Patmos Chapel

Patmos Chapel Micro-Church

On July 26/26 I officiated at the dedication of Veterans Way in Veterans Memorial Park (the Bridgewater Cenotaph) as Pad...
08/22/2026

On July 26/26 I officiated at the dedication of Veterans Way in Veterans Memorial Park (the Bridgewater Cenotaph) as Padre to Royal Canadian Legion Branch 24.

Here is the reflection I offered that day:

Sunday, 26 July, 2026
Veterans Way Dedication

Luke 19.40: “I tell you, if my disciples are silent the stones will shout aloud.”

When we think of examples of great faithfulness, who comes to mind? We have biblical examples of Ruth, who would not abandon her mother-in-law Naiomi; of Daniel, who prayed when it was illegal; of Mary Magdalene, the first to encounter the risen Christ. We have 20th century examples of Saint Mother Teresa of Calcutta or Pastor Dietrich Bonoeffer, a pacifist by nature who was drawn – by conscience – into Operation Valkyrie, the plot to murder Hi**er. We could think of Sgt Tommy Prince, quietly waiting three days in an observation post in an abandoned farmhouse 200 metres from a German artillery position. And what of Padre John Foote, who would not abandon his men at Dieppe, carrying more than 30 of them to the aid station, and later voluntarily staying with those who would not be evacuated as a Prisoner of War? These are all examples – heroic examples – of faithfulness to God and to family and to duty and to comrades and to Crown and country.

That “heroic” level of faithfulness is something that most of us here will never have to experience, but there is a sort of faithfulness – perhaps we could call it “everyday faithfulness” – that we can and do and should experience. The usual name for this is “witness.” Now, “witnessing” is a concept that makes most people cringe a bit, conjuring up images of uninvited people knocking on your door at inconvenient hours, or teary-eyed testimonies given at revival-type meetings. But we’re talking about something much simpler, and far less emotional, than that.

On Palm Sunday, some 2,000 years ago, as Jesus entered Jerusalem, the crowds were half-crazed with enthusiasm. “Hosanna to the Son of David!” they cried. “Blessed is the coming king!” There was peace in those days, the Pax Romana, but in ancient Judea it was a fragile peace, and both sides knew it. You can hear the tenson in the voice of the religious leaders of the day, “Jesus, Restrain your disciples. Bad things are going to happen. Tell them to be quiet.”
And then Jesus says an astounding thing, “If they were silent then the stones would shout.”

Perhaps stones aren’t quite as “inanimate” as we thing – or would like them – to be … and maybe we aren’t as “animate” as we give ourselves credit for.

This walkway, these stones, these footprints, this little monument, all bear silent witness to duty, honour, and sacrifice, conflict and victory, lives lost and civilisations saved. We pray every Remembrance Day, “Lord God of Hosts, be with us yet, lest we forget,” and we promise again that “at the going down of the sun, and in the morning, we will remember them.” Those are not just pious or patriotic phrases. Those are not empty words, but a commitment to remember, to be faithful, to bear witness – not just to historical data – but to events that have shaped us as a people. They bear silent witness – even though all of us here were to be silent – that there are things worth living for, and things worth dying for; that honour and valour and duty are not lost and forgotten concepts; that “service above self” isn’t just a motivational meme; and that the profession of arms is both honourable and just when exercised with loyalty and integrity. We pledge ourselves to remember, and to teach each succeeding generation to remember, and to teach by word and by example those who come to us from other lands whose story is not our story, whose history is not our history, that this is how Canada was made; that this is why we wear a poppy; that this is why the maple leaf is no longer green, but blood-red, that the freedom we now know and enjoy was secured at a terrible price, over and over and over again.

When we walk this path, we walk symbolically walk in the footsteps – the boot prints – of the men and women whose service we have pledged ourselves to remember, the living and the dead. May Almighty God grant that we may be at least as faithful in our witness to them, to their lives lived and their lives laid down, as are these stones. Amen.

