጌታችንም አመነ ንጉሡንና ጣዖታቱንም ረገመ ያን ጊዜም ራሱን በሰይፍ ይቆርጡ ዘንድ ንጉሥ ኤልያኖስ አዘዘ እርሱም የኪራኮስ አምላክ ነፍሴን ተቀበላት እያለ አንገቱን አስተካክሎ ለሰይፍ ሰጠ ምስክርነቱንም ፈጸመ ።

18 (፲፰) ቅዱስ ኪራኮስንም ከዘይት ጋር ዝፍት ከፈላበት ምጣድ ውስጥ እንዲጨምሩት ሁለተኛም ደረቱን በጦር እንዲወጉት አዘዘ ። እንዲህም ምስክርነቱን በዕለተ ሰንበት ፈጸመ ።

19 (፲፱) ለእግዚአብሔርም ምስጋና ይሁን እኛንም በዚህ ተጋዳይ አባት ጸሎት ይማረን በረከቱም ከእኛ ጋር ትኑር ለዘላለሙ አሜን ።

\bdit ሰላም ለኪራኮስ መካነ መስቀል ዘአመረ ። ለንግሥት ዕሌኒ ከመ እምአቡሁ ተምህረ ። ሃይማኖተ ዝንቱ መስቀል ሶበ በዐውደ ስምዕ አዝመረ ። ፈተንዎ ወአጽረይዎ በእሳት ምዕረ ። አምሳለ ነሀቢ በከውር ይፈትን ብሩረ ።

ሰላም ለሐና እመ ኪራኮስ ሰማዕት ። እንተ ሰተሩ ሥጋሃ ኑኅ ሠለስቱ ሰዓት ። ወእንተ አውዓይዋ ካዕበ በመኃትዋት ። ወሰላም ለአድሞን ዘኢፈርሆ ለመጥባሕት ። እስመ መንፈሱ ለክርስቶስ ዲቤሁ ዕርፍት ።

20 (፳) በዚችም ቀን ደግሞ የእልፍዮስ ልጅ የሐዋርያው ያዕቆብ መታሰቢያው ነው ዳግመኛም የአይድራዮስ፣ የአዋርስ፣ የሰማዕት አልድራክዎስና፣ የአድሮኖስ መታሰቢያቸው ነው እግዚአብሔርም በጸሎታቸው ይማረን ለዘላለሙ አሜን ።

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ጌታ ሆይ ከብልጽግናቸው ብዛት የተነሳ ብዙ መባ ካገቡት ይልቅ የደሀዪቱን አነስተኛ መባ እንደተቀበልህ ለሁል ጊዜ የሚያገለግሉህ አእላፍ መላእክትን እያሳሰብሁ በችግሬ ጊዜ የማቀርብልህን ምስጋና ተቀበል ።
እናንተም ቅዱሳን ነቢያት የወንጌል ሰባኪያን ሐዋርያት ሰማዕታትና ጻድቃን ትጉሃን መላእክት ፍጹማን ደናግል እንዲሁም ደጋጎች መነኰሳት ሆይ ልጅ አዋቂ ሳይለይ የምንሰበሰብበትን የጉባኤ ቦታ ባርኩ ።
ይህን መጽሐፍ ወረቀት አዘጋጅቶ ብራና ደምጦ የጻፈውና ያጻፈውም ከግዕዝ ወደ አማርኛ የተረጐመውን ቃለ ንባቡን በእርጋታ መንፈስ እና በተመስጦ ሕሊና ያዳመጠ በደለኛን ሁሉ የምታስምር የጌታ እናቱ በማርያም ጸሎት ኢየሱስ ክርስቶስ በአንድነት ይማረን ።

፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠፠

✥ In The Name of the Father, the Son, and the Holy Spirit. One God. Amen ✥(WUDASSE MARYAM)THE PRAISE OF OUR LADY, THE VI...
10/14/2026

✥ In The Name of the Father, the Son, and the Holy Spirit. One God. Amen ✥

(WUDASSE MARYAM)THE PRAISE OF OUR LADY, THE VIRGIN MARY, THE BEARER OF GOD, WHICH IS TO BE READ ON THE FOURTH DAY, WEDNESDAY.

All the Hosts of Heaven say, Blessed are Thou, O Thou second heaven upon the earth, Door of the sunrise (Or the East), Mary the Virgin, Thou pure Bride chamber of the Holy Bridegroom. The Father looked down from heaven, and found none like unto Thee; He sent His Only Son, and He became incarnate of Thee. Pray to Him for us, O Holy One!

