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Our Mission is to bring people back to their Creator through the One, Holy, Catholic and Apostolic Church. We follow the Patristic(old) Calender. Yes, we are fanatics, fanatics for the love of our Lord Jesus Christ and a door mat for all to enter into communion with Him. We are bounded by the love of the Canons of the Fathers and economise for the salvation of others. The services for Sundays and

other great feast days begin at ... After the service we all get together at the "Arhontariki" for further discussions, questions and answers etc. God bless.

12/01/2024

Ὁ Μακάριος Γέρων Παΐσιος χαριτωμένος πάντοτε
στὶς διδαχές του, μᾶς ἄφησε μεταξὺ ἄλλων
σχετικῶν καὶ τὰ ἑξῆς: Τοῦ εἶπαν κάποιοι ἐπισκέπτες:
Γέροντα λένε! Μήπως τὸ ράσο κάνει τὸν παπᾶ; Καὶ
ἐκεῖνος ἀπήντησε:
—Πρόσεχε λ.χ. δύο ἐλιὲς ποὺ ἡ μία ἔχει φύλλα καὶ ἡ
ἄλλη δὲν ἔχει. Ποιὰ ἀπὸ τὶς δύο σοῦ ἀρέσει... Ὅταν
ἤμουν στὸ Καλύβι τοῦ Τιμίου Σταυροῦ, μιὰ φορὰ
ξεφλούδισα τὸν κορμὸ τῆς ἐλιᾶς, ποὺ ἦταν στὴν αὐλὴ
καὶ ἔγραψα: «Τὰ δέντρα πέταξαν τὴν στολή τους, θὰ
δοῦμε τὴν προκοπή τους». Καὶ δίπλα ἔγραψα: «Παπᾶς
ἀράσοτος, ἄρα ἄσωτος».
Τὸν ἐπισκέφθηκε κάποτε ἕνας ἱερεὺς μὲ ψαλιδισμένα
γένεια, ὅπως πράττουν τώρα πολλοὶ κληρικοί, νέοι καὶ
ἡλικιωμένοι. Καὶ μεταξύ τους ἔγινε ὁ ἑξῆς χαριτωμένος
καὶ διδακτικὸς διάλογος:
—Ἐσὺ πάτερ ἀπὸ ποῦ εἶσαι;
—Ἀπὸ τὴν Κρήτη Γέροντα.
—Πόσα χρόνια εἶσαι παπᾶς;
—Ἐσεῖς, Γέροντα, πόσων χρόνων παπᾶ μὲ κάνετε;
—Ἐγὼ σὲ κάνω μιᾶς ἑβδομάδος παπᾶ!
—Ἒ ὄχι, Γέροντα, καὶ μιᾶς ἑβδομάδος! Ἔχω τριάντα
χρόνια παπᾶς!
—Δὲν σοῦ φαίνεται! Μοῦ φαίνεσαι μιᾶς ἑβδομάδος
ἀξύριστος...
«Ὀρθόδοξος Τύπος», τ. 1905, 9-12-2011

12/01/2024

Blessed Elder Paisios, always graceful in his teachings, left us among others related to this:
Some visitors said to him: Elder they say! Does the cassock make the priest? And he answered: —Beware, for example, of two olives, one of which has leaves and the other does not. Which of the two do you like... When I was in the Hut of the Holy Cross, once I peeled off bark of the body of the olive tree, which was in the yard, and wrote: "The trees have thrown away their uniform, we will see their prosperity". And next to it I wrote: "Priest without his cassock is a Prodigal".
He was once visited by a priest with a trimmed beard, as many clergy, young and old, do now. And between them there was a graceful and instructive dialogue: —Where are you from, Father? —From the Crete Elder. —How many years have you been a priest? —You, Elder, how many years do you make me? —I make you a week, papa! —No, Elder, and a week! I have thirty years as a priest! —It doesn't seem so! You look unshaven for a week... "The Orthodox Typos”...

12/01/2024

Some visitors said to him: Elder they say! Does the cassock make the priest? And he answered: —Beware, for example, of two olives, one of which has leaves and the other does not. Which of the two do you like... When I was in the Hut of the Holy Cross, once I peeled off bark of the body of the olive tree, which was in the yard, and wrote: "The trees have thrown away their uniform, we will see their prosperity". And next to it I wrote: "Priest without his cassock is a Prodigal".
He was once visited by a priest with a trimmed beard, as many clergy, young and old, do now. And between them there was a graceful and instructive dialogue: —Where are you from, Father? —From the Crete Elder. —How many years have you been a priest? —You, Elder, how many years do you make me? —I make you a week, papa! —No, Elder, and a week! I have thirty years as a priest! —It doesn't seem so! You look unshaven for a week... "The Orthodox Typos”...

