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Parish Fellowship — Solemnity of All Saints 😇 All are welcome to our monthly fellowship gathering this Sunday, November ...
10/29/2026

Parish Fellowship — Solemnity of All Saints 😇

All are welcome to our monthly fellowship gathering this Sunday, November 1st following 11:00 mass. Children (and the young at heart) are invited to dress as a favourite saint!

Come enjoy a light lunch and an opportunity to connect with fellow parishioners. Food contributions are appreciated!

Priest escorts Homecoming Queen — and crowds love it!Published on 10/26/26|Cerith Gardiner ✍🏼 When Father Max Gallegos a...
10/29/2026

Priest escorts Homecoming Queen — and crowds love it!

Published on 10/26/26|Cerith Gardiner ✍🏼

When Father Max Gallegos accompanied his younger sister to her Homecoming celebration, he couldn't resist a little sibling rivalry. But the deeper message is more beautiful than the laughs.

Every girl deserves to feel like a princess occasionally, especially when she's just been crowned Homecoming Queen. But for Kelly Gallegos, a high school student in Alabama, the occasion came with an unexpected fashion critic: her older brother, who happens to be a Catholic priest.

As the siblings made their way along the 50-yard line at Fort Payne High School, Fr. Max Gallegos was clearly bursting with pride. And while the priest-fashionista, who serves in the Diocese of Birmingham, looked rather dashing in his clerical attire — which, incidentally, coordinated beautifully with his sister's elegant black dress — he couldn't resist a little sibling rivalry. (It seems having a vocation doesn't stop you from teasing your little sister!)

Sharing photographs of the special occasion on Instagram, Fr. Max wrote:

"I had the privilege of walking my baby sister down the 50 yard line as she was acknowledged the 2026 Fort Payne High School Homecoming Queen! I love you and am so incredibly proud of you."

But being a big brother, he couldn't possibly leave things there, adding one final cheeky observation: "But, I have to say, my dress is better!"

More than a crown

The post attracted more than 70,000 likes, but among the many responses was one that was particularly touching. Kelly herself explained how much it had meant to have her brother beside her, especially given his vocation.

"Having him there as my brother and as a priest made this memory one I will cherish forever," she wrote, adding that she felt truly blessed to have shared such a beautiful moment with him.

There was another poignant detail to the celebration, however. Kelly revealed in a separate post that her parents had been unable to attend because they were in Mexico serving impoverished communities as part of a Gospel mission.

Although Kelly naturally missed having her parents there, she took comfort in knowing that they were helping families in circumstances not unlike those her own had experienced when they first arrived in the United States. There is something particularly touching about that sense of gratitude coming full circle, with her parents now able to offer others the kindness their own family had once received.

And while her parents were busy making a difference in Mexico, Kelly was certainly in good hands back in Alabama, with a very proud big brother by her side.

And as for his big bold claim to have the better dress, we might have to agree to disagree. After all, Kelly had the crown, the sash, and the flowers, but Fr. Max had something that no amount of accessorizing could improve upon: the sheer delight of seeing his little sister shine.

Christian persecution worsened in 55% of countries assessed, report findsAid to the Church in Need’s new report ““Persec...
10/28/2026

Christian persecution worsened in 55% of countries assessed, report finds

Aid to the Church in Need’s new report ““Persecuted and Forgotten?” outlines how Christians were persecuted in 18 countries across the globe between August 2024 and June 2026.

By Elliot Hartley | October 27, 2026 ✍🏼

LONDON — Oppression of Christians has worsened in 55% of countries assessed according to the latest report from Aid to the Church in Need (ACN) UK, without any country showing an improvement.

“Persecuted and Forgotten?” outlines how Christians are being forced from their homes through conflict, extremism, and religiously motivated violence in 18 countries across Africa, Asia, the Middle East, and Latin America between August 2024 and June 2026.

According to research by ACN, 220 million Christians are directly exposed to persecution worldwide. The latest data from Pew Research Center indicates that anti-Christian harassment, ranging from verbal abuse to killings, occurred in 165 countries in 2023, up from 160 in 2021.

At the launch of the report in Portcullis House, London, John Pontifex, head of press for ACN UK, told EWTN News: “By virtue of our shared faith, we identify, inevitably, particularly strongly, with those of our brothers and sisters who suffer for their faith, and we recognize that itʼs an accident of birth that sees them in that situation of persecution and us in a situation of much greater liberty.”

