Kanesatake United Church in Oka

Kanesatake United Church in Oka Informations de contact, plan et itinéraire, formulaire de contact, heures d'ouverture, services, évaluations, photos, vidéos et annonces de Kanesatake United Church in Oka, Église, 209 des Anges, Oka, QC.

A Mohawk congregation of Kanesatake within the United Church of Canada, locating in OKA, Quebec, established as a Methodist Mission in 1868, when 400 Mohawks followed Chief Onasakenrat (Joseph Swan) and walked out from the Roman Catholic Church.

09/06/2026

REFLECTION TO THE WORD - Matthew 18: 19-20
Reading: Matthew 18: “18:19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 18:20 For where two or three are gathered in my name, I am there among them."

It should be understood that the two students in the teaching must agree about the truth. "What is truth?" The historical question belongs to Pontius Pilate.

However, Jesus answered Pontius Pilate in the Gospel of John, chapter 18, saying that "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."

For us it is obvious that there is ultimate truth, and its source is God himself, and the truth was manifested in Jesus, who became the living word on Earth.

Jesus himself testified about the truth, as written in the revelation received from God, what we call the Holy Scriptures, stating that “Don't think that I came to destroy the Law (the five books of Moses) or the prophets. I didn't come to destroy, but to fulfill. For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law of Moses until all things are accomplished.”

In known history, or more exactly in 1882, the task of squaring the circle was proven impossible by the German mathematician Carl Louis Ferdinand von Lindemann, thus the expression of "squaring the circle" is used as a metaphor for attempting to do the impossible.

However, the problem had already been known in ancient empires like Egypt, Babylon, and India, that regarding the area of a circle a mysterious constant must always be involved, and that is the so-called Pi number.

The math uses the very term of a transcendental number, together with the so-called Euler number, e, and the imaginary number called i.

A transcendental number. Is mathematics really serious about it, and do math-people kid when they make statements like that?
Pi has an infinite row of decimals after the decimal point.

We cannot ever know its completely accurate measure; it is always an approximation. Because the calculation of the area of a circle always involves the Pi number, we can only approximate the area of a circle, but we will never know it exactly.

Although in practical real life the approximation served humanity very well, still it is a great humiliation for science that it cannot have absolutely accurate technical knowledge on anything, because any shapes and forms ultimately involve circles, even time.

Science is not able to know the absolutely accurate answer for anything, because whatever science does, it is always just an approximation using hopeful statistics as a tool. It served us well, but it is not enough to make us rightfully complacent about how knowledgeable we are as a human nation.

Statistics is a great tool to predict things scientifically—like the falling apple of Sir Isaac Newton that fell downward a hundred times, leading us to logically assume that it must fall downward next time.

However, it is not totally certain, it is just a hope that the apple will follow the lead of our experience. Science is still not able to predict the future with a thousand percent accuracy, because we cannot be ultimately sure that the physical laws which govern the universe will not change in the next five minutes.

Probably they won’t, more than likely they won’t, but we cannot know it for totally sure.
And we have way bigger questions in mind than just squaring a circle, though almost all of our possible questions are similarly impossible in nature, because the real answers to all of them are transcendental.

Big Questions are all transcendental, like the origin of the universe, life and death, the existence of the soul, the preexistence of the soul before conception, then the incarnation itself, and maybe the reincarnation or the transmigration of souls, resurrection, immortality, eternity, the existence of Heaven and Hell, fateful justice and punishment, love and compassion, the creation itself, the very purpose of humanity, the purpose of science and technology, the purpose of social progress, the purpose of history, and many more.

A medieval master once said that he heard it from ancient masters through the oral tradition of his paternal line that there are two types of knowledge that are achievable.

There is the way that we can learn from our own experiments. This experimental knowledge is practically science. Since the writing system had been invented, we were able to record the facts of our findings, thus the knowledge grew by every generation.

Since the invention of artificial intelligence, recording and computing capability—and consequently, experimental knowledge—have been growing exponentially, nowadays by every second.
The other way is called the prophecy, which is not limited to predicting the future, but it is a connecting channel to the center of the universe.

From the central point of it you can see all details and all dimensions, all knowledge, even the past, the present, and the future as a tabloid picture in the so-called Block Universe.
Of course, in the center of the creation is the Creator.

The prophecy-level consciousness gives way to becoming receptive to the knowledge which comes by revelation, directly from God, and it is called divine, hidden, sacred wisdom.

Science calls it inspiration, intuition, lucky guessing, task-solving in dreams etc. Nonetheless, Albert Einstein held that intuition is the most important tool of science. Of course, he was right about that; as we can add, truth is not only a passive fact or an essential definition, but it is a dynamic view of dynamic reality.

