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Victorian Council of Churches Contact information, map and directions, contact form, opening hours, services, ratings, photos, videos and announcements from Victorian Council of Churches, Religious organisation, PO Box 211 Flinders Lane Melb, Pyalong.

The Victorian Council of Churches is a fellowship of churches which commit themselves to deepen their relationship with each other in order to express more visibly the unity willed by Christ for his church. The Victorian Council of Churches gathers together in pilgrimage churches which:
* confess the Lord Jesus Christ as God and Saviour according to the Scriptures;
* seek to fulfil together their common calling to the glory of the one God, Father, Son and Holy Spirit;
* commit themselves to deepen their relationship with each other in order to express more visibly the unity willed by Christ for his church;
* work together towards the fulfilment of their common mission of witness, proclamation and service.

The Most Revd Philip Freier, former Archbishop of Melbourne, Anglican Church of Australia is Co-Chair of the Anglican-Ro...
23/10/2026

The Most Revd Philip Freier, former Archbishop of Melbourne, Anglican Church of Australia is Co-Chair of the Anglican-Roman Catholic dialogue.

The Anglican–Roman Catholic International Commission (ARCIC) held a plenary meeting, online, on 5 October. The meeting marked the conclusion of the second phase of the work of ARCIC III, which began in 2019. During the meeting, the members of the Commission approved the final draft of the Agreed Statement for this phase of their work, "While They Were Talking and Discussing: Learning to Do Moral Discernment in Communion".

An editorial sub-committee has worked since the Commission’s previous plenary meeting, in Melbourne, Australia in October 2025, to complete the Agreed Statement, sharing drafts of their work with the full commission for comment, in advance of circulating the final draft for approval.

The Statement will be published in the coming months.

Read more on Anglican News: https://bit.ly/4zJWspR

Read the full communiqué from ARCIC's October meeting: https://bit.ly/4sdpeMY

23/10/2026

The Bishop of Wangaratta has urged Australians to resist fear and division

Górecki’s Third at FiftyIt is rare these days for an otherwise unknown work of classical music suddenly to become global...
23/10/2026

Górecki’s Third at Fifty

It is rare these days for an otherwise unknown work of classical music suddenly to become globally famous. It is rarer still for a work of modern contemporary classical music to become so. In the early 1990s, however, the Symphony No. 3 (‘Symphony of Sorrowful Songs’) by Henryk Górecki (1933–2010), did just that.

Composed by someone then largely unknown outside his native Poland, it was completed almost exactly fifty years ago in December 1976. Premiered the following year, it initially received a less-than-favourable reception from some Western critics who thought that Gôrecki had somehow betrayed what was then still considered by many to be the one ‘true’ path for modern(ist) music, by writing something grounded instead in a traditional tonal and modal musical language.

Górecki however, was a composer whose own musical journey reflect the dramatic cultural and political changes of Europe itself over his lifetime. Initially associated with the Post-War musical avant-garde that explored harsh dissonance, unconventional textures and uncompromising modernist techniques, his music later moved towards a more austere and contemplative language that drew on Polish folk traditions, liturgical music, and the expressive power of repetition.

All the same it was still a surprise when, in 1992, a recording of his Symphony No. 3, featuring soprano Dawn Upshaw and the London Sinfonietta conducted by David Zinman, became an international bestseller, indeed becoming reputedly the most successful contemporary classical album ever.

Looking back now, we can recognise several reasons why the work now resonated far beyond its original time and place. That album, itself released height of the CD boom, also had appeared in the same year as the launch of the United Kingdom’s first dedicated classical music radio station, Classic FM. That station became an early champion of both the recording and the work itself. By then Poland too had become something of a global symbol of faith and endurance over suffering, embodied in the appointment of a Polish pontiff (the first non-Italian since the sixteenth century Pope John Paul II, as head of the Catholic Church in 1978, and by the rise what become Eastern Bloc’s largest social movement, Solidarity from 1980.

Górecki ‘s Symphony, which directly deals with themes of loss, remembrance, and resilience, seemed to speak to both to that historical moment and to wider concerns of the emerging post-Iron-Curtain age. And it did so in a way which came across as both uncontrived and yet deeply expressive. Rather than relying on dramatic contrasts or virtuosic display, the symphony instead evokes a minimalist musical frame, asking us to listen patiently and allow small musical changes to gather weight and significance. It is no exaggeration to suggest that the emotional effect can be extraordinary indeed.

While in 1976 such a style of musical minimalism was still quiet radical (Philip Glass’s Einstein on the Beach had only premiered six months earlier), by 1991 it had become well established as a musical lingua franca with a proven capacity to bridge the so-called ‘classical-popular’ divide and attract broad popular appeal.

The fact that the work, and especially its first movement also has a passing similarity to Samuel Barber’s Barber's Adagio for Strings itself composed another forty years earlier in 1936, suggests that it also taps into a longing I suspect that exists across much of the Western world today for art works that can help us engage in both public and private acts of remembrance in a world otherwise increasingly devoid of formal religious ritual.