He added: “There are Christians that suffer persecution in more countries than is the case with any other faith group. Up to 165 countries are those where Christians suffer from discrimination, oppression, or persecution. Thatʼs far more than any other religious group, so we need to share their story, and to tell people, our friends, our family, our parish, our [politicians].”

The report outlines how the persecution of Christians by authoritarian regimes has grown to unprecedented levels in countries where there is an anti-West sentiment.

Chinese authorities have intensified their oppression of Christians, as they aim to align religious doctrine more closely with communist principles. This has led to mass detentions, clergy being jailed on legal technicalities, churches closing, and online religious content being controlled.

The report tells of the persecution in Nicaragua, where the regime increased its crackdown on Christians, arresting and exiling clergy, preventing ordinations, seizing Church institutions, and preventing people entering the country with Bibles.
The report also outlines how the arrests of Christians doubled within 12 months in Iran, as crackdowns have intensified.

“Weʼre calling on all countries around the world and the U.N. to fully implement Article 18 of the Universal Declaration of Human Rights, which enshrines religious freedom,” Pontifex said.

“Weʼre not calling for special treatment but simply calling for people to band together, to stop acts of oppression — be it people being kidnapped for their faith, be it people being forced from their jobs for reasons to do with their faith … And indeed, for those who are unfairly tried and sentenced to life imprisonment, for crimes theyʼve not committed,” he said. “Like blasphemy laws, which are arbitrarily enforced. And then recognizing there are people who are often asked to pay the ultimate price. This should stop.”

Sub-Saharan Africa was one particular area of focus, listing Nigeria, Burkina Faso, Mali, and Niger as territories with the worst extremist attacks since the height of the Daesh (ISIS) violence in the Middle East.

Help bring the Christmas story to life!Our parish Nativity Pageant is coming up on Sunday, December 6, and we’d love for...
10/26/2026

Help bring the Christmas story to life!

Our parish Nativity Pageant is coming up on Sunday, December 6, and we’d love for you to be part of it!

CHILDREN’S CHOIR
Children & youth ages 5+ are invited to sing in the pageant choir.

LIVE NATIVITY
Adults are invited to participate in non-speaking acting roles.

COMMITMENT
Rehearsals:
12:00-1:30 PM on
- Sunday, November 15
- Sunday, November 22
- Sunday, November 29

Dress Rehearsal & Pageant:
12:00-1:30 PM on
- Sunday, December 6

Whether you have a child who loves to sing or you’d enjoy taking part in the live Nativity, this is a wonderful opportunity to turn our hearts toward Christ during the season of Advent!

Interested in participating? Email Frances Burton at [email protected]

This weekend we celebrate the Feast of All Saints. Masses are at the usual times of Saturday at 4pm, Sunday at 9am and 1...
10/26/2026

This weekend we celebrate the Feast of All Saints. Masses are at the usual times of Saturday at 4pm, Sunday at 9am and 11am. 🙏🏼

Monday, November 2nd, we celebrate the Feast of All Souls. I will offer three Masses: 9am, 12:10 noon and 4pm. ⛪️ ⏰

10/25/2026
What your pastor won’t tell you about parish givingPublished on 01/09/17|Joanne McPortland ✍🏼 Our parishes are getting b...
10/24/2026

What your pastor won’t tell you about parish giving

Published on 01/09/17|Joanne McPortland ✍🏼

Our parishes are getting by on too little from too few, but it wouldn’t take much to change that

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Our parishes are getting by on too little from too few, but it wouldn’t take much to change that
It’s that time of year. Your new set of Sunday offering envelopes arrives in the mail, or you pick up the box after Mass. Maybe you’re still hearing echoes of last fall’s pleas for a renewed commitment to weekly parish giving. Or your parish is beginning the pledge process for the annual diocesan collection. Registration opens for next fall’s Catholic school classes.

You might catch yourself grumbling, “Money! Money! Money! That’s all Father ever talks about!”

Here’s a secret: Father dreads this even more than you do. And another secret: Whether it’s once or twice a year (which is standard) or more frequently (when driven by dire necessity), chances are that if Father has to mention money at all, he’s not talking about it nearly often enough.

