Voice of Sanatana Dharma

Voice of Sanatana Dharma Promoting Sanatana Kshytriya Dharma using the tools of Kali Yuga in the service of Dharma. We have something for everyone.

मातरं पितरं चैव यस्तु कुर्यात् प्रदक्षिणम् ।प्रदक्षिणीकृता तेन सप्तद्वीपा वसुन्धरा ।।He who circumambulates mother and f...
28/10/2020

मातरं पितरं चैव यस्तु कुर्यात् प्रदक्षिणम् ।
प्रदक्षिणीकृता तेन सप्तद्वीपा वसुन्धरा ।।

He who circumambulates mother and father ,he has circumambulated the earth with its seven continents .

Padmapuran ,5.46.12

That which is Dharma, sustains the Universe and everything that exists. That which is not Dharma brings chaos, confusion...
22/10/2020

That which is Dharma, sustains the Universe and everything that exists. That which is not Dharma brings chaos, confusion and misery.

Bhagwaan uses this chaos to awaken the followers of his Sanatana Dharma from their slumber induced by sheer laziness.

Adharma on its own has no legs to stands on, but yet Bhagwaan allows it to exists and even flourish so that we may not move away from the path of Dharma.

And thus the sustainer of all the worlds gives us opportunity to prove ourselves worthy of being called Sanatanis and thus to seek his sharanagati and never fear Adharma.

There is no greater papaha than to not wage war against Adharma, as it is our greatest test. May Bhagwaan show us all the path that leads to victory in this world and the hereafter.

Seek the sharanagati of the lotus feet of the Lord and he shall grant you victory over the asuras!
19/10/2020

Seek the sharanagati of the lotus feet of the Lord and he shall grant you victory over the asuras!

It was a few months removed from today that I engaged in a rather comely discussion with someone from an aDharmic tradit...
16/10/2020

It was a few months removed from today that I engaged in a rather comely discussion with someone from an aDharmic tradition on the reality of Naraka.
Suddenly an “Indian Nationalist Atheist” jumped into the conversion and started talking about how Naraka is all imaginary and started using abusive language.
While it was entertaining to watch this “person” fight himself on how Naraka was unreal. I went back to my library to fetch old editions of Kalyan Kalpataru to re-examine the reality of Naraka.
Lest someone be confused, Naraka isn’t punishment, its training for the atman to be purified for the actins its undertook enveloped in a human frame. Here’s description of different Narakas, which many if not most today believe is just imaginary. Well, so be it and hope that those atheists, vidharmis, asuras and other assorted being get their training at the end of this life cycle.
Training for our Papah karma, different levels of Naraka -

1) Tamisram(Heavy flogging)-Those who rob others of their wealth are bound with ropes by Yama’s Servants and cast into the Naraka known as Tamisram. There, they are given a thrashing until they bleed and faint. When they recover their senses, the beating is repeated. This is done until their time is up.

(2) Andhatamtrsam(Flogging)-This Hell is reserved for the Husband or the Wife who only treat their spouses well when they are to profit or pleasure to them. Those who forsake their wives and husbands for no apparent reasons are also sent here. The punishment is almost the same as Tamisram, but the excruciating pain, suffered by the victims on being tied fast, makes them fall down senseless.

(3) Rauravam(torment of snakes)- This is the hell for sinners who seize and enjoy another man’s property or resources. When these people are thrown into this hell, those whom they have cheated, assume the the shape of “Ruru”, a dreadful serpent. The serpent(s) will torment them severely until their time is up.

(4) Mahararuravam(death by snakes)- Here there is also Ruru serpents but more fiercer. Those who deny the legitimate heirs, their inheritance and possess and enjoy others property will be squeezed and bitten non stop by this terrible serpents coiling around them. Those who steal another man’s wife or lover will also be thrown here.

(5) Kumbhipakam(cooked by oil)- This is the hell for those who kill animals for pleasure. Here oil is kept boiled in huge vessels and sinners are plunged in this vessels.

