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Newfire Ministries He also teaches a school of ministry where he equips others for ministry service.

Newfire Ministries, led by Tyrone Wheeler, is dedicated to preaching the gospel and ministering in the gifts of the Spirit, with healings and deliverances following.

10/24/2026

I Find That Offensive

"See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many."
—Hebrews 12:15

We live in a world trying to outlaw offense. Laws are written, workplaces and speech policed, all so no one feels offended. Protect one group, another feels wounded. You can police language, but you cannot legislate a heart. Offense lives less in what is said than in what the hearer already carries in their heart.

Jesus warned, "Things that cause people to stumble are bound to come" (Luke 17:1). An offense-free life was never the promise. The question is not whether we will be touched, but what the touch exposes.

This is not only the world's problem. It is in the church. Leaders are offended when not honoured as they expect. Parishioners are offended by a sermon, a tone, a correction, or being overlooked. I have heard it so often it has become wearisome. But weariness is not the answer. Diagnosis is. When offense becomes a way of life, something deeper is at work.

Offense rarely begins with what was said. It begins with what was already there: pride demanding recognition, old rejection never healed, entitlement expecting gentle handling, and a need to be right. When a word or slight touches that tender place, the reaction is far bigger than the moment deserves. "A brother wronged is more unyielding than a fortified city" (Proverbs 18:19). The offended person does not just feel hurt. He builds a wall, locks the gate, and calls it protection.

Left alone, that wall becomes a root. A root is hidden, but it is not harmless. We rehearse the offense, retell the story, and recruit others to our side. Bitterness never stays private. It leaks into prayers, marriages, ministry, and church. Let anger sleep, and we give the enemy ground: "Do not let the sun go down while you are still angry, and do not give the devil a foothold." (Ephesians 4:26-27) Offense, nursed long enough, becomes an open door.

So test yourself before accusing others. Was this a real sin against me, or truth against my comfort? Was my worth attacked, or my idol exposed? If a brother truly sinned, "go and point out their fault, just between the two of you." (Matthew 18:15) Go privately for restoration, not an audience. If mainly pride was wounded, wisdom takes another road: "it is to one's glory to overlook an offense." (Proverbs 19:11) Overlooking is not pretending nothing happened; it is refusing to let a slight become a stronghold.

Humility helps. "Do not pay attention to every word people say" (Ecclesiastes 7:21). We too have spoken carelessly and needed grace. So be "quick to listen, slow to speak and slow to become angry" (James 1:19). Slow anger is not weak faith; it is mature faith, giving the Holy Spirit room before our flesh answers.

Here is the root truth: offense is not proof you were wronged. It is proof something inside you was touched. Bring what is touched to God, not merely to others. Name it honestly: not only "They hurt me," but "Lord, I am proud. I wanted honour. I still carry an old wound. I want control." Venting rehearses the offense; repentance pulls up the root. Then forgiveness frees, for love "keeps no record of wrongs." (1 Corinthians 13:5) Forgiveness does not call wrong right. It releases the debt and refuses to let yesterday rule today. "Forgive as the Lord forgave you." (Colossians 3:13)

Friends, refuse to nurse what God wants to heal. Do not build your identity around being offended, and do not let a sermon, slight, or careless word rule your heart. Pull up the root, lay down the record, and let grace do what laws and policies never could: make you free inside, so no offense can make a home in you.

God Bless,
Tyrone

10/23/2026

Do You Love Me?

“If you love Me, keep My commandments.”
—John 14:15 (NKJV)

I woke up this morning with this probing question: “Do you love Me?” My immediate response was, of course I do.Then i began to search deeper and realized It is a question that reaches beyond my songs, my testimony, or even the Christian identity I claim.
Then i began to think of how Jesus has already shown me what love for Him looks like. He did not leave it to my emotions or personal definitions. He connected love with obedience.

Many readily say they follow Jesus. They speak His name, attend church, and assure others that He holds first place in their lives. Yet when His Word confronts their choices, they begin negotiating. Forgiveness becomes optional. Holiness becomes extreme. Repentance becomes an uncomfortable subject. Somehow, they expect their declaration of love to settle what their disobedience continues to contradict.

“Love for Jesus cannot remain only on our lips while rebellion remains comfortable in our hearts.”