Think about that first part. Your pastor is living out his priestly vocation to preach the Gospel, minister the sacraments, and bring people to Christ. Unless his was a late-in-life calling from the business world, it’s unlikely that he was ever trained in the branch management of a good-sized non-profit corporation, which is the equivalent of the pastor’s secular responsibilities. Your average diocesan priest hates talking about money even more than you hate hearing about it.

Fortunately, your pastor probably has more support to draw on now than pastors had in your parents’ or grandparents’ day. Diocesan stewardship offices provide guidance and resources, and many parishes have finance committees or parish councils with members who have business and finance backgrounds. Pastors have more help making wise financial decisions.

But here’s something that hasn’t changed in generations – and it’s the reason Father can’t talk about money enough. The average share of our income that we U.S. Catholics give to our Church (including not just weekly parish giving, but special collections and other Church-related charities) is a mere 1% – the same as it’s been as long as anyone’s been counting.
That’s the lowest percentage of giving of any major religious denomination in the United States.

The truth is that fewer than 1 in 3 Americans who identify themselves as Catholic attend Mass on a “regular” basis (defined as at least once a month). And of those regular attendees, only 30% give to the support of their parish. Of those, many are likely to toss the same 2 or 3 crumpled dollar bills into the collection basket as their parents did before them.
And this in a time when just keeping the lights on, the boiler heated up, the organ in tune, and the parking lot free of potholes costs more than ever.

Nobody wants to talk about the basic operating costs of a parish, but if they aren’t met there is no place for the community to worship, no support for the many ministries and outreach efforts that make a parish so much more than a building.

Father hates having to nickel-and-dime the congregation from the pulpit. But when so few of us have any real notion of or commitment to real parish stewardship, he often has no choice. That term, stewardship, has become more familiar in recent years, as Catholics are called to a more integrated, conscious discipleship. In parishes where real attitudes and practices of stewardship have taken hold, there’s a relatively seamless and widely shared commitment of time, talent, and treasure. It shows up in higher attendance levels, successful evangelization, and well-funded parish ministries. It also shows up in Father not having to talk about money all the time.

Too often, though, pastors get such blowback from parishioners about pushing the “treasure” element of stewardship that parishes settle for commitments of time and talent by the same small group of people who always volunteered them anyway. And because time and talent do not substitute for treasure, poor Father is back to nickel-and-diming. It makes parish giving, which should be a grateful response to God’s gifts and a regular part of Catholic discipleship, feel like being hounded to pay an overdue cable bill. That’s not pleasant for anyone!

So the hard truth is that our parishes are getting by on too little from too few. (That’s especially a problem, paradoxically enough, in our largest parishes, maybe because everybody figures everyone else must be giving.) The good news is that it wouldn’t take much from each of us to change that. Here are some things to consider as the new year begins.

Give consciously. Write your parish into your family budget. Whether it’s on a yearly, monthly, or weekly basis, make your parish offering a line item. Planning ahead will keep you from resorting to digging in your pockets for spare change as the collection basket comes by. Using weekly offering envelopes or participating in an online giving program, if your parish offers one, are two good ways to make your giving conscious.

Give off the top. When determining how much to give our parish, many of us look to what’s left over after other obligations have been met. We give out of scarcity and fear, rather than gratitude. Try (at least for a few weeks or months) putting your relationship with God and his people first. Whatever we have we owe to God’s generosity.

Give more than you think you can. People sometimes ask about whether there’s a biblical standard. The tithe, or one-tenth of one’s wealth or income, is often mentioned in the Bible, and many Christians today aim for a 10% level of annual giving divided among church and charities. (Parish giving, though tax-deductible, is not charity for Catholics. It’s a precept, a joyful obligation.) But Jesus told his rich follower to sell all that he had and give it to the poor – 100%! He praised the poor widow who gave her last two coins to the Temple. In your prayerful consideration, strike a balance between 1% and 100% — pledge to give what you really can and maybe a little more, and to give it gladly and regularly. Don’t compare yourself to others; your giving is a covenant between you and your family and God, and God is never outdone in generosity.

Give yourself. Consider ways to be more involved in the life of your parish this year. See your gifts at work in the various ministries. Explore new ways to use your time and talents in the service of others, not as a substitute for financial support, but as a way of living what that support symbolizes.
It would take very little, in practice, to move that 1% of annual income level of giving to 2%. For most people, that’s the weekly equivalent of a couple of large lattes or a gallon or two of gas. What could your parish do with twice as much financial support every week? And it wouldn’t take much to make it 2 out of 3, or even 3 out of 3, who give regularly.