(6) Kalasutram( Hot as hell)- This hell is terribly hot. Those who don’t respect their elders esp. when their elders have done their duties are sent here. Here they are made to run around in this unbearable heat and drop down exhausted from time to time.

(7) Asitapatram(sharp flogging)- This is the hell in which sinners abandon one’s own duty. They are flogged by Yama’s Servants with whips made of asipatra (sharp-edged sword-shaped leaves). If they run about under the flogging, they will trip over the stones and thorns, to fall on their faces. Then they are stabbed with knives until they drop unconscious, When they recover, the same process is repeated until their time is up in this Naraka.

(8)Sukaramukham(Crushed and tormented)- Rulers who neglect their duties and oppress their subjects by misrule, are punished in this hell. They are crushed to a pulp by heavy beating.When they recover, it is repeated until their time is up.

(9) Andhakupam( Attack of the animals)- This is hell for those who oppress the good people and not helping them if requested despite having the resources. They will be pushed into a well, where beasts like Lions, tigers, eagles and venomous creatures like snakes and scorpions. The sinners have to endure the constant attacks of this creatures until the expiry of the period of their punishment.

(10) Taptamurti( Burnt Alive)- Those who plunder or steal Gold and jewels are cast into the furnaces of this Naraka which always remains hot in blazing fire.

(11) Krimibhojanam(Food for worms)- Those who do not honour their Guests and make use of men or women only for their own gain, are thrown into this Naraka. Worms, insects and serpents eat them alive. Once their bodies are completely eaten up, the sinners are provided with new bodies, which are also eaten up in the above manner. This continues, till the end of their term of punishment.

(12) Salmali(Embracing hot images)-This Naraka is intended for men and women who have committed adultery. A figure made of iron, heated red-hot is placed there. The sinner is forced to embrace it, while Yama’s servants flog the victim behind.

(13) Vajrakantakasali-(Embracing sharp images)- This Naraka is the punishment for Sinners who have unnatural in*******se with animals. Here, they are made to embrace iron images full of sharp diamond needles that pierce through their bodies.

(14) Vaitarani(River of Filth)- Rulers who abuse their power and adulterers are thrown here. It is the most terrible place of punishment. It is a river which is filled with human excreta, blood, hair, bones, nails, flesh and all kinds of dirty substances. There are various kinds of terrible beasts as well. Those who are cast into it are attacked and mauled by these creatures from all sides. The sinners have to spend the term of their punishment, feeding upon the contents of this river.

(15) Puyodakam (Well of hell)- This is a well filled with excreta, urine, blood, phlegm. Men who have in*******se and cheat women with no intention of marrying them are considered like animals. Those who wander about irresponsibly like animals are thrown in this well to get polluted by it’s contents. They are to remain here till their time is up.

(16) Pranarodham (Piece by Piece)- This Naraka is for those who keep dogs and other mean animals and constantly hunt and kill animals for food. Here the servants of Yama, gather around the sinners and cut them limb to limb while subjecting them to constant insult.

(17) Visasanam(Bashing from Clubs)- This Naraka is for the torture of those rich people who look down at the poor and spend excessively just to display their wealth and splendour. They have to remain here at the whole term of their punishment where they will be bashed non stop from heavy clubs from Yama’s Servants.

(18) Lalabhaksam-(River of semen)- This is the Naraka for lustful men. The lascivious fellow who makes his wife swallow his semen, is cast into this hell. Lalabhaksam is a sea of semen. The sinner lies in it, feeding upon semen alone until his period of punishment.

(19) Sarameyasanam(Torment from dogs)- Those guilty of unsocial acts like poisoning food, mass slaughter, ruining the country are cast into this hell. There is nothing but the flesh of dogs for food. There are thousands of dogs in this Naraka and they attack the sinners and tear their flesh from their bodies with their teeth.

(20) Avici( turned into dust)- This Naraka is for those who are guilty for false witness and false swearing. There are hurled from a great height and they are utterly smashed into dust when they reached the ground. They are again restored to life and the punishment is repeated till the end of their time.

