St Andrew's Presbyterian Church Fergus

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St Andrew's Presbyterian Church Fergus A Church family that welcomes you! Visit our website for information about the Sunday Service in-person, online and on TV.

The HEARTS annual 5km Run/Walk is coming up in support for schools in Haiti.  Come join us for a great cause on October ...
10/08/2026

The HEARTS annual 5km Run/Walk is coming up in support for schools in Haiti. Come join us for a great cause on October 17. For more info go to https://www.standrewsfergus.com/haiti

MESSY CHURCHTues., Oct. 13, 4:30-6:30 pmAt St. Andrew's Church, 325 St. George St. W., Fergus Gathering for families -- ...
10/08/2026

MESSY CHURCH
Tues., Oct. 13, 4:30-6:30 pm
At St. Andrew's Church, 325 St. George St. W., Fergus
Gathering for families -- children and adults together
Crafts, Games, Stories, Food (supper is served)
Free of Charge
For more info call 519-843-3565

10/03/2026

Prayer for Canada in October 2026

O Lord, the next month in our life as a country feels uncertain:
a provincial election in Quebec,
a referendum in Alberta,
a provincial election in British Columbia, and
municipal elections in a number of provinces.

Diverse voices are seeking our attention; numerous voices are calling us to be anxious about what may happen.

O Lord, we can feel our stress rise, but you have told us to not be afraid. We want to be informed about the world around us, about our country, but you tell us, “Do not be afraid.”

Guide us to be people who hold the newspaper, our news source, in one hand, while holding on to your call to us that we read in the Bible, “Do not be afraid.”

Give to voters, including ourselves, wisdom.

Give to political figures grace and humility as some will win and others will lose.

Give to all who live in this country the assurance that “all will be well, all will be well, and all manner of things will be well.”*

We give thanks that all things are in your hands.

In Jesus’ name. Amen.

(* - Quote is from Julian of Norwich (c. 1343 – after 1416) a prayer she taught many in England to pray during the Epidemic of Black Death and political upheaval.)

10/02/2026

Oct. 2 – Ezra 6:1-12

6 Then King Darius made a decree, and they searched the archives where the documents were stored in Babylon. 2 But it was in Ecbatana, the capital in the province of Media, that a scroll was found on which this was written: ‘A record. 3 In the first year of his reign, King Cyrus issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices are offered and burnt-offerings are brought; its height shall be sixty cubits and its width sixty cubits, 4 with three courses of hewn stones and one course of timber; let the cost be paid from the royal treasury. 5 Moreover, let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple in Jerusalem and brought to Babylon, be restored and brought back to the temple in Jerusalem, each to its place; you shall put them in the house of God.’
6 ‘Now you, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and you, their associates, the envoys in the province Beyond the River, keep away; 7 let the work on this house of God alone; let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. 8 Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God: the cost is to be paid to these people, in full and without delay, from the royal revenue, the tribute of the province Beyond the River. 9 Whatever is needed—young bulls, rams, or sheep for burnt-offerings to the God of heaven, wheat, salt, w**e, or oil, as the priests in Jerusalem require—let that be given to them day by day without fail, 10 so that they may offer pleasing sacrifices to the God of heaven, and pray for the life of the king and his children. 11 Furthermore, I decree that if anyone alters this edict, a beam shall be pulled out of the house of the perpetrator, who then shall be impaled on it. The house shall be made a dunghill. 12 May the God who has established his name there overthrow any king or people that shall put forth a hand to alter this, or to destroy this house of God in Jerusalem. I, Darius, make a decree; let it be done with all diligence.’

Archivists are important (Ezra 6:1); they found the scroll with the commands of Cyrus from twenty years earlier. The decree was in line with what the leaders of Israel had said about Cyrus’ decree. Even including a description of how big it was to be and the materials to be used for each of the courses/levels of the building. (60 cubits is about 100 feet or 30 meters – vs. 3) Cyrus’ order was to be carried out.

Then Darius put his own stamp on the order. The officials were to “let” (vs. 7) the build alone so the rebuilding could take place. The costs of the build were to be covered by the “in full and without delay” out of the tribute gathered from the province of “Beyond the River” (vs. 8). And whatever was needed for the daily sacrifice was to be provided (vs. 9). And just in case there were people who wanted to stop this project, Darius described what should happen to those sought to change the order he had given (vs. 11). Darius expected his decree to be fulfilled with “all diligence” (vs. 12). This was a complete reversal of what Darius’ predecessor had ordered.

