Holy Trinity Orthodox Church

Holy Trinity Orthodox Church Holy Trinity Orthodox Church Edmonton Alberta Canada. English. Great Vespers Saturday 5:00 pm. Hours and Divine Liturgy Sunday 9:35 am. Come & see!

The Typica for Sunday June 21 is available at the link below for any who cannot attend a service in person.Please join u...
06/19/2026

The Typica for Sunday June 21 is available at the link below for any who cannot attend a service in person.
Please join us for Vespers on Saturday at 5:00 PM and Liturgy on Sunday at 10 AM as we worship our Lord, God, and Saviour Jesus Christ. Glory be to God for all things!

https://drive.google.com/drive/folders/1--b4chfpsn3Ixfj_rzo2CMG99cDjCRPc

Typica for this Sunday, the Sunday of All Saints of North America, is available at the link below if you are unable to a...
06/12/2026

Typica for this Sunday, the Sunday of All Saints of North America, is available at the link below if you are unable to attend a service in person. Please join us for Vespers on Saturday at 5:00 PM and Liturgy on Sunday at 10 AM as we worship our Lord, God, and Saviour Jesus Christ. Glory be to God for all things!

https://drive.google.com/drive/folders/1--b4chfpsn3Ixfj_rzo2CMG99cDjCRPc

06/08/2026

The Apostles’ Fast: Following the Example of Saints Peter and Paul

The Fast of the Holy Apostles Peter and Paul begins this year on June 8 and concludes on June 28, on the eve of the feast of the Holy Apostles. In 2026, this fast lasts twenty-one days, making it the longest Apostles’ Fast in several years. Though often overshadowed by Great Lent, the Apostles’ Fast remains a treasured part of the Orthodox spiritual life, inviting us to prepare our hearts for the commemoration of the two great pillars of the Church.

A Fast Rooted in the Apostolic Church

The origins of this fast reach back to the earliest centuries of Christianity. Following the descent of the Holy Spirit at Pentecost, the Apostles devoted themselves to prayer, fasting, and preparation before setting out to preach the Gospel throughout the world.

The Book of Acts records that the Apostles fasted before undertaking important missions:

“As they ministered to the Lord and fasted, the Holy Spirit said, ‘Separate to Me Barnabas and Saul for the work to which I have called them.’ Then, having fasted and prayed, and laid hands on them, they sent them away.” (Acts 13:2–3)

The Apostles understood that spiritual strength comes not from human effort alone, but from reliance upon God. Before they carried the Gospel to the nations, they first humbled themselves through prayer and fasting.

For this reason, the Church established the Apostles’ Fast, not merely as a remembrance of the Apostles, but as an invitation for every Christian to participate in their spirit of repentance, humility, and missionary zeal.

Why Does the Length Change Every Year?

Unlike Great Lent, which always lasts forty days before Holy Week, the Apostles’ Fast varies in length.

The fast begins on the Monday after the Sunday of All Saints, which follows Pentecost. Because the date of Pascha changes from year to year, the starting date of the Apostles’ Fast also changes.

The fast always concludes on June 28, the eve of the Feast of Saints Peter and Paul on June 29.

When Pascha falls early, as it does in 2026, the period between Pentecost and the feast of the Apostles is longer, resulting in a longer fast. When Pascha falls later, the fast may be much shorter and, in some years, nearly disappear altogether.

This reminds us that the liturgical life of the Church is a living rhythm centered upon the Resurrection of Christ.

The Meaning of the Fast

Many people ask, “Why do we fast?”

The Orthodox answer is simple: because Christ fasted, the Apostles fasted, and the saints fasted.

Fasting is not primarily about food. It is about restoring proper order within the human person. Through fasting, we learn that we do not live by bread alone, but by every word that proceeds from the mouth of God.

When we voluntarily deny ourselves certain foods, we train the soul to say “no” to sinful passions. We discover that true freedom is not found in indulging every desire, but in directing our desires toward God.