(21) Ayahpanam(Drinking of burning substances)- Those who consume alcohol and other intoxicating drinks are sent here. The women are forced to drink melted iron in liquid form, whereas the men will be forced to drink hot liquid molten lava for every time they consume a alcoholic drink in their earthly lives.

(22) Raksobjaksam(Revenge attacks)- Those who do animal and human sacrifices and eat the flesh after the sacrifice will be thrown in this hell. All the living beings they killed before would be there and they will join together to attacking, biting, and mauling the sinners. Their cries and complaints would be no avail here.

(23) Sulaprotam(Trident Torture)- People who take the lives of others who have done no harm to them and those who deceives others by treachery are sent to this “Sulaportam” hell. Here they are impaled on a trident and they are forced to spend their whole term of their punishment in that position, suffering intense hunger and thirst, as well as enduring all the tortures inflicted on them.

(24) Ksharakardamam(hanged upside down) -Braggarts and those who insult good people are cast into this hell. Yama’s servants keep the sinners upside down and torture them in many ways.

(25) Dandasukam(eaten alive)- Sinners who persecute others like animals will be sent here. There are many beasts here. They will be eaten alive by this beasts.

(26) Vatarodham(weapon torture)- This hell is for those who persecute animals which live in forrests, mountain peaks and trees. After throwing them in this hell, sinners are tortured with fire, poison and various weapons during their time here in this Naraka.

(27) Paryavartanakam( torture from birds)- One who denies food to a hungry person and abuses him is thrown here. The moment the sinner arrives here ,his eyes are put by being pierced the beaks of birds like the crows and eagles. They will be pierced later on by this birds till the end of their punishment.

(28) Sucimukham(Tortured by needles)- Proud and Miserly people who refuse to spend money even for the basic necessities of life, like better food or buying food for their relations or friends will find their place in this hell. Those who do not repay the money they have borrowed will also be cast into this hell. Here, their bodies will be constantly be pricked and pierced by needles.

In all fairness, the Kauravas and the Pandavas were blood. They were first cousins who belonged to the illustrious Kuru ...
13/10/2020

In all fairness, the Kauravas and the Pandavas were blood. They were first cousins who belonged to the illustrious Kuru clan. And yet, the Kauravas had nothing but hatred and animosity towards the Pandavas.

And despite everything and all said and done, ultimately the Pandavas and the Kauravas had to engage in a mighty battle the likes of which had never been witnessed before. None of the great warriors, asides the Pandavas were left standing at the end of the war of Kurukshetra.

Thus what does this tell us about the nature of enemity that’s congenital? It informs us those who are our sworn enemies, by theology or ideology can never be our friends. Thus we must forsake the company of such and only seek their destruction lest they destroy us.

Adharma might have a vantage point over Dharma in Kali Yuga, but yet it stays unblessed by Sri Hari - the ever existent and unborn one. Thus we must never waste time in striking such enemies down and always seek the protection of Bhagwaan.

Someone asked me once, if you were to draw parallel between a follower of Sanatana Dharma and another living being, whic...
07/10/2020

Someone asked me once, if you were to draw parallel between a follower of Sanatana Dharma and another living being, which one would it be.

After due consideration, I came to the conclusion that a Sanatani is possibly closest to a Gajah - An Elephant. Extremely humble, patient, hard working, uncomplaining, intelligent, industrious, values family, protects his children, doesn’t pay attention to trouble makers and those who pelt stones or bark at them constantly.
The very embodiment of the virtues of Gajananah (Ganesha in his form as a giver and the remover of all obstacles).
However, just like when the Gajah is constantly pushed, abused and attacked by giving him no space, the Sanatani too takes up the form of Yama himself. He expects no quater from his enemies and gives none.
Everyone and everything in his path is razed down to the ground.

The tipping point where patience runs out is just a mile and a half ahead on the elephant track.

Just so you know!