Ten years earlier it appeared the re-building project was stopped forever; there appeared to be no hope. But that had changed. God would bring about what he purposed. The pause, the waiting, were not forever, God would accomplish God’s goals. Again and again in scripture and in our lives the key is to wait in hope for God to make the move. We often have a sense of what God wants, but not the timing God is working on. Human beings will not prevent God’s purposes from being realized. But neither will human beings speed up God’s timing. Can we wait for God in patience, believing he will accomplish his purposes trusting his way and his timing?

PRAYER:
O Lord, we so often distrust government and government officials, suspecting their motives, and questioning their faith in you. Yet, in your wisdom you use government officials who not claim to be Christians for your purposes. Give us the patience to wait for you to bring about your purposes as you bring new governments to power in our world. In Jesus’ name. Amen.

09/30/2026

Sept. 30 – Ezra 5:6-17

6 The copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates the envoys who were in the province Beyond the River sent to King Darius; 7 they sent him a report, in which was written as follows: ‘To Darius the king, all peace! 8 May it be known to the king that we went to the province of Judah, to the house of the great God. It is being built of hewn stone, and timber is laid in the walls; this work is being done diligently and prospers in their hands. 9 Then we spoke to those elders and asked them, “Who gave you a decree to build this house and to finish this structure?” 10 We also asked them their names, for your information, so that we might write down the names of the men at their head. 11 This was their reply to us: “We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. 12 But because our ancestors had angered the God of heaven, he gave them into the hand of King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. 13 However, King Cyrus of Babylon, in the first year of his reign, made a decree that this house of God should be rebuilt. 14 Moreover, the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple in Jerusalem and had brought into the temple of Babylon, these King Cyrus took out of the temple of Babylon, and they were delivered to a man named Sheshbazzar, whom he had made governor. 15 He said to him, ‘Take these vessels; go and put them in the temple in Jerusalem, and let the house of God be rebuilt on its site.’ 16 Then this Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from that time until now it has been under construction, and it is not yet finished.” 17 And now, if it seems good to the king, have a search made in the royal archives there in Babylon, to see whether a decree was issued by King Cyrus for the rebuilding of this house of God in Jerusalem. Let the king send us his pleasure in this matter.’

The reading is a copy of the letter sent by the opponents to King Darius. The opponents are hoping for another stop work order like the previous king issued.

This letter, unlike the letter from Ezra 4:7-16, has a long quotation from the leaders of Israel, recording what the leaders of Isreal used as their defence for the re-building (Ezra 5:11-16). The quoted material is very interesting.

First, the leaders answer the question, “who is doing the rebuilding?” by saying, “We are the servants of the God of heaven and earth.” This is a bold statement because it declares that their loyalty is not to King Darius but instead is to God. They are acting on God’s command, not any human king’s orders.

Second, the rebuilding project is a restoration of what “a great king of Israel” had built, a claim to be acting to restore some of Israel’s glory. Again, a dangerous claim for it could be seen as opposition to the Persian empire.

Third, the leaders freely admit that their ancestors had disobeyed God and because of that the land had been captured and the temple destroyed. That the present leaders were acknowledging God as their true king was their being faithful to God, something their ancestors had struggled with.

Finally, the leaders of Israel outline how Cyrus had given orders for the temple to be rebuilt. And that their present action was in continuity with Cyrus’ order. They do not mention that Cyrus’ successor had ordered the rebuilding be stopped.

The leaders of the people of Israel knew the history that led to this point, and from that history they were able to project what following God would involve moving forward. They had a sense of the direction God was calling them to move in. They were committed to living that pattern.

PRAYER:
O Lord, help us to know the history of your working in the lives of our spiritual ancestors, so that we might be able to speak honestly about that heritage. Give us courage by the power of the Holy Spirit to declare our primary loyalty to you and your Son Jesus Christ. In whose name we pray. Amen.

Wed., Sept. 30 – National Day of Truth and Reconciliation At 12 noon at St. Andrew’s Church, Fergus on the front steps (...
09/28/2026

Wed., Sept. 30 – National Day of Truth and Reconciliation

At 12 noon at St. Andrew’s Church, Fergus on the front steps (St. George St. West) a portion of The Presbyterian Church in Canada’s Apology/Confession regarding Indian Residential Schools and Colonization will be read, there will be a time of silent reflection, prayer, and the church bell will be rung.

