Anglican Parish of Seaforth

Anglican Parish of Seaforth ​Building a Christ centered community, rich in Faith, Hope, Fellowship and Love. Associate Priest: Rev. Fred Grainger

06/24/2026

Heartfelt appreciation to All Apostles by the Sea Anglican Parish of Seaforth for your very generous donation of gift cards. Your kindness empowers families and lifts our whole community. We’re so grateful for your continued support.

06/23/2026

Tuesday Contemplation: No company can or should be entrusted with the future. No doubt many companies will regardless be involved in shaping the future, but it is not in them that we can find hope. The truth is, how we understand our own future and our own hope will always tell us something about what we trust in, and companies only trust in one thing. No matter what values they claim, companies trust in money. Some days we indeed trust in companies, because we want to trust in money and the economy. Money can be safe; we can get what we want and get what we are due because we pay for it and have no need to be grateful for what we are in fact "entitled" to. Yet we have no entitlement to the future. Nobody knows what tomorrow holds, nobody knows how dependant they are on others and everyone has reasons to be grateful for today. No, we have to trust in deeper things than money or companies in order to have any hope for our future. What do you trust in? (Romans 4: 1 – 12, Matt 19: 23 – 30)

Recording of the June 14th Sermon: https://parishofseaforth.ca/sundays-sermon.htmlAfter Sermon for June 14th, 3rd Pentec...
06/19/2026

Recording of the June 14th Sermon: https://parishofseaforth.ca/sundays-sermon.html
After Sermon for June 14th, 3rd Pentecost, Matt 9: 35 – 10: 8, Romans 5: 1 – 8, Jesus sends out the apostles with clear instructions. They are to preach the good news, to heal the sick, to wrestle with mortality by raising the dead and to cast out demons. Given my background, when I read these instructions, I immediately want to know what he has done to prepare them for these responsibilities. I suppose the apostles all know Jesus, they have spent time with him, heard him preach and watched him preform miracles. They are all well equipped to preach the good news then, but the other instructions seem a bit more significant. To heal the sick, raise the dead and cast out demons I think one would need specific training for these. Yet the Scripture is not very clear on what kind of training they may have had, so I default to question B, who are these people that Jesus would entrust them with this responsibility? What kind of person has Jesus called to be an Apostle? How familiar are they with disease, mortality and demons? I think they must be pretty familiar with these difficulties, because this needs a certain amount of awareness and sensitivity. It is not like Jesus found twelve teenagers with no life experience and conferred on them superpowers. In such a case, the significance of healing illness, dealing with grief, raising the dead and casting out demons could easily be missed. Suffering produces character and endurance, which brings hope. You have no need for hope if life has always been good, and this is not to say that suffering is a necessary part of their “training,” just that there is some connection between what they have endured and what they can offer. Indeed, and this reminds me of my own call because for the longest time it made no sense to me. I had an idea in my imagination of what a priest was, and what I should be, and I knew I was no where close to that. I could not comprehend how I could ever do what I was called to do, until at some point in my education I realized that there is only one thing I was ever called to do. To offer the grace to others which God had already granted me. There is almost nothing else I could do, and God does not call us to be and offer what we imagine. His call is not an aspiration of what we potentially could do. He calls us to be and offer ourselves. It makes sense that the harvest is plentiful, but the workers are few. Everyone needs to hear the good news, that they are loved, especially those who need hope. Everyone needs to be healed and face their fragility and mortality. Everyone needs help with grief and demons. The Apostles were not sent to convert people and nor were they called to be some imagined superheroes. They were called to be themselves and offer sincerely of themselves. Our self is the most mundane thing we experience. We wake up in the morning and there we are. We take every grace and gift we have for granted, as if everyone has them and we imagine we should be something more or better than that self we wake up with. Yet, there is a harvest that needs doing. There are any number of people in this world seeking the exact same graces you have been offered. The only thing God has ever called you do is to learn to sincerely offer yourself to the body of Christ and not to worry about what you imagine that self should be.