किसी ने मुझसे एक बार पूछा, यदि आप सनातन धर्म के अनुयायी और एक अन्य जीवित प्राणी के बीच समानांतर खींचते हैं, तो यह कौन सा होगा।

गहन विचार के बाद, मैं इस निष्कर्ष पर पहुंचा कि एक सनातनी संभवतः एक गजह - एक हाथी के सबसे करीब है। अत्यधिक विनम्र, धैर्यवान, परिश्रमी, कर्मठ, कर्मठ, मेहनती, मूल्यों वाला परिवार, अपने बच्चों की सुरक्षा करता है, परेशान करने वालों पर ध्यान नहीं देता है और जो लोग लगातार पत्थर मारते हैं या उन पर भौंकते हैं।
गजानन के गुणों का बहुत अवतार (गणेश एक दाता और सभी बाधाओं के निवारण के रूप में उनके रूप में)।
हालांकि, ठीक उसी तरह जब गजा को लगातार जगह नहीं दी जाती, उसके साथ दुर्व्यवहार किया जाता है और हमला किया जाता है, सनातनी भी खुद यम का रूप धारण कर लेती है। वह अपने शत्रुओं से किसी भी तरह का कोई चारा नहीं लेने की उम्मीद करता है।
उसके मार्ग में हर कोई और सब कुछ जमीन पर धंसा हुआ है।

टिपिंग प्वाइंट जहां धैर्य से चलता है, हाथी ट्रैक पर सिर्फ एक मील और आगे है।

बस तुम इतना जानते हो!

Wasting time over a rotten makes sense only if you intend to burn it all down. A system as wretched as this provides wit...
04/10/2020

Wasting time over a rotten makes sense only if you intend to burn it all down. A system as wretched as this provides with you with both the fuel and the matches to ignite it.

Be the one to start the fire, the system will self consume itself!

Meanwhile, Arjuna continued to plow through the tightly packed Kaurava troops. Hearing news of his progress, Jayadratha ...
01/10/2020

Meanwhile, Arjuna continued to plow through the tightly packed Kaurava troops. Hearing news of his progress, Jayadratha shook with fear. Karṇa and Aśvatthāmā stood by his sides, grim-faced. Still some twenty miles from Jayadratha, Arjuna fought on remorselessly. With his fiery shafts he created breaches in the enemy defenses, and Kṛṣṇa would then quickly drive the chariot through. Wherever the chariot went, the Kauravas were driven back like darkness at sunrise. Arjuna’s arrows slew men standing a full two miles away. His well-tempered and polished steel shafts dropped from the sky like showers of meteors. As Arjuna annihilated the troops who opposed him, Kṛṣṇa baffled their attacks by His skillful driving, exhibiting various expert maneuvers as the chariot moved with circular, backwards, and sideways motions.

Sometimes Arjuna’s progress was swift and at other times slow, but no one saw him cease fighting for a moment. His bow was constantly drawn and arrows flew out in endless streams. It took great courage to even look at him. Thousands of warriors, careless of their lives, rushed against him and perished like insects falling into a fire.

As the sun began its downward course, Arjuna was attacked by Vinda and Anuvinda, the two princes of Avantī. Both were maharathas and they came at Arjuna from both sides at once. Roaring in delight, the fearless warriors charged at Arjuna, releasing their long-shafted arrows by the hundreds.

Surprised by their sudden appearance, Arjuna was hit hard by more than sixty arrows. Kṛṣṇa was pierced with the same number and the horses were all caught with twenty arrows each. Blazing in anger, Arjuna shook off their shafts and aimed his own arrows at his antagonists, looking for their vulnerable points. He struck both of them and stopped their forward charge. The two princes screamed out their battle cries and covered Arjuna with a downpour of arrows. Ignoring the attack, Arjuna carefully aimed a couple of broad-headed shafts and cut apart both their bows. With two more arrows he cut off their standards, and with another dozen he slew their charioteers and horses. All this happened in a matter of moments. Before the princes could do anything Arjuna shot a crescent-headed shaft with full force that severed Vinda’s head.