Saint John Chrysostom reminds us:

“Do you fast? Give me proof of it by your works. If you see a poor man, take pity on him. If you see an enemy, be reconciled with him.”

A fast without prayer becomes a diet. A fast without charity becomes legalism. A fast joined to prayer, repentance, mercy, and forgiveness becomes a means of transformation.

Saints Peter and Paul: Different Men, One Faith

The Apostles’ Fast culminates in the feast of Saints Peter and Paul, whose lives demonstrate the power of God’s grace.

Saint Peter was a fisherman from Galilee. He was impulsive, passionate, and deeply human. He confessed Christ as the Son of God, yet later denied Him three times during the Lord’s Passion. Nevertheless, through repentance and tears, Peter became a fearless preacher of the Gospel and shepherd of the Church.

Saint Paul began as Saul of Tarsus, a persecutor of Christians. He approved of the martyrdom of Saint Stephen and sought to destroy the Church. Yet on the road to Damascus he encountered the risen Christ and became the greatest missionary of the ancient world.

Their stories reveal a profound truth:

God does not call the perfect. He perfects those whom He calls.

Peter’s failures did not prevent his sanctification. Paul’s past sins did not prevent his apostleship. Both became saints because they surrendered their lives completely to Christ.

A Fast for Modern Christians

The Apostles’ Fast is especially relevant today.

We live in a world filled with distractions, noise, consumerism, and endless demands upon our attention. We are constantly encouraged to seek comfort, convenience, and self-satisfaction.

The Apostles’ Fast calls us in the opposite direction.

It invites us to simplify our lives.

It encourages us to spend more time in prayer and less time scrolling.

It calls us to examine our hearts rather than judge our neighbors.

It reminds us that the purpose of life is not personal fulfillment but communion with God.

Every Orthodox Christian can use this season to:

* Deepen their prayer life.
* Read the Holy Scriptures daily.
* Attend Church services more frequently.
* Practice confession and repentance.
* Give alms to those in need.
* Reconcile broken relationships.
* Pray for the spread of the Gospel throughout the world.

In this way, we become participants in the apostolic mission itself.

The Joy Hidden Within Fasting

The Church never presents fasting as a burden. Rather, it is a spiritual gift.

While the world often associates freedom with having more, the saints discovered that true freedom comes from needing less.

The Apostles’ Fast teaches us to hunger for Christ more than for earthly comforts. It reminds us that every sacrifice made for God is repaid with spiritual blessings beyond measure.

As we journey through these twenty-one days, let us remember the example of Saints Peter and Paul. Let us imitate their courage, their repentance, their love for Christ, and their unwavering commitment to proclaiming the Gospel.

May this holy season renew our hearts, strengthen our faith, and prepare us to celebrate with joy the glorious feast of the Holy Apostles Peter and Paul.

Holy Apostles Peter and Paul, pray to God for us!

06/05/2026
Typica for Sunday June the 7th, the first Sunday after Pentecost, and Sunday of All Saints is located at the link below ...
06/05/2026

Typica for Sunday June the 7th, the first Sunday after Pentecost, and Sunday of All Saints is located at the link below for all who are not able to attend the service in person. If you are out and about and enjoying Edmonton please drop in and join us for Vespers on Saturday at 5:00 PM and Liturgy on Sunday at 10 AM. We would love to worship our loving Saviour with you.
https://drive.google.com/drive/folders/1--b4chfpsn3Ixfj_rzo2CMG99cDjCRPc

06/04/2026

WHY???
“Why?” A Sermon on Faith in the Midst of Suffering – by Priest Nectarios Yangson

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
Dear Beloved in Christ,

There is perhaps no question more ancient than the word, “Why?”

Why did this happen?
Why is my family suffering?
Why did God allow this sickness?
Why did this person die?
Why did my prayers seem to go unanswered?
Why, Lord?

Many people imagine that asking God “why” is somehow a sign of weak faith. We are often told that it is a question we should never ask. Certainly, we should trust in God. We should have faith in Him. Yet we are weak. We are human. We suffer. And when we open the pages of Holy Scripture, we discover something truly remarkable: some of the greatest saints, prophets, and righteous ones asked that very question.