31/12/2023

Repentance is the abandoning of all false paths that have
been trodden by men’s feet, and men’s thoughts and
desires, and a return to the new path: Christ’s path. But how
can a sinful man repent unless he, in his heart, meets with
the Lord and knows his own shame? Before little Zacchaeus
saw the Lord with his eyes, he met Him in his heart and was
ashamed of all his ways.

St. Nikolai Velimirovich

30/12/2023

Spiritual messages

The unforgivable sin

There is no unforgivable sin but the unrepentant sin. Nor does any gift of God remain without addition, except when we do not thank God for what we have.

Saint Isaac of Syria

It’s slowly becoming

And what is one word that I will say or one thought that I will think of? Yes, but one thought will bring another, and one thought will bring another, one retreat will bring another, and so, little by little, man becomes empathetic.

Abbas Dorotheus

20/12/2023

During this time of the year that has opened up for us
again—through general fasting, by abstaining not only
from food, but mainly from evil desires—every Christian
who longs for salvation must collect his thoughts and decisively struggle to live more modestly, moderately, and plainly.

He must cease trying to look attractive externally and turn
toward his internal embellishment. The external vessel will
be destroyed; it will disintegrate; it will decay and become
food for the worms. However, nothing can ruin the beauty
of the soul; on the contrary, the Spirit of God remodels it to
a more noble state.

Saintly Elder Ephraim of Arizona

15/12/2023

Elder Efraim of Arizona-Through Time to Eternity

May your prayers support the crumbling house of my wretched soul. There is nothing good in me. That is why I weep, calling to mind the things that will happen when I depart from this world and make the journey above without having the necessary provisions. Woe is me, for though I am now able to store them up, my negligence will bring about my eternal regret! But isn’t this the truth! Oh, how precious this present time is —every moment is priceless. Yet this sound knowledge escapes us, and thus our precious time passes, and it is impossible to reclaim it.

subm. no. 27

paragraphs: 14-24 from pages 157-161

11/12/2023

My Lord don’t live me !…

Someone who is mournful by nature and has sor row and melancholy in his heart, can turn all this, little by little, into spiritual mourning.

When you sink into the kind of sorrow that almost drowns you, treat it as a delicate matter that helps you run to Christ with repentance and good despair. “My Lord, the way I am, I can’t be saved. Don’t leave me. Lord Jesus Christ, have mercy on me. Lord Jesus Christ, save me. Lord Jesus Christ, accept and embrace me, as you do with all the others”.

No matter what situation we are in, what doesn’t let us run to Christ with joy straightaway –instead of remaining stuck with our self pity, sorrow and this whole bad condition– is our ego and selfishness. If you resort to Christ and keep up doing so, you’re relieved from your ego and all your graceless conditions

Archimandrite Symeon Kragiopoulos (†)

From the book: Archimandrite Symeon Kragiopoulos, “SPIRITUAL MESSAGES” Panorama Thessaloniki, 2017

Patriarch of Constantinople calls for a“Permanent pan-religion Synod”We post this translation hoping and praying that Pa...
01/12/2023

Patriarch of Constantinople calls for a
“Permanent pan-religion Synod”

We post this translation hoping and praying that Patriarch Bartholomew will come to his senses and begin evangelizing for the Orthodox Church, the true Church.

by Mr. Dimitrios Lambropoulos, theologian.
Originally posted (in Greek) on orthodoxostypos.gr on Nov 24, 2023

Patriarch Bartholomew was in Abu Dhabi, United Arab Emirates (November 3-6, 2023) where he delivered two talks, the first at the 16th “World Politics Conference” with the general theme “The international system between globalization and disintegration: Which forces will prevail?” His talk was entitled, “Religion: Hope in a changing world”. His second talk entitled, “The compass of conscience: Guiding ethical action in a warming world” was given at the “COP28” conference on the so-called climate change, which had as its general theme, “Stream of Consciousness: Uniting Faith Leaders for Planetary Revival”. How many times has the Patriarch traveled to a rich Arab country to preach Christ?
Religion: The network of politics

The Patriarch stated at the outset that in the context of the present conference, that he would not be talking about faith as salvation. He stated,

“The question asked [Which forces will prevail?”] has a broader scope, that of the global future. It concerns the political and geopolitical influence of religion.”