To follow Christ means that He determines the direction. We cannot insist on choosing our own path and still claim we are walking wherever He leads. His commandments are not suggestions to consider when convenient. They reveal how those who belong to Him are to live: truthfully, humbly, purely, mercifully, and in submission to His will.

Jesus asked, “But why do you call Me ‘Lord, Lord,’ and not do the things which I say?” (Luke 6:46). That question exposes the distance between religious language and surrendered living. Calling Him Lord carries meaning. It acknowledges His authority over the decisions we make when nobody else is watching, the attitudes we defend, and the desires we refuse to surrender.

We must be clear: obedience does not purchase salvation. We are saved by grace through faith, not by earning God's acceptance through good behaviour (Ephesians 2:8–10). Yet the grace that saves us also teaches us to turn from ungodliness (Titus 2:11–12). A changed life is the fruit of belonging to Christ. Grace never gives us permission to cherish the sin from which Jesus died to deliver us from.

Sin has always brought separation. Isaiah 59:2 describes iniquity as a barrier between people and their God. We should never imagine that deliberate disobedience leaves our fellowship with Him untouched. Sin hardens the heart, dulls our sensitivity to conviction, and teaches us to grow comfortable at a distance we once would have grieved.

The danger grows when we begin defending that distance. We rename bitterness as discernment, dishonesty as necessity, and compromise as freedom. We want the comfort of His promises while resisting the correction of His Word. But closeness to Jesus requires honesty about whatever is drawing our hearts away.

This does not mean that a Christian never stumbles. Scripture provides assurance of forgiveness when we confess our sins (1 John 1:9). The searching issue is our response when the Lord exposes them. Do we humble ourselves and repent, or protect what He is asking us to forsake? A struggling believer may fall and reach for Christ. A resistant heart keeps asking Christ to approve its refusal to change.

“Repentance begins when we stop defending what God is calling us to surrender.”

Perhaps the question this morning must become personal. Is there someone you refuse to forgive? A private habit you keep excusing? An instruction you have repeatedly postponed? What has the Holy Spirit brought to your attention that you have answered with explanations instead of obedience?

Saying we love Jesus does not, by itself, establish that we belong to Him. He calls us to a living faith that receives Him, trusts Him, and follows Him. Our profession deserves examination when our lives continually resist His authority.

Friends, His question is an invitation to return with an undivided heart. Bring Him the sin, the excuses, and the stubborn places. Receive His forgiveness and yield to His Word.
When Jesus asks, “Do you love Me?” let your answer be heard in the life you surrender to Him.

God Bless,
Tyrone

10/22/2026

Why The Anointing?

“The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor.”
—Isaiah 61:1 (NIV)

There is much talk about the anointing, but do we understand why God anoints? We hear the word attached to preachers, singers, and gatherings, sometimes because the atmosphere was exciting or the delivery was powerful. Yet excitement alone cannot establish that the Holy Spirit is at work. If we want to understand the anointing, we must examine the purpose Scripture gives it and the life of the One who perfectly revealed it.

Isaiah 61 connects the Spirit’s presence with a mission: proclaiming good news, binding up the brokenhearted, announcing freedom for captives, and release from darkness for prisoners. It also announces the year of the Lord’s favour and comfort for those who mourn. The anointing was never presented as a spiritual decoration for someone to display. It was God’s empowerment to accomplish His purposes among people who desperately needed Him.

In Luke 4:18–19, Jesus read from Isaiah, declaring good news to the poor, freedom for prisoners, recovery of sight for the blind, and liberty for the oppressed. He then identified Himself as the fulfilment of that Scripture. These words find their fulfilment first in Christ, the promised Messiah. As His followers, we depend upon His Spirit to bear witness to Him and serve people in ways consistent with His mission.

Why the anointing? So that the gospel is proclaimed with the power of the Holy Spirit. People need more than an impressive speaker; they need the truth concerning Jesus Christ, His cross, His resurrection, and the forgiveness found in Him. An anointed message does not draw attention endlessly to the messenger. It brings people face to face with their need for the Saviour.

Why the anointing? Because hearts are broken, people are captive, and darkness has held lives in bo***ge. Jesus moved toward suffering with compassion and authority. He healed the sick, delivered the oppressed, restored dignity to the rejected, and called sinners to repentance. Acts 10:38 connects His anointing with the Holy Spirit and power to His doing good and healing those oppressed by the devil. His ministry demonstrated what His declaration announced. We cannot claim to follow His example while remaining indifferent to the very people He came to seek, restore, and save.

