OLM Parish Church - Paróquia de Nossa Senhora da Misericórida

30/05/2026

30/05/2026

Solemnity of the Most Holy Trinity - Cycle A.

My sisters and brothers in Christ,
With the Solemnity of Pentecost last Sunday, the Easter Season came to an end. On Monday, we began Ordinary Time, that is, the period when priests wear the colour green, a time during which we are called to live the Gospel in the ordinariness of everyday life.

This Sunday and next, however, are designated as solemnities—special days that call our attention to central mysteries of our faith. Today on Trinity Sunday we celebrate the mystery of the Holy Trinity, one God in three persons.

In the context of today’s focus on the mystery of the Holy Trinity, the reading calls our attention to the action of God, who reveals himself in three persons: God the Father, Jesus the Son, and the Holy Spirit. God the Father, out of love for the world, sent his Son into the world in order to save it. Through the death and resurrection of the Son, we have been given the gift of the Holy Spirit. As three persons, God acts always as a God of love; he does not condemn the world but acts to save it.

Today’s liturgy reminds us of this with solemn words in the Collect, prompting us to ask for the grace that “in confessing the true faith, we may acknowledge the glory of the Trinity and worship the one God in three Persons.” The heart of this mystery possesses a luminous beauty: not three gods, but one God. Think of the sun: there is the star from which everything originates, the light that illuminates us, and the heat that envelops us. Three distinct realities, yet a single sun; one does not exist without the others. Such is the Trinity: a single divine nature, yet three distinct Persons in the way they give themselves to one another. The Father begets and gives life, the Son is begotten and draws near to us, and the Holy Spirit proceeds as the breath of love that unites them for eternity.

In this last Sunday of May, dedicated to May, we will be crowning Mary. She was already crowing as Queen of all creation is the culmination of all the privileges granted to our Lady. The Mother of God, assumed body and soul into heaven, is raised by the Most Holy Trinity above the choirs of angels and all the saints: Greater than you, only God, exclaim the Christian people.

We place all our trust in Mary, because a mother always hears the supplications of her children. “Remember, O most gracious Virgin Mother of God," we tell her, “When you stand in the sight of the Lord, to speak well of us" (cf. Jer 18:20). Our Lady will always speak well of us before the Father, the Son, and the Holy Spirit, and obtain from God all that we need—above all, the grace of final perseverance, which will open to us the gates of heaven: “Pray for us sinners, now and at the hour of our death. Amen."

30/05/2026

Invitation - May Crowning

The feast of the Queenship of Mary was established in 1954 by Pope Pius XII. The original date for this feast was chosen as May 31st, but was later moved to the octave day of the feast of the Assumption, August 22nd. This memorial celebrates the same event that is highlighted by the fifth glorious mystery or the Rosary.

Throughout the New Testament, Mary's role in heaven is mentioned. Mary is alluded to as Queen in the book of Revelations, and throughout the Bible. It is because of Jesus close relationship with his mother that she shares in his kingship.
Celebrate the Coronation of our Blessed Mother as we crown Mary during the 9:30 English Mass and 18:00 Portuguese Mass, on Sunday, May 31st.

All are invited to participate in this beautiful tradition of praising God and honoring Mary. We will have also the violin presentation of our students of OLM School.

23/05/2026

Solemnity of Pentecost Sunday - Year A.

Dear brothers and sisters in Christ,
Today we celebrate the Solemnity of Pentecost, which took place fifty days after Jesus rose from the dead. Today’s Gospel recounts Jesus’ first appearance to the Apostles as a group—Thomas being absent—on the evening of the Resurrection. During this appearance, Jesus conferred on them the authority to forgive sins, a power foundational to the Sacrament of Reconciliation. This gift anticipates the fuller outpouring of the Holy Spirit at Pentecost, when the Apostles were empowered to carry out their mission with boldness and divine strength.

By breathing on the Apostles, Jesus recalls the creation account in Genesis, when God breathed life into Adam (Genesis 2:7). Now Christ, the New Adam, breathes new life—the divine life of grace—into His Apostles. While this breathing conveys the Holy Spirit in an anticipatory manner, Pentecost represents the full bestowal of the Spirit upon the Church, sanctifying and empowering the Apostles and all disciples.

