St John's Anglican Church, Salisbury, South Australia

St John's Anglican Church, Salisbury, South Australia The Church of St John The Evangelist is located in Salisbury, South Australia. Church services are on Sunday at 10:30am.

The parish priest for The Church of Saint John The Evangelist is Rev'd Peter Jin who can be contacted on 0420 209 987. The Church also offers bookings through the church's website www.salisburyanglicans.org for Christenings, Weddings, Funerals and Room Hires.

29/05/2025

Every Friday from 6pm. Churches coming together to feed & support the community. John 6:1-14 @ St John in the Parish hall

https://www.facebook.com/profile.php?id=61551016131518

Every Friday from 6pm. Churches coming together to feed & support the community. John 6:1-14

28/05/2025

🌿 Free Quality Mulch – Come and Take Some! 🌿

St John’s Anglican Church in Salisbury has around 2–3 tonnes of high-quality mulch available — perfect for your garden to help with moisture retention and w**d control.

📍 Address: 10 Church Street, Salisbury
(Right across from McDonald’s)

You’re welcome to bring a trailer and help yourself. First come, first served!

—
St John’s Anglican Church, Salisbury
Blessing our local community — happy gardening! 🌱

22/02/2025

2 Corinthians 11:19–31
19 For you, being so wise, tolerate the foolish gladly. 20 For you tolerate it if anyone enslaves you, if anyone devours you, if anyone takes advantage of you, if anyone exalts himself, if anyone hits you in the face. 21 To my shame I must say that we have been weak by comparison.
But in whatever respect anyone else is bold—I am speaking in foolishness—I too am bold. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 23 Are they servants of Christ?—I am speaking as if insane—I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. 24 Five times I received from the Jews thirty-nine lashes. 25 Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent adrift at sea. 26 I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers at sea, dangers among false brothers; 27 I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. 28 Apart from such external things, there is the daily pressure on me of concern for all the churches. 29 Who is weak without my being weak? Who is led into sin without my intense concern?
30 If I have to boast, I will boast of what pertains to my weakness. 31 The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying.

Episcopal Church, Book of Common Prayer (1928) Sunday Lectionary (Bellingham, WA: Faithlife, 2016).

14/02/2025

Don't forget, St. John is hosting Haven tonight—building community, sharing Kingdom values, and supporting those who are homeless or struggling.

If I understand correctly, funds and volunteers are needed urgently. It's truly amazing to see how much good can happen when different churches come together. Every church has something in surplus, something in need, and something missing. But when we unite, we become the wholly holy body of Christ.

https://www.facebook.com/profile.php?id=61551016131518

Every Friday from 6pm. Churches coming together to feed & support the community. John 6:1-14

07/02/2025

Sunday, 9 February at 10:30am, St John Anglican Church invites you to a morning prayer service. Let us come together to rejoice in the gift of this new day, as Psalm 118:24 reminds us: This is the day that the Lord has made; let us rejoice and be glad in it.

The professional development workshops regularly organised by Tabor College are absolutely worthwhile. The next one is s...
30/01/2025

The professional development workshops regularly organised by Tabor College are absolutely worthwhile. The next one is scheduled to take place in a couple of weeks.
Thanks Bazza
https://www.trybooking.com/CXYFH

23/11/2024

Today, as we celebrate the feast of Christ the King, I hope my sermon helps connect the message of this Anglican feast with the work we are doing Friday Night Ecumenical Free Meal ministry. Christ’s kingship is about unity, self-giving love, and transforming the darkness of the world through acts of kindness and forgiveness.

You can read the full sermon below, where I explore how Christ unites us, conquers darkness, and calls us to reflect his love in our daily lives. May it inspire us all to live under Christ’s kingship and carry his light into the world.

At St John’s Anglican Church, Salisbury, in collaboration with the Uniting Church Salisbury, Hope Central Salisbury Park, and Gateway Church Salisbury East, we gather every Friday night to serve our community through a free meal ministry.

This space is much more than just a meal—it’s a place of welcome, connection, and love, reflecting the heart of our shared mission.