“Why?”

Moses asked why.
David asked why.
Jeremiah asked why.
Job asked why.
Even the holy Apostles often struggled to understand God’s ways.

The question itself is not a sin.
The danger comes when we stop trusting God while we are asking it.

Consider the holy Prophet Moses.
God appeared to him in the burning bush and gave him a sacred mission: “Go unto Pharaoh and tell him, Let My people go.”
Moses obeyed.

Yet what happened immediately afterward?
Things became worse.
The Israelites were beaten more severely.
Their burdens increased.
Their suffering deepened.
The people turned against Moses.
They accused him.
They questioned him.

And Moses himself cried out to God:
“Lord, why have You done evil to this people? Why did You ever send me?” (Exodus 5:22)

Moses had obeyed God, yet all he could see was darkness.
He could not see the Red Sea opening.
He could not see Pharaoh’s defeat.
He could not see the pillar of fire.
He could not see Mount Sinai.
He could not see the Promised Land.
He only saw the pain.

And perhaps many of us know exactly how that feels.

You pray, yet the situation worsens.
You obey God, yet the burden grows heavier.
You try to do what is right, yet suffering increases rather than decreases.

And in those moments, the question rises naturally from the depths of the heart:
“Why?”

The righteous Job knew this question.
In a single season he lost his children, his possessions, his health, and his reputation.
He sat among the ashes scraping his wounds.
His friends offered explanations.
But explanations did not heal his grief.
Job wanted God.
And throughout his suffering he cried out with questions.
Yet even amid his anguish he proclaimed:
“Though He slay me, yet will I trust in Him.” (Job 13:15)

That is faith.
Faith is not pretending that suffering does not hurt.
Faith is not denying grief.
Faith is not forcing a smile when the heart is broken.
Faith is continuing to trust God when nothing makes sense.
The holy Patriarch Joseph also asked “why.”
Why was he betrayed by his brothers?
Why was he sold into slavery?
Why was he falsely accused?
Why was he forgotten in prison?
Year after year, Joseph could not see God’s plan.
All Joseph could see was the pit.
But God saw the palace.
Joseph could only see chains.
God saw the throne.
Joseph could only see betrayal.
God saw salvation for an entire nation.
The pit was not the end of the story.
It was part of the road.
How often do we judge God’s plan by a single chapter?
We stand in the middle of the story and conclude that God has abandoned us.

But the Lord sees the entire book.
We see one page.
He sees eternity.

My brothers and sisters, one of the greatest spiritual temptations is demanding that God explain Himself according to our timetable.

Yet throughout Scripture, God rarely gives explanations.
Instead, He gives Himself.
When Job cried out, God did not explain every tragedy.
He revealed His presence.
When Moses was afraid, God did not reveal every detail of the future.
He simply said:
“Certainly, I will be with you.” (Exodus 3:12)

When the Apostles were terrified in the storm, Christ did not first explain the storm.
He stepped into the boat.
This is the Christian answer to suffering.
Not a philosophical explanation.
Not an intellectual formula.
But the presence of Christ.
The Son of God Himself entered our suffering.
He was betrayed.
He was mocked.
He was rejected.
He was scourged.
He was crucified.

And from the Cross humanity heard the mystery of suffering expressed in the words:

“My God, My God, why have You forsaken Me?” (Matthew 27:46)

Christ Himself voluntarily entered into that abyss.
He descended into the deepest darkness of human suffering.
He entered into our grief.
He entered into our loneliness.
He entered into our abandonment.
He entered even into death itself.

And there, in the depths of Hades, He shattered the gates of brass and broke the bars of iron asunder.

He broke the chains.
He sanctified every human sorrow.
He transformed suffering from a dead end into a path toward Resurrection.

This is why Orthodox Christians never view suffering as meaningless.
We may not understand it.
We may weep because of it.
We may struggle beneath its weight.
But we know it is not meaningless.

The Cross appeared to be defeat.
Yet it became victory.
The tomb appeared to be the end.
Yet it became the beginning.