Our knowledge of Pentecost comes to us from the Acts of the Apostles, Luke’s continuation of his Gospel in which he details the beginning of the Church: “And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them” (Acts 2:2–3).

When the Holy Spirit came upon the Apostles at Pentecost, there were physical manifestations. God often accompanies significant biblical actions with visible signs to reveal the invisible reality of His presence and activity. Though the transforming reality of Pentecost was the outpouring of the Holy Spirit, the accompanying signs teach us about the Spirit’s nature and work.

The “strong driving wind” that “filled the entire house” symbolizes the ongoing, life-giving presence of the Holy Spirit. Like the wind, the Spirit is unseen yet powerful, moving where He wills and producing visible effects in the lives of believers. Though we understand the natural causes of wind today, its mystery and uncontrollable nature remain, reflecting the Holy Spirit’s divine origin and unstoppable work in the world. He comes from God’s hidden presence, unseen but active, bringing about a new creation in the Church and in every soul He touches.

The “tongues as of fire” signify the Spirit’s purifying and transforming action, burning away sin and igniting hearts with zeal for God’s mission. Together, these signs reveal the Spirit as the powerful, life-giving, and sanctifying presence of God, animating the Church and guiding her to proclaim the Gospel to the ends of the earth.

Before Pentecost, the disciples hid in the Upper Room, fearful and uncertain. Though Jesus had taught them, performed miracles, and revealed His perfect love, their hearts were not yet fully transformed. At Pentecost, the Holy Spirit came as a divine fire, emboldening them to become fearless witnesses.

When we receive the Sacrament of Confirmation, we receive the same gift bestowed upon the disciples at Pentecost. We might not feel a strong driving wind or see tongues of fire descend from Heaven, but the reality is the same. The signs at Pentecost were not only for the disciples, they were also for us, revealing the Holy Spirit’s workings and power in our lives.

Reflect today on the transforming power of the Holy Spirit. Have you experienced the Spirit’s presence in your life? Like the first disciples, have you allowed the Holy Spirit to fill you with power from on high, emboldening you, purifying you, and setting you on fire with zeal to fulfill the mission God has entrusted to you? The Holy Spirit will transform us—if we let Him—setting our feet on the path to eternal glory.

16/05/2026

Solemnity of the Ascension of the Lord

Dear brothers and sisters in Christ,
The Solemnity of the Ascension of the Lord commemorates the fortieth day after the Resurrection when Jesus ascended body and soul into Heaven and took His seat at the right hand of His Father. Traditionally, the location of the Ascension is believed to be less than a mile east of the Old City of Jerusalem, and that spot is marked by the Chapel of the Ascension, which is said to contain a miraculous imprint of the footprints of Christ before He ascended. The event of the Ascension is found in the Gospels and Acts (Mark 16:19–20; Luke 24:50–53; Acts 1:6–12). It is also alluded to in various other passages (John 6:62; Ephesians 4:7–10; 1 Timothy 3:16; 1 Peter 3:21–22).

Only Jesus and His Blessed Mother have entered into the glories of Heaven, body and soul. Jesus’ Ascension implies that He did so by His own authority and power. The Blessed Virgin Mary’s Assumption implies that she entered Heaven, body and soul, by God’s power, and not her own.

The Ascension marks the completion of Jesus’ earthly mission. He first united His divine nature with human nature through the Incarnation at the moment of the Annunciation. Saint Thomas Aquinas teaches that from that moment on, Jesus, the Son of God, experienced three types of knowledge. First, being God, He had beatific knowledge, that is, a direct knowledge of His essence, the Father’s essence, and the Holy Spirit’s essence. Second, He had the perfection of infused knowledge, that is, a bestowal of all truths given to the angels in Heaven, especially those truths necessary for the completion of His divine mission. Third, He began to acquire learned knowledge, or experiential knowledge. This was the form of knowledge attained through His human nature from the senses and His human reason.

