13/03/2025
So I have just updated the webpage, www href="://WDUC.squarespace.com">://WDUC.squarespace.com, with some new sermons and there is also a new blog. And don't forget the Lenten series which started last night.
But I want to point out one service in particular, by Rev Dennis Ryle - this is some of what he said, because it speaks so clearly of where we are today -
Let me return to Bishop Buddeโs plea to USA President 47 to show mercy to those impacted by his Executive orders that continues to resonate. Some Christian leaders have accused her of committing the โsin of empathy.โ
I had never heard of this sin โ I knew of the classic 7 and the early church even had one or two more. But the term โsin of empathyโ was completely new to me. A little research revealed that the phrase emerged in recent years from those opposed to theology that was overly feministic and a manipulative and deceitful counter to the strong arm of justice.
We may well wonder how they reconcile this with the Jesus of the Gospels who seems to be constantly committing the โsin of empathyโ!
Mark Sandlin in The Radical Empathy of Jesus, states
"In the long arc of Christian theology, we have witnessed many bastardizations of Jesus's message, but few are as spiritually dangerous as the emerging concept of the โsin of empathy.โ
As I sit here reflecting on this morally corrupt notion, I am reminded of Jesus' words: โBlessed are the merciful, for they shall receive mercy.โ
Those who would condemn empathy as sinful fundamentally misunderstand both the nature of sin and the life and teachings of Jesus. Jesus did not stand apart from human suffering โ he wept at Lazarus's tomb, he felt compassion for the hungry crowds, he touched the โuntouchableโ lepers.
Jesus' ministry was, in fact, defined by a radical empathy that drew him into the depths of human experience.
To suggest that feeling deeply for others' pain somehow corrupts our moral judgment is to forget the Christian concept of the Divine entering into human struggle and suffering. The cross itself stands as a symbol of Jesus' identification with human pain and resistance to systems of oppression.
When Jesus told the parable of the Good Samaritan, he highlighted empathy as the vital force that moves us from mere religious observance to true righteousness. The priest and Levite had correct doctrine, but the Samaritan had what mattered most โ a heart that could be moved by another's suffering.
We must resist this dangerous teaching.
The sin is not in feeling too deeply for others, but in hardening our hearts against their cries. As James wrote, "Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress." This is empathy in action, and it stands at the very heart of the gospel.
Let us not mistake emotional distance for spiritual maturity. The way of Jesus is the way of deep empathy, solidarity with the oppressed, and liberating love that transforms both oppressed and oppressor. Through divine empathy, we participate in God's ongoing work of liberation and healing.
Again we must resist this dangerous teaching.
Jesus practiced radical empathy. Imitating him is far from sinful. It is, in fact, what we are called to do.
Go forth and empathize boldly!
We acknowledge the Wadjak people and their elders, past, present and emerging, and their stewardship of this land, Noongar land, throughout the ages.