That is, religion can be a mechanism to parallel other institutions, and offer hope:

“If the economy and politics can no longer inspire hope, can we turn to religion?”

He not only equates religion with the secular sphere, but also equates all religions:

“In their teachings and rituals and in the organization of social ties, religions mobilize the wisdom that man has accumulated for millennia.”

He also says,

“Our [diverse] faith traditions share fundamental teachings concerning the spiritual responsibility to care for God’s creation. Our sacred texts command us to protect our common home.”

So according to him, all religions have wisdom, love for God’s creation (even though some believe in “deities” who oppose the Creation) and sacred texts. “Wisdom”, the Patriarch is saying, is human, not divine, as the Apostle says (1 Cor 2:1-16). “Rituals” (read magic) are approved by him as the path of [acquiring] this “wisdom”!

All of these words were spoken for only one purpose: To promote the religions as the healers of the political systems:

“Religions have, in their traditions, the necessary elements to fill the void that has settled in souls. [Religions] can help breathe new life into democratic societies”(!)

as the following:

“Religious and indigenous communities offer ancient wisdom for sustainable living today; their voices can help transform society.”

So then, according to the Patriarch, is saving a democratic society also a goal of theocratic Islam??

The Patriarch also says that religions have an advantage over secular institutions as mechanisms:

“Religious institutions have the ability to reach, through their teachings, more people than international organizations, think tanks or NGOs.”

That is, it is easy for them to go after people because of what they proclaim, even if they it means terrorizing souls or peddling false metaphysical expectations.
The Phanar: The perfect hook

It is easy for one to see that the patriarchal line of reasoning gradually leads the minds of his listeners to his purpose, to demonstrate the Patriarchate of Constantinople’s position and role in this mechanism. The reasoning is plain to see:

“Most religious networks cross continents and borders. Therefore, they form a spiritual structure that can help moderate the forces of separation and division... The Ecumenical Patriarchate of Constantinople, with its global presence, is an model example of this. Its presence and acceptance could prove particularly beneficial.”

So we see that the universal Orthodox Church is nowhere to be seen, having been replaced by, and only by, the Patriarchate of Constantinople! The Phanar views itself as a multinational company called “Patriarchate Corp.” and not as the Church of the true Faith. As for the other autocephalous Orthodox Churches, they are written off. The reason he wants jurisdiction over the entire Diaspora is not for the canonical reasons he has maintained, but in order to have power which he can use as a negotiating card for his political objectives.

The Patriarchate inserts itself into “world politics” and touts itself as the unifying force of the world, holding in one hand the world roadmap which penetrates the other religions, and in the other hand the “parchments” to support him, which other religious groups involved in inter-religious dialogue initiatives do not possess:

“The long history of coexistence, dialogue and exchanges, not only with Judaism, but also with Islam, is a real advantage the Christian world has.”

and also:

“We remain active participants in the inter-religious dialogue, for the protection of the environment.”

“The new normal” according to Patriarch Bartholomew

It is evident that his dialoguing is conducted for no other reason but to serve the priorities of the political “agenda”: now the environment, now health measures, now the ideology about the “West”, etc. It is not by chance that he refers to: “relations between the West and the rest of the world”. He says, “The Russian invasion of Ukraine and now the terrible war between Hamas and Israel have revealed a growing spiritual divide between these two blocs”. So Russia and Hamas belong to the same side... of “terrorism”?

However, “the big plan” suddenly comes into view with the following revelations in the two talks:

“Leaders of the different religions must coordinate their efforts in order to magnify the beneficial results of their ancestral traditions. This is why interfaith dialogue is necessary.”

and

“Cooperation is the new normal! Like never before, disparate groups are forming alliances to protect civilization and planetary health. ... In order to sustain cooperation between different religions and partners in science and society, we must create a lasting mechanism... that will turn strong intentions into actualized results. Together we are greater from the sum of our parts.”!

Who will be “responsible” for this cooperation? The Phanar itself? “What kind of fellowship can light have with darkness?” (2 Cor 6:14) Could it be that, if international laws had not been established and if there were no political and military powers, that some [violent] religions would also be “peace-loving”?

The focus of his talks was “cooperation” among religions and the creation of a “permanent mechanism” in order to achieve this cooperation. How will this mechanism be implemented?