Seeing his brother slain, Anuvinda leapt from his chariot bellowing with rage. Clutching his mace he raced toward Arjuna. Anuvinda swerved from side to side as he ran, determined to avenge Vinda’s death. Reaching Arjuna’s chariot, he brought the mace down with all his power onto Kṛṣṇa’s forehead. Kṛṣṇa remained firm. Utterly enraged to see Anuvinda strike Kṛṣṇa, Arjuna shot five short shafts that cut off his arms, legs and head. The prince fell down like fragments of rocks shattered by an explosion.

Seeing both their leaders killed, the Avantī army rushed in a body at Arjuna. The Pāṇḍava slew them with arrows shot from the Gāṇḍīva which appeared like showers of sparks flying up from a great fire. Whirling about in his chariot, he consumed the army like a fire consuming a forest at the end of the summer. Thousands of other troops then came at Arjuna. His chariot was completely lost in the enemy ranks. Kṛṣṇa found it impossible to move in any direction. As the battle raged on, He said, “O Pārtha, such is the intensity of this fight that even our celestial horses are becoming weary. We are still far from Jayadratha and they need rest.”

Fighting continuously, Arjuna replied, “O Madhava, I will create a path through these foes. You may then take the chariot through, unyoke the horses, and let them rest. Draw out the arrows from their bodies while I keep these warriors in check.”

Arjuna directed a great stream of arrows at his enemies and forced them back. He then leapt down from the chariot, still releasing countless shafts, and Kṛṣṇa drove away from him. The Kauravas, seeing Arjuna standing on the ground, felt that their opportunity for victory had arrived. Roaring even louder, they ignored Kṛṣṇa and the chariot and trained all their weapons on Arjuna. Arjuna fought on foot against them. He spun around and shot searing arrows in all directions. The amazed Kauravas could not find any gap in his defenses. To approach him was to rush into a solid wall of arrows. The meeting of Arjuna’s shafts with those of his adversaries created a sheet of fire in the sky. Scorched, the Kauravas fell back.

Arjuna ran over to where Kṛṣṇa had released the horses. Kṛṣṇa told him that they needed water and Arjuna replied, “It shall be done.” Drawing back his bow with a golden arrow fixed to it, Arjuna uttered incantations to invoke the Varuṇastra. He shot the arrow at the earth and at once a large lake appeared, with swans, ducks, and other aquatic birds swimming amid lotuses and lilies. The clear pond had been transported from the heavenly regions and was cool and pleasing. A gentle breeze blew over it and celestial sages were seated on its banks.

Invoking another mystical weapon, Arjuna constructed a shelter on the lakeside made entirely of arrows. Kṛṣṇa laughed and applauded him. He led the horses into the shelter where, after drinking their fill, they lay on the grassy ground. Kṛṣṇa then removed their arrows and gently massaged their bodies.

The Kauravas had rallied and again surrounded Arjuna, who continued to fight on foot. Showers of arrows, darts and lances fell upon him, but he stood as firm as Mount Meru. He received the massive downpour of weapons like a mountain receiving rain. Even as the single fault of covetousness destroys all a man’s good qualities, he single-handedly destroyed his enemies. Contending alone against countless warriors seated on chariots, horses and elephants, Arjuna appeared wonderful. Celestials praised him and the Kauravas themselves applauded his prowess. They marveled at the sight of the lake and the shelter he had created. Despite strenuous exertions, they could not overcome him even though he was disadvantaged by the loss of his chariot. His speed, lightness of hand and agility were too great. As he held off the Kaurava forces, Kṛṣṇa harnessed the horses and drove up to Arjuna’s side. As He did so, the mystical lake, with its birds, aquatics and ṛṣis, vanished.

Mounted again on his chariot, Arjuna sounded his conch. Kṛṣṇa urged on the horses, and the chariot rushed into the thick of the Kauravas, with Arjuna spraying deadly shafts on all sides. Like a storm agitating the ocean, he created havoc among the enemy ranks. The Kauravas were beaten back and unable to check his progress. Some of them called out, “Fie upon Duryodhana! It is his fault that the earth now faces such a calamity. These two heroes will spare no one.” Other Kauravas said, “Dhṛtarāṣṭra should begin the preparations for Jayadratha’s last rites. The Sindhu ruler will be killed today.”

