11/05/2026
道容打字分享:
南無阿彌陀佛-
心經 Heart Sutra
觀自在菩薩
Avalokitesvara Bodhisattva
行深般若波羅蜜多時
meditating in deepest prajnaparamita
照見五蘊皆空
perceived that the five skandhas are mental reflections,
度一切苦厄
thus all suffering ended
舍利子 色不異空 空不異色
Sariputra! Forms are inseparable from mental reflections. And mental reflections are inseparable from forms
色即是空 空即是色
Forms are no different than mental reflections.
Mental reflections are no different than forms.
受想行識 亦復如是
The same is true of sensations, perceptions, mental formations and consciousness
舍利子 是諸法空相
Sariputra, mental reflections are the way of life.
不生不滅
There is no beginning and no end
不垢不淨
There is nothing pure or impure
不增不減
There is neither increase nor decrease.
是故空中無色
Therefore the reflections have no forms
無受想行識
no sensations, perceptions, mental formations or consciousness
無眼耳鼻舌身意
All are images reflected by the eye, ear, nose, tongue, body and mind,
無色聲香味觸法
sight, sound, smell, taste, touch and thought are all reflections
無眼界乃至無意識界
The same holds true for the visual realm all the way through the consciousness realm,
無無明
There is no ignorance.
亦無無明盡
Just as there is no ending of ignorance,
乃至無老死
Even old age and death are reflections,
亦無老死盡
as is the ending of old age and death,
無苦集滅道
Suffering, the Cause of Suffering, the Cessation of Suffering and the path are all reflections,
無智亦無得 以無所得故
Wisdom is innate, therefore, there is nothing to attain,
菩提薩捶依般若波羅蜜多故
Thus, the Enlightened Being, abiding in prajnaparamita,
心無罣礙
has no mental obstacles.
無罣礙故
Without mental obstacles,
無有恐怖
One has no terror
遠離顛倒夢想
Beyond all confusion and illusions
究竟涅槃
One reaches ultimate Nirvana,
三世諸佛
All Buddhas of the past, present and future,
依般若波羅蜜蜜多故
abiding in prajnaparamita,
得阿耨多羅三藐三菩提
reveal their original, innately complete and perfect Enlightenment.
故知般若波羅蜜多
Thus we know that prajaparamita
是大神咒
is the great divine mantra,
是大明咒
the great bright mantra,
是無上咒
the supreme mantra,
是無等等咒
the unequaled mantra,
能除一切苦
able to dispel all suffering,
真實不虛
This is the Ultimate Truth,
故說般若波羅蜜多咒·即說咒曰
The mantra of prajnaparamita is thus proclaimed:
揭諦 揭諦 波羅揭諦
Gate! Gate! Paragate!
波羅僧揭諦 菩提薩婆訶
Parasamgate! Bodhisvaha! “
Note:
「五蘊意思」
Five skandhas in English are often spoken about as the five aggregates. Nobody normally would understand what it means.
All the pleasant, unpleasant and neutral sensations that together constitute a person's lived experience.
(色）Forms
( 受）Sensations
(想）Perceptions
(行）Mental formations
(識）Consciousness
這就是五藴
So those are the five skandhas.
玄奘大師也這麼做
lt's had to translate certain words from Sanskrit, so we just leave some of them alone, as Master Xuan Zang also did, so we respect that too. We try to do the same.
（色-空-大意）
To understand this concept of emptiness.
It is just like the relationship between a mirror and reflections that appear on it.