Sermon: Christ the King by Fr Peter Jin, Nov 24, 2024

Today, we celebrate the feast of Christ the King, the final Sunday of the liturgical year. It is a moment to reflect on who Christ is as our King and what his kingship means for the world and for us personally. This morning, we’ll explore three aspects of Christ’s kingship: his role as the unifier of all creation, his victory as the warrior King, and the surprising way he rules—through love and sacrifice.

Christ as the Unifier
Let’s begin with King David, a unifying figure in Israel’s history. David was not just a great warrior but also a leader who united the divided tribes of Israel. For years, the nation was divided by conflict, but David united them into one kingdom, becoming a symbol of unity for the people of God.

Now, consider Jesus as the new David. His mission was not limited to uniting the tribes of Israel. Instead, Jesus came to reconcile all humanity. Through his life, death, and resurrection, he brought together not just one nation but all people, transcending every division of race, culture, and class.

As Paul writes: “He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son.”This kingdom is not built on force or domination. It is founded on divine love, a love that has the power to unite what is broken and bring people together as one. Under Christ’s kingship, we find our unity—not through political systems or worldly powers, but through the bond of love and forgiveness that he offers to all.

Think about our own Friday night free meal ministry. When we serve others, we are not just offering food; we are creating a space of welcome and belonging. People come to share a meal, but they leave having experienced something deeper—a sense of dignity and connection. In these simple acts of love, we reflect the unity of Christ’s kingdom, where everyone is valued and no one is left behind.

Christ as the Warrior King
Jesus is also a warrior King, but his battle is unlike any we might expect. In the ancient world, kings were fighters. David confronted Goliath with nothing but a slingshot, and Israel’s kings led their people in battles against nations like the Philistines and Babylonians. These battles symbolised the struggle between God’s ways and the forces of sin and darkness.

Jesus, too, faced the powers of darkness, but his battlefield was not a physical one. From the moment of his birth, he was opposed. When Herod heard of his arrival, he trembled with fear and tried to destroy him. Throughout his ministry, Jesus encountered resistance from visible forces—religious leaders, political authorities—and invisible ones, such as spiritual powers of darkness. Yet he did not respond with weapons or violence. Instead, Jesus fought with truth, love, and forgiveness.

The cross was the ultimate battlefield. On the cross, Jesus allowed the full weight of the world’s hatred, cruelty, and violence to come upon him. He absorbed every force of dysfunction—anger, aggression, and sin—and overcame them. This is the paradox of his kingship: his victory came not through domination but through self-emptying love.

The Paradox of the Cross
To the world, the cross seemed like the ultimate defeat. The Messiah, put to death by Israel’s enemies, appeared to be a failure. But this is the great mystery of our faith: the cross was not a defeat; it was the decisive victory. Through his suffering, Jesus broke the power of sin and death, overcoming them with the infinite love of God.

His words on the cross, “Father, forgive them, for they do not know what they are doing,” reveal the depth of his mission. No sin is beyond God’s forgiveness. And through the resurrection, Jesus shows us that God’s love is stronger than any force of darkness—stronger than hatred, violence, or even death itself.
Christ’s kingship is rooted in this transformative power. He doesn’t fight evil on its own terms. When we respond to hatred with hatred or violence with violence, we only continue the cycle of sin. But Christ shows us another way: the way of forgiveness, compassion, and love. In doing so, he overcomes the very powers that seek to destroy.

The Church’s Mission
This mission of Christ continues through the Church. When Jesus said to Peter, “Upon this rock, I will build my Church, and the gates of hell will not prevail against it,” he wasn’t describing a defensive position. Gates are a defensive structure, meant to protect a city from attack. Jesus is telling us that the Church is actively advancing, empowered to break through the gates of sin and darkness and bring people into his kingdom.

As members of Christ’s Mystical Body, we are called to carry this mission forward. Ministries like our free meal program on Friday night are one way we do this. When we create spaces of love and care, we are breaking down barriers and proclaiming the power of Christ’s kingdom. Each act of kindness, each moment of forgiveness, is a way of pushing back against the darkness and reflecting the light of Christ’s love.