Arjuna pressed forward relentlessly. Only four hours remained until sunset and he still had ten miles of troops to cross. The bravest of the Kauravas rushed against him, but like rivers entering the sea they did not return. Other cowardly warriors, like atheists turning away from scripture, turned back from the fight, thus incurring condemnation and sin.

The fire-colored chariot Kṛṣṇa drove appeared like Sūrya’s chariot driven by Aruna. It tore through the Kaurava ranks. Rested and refreshed, the horses raced ahead, seeming to rise up into the sky at every moment. Arjuna and Kṛṣṇa appeared like two fiery suns risen together at the end of the age. Anyone coming near them was burnt by the fire of Arjuna’s weapons and fell lifeless to the earth. The Kauravas facing Arjuna became dispirited and hopeless. They struggled vainly to check him from reaching Jayadratha, but in less than an hour Arjuna could see in the distance Droṇa’s tall standard. With a triumphant shout he said, “See there the preceptor’s banner, O Madhava. I think we are drawing close to the Sindhu king. He cannot be more than a few miles away.”

Kṛṣṇa again advised Arjuna to circumvent Droṇa so as not to lose time, but Droṇa had already seen him and was shooting arrows that flew more than two miles and pierced both him and Kṛṣṇa. Bleeding from their wounds, they appeared like two flowering karnikara trees. Kṛṣṇa drove the chariot away from Droṇa’s attack, placing a body of Kaurava troops between them. He then moved in a great circle around Droṇa’s division. Arjuna continuously launched his blazing shafts in unending lines that struck down men, horses and elephants alike.

As Arjuna came within a few miles of Jayadratha, he was suddenly met by Duryodhana. With his impenetrable armor shining brilliantly, the Kaurava prince sent up a mighty roar and charged. Drawing up his chariot at a short distance from his enemy, he shouted out a challenge.

Kṛṣṇa stopped the chariot and said, “Behold Dhṛtarāṣṭra’s powerful son standing fearlessly before you. He has constantly hated the Pāṇḍavas and is an accomplished warrior, capable of contending with innumerable warriors at once. I think, O sinless one, that the time has come when you should fight with him. Upon him rests victory or defeat. Vomit upon him the venom of your wrath, O Pārtha. It is your good fortune that has brought him before you alone. Why has he risked his life in this way? Surely he will soon regret his folly. Strike down this evil-hearted one and the war will be over. O Arjuna, kill him and cut the root of the wicked Kauravas.”

Arjuna stared angrily at the bellowing Duryodhana. “Let it be so. Go closer to this wretch so that I may punish him with sharpened shafts. I will now avenge the wrongs he committed against Draupadī.”

Kṛṣṇa drove the chariot toward Duryodhana. Seeing the Kaurava chief exhibiting no fear, even though there was sufficient cause, many warriors looked on and applauded. Others cried out in sorrow, considering Duryodhana to be like a libation of ghee poured into a sacrificial fire. “The king is slain! The king is slain!” they cried in terror.

Hearing their cries, Duryodhana laughed. “Dispel your fears. I will soon send these two to Death’s abode.”

Duryodhana taunted Arjuna. “O Pārtha, let me see your prowess. Release all the weapons you have learned from Droṇa and received from the celestials. Watch as I repulse your attack. Then I will sever your head along with Kṛṣṇa’s.”

Duryodhana immediately pierced Arjuna with three arrows that flew invisibly toward him. With four more he pierced each of his horses, and with another ten he struck Kṛṣṇa. With another well-aimed arrow he cut the whip in Kṛṣṇa’s hand, which fell to the ground in two pieces. Arjuna drew the Gāṇḍīva back to his ear and fired four steel-headed shafts that screamed through the air. Hitting Duryodhana’s armor they fell harmlessly to the earth. Arjuna released another sixteen arrows which were again deflected from his armor. He shot twenty more shafts with even more power, but these were also ineffective against Duryodhana’s armor.