The year of the Lord’s favour points us toward God’s gracious saving work, with echoes of Jubilee and release. This is far deeper than promising everyone financial increase or an easier season. Through Christ, forgiveness and freedom are offered to people who cannot rescue themselves. The anointing serves that message of reconciliation; it must never become a tool for promoting ourselves.

Yelling loudly is not the anointing. Neither is speaking quietly proof that it is absent. There are moments when a preacher raises his voice with urgency, but volume cannot produce what only the Spirit can accomplish. He brings conviction, illuminates Scripture, and opens hearts to receive the truth. The understanding He gives agrees with the Word He inspired. We welcome His supernatural work while remembering that His power is never ours to manufacture or control.

We must also examine character. Are love, holiness, humility, and faithfulness evident? Spiritual gifts never excuse cruelty, greed, or disobedience. Nor should we measure every ministry by immediate visible results; even Jesus faced rejection. Nevertheless, a claim to anointing deserves examination when the gospel is obscured, the wounded are exploited, and the minister continually becomes the centre of attention.

Friends, let us seek the Spirit’s fullness with a willingness to obey Christ and serve others. Let us preach truth, care for the broken, pray for healing, and minister freedom in His name. The question is greater than whether people call us anointed. Are we faithfully carrying out the work for which His Spirit empowers us, and does our life direct people toward Jesus?

God Bless,
Tyrone

10/21/2026

When Provision Becomes Your God

“If I have made gold my hope,
Or said to fine gold, ‘You are my confidence’;”
—Job 31:24 (NKJV)

We often thank God for His provision, yet our hearts transfer our trust to what He has provided. We acknowledge Him with our lips, yet depend upon our savings for peace, our employment for security, and our possessions for assurance about tomorrow. Without recognizing what is happening, our confidence moves from the hand that provides to the things that hand has given.

Job understood the seriousness of this exchange. In defending the integrity of his life, he declared that he had not made gold his hope or called fine gold his confidence. Neither had he rejoiced because his wealth was great or because his own hands had acquired much. His words go beyond riches and expose the heart's allegiance.

Job had been wealthy. He knew what it meant to possess abundance, oversee a large household, and enjoy material prosperity. His wealth itself was not the offence he described. The sin would have been making that wealth his refuge, giving it the confidence that belonged to God. A profound difference lies between having something in your hands and letting it take possession of your heart.

Then Job speaks of looking upon the sun in its brightness or the moon moving in splendour, and of being secretly enticed to offer them an act of reverence. At first, these statements may seem disconnected from his comments about wealth. Yet both expose the same danger: giving something within creation the honour and confidence that belong to the Creator.

Gold can become an idol without ever being transformed into an image. We can stand in church declaring our trust in God while quietly placing our confidence in the money we have saved. Whatever receives the trust that belongs ultimately to God has been given a place it was never meant to occupy. The heart can build an altar that nobody else can see.

Job did not dismiss this as a harmless weakness. He recognized such unfaithfulness as sin deserving judgment, a denial of the God above. This makes his words deeply convicting. We may never verbally deny the Lord, yet live as though His faithfulness carries less weight than our financial position. Our confession may declare that God is sufficient while our decisions reveal that money has become our master.

This does not mean that saving, working, planning, or providing for our families is wrong. Scripture commends diligence and responsible stewardship. Nor does feeling concern during financial hardship mean that we have abandoned our faith. The question is where our confidence finally rests. Are we using what God has entrusted to us, or are we trusting it to do what only God can do?

Paul instructed Timothy to warn the wealthy against trusting in uncertain riches and to direct their hope toward God (1 Timothy 6:17). Wealth is uncertain because it cannot promise its own permanence. It can be lost, stolen, diminished, or rendered powerless by circumstances beyond our control. The provision we hold today cannot guarantee the peace we need tomorrow.

Sometimes the condition of our hearts becomes clearer when God calls us to give, when income changes, or when obedience threatens our comfort. Do we remain willing to follow Him when following costs us something? Feeling anxious about our needs does not mean we have forsaken God; we can bring those concerns before Him in faith. But when we knowingly refuse to obey Him because we fear losing our financial security, we reveal where our trust truly rests.