As Jesus fulfilled His mission through life, His learned knowledge continued to grow until it was perfected in human form. It was never imperfect in the sense of sin, but only in the sense of growth through human experience and human love. He experienced all things, allowed the perfection of His beatific and infused knowledge to guide His human experiences and brought those human experiences and knowledge to perfection. His free embrace of the Cross manifested the perfection of divine love in human form, and His Resurrection brought that perfect unity of human and divine love to a new and transformed resurrected state of human existence. But that was not all. Today we commemorate the fact that Jesus took His perfected human nature into the Beatific Vision, enabling humanity itself to follow. The Blessed Virgin Mary was the first to do so given her sinless state.

The final stage of the salvation of humanity will take place when Jesus returns to judge the living and the dead. At that time, every human body will rise, will endure the final purification and transformation, and will share in the new and resurrected state in which the faithful will be able to stand, body and soul, before the Most Holy Trinity and experience the fullness of the Beatific Vision forever. What Jesus has already accomplished in His human form is what we look forward to in hope at the end of time.

The Feast of the Ascension was celebrated annually from as early as apostolic times. Saint John Chrysostom, Saint Gregory of Nyssa, and Saint Augustine all attest to this fact. When the Council of Nicaea set the date for the celebration of the Resurrection in 325, it chose to keep Easter on the first Sunday after the first full moon occurring on or after the vernal equinox in spring. This decision also set the day for the Ascension being forty days after Easter, on a Thursday. Today, many ecclesiastical provinces transfer the Thursday celebration to the following Sunday to provide for a wider celebration.

As we celebrate the Ascension of our Lord, reflect, today, upon the image of these disciples worshiping God and doubting at the same time. If this image strikes a chord within you, then pay attention to it. It is good to worship God, but it is also good to humbly admit where you lack perfect faith. Where you see this lack of faith, hold onto the hope that, just like these disciples, you will receive the full outpouring of the promised Holy Spirit in your life so that every doubt will be dispelled and you will receive true Wisdom, Understanding and Knowledge in their fullness

09/05/2026

Sixth Sunday of Easter (Year A)
Mother’s Day

Dear brothers and sisters in Christ,
Today we thank God for giving us our Mothers, thank our mothers for all they have done for us, pray for them, and honor them by celebrating Mother’s Day, offering our mothers on the altar of God.

We offer this Mass on Mother’s Day for all our mothers, whether they are alive here or have gone to their eternal reward. We also thank God for all the mothers in this congregation and offer them on the altar.

On Mother’s Day, let us Christians acknowledge the truth that we have two mothers: our earthly mother and our Heavenly Mother, Mary, the Mother of Jesus. The Catholic Church proclaims the great nobility of the Mother of Jesus, Mary most holy, and presents her as the supreme model for all mothers. Born into humble surroundings, she was called by God to be the Mother of the Son of God. She affirmed her obedience to the call of God, and she lived her vocation throughout her entire life. Mary, the Mother of Jesus, our Blessed Mother, is the true model of motherhood. “It can thus be said that women, by looking to Mary, find in her the secret of living their femininity with dignity and of achieving their own true advancement. In the light of Mary, the Church sees in the face of women the reflection of a beauty which mirrors the loftiest sentiments of which the human heart is capable: the self-offering totality of love; the strength that is capable of bearing the greatest sorrows; limitless fidelity and tireless devotion to work; the ability to combine penetrating intuition with words of support and encouragement” (Pope St. John Paul II, Redemptoris Mater). The month of May is traditionally the month of Mary. Through Mary, the work of Motherhood is glorified and sanctified.

As we celebrate the mystery of Mary’s divine motherhood. By her “yes,” she helped give a human face to the source of all mercy and benevolence: the face of Jesus. Through his eyes – first as a child, then as a young man and as an adult – the Father’s love reaches us and transforms us.

In Mary’s divine motherhood, then, we see the meeting of two immense, “unarmed” realities: that of God, who renounces every privilege of his divinity to be born in the flesh (cf. Phil 2:6-11), and that of a human person who, trustingly and fully, embraces God’s will. In a perfect act of love, she offers him the greatest power she possesses: her freedom.