Astonishingly, our mathematical reality is a hybrid one. It involves the algebraic, definable, valid numbers and the irrational, mathematically undefinable, transcendental numbers as well, as a combination of both. Also, our reality is a mix or even a marriage of the material and the spiritual world.

The truth is not a lifeless fact, the truth is a part of the abstract world, and essentially the truth is spiritual, because the truth is alive. The truth is not linear, the truth is a circle. The circle is transcendent, the circle is sacred.

When Jesus says that “For where two or three are gathered in my name, I am there among them”, he creates a circle of truth. Where the master is present, the disciples constitute the circle line and the master is in the center.

When the Master leads the students to God, to the center of the universe, to the center of the creation, then the Master is the truthful way to the Creator God.

As he told them according to the Gospel of John in chapter 14:
“I am the way, the truth, and the life. No one can come to the Father except through me.”

May we all find the truth in order to help others find the truth which was revealed by God in the Holy Scriptures, and which became the Living Word of God in our Master, Jesus Christ.

May the Lord’s name be praised by our loving-kindness through the Holy Spirit, for the always greater glory of God,
AMEN.

https://www.biographi.ca/en/bio/onasakenrat_joseph_11E.htmlBORN ON SEPTEMBER 4, 1845, “ ONASAKENRAT "(Onesakenarat), JOS...
09/04/2026

https://www.biographi.ca/en/bio/onasakenrat_joseph_11E.html
BORN ON SEPTEMBER 4, 1845, “ ONASAKENRAT "(Onesakenarat), JOSEPH (Sosé, Joseph Akwirente, Chief Joseph, Le Cygne),” in Dictionary of Canadian Biography, vol. 11, University of Toronto / Université Laval, 2003–, accessed September 4, 2026,
Citethis Article to Donald B. Smith.

ONASAKENRAT (Onesakenarat), JOSEPH (also known as Sosé, Joseph Akwirente, Chief Joseph, and Le Cygne), Iroquois chief and Methodist missionary; b. 4 Sept. 1845 on the seigneury of Lac-des-Deux-Montagnes, Canada East, the son of Lazare Akwirente; d. 7 Feb. 1881 at ...

181th anniversary of the BIRTH OF CHIEF SOSE ONASAKENRAT
09/03/2026

181th anniversary of the BIRTH OF CHIEF SOSE ONASAKENRAT

https://kuc-nm.blogspot.com/Most of the time our website has updated information on its front page, whether there is a p...
09/01/2026

https://kuc-nm.blogspot.com/
Most of the time our website has updated information on its front page, whether there is a pause in church services, and when they will be resumed.

https://www.youtube.com/watch?v=3FEpnF-CMWc"Why don't we have the Bible in our language," a young Harvey asked his mothe...
08/28/2026

https://www.youtube.com/watch?v=3FEpnF-CMWc
"Why don't we have the Bible in our language," a young Harvey asked his mother when he heard a pastor reading the Bible in English. Harvey recollects his mother asking him, "It's going to be a long project. But who will translate it?" Today, after decades of relentless work, Harvey is grateful that the Mohawk community has the Creator's Word in a language that speaks to their hearts. "Heaven and earth will pass away, but my words will not pass away." Matthew 24:35. Samantha Wenniseriiostha Pepin, Harvey's granddaughter shares that the Holy Bible in Mohawk will transcend to many generations." It's priceless," she says. "

In this video, Harvey Satewas Gabriel tells the poignant story of t...

08/27/2026

Reflection to WORD - Matthew 16:21-22
NO PAIN, NO GAIN of THE BREAD OF TOMORROW
Reading: Matthew 16:21-22
16:21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 16:22 And Peter took him aside and began to rebuke him, saying, "God forbid it, Lord! This must never happen to you."

Bread is important. We even pray for it to be given every day. However, things are never simple. Westerners want butter-bread, Eastern Europeans go boldly with lard-bread topped with spicy peppers, the French created baguettes, and the German dark bread, what they used to pair with sausage and cabbage.

From Mediterranean flatbreads like pizza and pita to massive potato loaves, bread takes a central place in human life, just like our belly has a central place in our body.

Some thinkers in the East even thought the belly was the center of human thinking—and who can state they are completely mistaken?

As an unexpected statement, however, the Master said that earthly bread is not as important as we initially thought, as it is written :

"Man shall not live on bread alone, but on every word that proceeds out of the mouth of God." In the desert, the Master renounced eating bread for forty days to show the power of God's Word, telling his disciples:

“Do not worry about your life, what you will eat or what you will drink... Is not life more than food, and the body more than clothing?” (Matthew 6:25).

In the Lord's Prayer, when we pray for our "Daily Bread," interpretations in the original Greek indicate a request for the bread of tomorrow—meaning the bread of heaven.

