07/09/2026
“Matter matters to God”
A homily by The Rev’d Wendy Morecroft
Based on Isaiah 55.12−13, Psalm 96,
Colossians 1.15−20, John 1.1−14
On The Festival of Creation in Christ
Sunday 6 September 2026
Just over a week ago I was blessed by the privilege of attending the “Blessed is She” Australian Anglican Clergy Women Leaders Equipping Conference at St Peter’s Cathedral in Adelaide and at St Mark’s College, which is right behind it.
There were one hundred women present, and many more could not get a ticket. Ten of the women were bishops. Three of our sessions were fascinating Bible studies led by The Rev’d Professor Emerita Dorothy Lee of the University of Divinity in Melbourne. Bishop Kate Prowd humbly commented on how wonderful it was to sit at Dorothy’s feet and learn from her.
One of our sessions was on John 20.1–18, the account of Mary Magdalene at the empty tomb. Dorothy explained that when Mary says, “I have seen the Lord,” she is proclaiming the fullness of the Easter faith.
The other disciples were locked away in fear because they did not believe Mary. Yet Dorothy reminded us that misunderstandings are part of our journey of faith. Mistakes can help us gain greater insight. Sometimes we are left alone with our confusion, but Jesus always seeks us out. He calls us by name and commissions us.
She continued that the resurrection of Christ is a material reality. Jesus was not raised merely as a comforting idea or a spiritual memory. The body that was crucified was raised and transformed. As Paul teaches in Romans 8, creation itself will be set free from its bo***ge to decay and share in the glorious freedom of the children of God. In other words: all matter will be resurrected.
Dorothy then gave us an incredibly profound and catchy statement:
“Matter matters to God.”
Matter matters to God.
That sentence gathers together everything we celebrate today on this Festival of Creation in Christ, the sacrament of Holy Communion, but also the terrible floods in Nepal and the extraordinary words of John’s Gospel that Dorothy spoke to us about:
“The Word became flesh and lived among us.”
John does not say that the Word merely looked human or temporarily inhabited a human body. The Word became flesh.
The God through whom everything was made entered the material creation. God became a vulnerable human being, dependent upon Mary’s body, needing food, water and shelter. Jesus grew tired and hungry. He touched people who were sick. He wept at the grave of his friend. His body was wounded, crucified and laid in a tomb.
God did not save us from a safe distance. God entered the beauty, vulnerability and suffering of embodied life.
Matter matters to God.
Our reading from Colossians tells us that Christ is “the image of the invisible God, the firstborn of all creation,” and that “all things have been created through him and for him.”
Jesus is not God’s emergency response to a creation that has gone wrong. Christ was present at creation’s beginning. Christ remains at its centre, and Christ is its promised fulfilment.
Mountains and rivers, trees and animals, human bodies, bread and wine—all were created through Christ and for Christ. Creation is not accidental. It is not disposable. It belongs to Christ.
Yet recently we have seen how vulnerable creation and human life can be from the earth tremor felt in Casterton overnight to catastrophic floods in Nepal.
We must resist easy explanations. This is not God punishing the people of Nepal. Nor can every natural disaster be explained by one simple cause. Creation is beautiful, but creation is also wounded and groaning. Climate change is increasing the dangers faced by vulnerable communities, particularly in mountainous regions where glaciers are becoming increasingly unstable.
The people who have died are not merely statistics. Their bodies matter. Those who remain missing matter. The survivors who need food, shelter and comfort matter. The exhausted rescue workers matter. The villages, farms, rivers and creatures affected by the floods matter.
Matter matters to God, and therefore it must matter to us.
Colossians says that through Christ, God was pleased “to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.”
Notice the breadth of that promise: all things.
God’s purpose is greater than rescuing individual souls from the earth. In Christ, God is reconciling the whole creation: humanity with God, people with one another, humanity with the earth, and heaven with earth.
We see a sign of that reconciliation here at the Eucharist. We bring to the altar ordinary material things: bread made from grain, wine made from grapes, water, money representing our labour, and our own physical presence.
God meets us through these gifts of creation. The bread and wine become for us the body and blood of Christ. We cannot reverently receive the body of Christ at the altar while remaining indifferent to Christ’s suffering body in Nepal, in war torn lands, in displaced people or in our wounded earth.
The Eucharist teaches us to receive creation gratefully, share it justly and protect it faithfully.
The Word through whom the mountains were made became flesh and lived among us. The Christ through whom rivers flow entered the waters of baptism. The Lord of life shared our bodily suffering and death. And the risen Christ is reconciling all things to God.
Bodies matter. Rivers matter. Creatures matter. Communities matter. The people of Nepal matter. This beautiful and wounded earth matters.
Matter matters to God.
And therefore, it must matter to us.
Amen.
Image: Pantocrator, God the Son, as the Creator of the Universe,
from Art in the Christian Tradition, a project of the Vanderbilt University Divinity Library, Nashville, TN.