Friends, Job’s words call us to examine what we have quietly named our confidence. Gratitude must reach beyond celebrating what we have received; it must keep our hearts devoted to the One who gives. We can receive His gifts with joy, manage them wisely, and release them when obedience requires it. Let the provision remain provision. Let God remain God. What He places in our hands must never replace Him in our hearts.

God Bless,
Tyrone

10/20/2026

You Can Run, but You Cannot Hide

“Where can I go from your Spirit? Where can I flee from your presence?”
—Psalm 139:7 (NIV)

You can leave the church, silence the preacher, and surround yourself with people who never mention God. You can fill your schedule until there is little room to think about eternity. But you cannot move beyond the reach of His presence. David understood that neither distance nor darkness could conceal him from God. The Lord knew where he was, and He knows where you are.

Some run because they have never surrendered to Christ. Others once walked with Him but have turned away. Still others remain in church, serving within boundaries they have established, while resisting the obedience God requires. Their attendance says yes, but somewhere deep within, their answer is still no. Running does not always involve leaving. Sometimes it means staying busy enough to avoid surrendering.

I know what it means to run. I was saved as a young boy and went to church, but I waited for the day I could make my exit. I wanted nothing to do with Christianity or church. I wanted to run my own life, make my own decisions, and remain in control. Yet the more determined I became to control my life, the more control I lost.

What I had not expected was that running would bring no relief. The farther I ran, the more aware I became that I could not escape Him. The more I involved myself in worldly activities, the stronger the conviction grew. I could change my surroundings, but I could not quiet what was happening within me. God was confronting the very life I was determined to protect.

Then one day, I could not take it anymore. At 3 Damask Avenue in Toronto, I fell at an old couch and surrendered. My running had brought me to the end of myself. There, I yielded to the One I had resisted. That couch became the place where I stopped insisting on my own way and gave Christ my life.

Jonah also discovered that distance could not settle a matter of disobedience. God sent him toward Nineveh, but he boarded a ship headed elsewhere. He could purchase passage, but he could not purchase peace with God while resisting His command. The storm exposed what his journey could not resolve. Eventually, Jonah had to face the word he had tried to outrun.

Perhaps you recognize yourself here. You know the Lord is calling you to obey, yet you keep postponing your response. Fear may be involved. So may disappointment, attachment to sin, or the desire to remain in charge. Those struggles need to be brought honestly before Him. But they cannot become permanent reasons for withholding your life. You do not have to understand every step before obeying the next one.

And to those praying for someone who is running: do not mistake their resistance for proof that God is absent. You cannot see every moment of conviction or hear every troubled thought. My outward choices did not reveal the battle taking place within me. Keep praying, speak truth with love, and entrust them to the Lord. You cannot surrender for them, but you can continue bringing them before Him.

God’s presence is no permission to delay repentance. His patience must never become our excuse to continue running. Hebrews 3:15 warns us against hardening our hearts when we hear His voice. Conviction is a mercy to answer, not an irritation to silence.

Friends, whether you have never surrendered, have walked away, or are withholding obedience, the call is clear: repent and turn to Christ. You do not need another escape route. You need the Saviour who died for your sins and rose again. The freedom you seek will never be found in ruling your own life. It begins with surrendering it to Him.

God Bless,
Tyrone

10/19/2026

When Yesterday’s Strength Is Not Enough

“But he did not know that the LORD had left him.”
—Judges 16:20 (NIV)

Samson awoke believing he would escape as he had before. The danger seemed familiar, and so did his response. He had broken restraints, defeated enemies, and experienced extraordinary strength. Surely this moment would end like the others. But something had changed that Samson had not recognized: the Spirit of the Lord had departed from him.

Return to God’s Word, renew your prayer life, and forsake the sin you have excused. Yesterday’s anointing cannot justify today’s disobedience. Do not mistake His patience for approval. His mercy calls you to repent, not to continue compromising. When God confronts your heart, obey Him. Do not delay.

Compromise rarely introduces itself as destruction. It begins with something we are willing to excuse. We defend an attitude, conceal a habit, or delay an act of obedience. What once troubled our conscience gradually becomes something we tolerate. The danger deepens when we mistake the absence of immediate consequences for God’s approval. His patience should lead us to repentance, and not persuade us that disobedience no longer matters.