06/16/2026

Tuesday Contemplation from Mike Hobson: When a light is switched on, it is meant to brighten the room. The same is true of the best parts of us. Kindness, wisdom, courage, and hope are not meant to be hidden beneath fear, distraction, or silence. They are meant to be shared, especially in times when the world feels noisy, uncertain, and tired. Every day offers countless chances to be pulled away from what matters. Screens flicker, headlines compete for attention, and it becomes easy to move through life reacting instead of reflecting. But real clarity comes from slowing down long enough to listen deeply to ourselves, to one another, and to what is quietly asking for care. This reflection is a gentle reminder: do not hide your light. A thoughtful word, a steady presence, a generous act, or a moment of honesty can change the atmosphere around you. The world does not need more noise or spectacle. It needs people willing to show up with warmth, attention, and quiet strength—and to let that light reach others. (Mark 4:21-25)

Recording of the June 7th Sermon: https://parishofseaforth.ca/sundays-sermon.htmlAfter Sermon for June 7th, Corpus Chris...
06/11/2026

Recording of the June 7th Sermon: https://parishofseaforth.ca/sundays-sermon.html
After Sermon for June 7th, Corpus Christi, John 6: 51 – 58, Deuteronomy 8: 2 – 3
As a teenager I once asked my grandfather if it is better to burn out or to fade away? After a moment he responded, “If I had known I would live this long I would have taken better care of myself when I was younger.” Solid advice for a teenage grandson, solid advice for anyone because what we do now has an impact on our future. It is true that we can not be sure what the future holds or that our actions will matter, but when they do they tend to really matter. How you treat your body today will have some impact on the body you inherit in the future. How you treat your mind, will impact your mind, and how you treat your soul, well that will define your future. Do you have actions that you regret not taking? Have you done something you regret? Do you live in the shadow of guilt or shame or anger? Do you allow yourself to be loved and do you love as fully as you can? What you do with these emotions, how honest you are about them and how you treat yourself will have a drastic impact on your future. Which brings us back to the other aspect of the lesson, “if I had known I would live this long.” A person are much more likely to be reckless and callous with themselves if they don’t think you have a future. There is a direct connection between reckless behaviour and despair. Today, there are any number of reasons to despair. I can’t be sure that the planet can keep taking environmental abuse. I can’t be sure that I can afford the cost of things in the future. I can’t be sure we are not headed to more wars and the collapse of Democracy, and yet today is not about despair. We do not live on bread alone but on the Word made flesh, Jesus Christ. When we gather at the table to receive the bread of heaven, we are receiving the promise of everlasting life and everlasting life is a lot longer than the 80 or 90 years my grandfather was talking about. So, have you been gentle enough with yourself that you are prepared to receive and enjoy everlasting life? The hard issue is not how to receive everlasting life; it is how to be prepared to receive it. In pop culture theology we often get the idea that Christians sacrifice this life, and all the good of it for the promise of everlasting life later. That we are not to live fully and also eternally. This is not true, Christ came that we may have life and have it abundantly, but there is truth to it. This table involves a sacrifice. There is the sacrifice of our Lord Jesus Christ in which he emptied himself out on our behalf. It is not that he wanted to die or that he lived a truncated life. Rather he lived so fully that he could give himself fully and he asks us to be as Him. There is also the sacrifice of bread and the wine at this table. It is not like the older sacrifices to the Gods when be brought the best of what we could offer. We do not bring lobster to the Lord’s table. No, bread and wine is the foundation of the ancient food system. Everyone ate bread, even the animals ate grain, and wine was the way of getting clean water. No, God does not ask for your indulges, joys and abundance to be sacrificed. He wants the foundations. He wants you to offer yourself and the truth is those who seek their life will lose it. We live to empty ourselves and the way to meaning and love is uncovered when we learn to offer ourselves. The sacrifice of the Eucharist both offers us everlasting life and prepares us for it because everlasting life only makes sense lived in and through creation. Everlasting life lived only for oneself is not a paradise but an empty and lonely burden.