08/22/2026

Today, I presided at the memorial service for the late Linda Rodenhiser at the Bridgewater Fire Hall. What follows is the homily I gave at the service:

In Memoriam – LINDA MAY RODENHISER
22 Aug 26

I don’t remember much from my days in high school, having graduated almost thirty years ago, but I do remember an important lesson that Wilf Morley tried to teach us in Grade XII physics. He was attempting to explain to us how to calculate the forces involved in pushing or pulling an object. I think the example he used was a car stuck in a ditch. Anyhow, the point was that if a vehicle is suck, it will require a certain amount of force – and no less – to dislodge it, and that that force could be calculated in units called newtons. I cannot remember what that means scientifically or mathematically; I do, however, remember him saying “Now if you’re really stuck and some old codger comes by and offers to help you shove on that car with the tip of his cane, don’t say No, because that extra force may be all it takes to get it moving. That car isn’t moving until the exact amount of force that is needed to move it is applied, and if you’re one-tenth of newton short, it’s not going anywhere.”

That little example has stuck with me ever since – not the science of it – but the implied moral lesson: never despise even the smallest contributions a person may make. It may be what you need – in fact, it may be all you need – to get the job done.

Linda May Munroe was born into humble circumstances in 1949 and lived simply and humbly until the day of her death earlier this month. She struggled with literacy. She struggled with her health. She (and Ronnie, too) worked at humble jobs all their working lives. She enjoyed her bingo, her porcelain dolls, her diamond art, her cat. All simple pleasures. All humble pastimes. She and Ronnie met – at the Tops’l Tavern! – in 1985 and were married six years later. Ronnie was an active member of this fire department for 33 years; Linda served as a member of the Ladies’ Auxiliary as well as the Legion Auxiliary for many, many years. Humble service. Modest service. Pride in simply being useful.

In the passage from St Mark’s Gospel [9.33 ff], Jesus is at home in Capernaum. It’s a bustling scene: he is a celebrity now, and he’s not sure he enjoys the fame. You see, only he knows that the path ahead is not a direct route to glory and victory, but a slow and agonizing journey to betrayal and the Cross. The disciples, however, are arguing about their own relative importance, perhaps about who will be best qualified to be a lieutenant or captain next year. What they do not realise, what they cannot get it into their thick heads, is that highest does not stand without the lowest. There will be no Easter without Good Friday. The highest does not stand without the lowest. The tallest buildings need the deepest foundations. There is no resurrection without death. There is no food at a reception without someone to make the sandwiches or fill the coffee pots. The well-paying guests in the hotel will find it an unpleasant place if the poorly-paid housekeeper does not do her job. The highest does not stand without the lowest. And if you need 500 or 1,500 gallons of water a minute to feed your pumper, don’t despise the Black Hat who’s good at connecting you to the hydrant and keeping you in business. The highest does not stand without the lowest.

“What were you arguing about on the way?”, Jesus asks the disciples, already knowing the answer. He doesn’t know this because he’s the Son of God; he knows because he’s not stupid. Their silence and their embarrassment confirms it, for in this life, the highest has no desire to stand with the lowest. That is the way of the world, the way of the flesh, and the way of the devil.

The Lord then takes a little child (what a full house that must have been!) – someone who cannot read, someone who might be amusing but has made no great contributions to society, one of the lowest and least, and holding this little person in his arms, says to The Twelve, to those who would be Somebodies, “Whoever wants to be first must be last of all and servant of all,” and in another place he tells them, “Whoever does not receive the kingdom of God like a little child will never enter it.”

To whom, then, does the kingdom of God belong? To saints and martyrs and apostles and confessors, to bishops and priests and scholars, to holy men and women of every time and every place … and to a simple, humble woman who loved bingo, and her cat, and her porcelain dolls, and her diamond art, and – of course – even her husband; who was not ashamed to serve, not ashamed of the lowest place, and who – to my knowledge – never argued with anybody about being better than them. For in that celestial kingdom, the highest has never stood without the lowest.

+WLE

07/25/2026

Tomorrow ... No public morning liturgy.

I will be presiding at the monument dedication at Veteran Memorial Park in Bridgewater at 1.30 pm.

Vespers at 6 pm in the Chapel.

Preparing for the Easter Vigil 2026
04/05/2026

Preparing for the Easter Vigil 2026

12/19/2025

Christmas Schedule

Dec 21 / Advent 4 / 11 am (Communion)
Dec 24 / Christmas Eve / 4 pm (First Vespers), 7 pm (Candlelight Communion)
Dec 25 / Christmas Day / 7 am (Mattins), 4 pm (Second Vespers)
Dec 28 / Holy Innocents / 11 am (Communion)

Getting ready for Advent!
11/28/2025

Getting ready for Advent!

Address

62 Isner Diversion, Italy Cross, Lunenburg County
Bridgewater, NS
B4V0P3

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