Eli’s household reveals another side of this warning. His sons treated the Lord’s offerings with contempt, and although Eli rebuked them, he failed to restrain them. God confronted him for honoring his sons over the Lord (1 Samuel 2:29; 3:13). Eli let his love for his sons stand in the way of his responsibility before God. When those we love are walking in sin, love must move us to confront them, especially when their actions dishonor the Lord and harm the people they are called to serve.

The judgment against Eli’s house eventually included Abiathar’s removal from the priesthood, with Zadok appointed in his place (1 Kings 2:27, 35). Sacred responsibility did not shelter that household from accountability. Neither does a title, a calling, or a record of fruitful ministry shelter us. We must never become more concerned about preserving someone’s position than confronting the sin that makes their conduct unfit for it.

Jesus addressed this in Sardis. The church had a reputation for being alive, yet He declared it dead. His command was to wake up, remember what it had received, obey, and repent (Revelation 3:1–3). People saw a reputation; Christ saw the reality. People may believe we are walking closely with God, yet He sees the disobedience we have allowed to remain.

Being busy in ministry does not necessarily mean we are walking closely with God, just as being weary does not mean we have lost His presence. Faithful servants grow tired, and much of their work goes unseen. We must examine how we live before the Lord. Are we willing to receive correction and obey His Word, even when it costs us? Do we serve people with sincere love, without seeking recognition or reward? The fruit of the Spirit should be evident in our character, whatever our responsibilities in ministry.

Before we apply this warning to another person, we must allow it to search us. What have we been defending that God has called us to forsake? Where have we substituted past experiences for present obedience? Repentance begins when we stop explaining away our sin and agree with God about it.

Through our great High Priest, we can approach God’s throne of grace (Hebrews 4:14–16). Yet forgiveness does not remove every consequence, and restored fellowship does not automatically restore a person to leadership. Genuine repentance accepts correction, accountability, and the time needed to demonstrate change.

Friends, our greatest concern must be our walk with God, not whether we can still minister as we once did. Return to His Word, make room for prayer, and surrender whatever you have refused to release. What God did through us yesterday does not excuse our disobedience today. Yet failure does not have to be the end of our story. There is mercy for those who repent and return to Him. If the Lord is revealing something that needs to change, respond in obedience today.

God Bless,
Tyrone

10/18/2026

God’s Order, Not Man’s

“For that we sought him not after the due order.”
—1 Chronicles 15:13 (KJV)

The music was playing, the people were celebrating, for David had gathered thirty thousand chosen men to bring the ark of God to Jerusalem. What a moment for Israel! Their king desired to honour the Lord, and the procession appeared to reflect that desire. Yet beneath the celebration lay a serious failure: they were pursuing a sacred purpose while disregarding sacred instructions.

The ark was placed upon a new cart, with Uzzah and Ahio, Abinadab’s sons, guiding it. Everything moved forward until the oxen stumbled at Nachon’s threshing floor. Uzzah reached out, took hold of the ark, and died beside it.
Celebration gave way to fear. But to understand that moment, we must look beyond the hand that touched the ark to the instructions neglected before the journey began; the first withdrawal from God’s order happened before the oxen stumbled.

God had already established how the holy things were to be transported. Numbers 4:15 assigned the carrying of the covered sanctuary furnishings to the Kohathites and expressly prohibited touching the holy things, under penalty of death. Numbers 7:9 explains why they received no carts: their service required them to carry the sacred things upon their shoulders. This was no hidden requirement awaiting a fresh revelation. God had spoken.

There should have been no cart for Abinadab’s sons to direct. Their association with the house where the ark had rested did not authorize a different arrangement. Scripture does not clearly establish their tribal ancestry, so we should not build our warning upon an unsupported claim that they were not Levites. The unmistakable failure was that guiding a cart had replaced the carrying God required. Familiarity with sacred things never grants permission to disregard sacred commands.

A new cart might have appeared thoughtful, honourable, and practical. Nevertheless, its newness could not make it obedient. Human excellence cannot sanctify what contradicts divine instruction. We can improve the presentation, gather impressive support, and surround our plans with worship, yet still proceed outside the boundaries God has established.

David’s later confession exposes the issue. He acknowledged that they had failed to seek God according to the prescribed order. He then declared that the Levites were chosen by God to carry the ark. They consecrated themselves and carried it upon their shoulders with its poles, according to the Lord’s command through Moses (1 Chronicles 15:2, 12–15). David corrected the practice by submitting to the Word. It’s important to remember that zeal does not excuse disobedience, and sincerity does not rewrite Scripture.