06/09/2026

Tuesday Contemplation from Mike Hobson: There comes a time when we must surrender something in order to change, and it is often in that letting go that growth begins. Imagine being known for brilliance, determination, and presence, admired and respected by others. Yet beneath those strengths can live a pride so deep that it distorts judgment. What begins as confidence can harden into self-importance, and before long a conflict can spiral into violence, loss, and irreversible regret. In one moment, everything changes. The person who once seemed powerful is left carrying the full weight of what has been done, cut off from home, status, and the life once claimed with pride. But exile, though painful, need not be the end. Stripped of comfort and reputation, a person may finally face the truth about themselves. In that solitude comes the humbling discovery that real strength is not found in control, but in honesty, repentance, and the willingness to begin again. Over time, regret can become the ground of transformation. The story endures because it shows that even after failure, identity can be remade through humility, and a broken life can still become a source of hope. (1 Corinthians 3: 12 - 15)

Tuesday (delayed) Contemplation: There is a certain kind of joy that comes from finding unexpected treasure. You check y...
06/03/2026

Tuesday (delayed) Contemplation: There is a certain kind of joy that comes from finding unexpected treasure. You check your pockets and find a hundred-dollar bill that you forgot about and does not have to be used for anything in particular. You check the clock and realize that you still have two hours before you have to leave. Yet, despite this joy it is easy to misuse these sorts of gifts. They were discovered and not earned. You have no obligation to use them for anything, so will you use them well? At this point, one might ask if something so free can be misused? There is a blind spot in this question though. Our heart can often be found in how we use our gifts rather than how we respond to our obligations. Maybe we use them well, maybe not, but either way part of our heart is revealed. Temptation lurks in our gifts in a different way than in our obligations and it is in this that we tend to find out to whom or to what we truly belong. So, how do you use the free gifts in your life? And what does that reveal about what you belong to? (Mark 12: 13 – 17)

Tuesday Contemplation: We do not create the world; we receive the world. It seems a rather mundane thing to say and yet ...
05/26/2026

Tuesday Contemplation: We do not create the world; we receive the world. It seems a rather mundane thing to say and yet it is worth saying because we often indulge in our own ability to create and interpret. I did not create my emotions. My “self” is not entirely under my control, and I do not so much create myself as received it and work with it. The world, for its part, develops all sorts of impressions in me and I am not the author of those impressions, nor do I own them since the world shares them with everyone. A sunset is often beautiful, whether I want it to be so or not. Really, the closest I can get to controlling any of this is deciding what I will receive. Deciding what I will look upon and what I will not. Yet today it seems constantly like somebody else wants to control my eyes and they don’t have my best interest in mind. It makes me ask, how often do I let them? How often do I close my eyes to the good vision I could have? How often do I stifle the good yeast? If so, why? Am I scared to lose the illusion of control that I never had? (2 Cor 10: 7 - 18, Matt 13: 31 - 33)

Tuesday Contemplation: Most all of us have at least one lesson that we wish we could have taught our younger self. Many ...
05/19/2026

Tuesday Contemplation: Most all of us have at least one lesson that we wish we could have taught our younger self. Many of us have at least one lesson that we would like to pass on to the younger generation. Of course, none of us have a way to make a person listen, and often we struggle enough with opening our own ears, never mind another’s ears. It is easy to hear what we want to hear and think that we have heard what was meant. Beyond this, it is hard to have the wisdom to hear wisdom. I do not have the medical training to always properly know and understand what my doctor tells me, and at some point, I have to trust them. I do not have the wisdom to always know and understand what I am being offered every day from God and from those around me, but at some point, I have to trust in Him. Which makes me wonder, how often do I put what I want to learn as being more important than what I could and should learn? (Sirach 44: 1 – 7, Matthew 7: 24 – 29)

Tuesday Contemplation: Kindness can seem a pretty humble thing next to all of the possible aspirations of life. Parents ...
05/12/2026

Tuesday Contemplation: Kindness can seem a pretty humble thing next to all of the possible aspirations of life. Parents of course want their children to be kind, but maybe also to have enough ambition to seek greater things than kindness. We tend to look towards fame, wealth, excellence and other types of greatness as more worthy. If those things cost kindness, is that a great cost? If we are honest, do we not want more than mere kindness? Or is this a thought that is only possible in our comfort and health? What of the days when the only thing we really desire is kindness from another? All of us are vulnerable. Fame, excellence, greatness, even wealth can not actually protect you from this truth. Maybe kindness is humble next to ambition, but maybe it is also more honest. Humility is generally related to honesty, and kindness announces an important confession; I too can be hurt. Should our ambitions then be more honest? Are gentleness and kindness as humble an aspiration as they seem? (Micah 6: 6 - 8 )

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53 Millside Drive, Porters Lake
Halifax, NS
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