All are welcome to join us for this time of remembering the children.

Sept. 30, 12 noon, front steps of St. Andrew’s Church, Fergus.

09/28/2026

Sept. 28 – Ezra 5:1-5

5 Now the prophets, Haggai and Zechariah son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. 2 Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak set out to rebuild the house of God in Jerusalem; and with them were the prophets of God, helping them.
3 At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus, ‘Who gave you a decree to build this house and to finish this structure?’ 4 They also asked them this: ‘What are the names of the men who are building this building?’ 5 But the eye of their God was upon the elders of the Jews, and they did not stop them until a report reached Darius and then answer was returned by letter in reply to it.

We return to the book of Ezra continuing the story of the re-building of the temple. The people of Israel responded to the words of Haggai and Zechariah and they re-started the work on the temple. This was the “until” of Ezra 4:4 and 4:24. The time had come to start again. The stop work order was still in place – what had changed? Two things. First, 2 years before the rebuild resumed the old king had died and a new king Darius had come to the throne. Maybe the new king would have new ideas about the temple? Second, and far more important, God was stirring up people to build again. The spiritual discernment exercised ten years earlier that told the people to stop – was now speaking through the prophets encouraging starting again.

This time the letter to the King of Persia is not written by an opponent – but by Tattenai, the governor who, as it will become apparent later on, is honestly asking questions. Tattenai and his officials asked the re-builders, “Who said you could start rebuilding again?” This would have felt threatening – and then they started taking names. In the world of political oppression, when government officials start taking names it is getting very serious. All of this was a reminded that the people of Israel did not live with freedom even in Palestine, they were subjects of the Persian empire. Their actions would be examined by the Persian authorities.

Vs. 5 points to the source of the courage the people of Israel had as they built the temple. They believed that God was with them. That God had called them to this work and that God was standing with them in this work. So with courage they built waiting until Darius the new king would give his answer.

Both the people of Israel and the local Persian governor waited for Darius to rule, but in the meantime the re-build continued.

PRAYER:
O Lord, make us discerning, so that we would follow you. Make us discerning to not run ahead of you, nor to lag so far behind that we can no longer see you. May we see you more clearly and follow you more nearly each and every day. In Jesus’ name. Amen.

Upcoming Organ Concert at St. Andrew's Church, Fergus St. Andrew’s is hosting the second annual Stephenson Organ Concert...
09/25/2026

Upcoming Organ Concert at St. Andrew's Church, Fergus

St. Andrew’s is hosting the second annual Stephenson Organ Concert Series during Ontario’s Culture Days. These concerts are free and open to the public, offering an exciting musical experience for our congregation and the wider community.

Join us this Sunday, Sept. 27, at 4:00 PM to hear Angus Sinclair perform pieces by Mendelssohn, Elgar, and more.

• October 4: Ian Sadler wraps up the series with a brilliant selection including Saint-Saëns, Regar, and Bonnet.

Stay for Worship & Fellowship:
A brief 30-minute Evensong/Compline service will follow each concert, concluded by a community reception in Fellowship Hall.

The Stephenson Concert Series was established by Shelley Midura in memory of her father, W. Monroe Stephenson II, who served as a church organist and choir director in New Orleans for over 60 years.

09/25/2026

Sept. 25 – Haggai 2:20-23 (Day 24, ninth month, second year)

20 The word of the LORD came a second time to Haggai on the twenty-fourth day of the month: 21 Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth, 22 and to overthrow the throne of kingdoms; I am about to destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders; and the horses and their riders shall fall, every one by the sword of a comrade. 23 On that day, says the LORD of hosts, I will take you, O Zerubbabel my servant, son of Shealtiel, says the LORD, and make you like a signet ring; for I have chosen you, says the LORD of hosts.

The people of Israel may have been building the temple, but the political and military powers around them were in control of their lives. The Jews might be building a temple to God, but they were not free politically, militarily, or economically. The leadership of Israel had to walk a careful line for the political powers of the nations around them could easily become upset and impose their will on the people of Israel.