Reflecting upon this mystery, Saint John Paul II invited us to contemplate what the shepherds found in Bethlehem: “the disarming tenderness of the Child, the surprising poverty in which he is found and the humble simplicity of Mary and Joseph.” These realities transformed their lives, making them “messengers of salvation” (Homily at Mass on the Solemnity of Mary, the Holy Mother of God, ###IV World Day of Peace, 1 January 2001).

Thank you, Mommy, for showing me God’s love. Thank you God for giving me my Mother’s love.
Thank you, Moms! Have a Happy Mothers’ Day!

02/05/2026

Fifth Sunday of Easter - Year A

The consoling and encouraging words, spoken by Jesus to the Apostles at the Last Supper, come immediately after Judas left to betray Jesus and after Jesus told Peter, in the presence of the others, that Peter would deny Jesus three times before the c**k crowed. As a result, the Twelve (now Eleven) would have been discouraged, especially Peter. Jesus senses this and says, “Do not let your hearts be troubled…”

Peter was told that he would soon commit a grave sin against Jesus. As we are later told, as soon as Peter committed these sins, he went out and wept bitterly. Perhaps, as he did, he would have recalled Jesus’ words: “Do not let your hearts be troubled…”

Being tempted toward sin can be discouraging. But that can turn into a good thing. If we are not affected by our temptations, then we lack love for God. And if we give into those temptations and fail to experience sorrow, this is even worse. However, discouragement over our sins cannot remain; it must turn into its opposite, the virtue of hope. Hope will result from sin only when we hear and understand Jesus’ promise, seen above.

Jesus not only tells the disciples not to be troubled, He also tells them why. Jesus promises them He will prepare a place for them in Heaven and will come to take them to that place in His Father’s House, despite their failings. By believing, Peter and the other apostles will be able to dispel the initial discouragement they feel over their failings and turn back to God with the anticipation of Heaven.

Do you get discouraged by your sin? Begin by calling to mind any sin that you regularly struggle with. Habitual sin, especially, will lead to either sorrow, repentance and hope, or to a discouragement that ends in despair and the abandonment of virtue. Like Saint Peter, we must strive to weep bitterly over our sins. We must let our sins, and the temptation toward despair, become a motivation to regain hope, courage, and determination. This will only be possible if we always hear Jesus say to us, “Do not let your hearts be troubled…” We must sense His compassion and tenderness and allow that love to fill us with confidence that we will one day overcome all sin and be welcomed into the Father’s House.

Reflect, today, upon any sin with which you regularly struggle. As you do, consider whether your discouragement leads to despair or hope. Hope does not come from your ability to overcome sin on your own. It comes from the compassion of our Lord and His promise to redeem you. If you do have a troubled heart, that is good. It is the starting point for hope. Allow Jesus to lift your troubled heart and to point your eyes to Heaven.

25/04/2026

Fourth Sunday of Easter - Year A
Good Shepherd Sunday.

Traditionally, this Fourth Sunday of Easter is called “Good Shepherd Sunday.” This is because the readings for this Sunday from all three liturgical years come from the tenth chapter of John’s Gospel in which Jesus teaches clearly and repeatedly about His role of being the Good Shepherd. What does it mean to be a shepherd? More specifically, how is it that Jesus most perfectly acts as the Good Shepherd of us all?

The image of Jesus being a shepherd is an endearing image. Many artists have shown Jesus as a gentle and kind man holding a sheep in His arms or on His shoulders. In part, it is this holy image that we put before our mind’s eye to ponder today. This is an inviting image and one that helps us to turn to our Lord, as a child would turn to a parent in need. But though this gentle and endearing image of Jesus as a shepherd is quite inviting, there are other aspects of His role as Shepherd that should also be considered.