As God fed the Israelites with manna in the desert to nurture their bodies temporarily, God's Word nurtures our souls for eternity.

Jesus also taught his disciples in a metaphor that his body is true food and his blood is true drink (John 6:53–55), offering eternal life to those who partake.

Nonetheless, some people think there is nothing left for Christians to do but wait for the Holy Spirit to fall from the sky into our mouths like ready-to-eat manna. Others believe the only Christian duty is to accept Jesus’s sacrifice for our sins as a free gift to celebrate and enjoy.

However, fulfilling that concept is only the first half-step on a thousand-mile pathway toward salvation. Salvation is not automated; it is not a production line. While based on faith, we must work hard not to become "Christian" couch-potatoes.

Christian salvation is a dynamic relationship with Jesus Christ—a discipleship, a fellowship, and a followship. It is a camaraderie of Christian "soldiers" led by the Master, tasked to fight evil forces through good examples, prayers, fasting, elevated moral standards, and following Jesus.

Meeting Jesus is not the end of the road, but the turning point on our journey. If we go in the opposite direction, we will never arrive at our divinely set destination.

It seems easy to accept forgiveness of sins as a gift without corollaries, but the efficacy of our receptivity relies on our willingness to follow him wherever he goes.

Jesus expects us to ask not what Heaven can do for us, but what we can do for Heaven, just as written in Matthew 16:

“24 Then Jesus told his disciples, 'If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it.'”

As we aim for salvation, Jesus offers forgiveness of sins by faith and grace, but he also commissions us to take up our cross and join his cause to change this world for the better.

Metaphorically, we have to earn our bread of tomorrow—it is not a completely free lunch for spiritual cheapskates. As the Apostle Paul wrote to the Philippians:

“Work out your own salvation with fear and trembling. For it is God who works in you both to will and to work, for his good pleasure.
Do all things without complaining and arguing, that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world...”
(Philippians 2:12–15)

Although faith is a free gift from God, it must manifest in a changed life, changed habits, a transformed worldview, elevated responsibilities, and accepting duties toward others and ourselves.

Around this time of the year in the northern hemisphere, we give thanks to God, saying:
“Be blessed, O Lord, our God, who brings forth bread from the ground.”

It is true that we work hard cultivating the land, yet without the blessing of field fertility, rain, sunshine, physical strength, and the God-given ability to organize as a community, we cannot achieve anything—not even the bread on the table.

Without repentance, compassion, sharing, and charity, we will not only lose the bread on our tables in permanent wars driven by greed, but we may also lose the Bread of Tomorrow, and Heaven may close its doors.

According to the Gospel, bread and workload should be fairly shared by all. Today, however, the cake of the world is cut and taken by the mighty, leaving hardly anything to the majority—resulting in exploitation, misery, oppression, endless arms races, and the destruction of organic social structures like the family and community, tribe and nation.

Although statistical papers show Christianity is still the largest religion on Earth, hardly anything has improved significantly on the planet over two thousand years, especially considering the 20th century.

The responsibility of Christianity is huge. Either we follow Jesus or we do not. The world is marching in the opposite direction, and as a religion, we have too often marched with the world rather than with Jesus. That must change, or nothing will change.

May we follow the Master, and may our thanksgiving for the bread of Tomorrow be genuine.
AMEN

https://nakonhakaucc.ca/about-us/regional-council/Choosing a nameOur Executive Minister, Rosemary Lambie, shared the fol...
08/27/2026

https://nakonhakaucc.ca/about-us/regional-council/
Choosing a name

Our Executive Minister, Rosemary Lambie, shared the following history of how we came to be known as Conseil régional Nakonha:ka Regional Council:

We asked for suggestions for the new name during the fall, with the decision to be made at the last presbytery meetings at which time everyone had a secret ballot vote. Four names were presented and Nakonha:ka was sent in by our Mohawk congregation in Kanesatake (Oka). Elder Satewas Gabriel has for many years welcomed us to the land as part of the opening worship for the Conference Annual General Meeting.

We have two Mohawk communities of faith in our new regional council, and although there are people from many other nations living in the area, none of them have churches. The United Church of Canada added the Mohawk words “all my relations” to the crest a number of years ago in recognition that they were the first Indigenous nation to join The United Church of Canada.

The word Nakonha:ka is reference to “the people of the east, the people of the rising sun”, and there are no Mohawk communities in Canada further east than Quebec.

About the Regional Council Historical/geographical Conseil régional Nakonha:ka Regional Council incorporates communities of faith and outreach ministries from the former Consistoire Laurentien and Consistoire du Quebec Presbytery. The western edge of the region curves to follow the Ontario border n...

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209 Des Anges
Oka, QC
J0N1E0

Heures d'ouverture

11am - 12:30pm

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