Seeing this, Kṛṣṇa said with surprise, “I have not seen this before. Your arrows, capable of penetrating the earth, are falling uselessly from Duryodhana’s armor. Is everything well with you, O Pārtha? Is the Gāṇḍīva losing its power? Why are you unable to pierce your enemy? This is not the time to fail. What is the cause?”

Arjuna understood. Looking at the laughing Duryodhana, he replied, “I think Droṇa has tied on Duryodhana’s armor today. It contains the might of the three worlds. Only Droṇa knows its secret and he has taught it to me. No weapons can pierce this armor. Surely You know this, O Kṛṣṇa, because You know everything. Yet see how this fool stands before me. He is like a woman clad in armor and does not know how to take advantage of his position. Even though he is protected by an impenetrable coat of mail, I will still defeat him. Watch as I send him reeling from my attack.”

Duryodhana stood fearlessly in his chariot and called to Arjuna derisively, “Try again, O Pārtha. I think you are losing your touch.” He fired a thick volley of shafts that covered both Arjuna and Kṛṣṇa. The Kauravas watching the fight were delighted to see Duryodhana impervious to Arjuna’s attack. They roared and beat their drums.

Fending off Duryodhana’s arrows, Arjuna became incensed. With a taut smile he slew Duryodhana’s four horses. He then broke apart his chariot with a hundred hammer-headed shafts. Taking another four arrows with extended points, he empowered them with mantras and aimed them carefully at the Kaurava. The arrows struck Duryodhana on the tips of his fingers, the only exposed part of his body, as he was releasing his own shafts. He screamed in pain as they went under his nails. Dropping his bow he jumped about on the terrace of his chariot, shaking his hand in agony.

Seeing their leader distressed, other Kaurava warriors rushed to his rescue. They surrounded Arjuna with chariots, elephants and horses. Kṛpa, who had come to Duryodhana’s assistance, took him on his chariot, bearing the emblem of a bull, and carried him to safety.

Arjuna again set to slaying the Kaurava troops. He soon managed to break free from his assailants. As his chariot emerged from the enemy array, both he and Kṛṣṇa blew their conchshells with full power. That sound filled the battlefield and terrified the Kauravas. Jayadratha also heard it in the distance and froze in his chariot, looking fearfully in the direction of the sound.

Elsewhere on the field the other Pāṇḍavas had been fighting and destroying thousands of foes. The losses on both sides were great. The earth again assumed a terrible aspect, with the bodies of slain men and beasts lying about amid the wreckage of chariots, armor and weapons.

Har Har MahadevaBefore we set of for war we offer our own Shraddha as we break all material bonds save those with Mahade...
28/09/2020

Har Har Mahadeva

Before we set of for war we offer our own Shraddha as we break all material bonds save those with Mahadeva.

All hail the Naga Sadhus

Lord Shiva said to Lord Kalki: “This horse was manifested from Garuda, and it can go anywhere at will and assume many di...
25/09/2020

Lord Shiva said to Lord Kalki: “This horse was manifested from Garuda, and it can go anywhere at will and assume many different forms. Here also is a parrot [ Shuka ] that knows everything - past, present, and future. I would like to offer You both the horse and the parrot and so please accept them. By the influence of this horse and parrot, the people of the world will know You as a learned scholar of all scriptures who is a master of the art of releasing arrows, and thus the conqueror of all. I would also like to present You this sharp, strong sword and so please accept it. The handle of this sword is bedecked with jewels, and it is extremely powerful. As such, the sword will help You to reduce the heavy burden of the earth."

Thereafter, Lord Kalki picked up His brightly shining trident and bow and arrows and set out from His palace, riding upon His victorious horse and wearing His amulet.

[Shuka said to Padmavati:] Lord Kalki received a sword, horse, parrot, and shield from Mahadeva, as a benediction.

Maximum Agression
24/09/2020

Maximum Agression

Choose who you idolize carefully. Its not what they do that’s enough but who they’re and what the represent that matters...
22/09/2020

Choose who you idolize carefully. Its not what they do that’s enough but who they’re and what the represent that matters more.

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