We must hear this in our own generation. How often do we develop our plans, choose our methods, and then expect God to bless what we have already decided? We attach His name to our ambitions and mistake our excitement for His approval. Yet saying “God is in this” does not establish that He directed it.

This reaches beyond how a worship service is conducted. It touches how we handle money, exercise authority, speak prophetically, treat people, and respond to correction. We cannot manipulate people for a supposedly righteous outcome or excuse dishonest methods because a ministry appears successful. The work of God must be governed by the character and commands of God.

Nor should we use Uzzah’s death to label every tragedy divine punishment. This passage identifies a particular judgment connected to an explicit command. Its warning calls us to examine our obedience, not pronounce unsupported verdicts over another person’s suffering.
When David brought the ark onward, rejoicing continued. Obedience had not extinguished worship; reverence now governed the celebration (2 Samuel 6:12–15).

Friends, before we ask God to bless our direction, we must ask whether our direction agrees with His Word. Where He has spoken, we must obey. Where we have departed, we must repent, and God’s order is never ours to overrule, even when the destination looks right.

God Bless,
Tyrone

10/17/2026

Man Pleasers

“Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.”
—Proverbs 29:25 (NIV)

One of the greatest dangers facing the church is the desire to please people at the expense of obeying God. When acceptance matters more than truth, compromise has already found a way in. We may continue speaking about righteousness, but if we refuse to uphold it when someone might become offended, what have we accomplished? We cannot call people to obedience while letting their opinions govern our own.

The fear of man does not always appear as fear. Sometimes it presents itself as keeping the peace, protecting a relationship, or being careful not to upset anyone. There is wisdom in choosing our words, and we must speak with love. However, love must never become our excuse for withholding the truth. When keeping someone comfortable requires us to remain silent about what is destroying them, our silence is serving the wrong purpose.

Consider Eli. His sons were treating the Lord’s offerings with contempt and committing wickedness while serving at the place of worship. Eli rebuked them, but he failed to restrain them. God confronted him with a searching question: “Why do you honor your sons more than me?” (1 Samuel 2:29). The issue was deeper than poor parenting. Eli had permitted his loyalty to his sons to take precedence over his responsibility before God.

This should cause all of us to examine our hearts. Who are we unwilling to disappoint? Whose reaction causes us to retreat from what God has made clear? It may be a family member, a close friend, a congregation, or someone whose support we fear losing. Whatever the relationship, no person should be given the authority to overrule the Word of God in our lives.

We see the consequences when preaching becomes governed by what people want to hear. Sin is excused, repentance is neglected, and holiness becomes a subject best avoided. People leave feeling encouraged yet remain unchallenged in the very things that are drawing them away from God. What good is a message that wins man's approval while leaving them comfortable in disobedience? A church cannot be called back into order through preaching that refuses to address its disorder.

Paul understood this responsibility. In Galatians 1:10, he makes it clear that pleasing people cannot be his governing aim if he is to serve Christ. We need that same settled conviction. Our calling is not to gain acceptance by adjusting the truth. We are entrusted with a gospel that calls people to repentance, faith, and surrender to Jesus Christ.

This does not give us permission to become harsh, confrontational, or careless with people’s hearts. Offending someone is not proof that we have obeyed God. Truth must be spoken with humility, patience, and genuine concern. Nevertheless, a loving spirit does not require a compromised message. We can be gentle in our approach while remaining firm in our obedience.

For some, the need for approval grows out of rejection and the fear of being abandoned again. The Lord sees that hurt, and we can bring it honestly before Him. Yet we must also recognize when that fear is directing our choices. Our wounds need His healing, and our decisions need His lordship. We cannot allow yesterday’s rejection to determine today’s obedience.

Friends, the question before us is simple: will we honor God when doing so costs us the approval of people? Faithfulness may bring misunderstanding, criticism, and even the loss of relationships. Still, the Lord remains worthy of our obedience. Our first responsibility is to remain faithful to the Lord. Let us examine where we have softened what He has spoken, excused what He has forbidden, or withheld what He has called us to say. The approval of people can never make disobedience acceptable to God.

God Bless,
Tyrone

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35 Reardon Avenue
Paradise, NL
A1L3M1

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