To the leaders of the people of Israel Haggai brings one final message from God – God says, “All those political powers that look so strong, I will bring them to an end, their military strength I will overthrow, their economic power I will break.” The power of the opponents would be broken not by the people of Israel, or the leaders of Israel – the power of the opponents will be broken by God. Vs. 23 makes that very clear – God will turn Zerubbabel into a sign of God’s power (signet ring). The signet ring was used by the ruler to mark a document or an item as belonging to the ruler. The victory that God was bringing would use Israel to be a sign that God had brought the victory about. It had not come by human power or persuasion or ability. It would be all God and even those who did not follow God would recognize that it was the work of God.

At times we think we have the ability to break human powers that do things that are wrong. And that we are responsible for bringing an end to all injustice. Once we have the plan of how to do it, we invite God to join us in the operation. Here the call is very different, God has the plan, stick close to God as God brings about the transformation of the world. God will do it, we are called to worship God – Father, Son and Holy Spirit – leaning towards the kingdom God is bringing. As our worship declares that Jesus is Lord.

PRAYER:
O Lord, we live in a world where the political and economic and military powers seek control in our lives and the lives of the people of the world. We want to break free of those powers, and we applaud those who make plans to break the powers that threaten us. O Lord, it is our arrogance and pride that believes we can set ourselves free. Shape us to be people who trust you will bring down the powers of this world which rebel against you and your kingdom. Teach us the path of humble trust. In Jesus’ name. Amen.

09/23/2026

Sept. 23 – Haggai 2:10-19 (24th day, 9th month – so 16 weeks after first word)

10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came by the prophet Haggai, saying: 11 Thus says the LORD of hosts: Ask the priests for a ruling: 12 If one carries consecrated meat in the fold of one’s garment, and with the fold touches bread, or stew, or w**e, or oil, or any kind of food, does it become holy? The priests answered, ‘No.’ 13 Then Haggai said, ‘If one who is unclean by contact with a dead body touches any of these, does it become unclean?’ The priests answered, ‘Yes, it becomes unclean.’ 14 Haggai then said, So is it with this people, and with this nation before me, says the LORD; and so with every work of their hands; and what they offer there is unclean. 15 But now, consider what will come to pass from this day on. Before a stone was placed upon a stone in the LORD’s temple, 16 how did you fare? When one came to a heap of twenty measures, there were but ten; when one came to the w**e vat to draw fifty measures, there were but twenty. 17 I struck you and all the products of your toil with blight and mildew and hail; yet you did not return to me, says the LORD. 18 Consider from this day on, from the twenty-fourth day of the ninth month. Since the day that the foundation of the LORD’s temple was laid, consider: 19 Is there any seed left in the barn? Do the vine, the fig tree, the pomegranate, and the olive tree still yield nothing? From this day on I will bless you.

This feels like a confusing text. The question in vs. 11-13 is this: If a holy thing touches something does the holy thing make the thing it touches holy? The answer is “No.” The follow up is this, if someone touches a dead body would they under Old Testament law be unclean, the answer is “Yes”. And being unclean, if the person touched something would the thing they touched become unclean, again the answer is “Yes”.

Now here is the twist. The people of Israel even as they are working hard on rebuilding the temple, are people who have been in contact with the deadness of being in exile, the deadness of a ruined city, the deadness of discouragement and despair, and their work appears to be producing little. They are being faithful to the task, but there is little life to their hard work, there are few results. Vs. 15-17, God points to the lack of fruitfulness, the lack of production, the lack of life.

That is about to change – God is about to step in a bring fruitfulness to the work. He will bring life where there was deadness. He will transform the ways of despair into trust and hope as he begins to bring fruit, crop, produce from the work of their hands. No longer will it feel like they are striving in their own strength, they will be carried by the work and power of God.
In our lives there are times when it feels like we are working and working for God and there are few results. We strive and strive but little happens. The work feels lifeless, joyless. In those moments the double invitation is 1. To remain faithful to the work, and 2. Trust the day is coming when God will step in and bring fruit from our work. Fruit, production that will come not because of our hard work, but because God has acted.

PRAYER:
O Lord, often our hard work produces little. And we become discouraged, there is a deadness, joylessness to our efforts because we are accomplishing little. Help us to trust that you will bring about a rich harvest by your hand and by your plan. Make us faithful as we labour hoping in your coming kingdom. In Jesus’ name. Amen.

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325 St. George Street West
Fergus, ON
N1M1J4

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