You can make that difference, starting now. And then maybe you and Father can both stop dreading this time of year.

Halloween costumes and their Catholic originsPublished on 10/29/21 Updated on 10/24/23|Philip Kosloski ✍🏼 Dressing up fo...
10/24/2026

Halloween costumes and their Catholic origins
Published on 10/29/21

Updated on 10/24/23|Philip Kosloski ✍🏼

Dressing up for Halloween can be traced to various traditions, including a Catholic custom surrounding All Souls' Day.

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Halloween has become one of the most profitable holidays of the calendar year, especially with the costume industry. According to the National Retail Federation, Americans spend nearly $9 billion on Halloween each year.
Furthermore, the costumes used in modern America cover the widest spectrum possible. It could be as simple as a white sheet to indicate a ghost, or as elaborate as a character from the latest action movie.

Originally, costumes were not as complicated and generally fell into a single category.

Souling on All Souls' Day

One of the major sources of modern Halloween traditions can be found in the English tradition of "souling" on All Souls' Day. This started out as a Roman Catholic custom that gradually declined over the centuries, but was still popular in many places in England.

In the book A Glossary of Words Used in the County of Chester published in 1886, long before our modern-day conception of Halloween, the author explains this tradition.

When I was a boy, the customs connected with All Souls Eve were generally called "Soul caking," but now for the most part it is abbreviated into "Souling" ... The Souling used to consist of parties of children dressed up in fantastic costume, who went round to the farm houses and cottages, singing a song and begging for cakes, spoken of as "Soul cakes," apples, money or anything that the goodwives would give them.

Often these costumes would were meant to represent the souls of the dead, asking for prayers and food. Sometimes this tradition is called the "Soul-Mass cake," referring to the Catholic tradition of offering Mass for a soul in purgatory.
All Souls' Eve was technically on November 1, as All Souls' Day is celebrated on November 2 each year.

When immigrants came to the United States, this and many other traditions were merged and October 31 became the day for children dress in costumes and "beg" their neighbors for "treats."

Why is Halloween a “holy evening” for Catholics?Published on 10/31/25|Philip Kosloski ✍🏼 Halloween still remains a holy ...
10/20/2026

Why is Halloween a “holy evening” for Catholics?

Published on 10/31/25|Philip Kosloski ✍🏼

Halloween still remains a holy day in the Church's calendar, as it anticipates the feast of All Saints on November 1.

The commercial success of Halloween has nearly stamped out the reality that it is a day that precedes an important holy day in the Church's calendar.

In the Church's view, Halloween remains the vigil of All Saints Day, a fact that is still hidden in the name itself.

The word “Halloween” is a Scottish shortening of the phrase “Allhallow-even,” literally meaning “All Holy Evening” and dates to the 18th century. The English have a similar phrase, “All Hallows’ Eve,” with the same meaning.

Both phrases denote the night before All Saints Day, November 1, and refer to the celebration of the holy men and women who are recognized in the Catholic Church as residing in Heaven.

For the Church, with a nod to our roots in Judaism where the Sabbath starts with sundown of the night before, the vigil is the beginning of a feast. Think, for example, of Christmas Eve.

Holy Evening

Interestingly, while this secular holiday of Halloween has become associated with feasting on candy, it was originally a day of fasting in the Catholic Church.
The Catholic Encyclopedia explains a bit of the history behind this tradition:
In the first ages, during the night before every feast, a vigil was kept. In the evening the faithful assembled in the place or church where the feast was to be celebrated and prepared themselves by prayers, readings from Holy Writ (now the Offices of Vespers and Matins), and sometimes also by hearing a sermon ... In place of nocturnal observances, the bishops introduced for the laity a fast on the day before the feast.

While the fast before All Saints is no longer a part of Catholic custom, the vigil of All Saints retains liturgical prayers that act as a preparation for the feast.

For example, since All Saints Day is a solemnity, priests, nuns, and laity praying the Liturgy of the Hours will pray Evening Prayer I, which anticipates the feast the night before.

Furthermore, many Catholic churches will host vigil Masses on October 31, which fulfill the obligation to attend Mass on November 1, just as Saturday evening Masses are celebrations of Sunday.
Halloween may have lost much of its wider cultural association with anything that is holy, but the Church still retains liturgical practices that make it a "holy evening."