All generations shall ascribe blessings unto Thee, Thou who alone are Our Lady, the Bearer of God. Great and wonderful things have the Prophets prophesied concerning Thee, O City of God, for Thou are the abode of all those who rejoice. All the kings of the earth walk in Thy light and all the nations in Thy splendor. O Mary, all generations shall ascribe blessings unto Thee, and shall magnify Him. Pray to Him for us, O Holy One!

Thou are in very truth the Cloud, and Thou have shown us the water of the rain, the sign of the Only Begotten. The Father established Thee, the Holy Spirit took up His abode on Thee, and the power of the Most High overshadowed Thee, O Mary, and verily Thou did bring forth the Word, the Son of God, who endures forever. He came and has delivered us from sin. Great was the honor that was bestowed upon Thee, O Gabriel, the Angel of Annunciation with the joyful face. Thou did proclaim unto us the birth of the Lord, Who has come to us, and Thou did announce Him to Mary, the spotless Virgin, and did say unto Her, “Rejoice Thou, O Thou who are full of grace, God is with Thee.” Pray to Him for us, O Holy One!

Thou did find grace, the Holy Spirit dwelt upon Thee, and the power of the Most High overshadowed Thee, O Mary. Verily Thou did bring forth the Holy Savior for all the world. He came and He hath delivered us. Pray to Him for us, O Holy One!

Our tongue this day praises the work of the Virgin. We praise Mary, the God Bearer, because our Lord and Redeemer Jesus Christ was born of Her in the city of David. Come, O all ye nations, and let us ascribe blessing unto Mary, for She is at once Mother and Virgin. Rejoice, O Pure Virgin, in whom there is no blemish, to whom came the Word of the Father, Who was incarnate of Her. Rejoice, O Vessel unblemished, perfect and spotless woman. Rejoice Thou, O Garden endowed with reason, thou Abode of Christ, Who became the second Adam because of the first Adam, the man. Rejoice Thou, O woman who bore the Only Begotten, Who, was not separated from the Bosom of His Father, Rejoice, O Thou pure Bride-Chamber who is adorned with all the beauty of praise, He came and was incarnate of Thee. Rejoice, O Thorn-bush, who was not consumed by the Fire of the Godhead. Rejoice Thou, O Mother and Maid, Virgin, Thou Heaven of the Heavenly, who did carry in Thy body Him who is borne aloft by the Cherubim and Seraphim. And because of this we rejoice, and we sing with the Holy Angels with joy and gladness and we say, “Glory to God in the heavens, and peace upon earth, His good will to men.” And He is ever well pleased with Thee. For He unto whom belongs glory and praise. Pray to Him for us, O Holy One!

The glory of Mary is greater than that of all the saints, for She was worthy to receive the Word of the Father. Him who makes the Angels to be afraid, Him Whom the Watching Angels in Heaven praise, did Mary the Virgin carry in Her Womb. She is greater than the Cherubim and superior to the Seraphim, for She is an Ark (Or Tabernacle) of One of the Holy Trinity. She is Jerusalem, the City of the Prophets, and She is the habitation of the joy of all the Saints. On the people who sat in darkness and shadow of death has a great light risen. God who rests in His holiness became incarnate of a Virgin for our salvation. Come ye and look upon this marvelous thing, sing ye His song because of the mystery that has been revealed unto us. For He who was without flesh became a man, The Word mingled with Our nature, He who had no beginning assumed a beginning for Himself, and He who had no days reckoned to Himself days, and He who could not be known became revealed, and He who was invisible showed Himself; the Son of the Living God became a man indeed, Jesus Christ, yesterday, today, and forever, One Nature, Him do we worship and praise. Pray to Him for us, O Holy One!

Ezekiel the Prophet testified concerning Her and said, “I see a sealed door in the East, sealed with a great and wonderful seal, and no one has gone in through except the God of the mighty ones. He went in and He came out.” Pray to Him for us, O Holy One!

This door is the Virgin who brought Him forth, and She remained in Her virginity after She had brought Him forth. Blessed is the Fruit of Thy Womb, O God-Bearer, who came and delivered us out of the hand of the enemy who was merciless. Complete are thou and Blessed; Thou has found grace with the King of Glory, the God in truth. Majesty and Glory belong to Thee more than to all those who dwell upon the earth. The Word of the Father came and was incarnate of Thee, and walked about with men, for He is compassionate and a lover of men. He delivered our souls by His Holy coming. Pray to Him for us, O Holy One!

ALL GENERATIONS SHALL ASCRIBE BLESSINGS UNTO THEE, THOU WHO ALONE ARE OUR LADY, THE BEARER OF GOD.

10/14/2026

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