The Gospel today give us the heart of Jesus’ definition of the most important quality of a good shepherd. He is one who “lays down his life for the sheep.” He is one who is willing to suffer, out of love, for those entrusted to his care. He is one who chooses the life of the sheep over his own life. At the heart of this teaching is sacrifice. A shepherd is sacrificial. And being sacrificial is the truest and most accurate definition of love.

Though Jesus is the “Good Shepherd” Who gave His life for us all, we must also daily strive to imitate His sacrificial love for others. We must be Christ, the Good Shepherd, to others every day. And the way we do this is by looking for ways to lay our lives down for others, putting them first, overcoming every selfish tendency, and serving them with our lives. Love is not only experiencing endearing and heartwarming moments with others; first and foremost, love is about being sacrificial.

Reflect, today, upon these two images of Jesus the Good Shepherd. First, ponder the tender and gentle Lord Who welcomes you and cares for you in a holy, compassionate, and endearing way. But then turn your eyes to the Crucifixion. Our Good Shepherd did, indeed, give His life for us all. His shepherding love led Him to suffer greatly and to lay His life down so that we could be saved. Jesus was not afraid to die for us, because His love was perfect. We are the ones who matter to Him, and He was willing to do anything necessary to love us, including sacrificing His life out of love. Ponder this most holy and pure sacrificial love and strive to more fully offer this same love to all those whom you are called to love.

18/04/2026

Third Sunday of Easter - Year A.

Dear brothers and sisters in Christ,
Two disciples walked the seven-mile journey from Jerusalem to Emmaus, they expressed their sadness and confusion. Jesus, Whom they had hoped “would be the one to redeem Israel,” was brutally tortured and crucified before their eyes. After His death, He was buried, and that very morning they heard reports from some of the women, as well as Peter and John, that His body was missing from the tomb. What’s more, the burial cloth was neatly rolled up in the tomb, and the women informed the disciples that they saw “a vision of angels who announced that he was alive.” The two did not know what to think.

As the story unfolds, Jesus appeared to them as they walked and conversed with them, “but their eyes were prevented from recognizing him.” Jesus’ hidden presence teaches us that He is often with us, in our midst, yet we do not recognize Him. Distractions, trials, or our own misconceptions can dull our spiritual senses. We often fail to perceive His presence in the Eucharist, the Scriptures, the Church, during our prayer, and in one another.

Jesus’ loving rebuke of these two disciples was intended to wake them up: “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” Every time we stumble from spiritual blindness, which leads to confusion, our Lord lovingly says the same to us. We must take that rebuke with humility, acknowledging our blindness and inability to perceive His constant presence.

Jesus then “interpreted to them what referred to him in all the Scriptures.” This opening of their minds to the spiritual Gift of Understanding is key. By humbly acknowledging our spiritual blindness and the foolish way we often go about our daily lives, we dispose ourselves to this precious gift. The Gift of Understanding cannot be acquired by our own effort. Only after we honestly humble ourselves before God will He open our minds to all we need to know and understand.

Once they arrived in Emmaus and invited this divine Stranger to stay with them for the night, Jesus agreed. As they dined, “while he was with them at table, he took bread, said the blessing, broke it, and gave it to them.” The Lord Himself, the great High Priest, gave them the Eucharist, and suddenly “their eyes were opened and they recognized him, but he vanished from their sight.”

Though our Lord vanished from their sight, He remained with them, as He does with us today. His presence in the Eucharist is His True Presence, His Divine Essence. By revealing Himself in the Scriptures and the Breaking of the Bread, He teaches us that He is always with us in His Word and in the Sacraments. We consume His Word through daily meditation, study, and the teachings of the Church. His True Presence is with us when we attend Mass and participate in the Sacraments.

Reflect today on the initial confusion of these two disciples, filled with sorrow and bewilderment as they grappled with recent events. Contrast this with the growth in faith they likely experienced in the months and years ahead. Little by little, they grew in understanding and belief, allowing their misconceptions about who the Messiah would be—not a political leader, but the Savior of the World—to be dispelled. Whenever you face confusion, turn to the example of these disciples and learn from the lessons taught through them. Seek Christ in His Word and Sacraments, trusting that He will dispel doubts and guide you to greater faith.