Scored for soprano and orchestra, the symphony is built around the setting of words that express the anguish of a mother separated from her child. Its first movement draws on a fifteenth-century Polish lament in which the Virgin Mary mourns her dying son. The second sets words inscribed by an eighteen-year-old Polish woman, Helena Wanda Błażusiakówna, on the wall of a Gestapo prison during the Second World War, pleading with the Virgin Mary not to weep for her. The final movement uses a Silesian folk song in which a mother searches for the body of her son who has been killed in an uprising. All share a universal emotional core: the pain of separation and the enduring bond between mother and child.

On Saturday 14 November, as part of its occasional series of free large-scale vocal and orchestral performances, St Paul’s Cathedral will host a service of music and readings that includes a complete performance of the Symphony, performed by Corpus Medicorum, with soprano soloist Kathryn Zerk. Apart from acknowledging the anniversary of the work itself, the performance also marks Remembrance Day (11 November), the 86th anniversary of the bombing of Coventry Cathedral in England on 14 November 1940, and the fortieth anniversary of the historic visit of Polish Pope John Paul II to the Cathedral in 1986.

Górecki himself was disinclined to tie the significance of the work down to one particular historical event or theme but hoped instead we might find in it a moment of reflection and contemplation for our own troubled times. To that extent, not least, the work remains hugely both tremendously successful and ever relevant.

Performance details

Where: St Paul’s Cathedral, 200 Flinders St, Melbourne VIC 3000
When: 4:00–5:30 pm Saturday 14 November

Free Entry (no tickets required)
(A retiring collection will be made to support the work of the Cathedral)

The performance will also be live-streamed on YouTube.
See https://cathedral.org.au/worship/webcasts-livestream/

23/10/2026

Becoming an Intercultural Church: Companionship in a Wounded World by Hyuk Cho 2026

The book is downloadable as a PDF at no cost (click on link below)

"Many churches, particularly in North America and Europe (and Australia!), find themselves between inherited certainties that no longer hold and futures that are not yet visible. Attendance declines, assumptions shift, and practices long held with confidence prove more fragile than anyone imagined. Becoming an Intercultural Church asks whether what is so often named as decline may also be a site of formation.
The author Hyuk Cho draws a clear line between multicultural and intercultural. A multicultural church can be diverse in its pews and unchanged in its centre; an intercultural church is one in which the centre itself is altered by the encounter. Moving the church from servanthood to companionship, Cho follows the liturgical year from Advent to Pentecost, drawing on intercultural theology, postcolonial critique, and his own pastoral ministry in The United Church of Canada. He exposes “crumbs theology”—inclusion without shared power—and turns to Turkish hüzün, Korean sallim, and the Haudenosaunee Two Row Wampum for ways of remaining with one another across difference.
Each chapter ends with questions for reflection, and the book is written to be read together—over six sessions or six months—by ministers, lay leaders, and congregational teams".

About the Author
Hyuk Cho is an ordained minister of The United Church of Canada and a theologian whose work in intercultural theology, postcolonial critique, and ecclesial formation converges in a theology of companionship. He teaches at Vancouver School of Theology and serves in global ecumenical leadership through the cetnral committee of the World Council of Churches.
A Korean immigrant to Canada, Cho writes as a settler of colour who has learned to live between worlds. His years in congregational ministry, including at West Point Grey United Church in Vancouver, shaped many of the convictions in Becoming an Intercultural Church: a commitment to racial justice, to reconciliation with Indigenous peoples, and to communities affirming of diverse sexualities and identities.
He is the author of Relation without Relation: Intercultural Theology as Decolonizing Mission Practice (2025) and, with the late JungHee Park, co-author of Decolonizing Diakonia: From Servanthood to Companionship (2025).

21/10/2026
21/10/2026
20/10/2026

Let's pray for Helen Haines to survive and thrive again in her community; and let's pray for ourselves and our society, too.

God of grace,
come and help Helen Haines,
violently attacked in the midst of the community she serves.
Heal and strengthen her.
Assure her and her family of your constant care.
Come and help all our elected leaders
to model courteous debate and peaceful speech.
Come and help our whole community to engage respectfully
with those with whom we disagree.
Come and help each of us
to do our share of building safety and trust
in our homes, schools, and workplaces.
In public and private life,
teach us to grow communities of love,
for the sake of Jesus Christ. Amen.

VCC e-news, 19th October 2026
19/10/2026

VCC e-news, 19th October 2026

Keeping children safe is a shared responsibility. Victoria is strengthening the Working with Children Check (WWCC) to provide greater safeguards for children and help organisations make safer decisions about the people they engage to work or volunteer with children.  

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PO Box 211 Flinders Lane Melb
Pyalong, VIC
8009

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