First, after we learn to respect or just tolerate people’s freedom to believe even in idols, we will be led to the next step, that of embracing other religions. How else will “cooperation” be possible?

Second, Orthodoxy will be abandoned as a witness to [Jesus Christ who is] the truth and the “Orthodox Church” will be promoted as a procurer of utilitarianism, since the criterion for its contribution will be “global benefit” as defined by the politicians...

Third, who will be the “coordinator” of this mechanism? Is anyone so naïve as to believe that a “permanent synod of religions” will be a neutral and independent body, while “the watchmen have the knowledge” of how all the international organizations function (UN, WHO, NATO, etc.)?

Is bowing to political agendas and promoting them part of the episcopal mission of the Patriarch of Constantinople?

https://www.augoustinos-kantiotis.gr

Until now, no one had even thought of such a mechanism, and now all of a sudden Patriarch Bartholomew has this brilliant idea? What does “together we are greater from the sum of our parts” mean? What are the “parts” of the Patriarchate? Does togetherness with other religions surpass the power of God in the Orthodox Church? Is geopolitical influence the only concern of... “a man of God”?
Spokesperson of the USA?

It is dangerous, if not ecclesiastically reprehensible, to give a theoretical foundation to something completely foreign to theology. This reveals, therefore, that an equalizing of everything is being attempted, and not just that, but also the promotion of a pan-religion is being taken to the next level. Interfaith dialogue has been a preparatory stage in order to create the necessary conditions for this “permanent mechanism” proposed by... the “Orthodox” Patriarch! Subsequently, by submitting the religions to each political expediency, direct control of them is given to those who are “responsible”, who will keep their mouth closed when the state gives an order, since the “West” is always on the “right side of history”. For them, this new world religion is also inherently good, because it will be a creation of Antichrist! Whoever does not go along with the para-religon will be labeled as... a terrorist!

When the essentially non-existent hierarchy of the Phanar do not oppose Patriarch Bartholomew’s participating in “conferences of world politics” and his promoting views which they do not approve of, it means that already, nothing is left anymore, whatever it had is gone, not even a reminder that it is a Church!

Translated by AKH, November 30, 2023. Bold text is the translator’s.

Source text
Appendix

https://www.gocomics.com/aunty-acid

08/11/2023

Elder Efraim of Arizona : Τhe visit of affliction

When we have a beautiful piece of furniture and leave it unattended to for a period of time, we see that a layer of fine dust settles upon it. True—it is not ruined, but it has lost some of its shine and beauty. This also happens to a healthy soul when it does not have afflictions now and then. For example, indifference, if one does not attend to it in time, little by little without anyone realizing it, settles in the soul like dust on the furniture, and the soul loses its original zeal towards God. It does pray; it does fulfill its duties, but not as it should. But if pain comes, if affliction visits, then the wind blows and the flame—that is, the zeal to fulfill its duties to God—is kindled again.

—- 1 Jn. 11:4 —————

From the book

Councels from the Holy mountain

05/11/2023

Found on Google from brainyquote.com

04/11/2023

Saint Paisios: “…the reality is that none of us die…”

Saint Paisios of Mount Athos Answers the Questions of his Young Visitor

The young man then asked the saint: “The Lord taught us to pray to God the Father. The Orthodox Church, however, also prays to the All Holy Theotokos and the saints who were simple human beings. Is this the right thing to do?”

The saint responded: “ All of the prayers go to our God. When we pray to the All Holy Theotokos and the saints we ask them to pray for us to our Lord and their prayers have great power.”

The young man at that point interrupted Saint Paisios and said: ” Yes, but the All Holy Theotokos and the saints were people who died. They can’t hear us and they are not omnipresent. Does God become angry and irritated when we pray to them?”

(of note the young man later explained that the minute he uttered the words “Yes, but..” he felt a divine power sharpening all of his senses and enabling him “absorb” everything the holy elder had to say)

My child, the Saint answered, the reality is that none of us die, we are all alive in the eyes of our God. When someone dies, they die for us; those who have stayed behind on Earth. He did not die in the eyes of our God. And if the departed person has become close to God and interacts with Him, he learns from Christ that we have asked the departed person to pray on our behalf and so he prays, and Christ listens to his mediation and is delighted. The prayer of a righteous person has great power.

From the article “A conversation with Saint Paisios” published in the journal “Osios Gregorios” a publication of the Holy Monastery of Osios Gregorios of Mount Athos 20th edition (1995), page 66

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