This message is deeply relevant today. In a world filled with division, injustice, and personal struggles, the kingship of Christ offers hope. When we choose to live under his rule, we become agents of unity and reconciliation. We don’t need to be warriors in the worldly sense. Instead, we fight with the weapons of Christ: forgiveness, humility, and love.

Think about your own life. Are there places where you can bring Christ’s love? Maybe it’s through reaching out to someone who feels isolated, forgiving someone who has wronged you, or volunteering in a ministry that serves others. These small acts are powerful. They show that the kingdom of Christ is not an abstract idea but a living reality that transforms the world.

The true power of Christ’s kingship lies in his self-emptying love. On the cross, Jesus revealed this love in its fullest form, drawing the whole world to himself. As Paul writes: “He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son.”

Jesus, crucified and risen, is the King of kings—the new David, the unifier of all creation, and the ultimate source of our hope. Under his kingship, we find unity, healing, and purpose. This is the message of the feast of Christ the King: that God’s love has triumphed over sin and death. And now, as members of his kingdom, we are called to carry that love into the world. Amen.

Church FundraisingI’m selling some of my home items to raise funds for St John’s Anglican Church Community Outreach Fund...
18/11/2024

Church Fundraising

I’m selling some of my home items to raise funds for St John’s Anglican Church Community Outreach Fund in Salisbury, Adelaide. All proceeds will go directly to support the church’s outreach programs.

Items for Sale:

• Queen-Size Mattress and Bedding – $300 / High-quality, Australian-made. Can be split into two single beds or combined as a queen-size bed.
• Bugaboo Pram – $200 / Originally purchased for $1,700 seven years ago. Still in good condition and perfect for new parents.
• All Small Furniture including child bike – $10 each Includes a mix of IKEA and other brands.
• Garden Tools – $20 for the entire set

Payment Details:

Payments can be made directly to the church’s account:
Account Name: St. John’s Anglican Church, Salisbury
BSB: 705077
Account Number: 0000 0169
Reference: Community Outreach Giving

If you’re interested, please contact me to arrange a viewing or for more information. Thank you for your support.

Praise the Lord!Tonight, St John’s Anglican Church Salisbury had the privilege of hosting an incredible evening of praye...
17/10/2024

Praise the Lord!

Tonight, St John’s Anglican Church Salisbury had the privilege of hosting an incredible evening of prayer and worship, bringing together pastors and leaders from churches across the northern suburbs. With over 20 different Christian denominations represented, it was a beautiful testament to our shared faith and unity in Christ. The music was loud and powerful, lifting our hearts in worship to the same God we all serve.

St John’s continues to strive for ecumenical unity, working alongside our fellow Christian brothers and sisters to build bridges across our communities. Together, we celebrate our oneness in Christ!

17/08/2024

St John’s Anglican Community is strive to be Missional, Inclusive, Hospitable, and Multicultural and Biblical.

How do I define ‘biblical’: I view the Bible as the inspired Word of God, a sacred text that reflects both divine truth and human experience. The Bible is a collection of diverse genres, including history, poetry, prophecy, and parable, each crafted in its unique historical and cultural context. To fully appreciate its depth, we must interpret these genres with care, understanding that the human authors were inspired by God but wrote within their specific times and places.

I believe in approaching the Bible with a ‘both/and’ mindset, recognising that it is both a literal and spiritual document. The literal sense requires us to explore the text’s historical and cultural background, understanding the intentions behind the words. Meanwhile, the spiritual sense invites us to see how the Bible points to the broader truths of our faith, revealing God’s plan for humanity and guiding us in our moral and spiritual lives.

While I respect the tradition and teachings of the broader Christian Church, as an Anglican, I interpret the Bible through the lens of reason, tradition, and scripture, which together help me discern its meaning.

This approach allows me to avoid the extremes of fundamentalism, which can oversimplify or misinterpret the text, and also prevents me from reducing the Bible to just a human artefact, thus maintaining its sacred and inspired nature.

In essence, the Bible is a living document, meant to be read in community and reflected upon deeply, with an openness to how God continues to speak through it today. This balanced approach allows me to engage with scripture in a way that is both intellectually satisfying and spiritually enriching.

Address

10 Church Street
Salisbury, SA
5108

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