Families could creatively find ways to incorporate such an anticipatory preparation, making it an evening of fun, while recognizing the holiness of the day that follows.

Medicine cannot become servant of death, says PopePublished on 06/22/26|I.Media ✍🏼 Pope Leo XIV addresses the crowd at P...
10/19/2026

Medicine cannot become servant of death, says Pope

Published on 06/22/26|I.Media ✍🏼

Pope Leo XIV addresses the crowd at Piazza Nicola Calipari during a pastoral visit to the community of the 'Land of Fires' on May 23, 2026. The Land of Fires (terra dei fuochi) is an area in the Southern Italian region of Campania were, systematically, since the end of the ë80s, toxic wastes have been dumped by organized crime (Camorra) causing waste-related environmental crimes. Acerra and the surrounding territory has higher-than-average cancer rates, linked to the dumping, burning, and burying of toxic waste.

Marking the 100th birthday of Jérôme Lejeune, the French geneticist who discovered the cause of Down syndrome, Pope Leo made a passionate defense of life.

Adoctor should never allow himself "to decide the fate of a particular embryo or an elderly person! Medicine can never become the servant of programmed death!" This was the warning issued by Leo XIV, who received members of the Jérôme Lejeune Foundation on June 22, 2026, at the Vatican to mark the centenary of the French geneticist’s birth (June 13, 1926– April 3, 1994).

During the audience, the Pope praised the work of this doctor who pioneered research into Down syndrome. Reading his speech in French, he encouraged healthcare professionals to follow Dr. Lejeune's example and choose “the courage of truth.”

In front of an audience of 80 people, including Professor Jérôme Lejeune’s children, the head of the Catholic Church paid tribute to this “man of science and wisdom” who became “the forerunner of modern genetics” through his discovery of the chromosomal abnormality responsible for trisomy 21. He emphasized Lejeune’s compassion for children with disabilities, whom he called “the poorest of the poor,” as well as his fight for “the life and dignity of the most vulnerable, even at the cost of his career.”

Indeed, realizing that his scientific discovery “would be used to eliminate people with trisomy 21 before their birth,” Jérôme Lejeune became their advocate, “denouncing the violation of the Hippocratic Oath and this new form of eugenics, which he described as ‘chromosomal racism.’” He added that his defense of “the life of every human person” before “institutions and sovereigns throughout the world” led to him “being treated harshly in certain scientific circles.”

“A person’s worth does not depend on what they produce”

The Pope warned against the danger of using technology “against medicine” when it “escapes all essential ethical control and is governed by considerations of efficiency, profitability or utility.” “The value of a person does not depend on what they achieve or produce,” he emphasized.

Ahead of his apostolic journey to France, and while the law on end-of-life care — establishing a ‘right to die’ — is currently being debated in France's National Assembly, Leo XIV affirmed that “medicine can never become the servant of planned death.”

“No doctor should ever allow themselves, on the basis of laboratory algorithms, to decide on the life of a particular embryo or an elderly person,” he insisted.

Among the delegation, which included people with Down syndrome and their carers, these words evoked a strong emotional response. Marion, the Foundation’s advocacy officer, praised the speech as “magnificently well prepared.” She expressed the hope that the Pope’s words would carry weight in the context of the “terrible debates” resuming this Monday at the Palais Bourbon, which could lead to the legalization of euthanasia.

To healthcare professionals: Reject the “lie”

Throughout his address, Léon XIV also recalled that Professor Lejeune had been honoured by several popes: Paul VI appointed him a member of the Pontifical Academy of Sciences; and the Frenchman was instrumental in the creation of the Pontifical Academy for Life during the pontificate of John Paul II, with whom he formed a friendship.

The Pope encouraged the Lejeune Foundation to continue its commitment to research, care, and “the unconditional defense of the human person.” He praised the institution’s initiatives in research into genetically-based intellectual disabilities, in the field of training, and its work with public authorities.

Finally, Leo XIV expressed the hope that Jérôme Lejeune, whose cause for beatification is currently underway at the Vatican – he has been recognized as ‘Venerable’ since 2021 – would inspire "the courage to speak the truth in the many young people and professionals seeking coherence." He urged them to unite, “without rigidity, reason and faith, words and deeds, non-judgement of others and the rejection of falsehood.”

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