And at times the things that seem like the end of our story are merely the place where God is preparing a Resurrection.

Perhaps today some of you are asking “why.”
Why the illness?
Why the pain?
Why the loss?
Why the loneliness?
Why the disappointment?
Why the burden that seems too heavy to carry?

I do not stand before you today pretending to know the answer to every one of those questions.

But I do know this:
God has not abandoned you.
He has not forgotten you.
He has not ceased loving you.

The same Lord Who stood beside Moses stands beside you.
The same Lord Who sustained Job sustains you.
The same Lord Who lifted Joseph from the pit is watching over you.
And the same Lord Who rose from the dead walks beside you even now.

Remember the holy disciples.

On Great and Holy Friday, they watched their Master betrayed, arrested, mocked, scourged, crucified, and laid in a tomb.
Everything they had hoped for seemed shattered.
Everything they believed seemed to be slipping away.
The Kingdom they expected did not appear.
The promises they had heard seemed impossible.
All they could see was death.
All they could see was defeat.
All they could see was a sealed tomb.
What they could not yet see was the empty tomb.
They could not yet see the stone rolled away.
They could not yet hear the angel proclaim, “Why seek ye the living among the dead? He is not here, but is risen.”
They could not yet see the Risen Christ standing in their midst saying, “Peace be unto you.”

On Friday they saw the Cross.
On Sunday they saw the Resurrection.
On Friday they saw death.
On Sunday they saw Life Himself standing before them.
And so it is often in our own lives.
We stand on our Friday asking questions, while God is already preparing Pascha.
We stand before the Cross while God already sees the Resurrection.
We see the tomb.
He sees the empty tomb.
We see the tears.
He sees the joy that shall come in the morning.
We see the suffering.
He sees the glory that shall be revealed.

One day, perhaps in this life, or perhaps only in the Kingdom to come, we shall understand what today remains hidden.

But until then, we walk by faith and not by sight.
Faith is not pretending that everything makes sense.
Faith is not the absence of questions.
Faith is trusting God when we cannot yet see what He sees.
Faith is believing that Christ is present even when the darkness seems overwhelming.
Faith is believing that the tomb is not the end of the story.

trust is not knowing why.
Trust is knowing Whom.
And even before the waters part…
Even before the prison doors open…
Even before the healing comes…
Even before the answer arrives…
Even before the stone is rolled away…
God is still God.
God is still good.
Christ is still risen.
Christ is still victorious.
And Christ is still with us.

To Him be glory, together with His Father Who is without beginning, and His All-Holy, Good, and Life-Creating Spirit, now and ever, and unto the ages of ages.
Amen.

Baptism on Saturday.  A beautiful day!  Glory be to God ♥
06/01/2026

Baptism on Saturday. A beautiful day! Glory be to God ♥

Typica For the Great Feast of Pentecost is located at the link below for all those who are unable to attend a service in...
05/28/2026

Typica For the Great Feast of Pentecost is located at the link below for all those who are unable to attend a service in person.
If you are out and about and are able to attend, please join us for Vespers on Saturday at 5:00 PM and Liturgy on Sunday at 10 AM as we celebrate our patronal feast day with a procession (hopefully), kneeling prayers of Pentecost, and an extra big Agape lunch after. Glory be to God for all things!!!

https://drive.google.com/drive/folders/1--b4chfpsn3Ixfj_rzo2CMG99cDjCRPc

Sign up for free Apostle's Fast meditations.  Choose 1, address has to be USA so make something up, and enjoy  :)
05/28/2026

Sign up for free Apostle's Fast meditations. Choose 1, address has to be USA so make something up, and enjoy :)

 Just as our Lord and Savior Jesus Christ and the apostles fasted and prayed, so we fast and pray. During the Apostles’ Fast, we meditate on the glory of God as we prepare to observe the feast of the Holy Glorious and All-Praised Leaders of the Apostles, Saints Peter and Paul.As you go through th...

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Sunday 9:40am - 12:30pm

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