09/09/2026
Churches can be full of people who believe Christian things, attend Christian gatherings, and still live largely untouched by Jesus.
The Gospels do not let us avoid that tension.
In Matthew 4, Jesus says to Peter and Andrew: “Follow me.”
They leave their nets and go with him. They do not know the whole road ahead. They know who is calling them.
Mark 10 gives us a different response.
A man runs to Jesus and asks what he must do to inherit eternal life. Jesus looks at him and loves him, then names the thing directing his life: “Go, sell everything you have…then come, follow me.”
He wants eternal life, but when following Jesus reaches his wealth, he walks away grieving. Jesus does not make the invitation easier.
But this is not “try harder” Christianity either. The disciples ask, “Then who can be saved?” Jesus answers, “With man this is impossible, but not with God.”
We cannot save ourselves, and we cannot manufacture the surrender Jesus asks for. So when we say, “Come follow Jesus with us,” that should describe something people can actually see.
People learning to hold homes, money, work, relationships, plans, and responsibilities under his direction. People making room for one another. People going where he sends.
Not perfectly. But actually.
For Supper Club, that has to reach beyond what happens when we gather. It should shape how we live in our homes, neighbourhoods, campuses, workplaces, and the ordinary places already in front of us.
Before “come follow Jesus with us” becomes our invitation to someone else, it has to describe the direction of our own life together.
Jesus still says: “Come after me.”
Do we want to go with him?